Ukuhunyushwa kuka-Ibn Sirin ngokubonakala kwamagama ephusheni

Izwe lamagama ligcwele yonke into engavamile futhi ehlukile, futhi kuyaziwa ukuthi igama ngalinye linencazelo nokubaluleka, ngakho-ke izazi zezomthetho ziye zavumelana ngazwi linye ukuthi ulwandle olujulile lwamagama lunobudlelwano obukhulu namaphupho, uma igama linencazelo enhle, kulapho nencazelo yephupho iba ngcono khona, sijwayelane nathi ngokuchazwa kwamagama owabona emaphusheni akho ngalokhu okulandelayo.

Isayithi elikhethekile laseGibhithe elihlanganisa iqembu labahumushi abakhulu bamaphupho nemibono emhlabeni wama-Arab.

Ukuhunyushwa kwamagama

• Elinye lamaphupho aqukethe ingcazelo enhle ukubona umuntu ophuphayo igama lakhe selishintshile kanti ephusheni ubizwa ngesinye seziteketiso noma amagama omndeni wakubo, kanti osomthetho bachaza ukuthi igama ngalinye lalowo muzi. umndeni wendlu ephusheni unencazelo.Kuhunyushwa ngokuthi umuntu ozonda ukungabi nabulungisa futhi umsebenzi wakhe ekuphileni kuwukufeza ubulungisa.
• Igama elithi Hamza ephusheni, uma umphuphi elibona ebuthongweni bakhe, lokhu kungaba ubufakazi besibindi nesibindi somphuphi futhi engesabi lutho, kungakhathaliseki ukuthi kuyingozi noma kunzima kangakanani, ngoba inkosi yethu u-Hamza ingonyama kaNkulunkulu.
• Igama lika-Ali ephusheni, uma umphuphi elizwa noma elibona libhaliwe, lokhu kubonisa ukuthi umphuphi uzodela okuthile okukhulu ukuze afinyelele ukwaneliseka kukaNkulunkulu.
• Futhi, umbono uqinisekisa ukuthi umphuphi ujabulela ulwazi oluningi nolwazi, ngoba inkosi yethu u-Ali wayaziwa e-Islam njengonengqondo ehlakaniphile nolwazi olukhulu.
• Igama lika-Abu Bakr ephusheni lapho umuntu elibona.Incazelo yombono kuyoba ukuthi umphuphi ngumuntu ojabulela izici zobungane, ukubekezela, kanye neqiniso mayelana nenkosi yethu u-Abu Bakr Al-Siddiq, futhi ayekuphethe ngezimfanelo eziningi ezinkulu.
• Uma umuntu ephupha igama lenkemba kaNkulunkulu ephusheni kusho ukuthi lowo ophuphayo ngumuntu ongawavumeli amanga futhi angasho lutho ngaphandle kweqiniso, noma ngabe udaba lumlahlekisele ngempilo yakhe, ezinye izazi ziye zaqinisekisa ukuthi uma umphuphi ubona isihloko noma igama lenkemba kaNkulunkulu ephusheni, incazelo izobhekisela enkosini yethu uKhaled bin Al-Walid ngoba nguye owabizwa ngokuthi inkemba kaNkulunkulu ekhululiwe empeleni, ngakho-ke ukuchazwa kombono kuyoba kube ukuthi umphuphi unezinga elikhulu lobuqili, ukuhlela namandla.
• Uma igama lomphuphi liphenduka igama lika-Ayoub ephusheni lakhe, khona-ke umphuphi kufanele azi ukuthi izinsuku ezizayo zizoba nzima futhi uzobekezelela ukugula noma ukuhlupheka okukhulu ngoba inkosi yethu u-Ayoub yamhlupha ngesifo esingalapheki, kwathi esembekezelele uNkulunkulu wabuyisela impilo nobuhle kuye futhi, ngakho-ke yini edingekayo kumphuphi uma ebona leliphupho njengelilandela isibonelo senkosi yethu u-Ayoub futhi wazi kahle ukuthi emva kosizi uyobusiswa isinxephezelo esikhulu saphezulu, okuyimpumuzo yosizi.  

Ukuhunyushwa kwamagama ephusheni ngu-Ibn Sirin

• Uma umphuphi ephupha igama elinencazelo enhle, njengegama lobumsulwa nokholo kwabesifazane, negama likaJalal noma Ukuphana kwabesilisa, namanye amagama anezincazelo ezinhle, abahumushi bamaphupho bathi ngabo ukuthi ngaphezulu ukubaluleka kwalo kuhlukile futhi incazelo yalo iyahlonipheka, kulapho kuwuphawu lokuthi lowo ophuphayo ubonakala ngezimfanelo zegama ayebizwa ngalo ephusheni.Uma ezibona enegama elithi Jalal, kusho ukuthi uyoba mkhulu. , ngoba i-Jalal ngolimi lwesi-Arabhu isho ubukhulu namandla amakhulu.
• Uma umphuphi ebona ukuthi ubizwa ngegama elingaziwa ephusheni futhi isibonakaliso salo sibi, ngakho-ke lo mbono awunconywa ngoba uqinisekisa ukuthi umphuphi uyazifihla izinto ezingcolile ngaphakathi kobuntu bakhe, kodwa amaphupho awazange afihle lutho kubo. ngakho-ke uNkulunkulu wembula kumphuphi iqiniso lakhe futhi kufanele asuke kunoma yisiphi isici esingafanele ebuntwini bakhe ukuze angalimali.

Ekhuluma ngegama likaNkulunkulu ephusheni

• Ukubona igama likaNkulunkulu ephusheni kungomunye wemibono emihle, futhi lapho umphuphi ezizwa elondekile ngokwengeziwe ebuthongweni bakhe, kulapho incazelo yombono iba ngcono kakhulu kunomuzwa wakhe wokwesaba noma ukwesaba ukubona igama likaNkulunkulu, njengoba nje kunjalo. ababhali bakuqinisekisile ukuthi igama likaNkulunkulu elilotshwe esibhakabhakeni noma ezindongeni lihunyushwa ngokuthi uNkulunkulu uhlala enaye owaphuphayo akasoze amshiye yedwa kulomhlaba.
• Umqondo womphuphi wenjabulo enkulu uma ephupha igama likaNkulunkulu ephusheni lakhe kusho ukuthi uNkulunkulu uzomnikeza izindaba ezijabulisayo, futhi iphupho lichaza ukuthi umboni wayelindele ukunqoba kukaNkulunkulu, futhi uMdali uzogcwalisa ukunxusa futhi. isifiso senceku yakhe ethembekile, futhi uyomnika ukunqoba, othandekayo, onamandla, futhi okungenakuqhathaniswa esikhathini esizayo esiseduze kakhulu.
• Uma owesifazane ongashadile ebona igama likaNkulunkulu ngendlela ecacile ephusheni lakhe, umbono uyobonisa isipho esikhulu uNkulunkulu azomnika sona futhi uzoba umyeni othembekile noma uNkulunkulu amhlukanise ngamakhono ayingqayizivele angawabekanga. kunoma ngubani aze aphumelele emsebenzini nasesifundweni sakhe.
• Lapho iqhawe liphupha egameni likaNkulunkulu ephusheni lalo, umbono uyochaza ukuthi uNkulunkulu uyomnika amandla aphindwe kabili aze anqobe zonke izitha zakhe futhi abuyele ngokuphepha emndenini wakhe, uNkulunkulu ethanda.
• Ukuphelelwa ithemba kwempilo yakhe lapho ebona igama likaNkulunkulu ephusheni, umbono uyohunyushwa njengokukhululeka kokukhathazeka, futhi uNkulunkulu uyomsiza ukuthi ilanga lethemba liphinde limkhanyele ngokushesha okukhulu.
• Lapho owesifazane oshadile ephupha ephusheni lakhe ukuthi unomgexo onopende oqoshiwe onegama likaNkulunkulu nge-Islamic Arabic calligraphy, umbono usho ukuthi Onomusa uzomshiya nabantwana bazo zombili izinhlobo, kungakhathaliseki ukuthi amantombazane noma abafana. izoba phakathi kwabalimi emphakathini.
• Uma umphuphi ehlala esendleleni futhi ehamba futhi ebona ephusheni lakhe igama likaNkulunkulu lilotshwe ngokugqamile phambi kwakhe, khona-ke umbono uyosho ukuthi uNkulunkulu uyomvikela umphuphi endleleni yakhe embi futhi uzomnika ukuphepha lapho ehamba khona.

Incazelo yokubona igama likaNkulunkulu libhalwe ephusheni ngu-Ibn Sirin

• Omunye wemibono encomekayo ukubona igama likaNkulunkulu libhalwe ephusheni lomboni, lapho u-Ibn Sirin aqinisekisa khona ukuthi umphuphi, uma ebona izwi loMkhulukazi liqoshwe ephepheni noma odongeni noma libhalwe ngokucacile esibhakabhakeni, umbono uyochaza ukuthi indlela yomphuphi yayinzima, futhi ngemva kwaleli phupho uNkulunkulu uyomvulela iminyango ebanzi yesihe saKhe lapho Okuningi okuhle, isibusiso, ukuphila ende, nokufinyelela okulula maduze.
• Uma umphuphi ezwa i-takbeer yokuvula ephusheni, khona-ke okuqukethwe kwephupho ukuthi umboni ngokushesha uzoba phakathi kwezinceku zikaNkulunkulu eziphendukile.
• UNkulunkulu mkhulu ephusheni lomboni, kungakhathaliseki ukuthi lizwakala noma libhaliwe, incazelo yalo icacile, okungukuthi ukunqoba nokunqoba okukhulu.
• UNkulunkulu omkhulu wacela intethelelo ephusheni uma umphuphi ephinda, washo ngezwi elicacile, lowo mbono uqinisekisa ukuthi impilo yomphuphi izoba lula ngenxa yokuphikelela ekuceleni intethelelo eNkosini yethu, base bethi abaqondisi bomthetho. emkhakheni wezomthetho kanye neSharia ukuthi ukucela intethelelo kusiza izindaba futhi kuthethelele izono futhi kwenza umphuphi indlela yokuphuma kunoma yikuphi ukucindezeleka, ngakho leli phupho incazelo Yakhe yinhle.

Izincazelo zamagama ephusheni ngu-Ibn Sirin

• U-Ibn Sirin ukuqinisekisile ukuthi amagama ama-Arab kanye ne-Islamic ephusheni angcono ukuhunyushwa kunamagama angamaJuda noma angaphandle angenayo incazelo ezichazamazwini zasendulo zesi-Arabhu, nokuthi avelele kakhulu kulawa magama amabi u-Ibelin, u-Adina, namanye amagama athwala ukukhathazeka futhi okubi kumphuphi.
• Uma umboni ephupha ukuthi igama lakhe lithembekile, leli gama lihunyushwa njengelihle, ngenxa yokuthi umphuphi ukhuluma amazwi aqotho kuphela.
• Igama elithi Adel ephusheni lomboni liqinisekisa ukuthi ungumuntu okwazi ukudalula amanga futhi afakazele iqiniso, kungakhathaliseki ukuthi inani lingakanani.
• Uma umphuphi ephupha ukuthi igama lakhe ingwe, futhi empeleni ubizwa ngegama elifanayo, leli phupho lichaza ukuthi umphuphi unolaka njengengwe, futhi udinga ukucabangela kancane nokuzola ukuze angazilimazi ngehaba lakhe. ubudlwangudlwangu.
• Uma intombazane iphupha ukuthi igama layo ngu-Asmaa ephusheni, kufanele ijabule ngaleli gama likaNkk Asmaa ngamabhande amabili, ngakho-ke ukuchazwa kombono kuzoqinisekisa ukuthi umbonisi uyawuthanda umndeni wendlu. futhi ufuna ukulandela isibonelo sabo, ikakhulukazi njengoba elandela uNkk. Asmaa ngokwethembeka nokupha kwakhe.
• Uma umphuphi ebona ukuthi igama lakhe nguNamir, lowo mbono uchazwa njengomuntu ohlanzekile futhi inhliziyo yakhe ihlanzekile, ngoba igama elithi Namir ngolimi lwesi-Arabhu lisho ubumnandi nokuhlanzeka kwamanzi.
• Phakathi kwamagama okuthi uma umphuphi ephupha ngawo azi ngawo ukuthi uzohlala emhlabeni futhi iminyaka yakhe izoba nkulu, yigama lika-Ameri.

Imithombo:-

1- Incwadi ethi Muntakhab al-Kalam fi Tafsir al-Ahlam, Muhammad Ibn Sirin, Dar al-Ma'rifah edition, Beirut 2000. 2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo olwenziwa nguBasil Baridi, uhlelo lwe-Al-Safaa Library, Abu Dhabi 2008.