Amashiya ephusheni kanye nencazelo yephupho mayelana neshiya elisikiwe ngu-Ibn Sirin

Amashiya akhona ezidalwa eziningi, uma sibheka abantwana baka-Adam, bakhona kokubili amadoda nabesifazane, ngaphandle kokuthi bangathatha amafomu ajwayelekile kwabesilisa.Amashiya ephusheni sikuchaza okuningi, njengezincazelo zawo. zihluka kowesilisa kuye kowesifazane, nangokubukeka kwazo okujwayelekile noma ukubukeka kwazo, futhi zingase zihlwithwe, isibonelo.

Uphawu lwamashiya ephusheni

• Ishiya elinoboya lifanekisela ukuziphilisa nemali.
• Futhi, ukuxhumana kwamashiya komunye nomunye, nokubukeka kwabo ephusheni ngale ndlela kubonisa ukuzinza umphuphi akujabulelayo ekuphileni kwakhe.
• Noma ubani obona izinwele ezimpunga zihlasele amashiya akhe ephusheni, uzofakaza ushintsho esimweni somkakhe, indodana, noma esinye sezihlobo zakhe.
• Amashiya amade omuntu ephusheni angase afanekisele intukuthelo ngokushesha.
• Kuthiwa ukuwa noma ukushefa amashiya ephusheni ngomuntu kufanekisela ukufa kwabazali.
• Umuntu ozibona engasekho amashiya ephusheni angase angalaleli abazali bakhe.
• Indoda ebona ukuthambekela kowesifazane emashiya ingase ibe i-cuckold ngaphandle kobudoda ekusebenzeni.
• Ukushintsha umbala weshiya ephusheni kumuntu kubonisa ushintsho ekuziphatheni kwakhe.

Kuyini ukubona amashiya ephusheni kubonisa abesifazane abangashadile?

• Amashiya akheke kahle abonakala entombazaneni engashadile ephusheni angase abe isibonakaliso sokuthembisana kwakhe umshado nomshado osekuseduze.
• Kwezinye izincazelo zokubona amashiya entombazane engashadile, u-Ibn Shaheen uthi leli phupho lisho ubaba nomama, futhi ukubona la mashiya abehlukene futhi ahlukene, lokhu kusho izinkinga eziningi zomndeni intombazane ehlushwa ngazo. umndeni wakhe, ngaphezu kokuqhelelana kwakhe nomndeni wakhe nomndeni wakhe komunye nomunye.
• Futhi, ubukhulu bamashiya ephusheni elilodwa bungase bubonise ukuhlukana nomuntu othandekayo nothandekayo.

Amashiya ephusheni lika-Imam Sadiq

• Ukuvela kwamashiya embala omhlophe kusho ukuthi umuntu uzoguga futhi aguge.
• Ukubonakala kwawo kumbala omnyama kubonisa izenzo ezinhle nezilungile.
• Uma amashiya ephusheni eseduze nezinwele zekhanda, khona-ke lokhu kusho ukuthi umboni uzoba nesikhundla esiphakeme kakhulu.
• Ukuba seduze kwamehlo kuwukuthuthuka kwezimo.

Umsebenzi wamashiya ephusheni

• Uma owesifazane enza amashiya akhe ephusheni, kodwa ngaphandle koshintsho oluhle ekubukeni kweshiya, khona-ke lokhu kuyisibonakaliso sokuthi kukhona okubi okuzokwenzeka empilweni yakhe maduzane.
• Noma ubani obona amashiya akhe akhule ngosayizi ephusheni, futhi abonakala evuvukale, lokhu kubonisa ukuthi maduze uzophathwa kabi, futhi isifo samashiya ngokujwayelekile ephusheni asisihle.
• Owesifazane obona ephusheni lakhe ukuthi amashiya akhe amancane, lokhu kuyisibonakaliso sokuthi unobuqili obukhulu nobubi.

Nathi singene Indawo yaseGibhithe yokuchaza amaphupho Ku-Google, uzothola yonke into oyifunayo.

Amashiya awela ephusheni kwabesifazane abangashadile

• Uma intombazane engakashadi ibona amashiya ewa ephusheni, khona-ke lokhu kungase kusho ukuthi omunye wezihlobo zakhe uzophathwa isifo, noma ukuthi umyalo kaNkulunkulu uzogcwaliseka ngokufa.
• Amashiya amade kwabesifazane akhombisa ukungazinaki kwabo.
• Ukubona ishiya elilodwa liwa ephusheni lakhe akunconyiwe futhi kusho ukudabuka nokulahlekelwa, futhi abahumushi bathi ishiya elingakwesokudla libonisa umama, kanti ishiya langakwesokunxele libonisa ubaba, ngakho-ke uma ufakaza ukuthi ishiya elingakwesokudla yilo. owawa kuye futhi kwasala kwesokunxele kuphela, khona-ke lokhu kuwuphawu lokufa kukamama, noma uma ishiya lesokunxele liwa, khona-ke lokhu kuyisibonakaliso sokugula noma ukufa kukababa.
• Uma intombi ihlwitha amashiya embonweni, khona-ke isimo sibi futhi sizwakalisa ukungakwamukeli kwayo ukuma nokubukeka kwayo kwangaphandle, njengoba ilahlekelwe ukuzethemba kwayo, futhi ifuna noshintsho empilweni yayo nasekubukekeni kwayo ngokuqondile. ukuze azizwe enelisekile futhi azamukele.
• Uma ephupha ukuthi zonke izinwele ezigubuzele umzimba wakhe zisusiwe, khona-ke umbono mubi, futhi izikhulu zichaza ukuthi maningi amathuba okuphila, kungakhathaliseki ukuthi umshado noma amathuba omsebenzi, azophuthelwa, futhi lokho kulahlekelwa kuzomfaka. ngokukhulu ukudabuka nokuzisola ngoba akazange abambelele kulawa mathuba wawatshala ekuthakaseleni kwakhe.
• Kodwa uma owesifazane ongashadile ephupha ukuthi ukuma kwamashiya akhe kwakungalungile, ngakho wawahlwitha futhi wayelungile kulokho akwenza ephusheni, ngoba akazange abe nomuzwa wokuthi udinga usizo kumuntu, futhi lapho eqeda ukukha ephusheni. umbono, wathola ukuthi umumo wabo wawumuhle, khona-ke lesi sigameko sihle futhi siqukethe izincazelo ezintathu:

okokuqala: Impumuzo iyeza, ikakhulukazi ezingeni lomzwelo, ngakho isabelo sakhe esihle siyofika kuye, futhi uNkulunkulu uyomnxephezela ngobuhlungu obungokomzwelo bangaphambili abuzwa.

Okwesibili: Uma ukuphila kwakhe kuwubuvila futhi imali yakhe isiyivelakancane ngenxa yokuntuleka komsebenzi, ngokushesha uzothola umsebenzi ofanelekayo, futhi usizi lwakhe lwezimali luyodamba, uNkulunkulu evuma.

Okwesithathu: Owesifazane ongashadile, okhubazekile uyophulukiswa uNkulunkulu, futhi isifo siyosuswa emzimbeni wakhe.

• Uma amashiya owesifazane ongashadile emuhle kakhulu ephusheni, ubuhlobo bakhe nomndeni wakhe buyoba buhle kakhulu futhi buvumelana nomndeni wakhe.
• Amashiya ahlanganisiwe ephusheni lowesifazane ongashadile ubona elincomekayo, futhi kukhona uphawu lwenjabulo eningi kulo.Umfundi ongashadile uzophumelela, ocindezelekile uzojabula, futhi konke ukukhathazeka kuzosuswa, futhi uma kunjalo. ukulinda okuthile ngesikhathi ephapheme, khona-ke ukulinda kuzophela kanye nokukhathazeka okwakumbangele ngaphambili kuzonyamalala naye, futhi impumuzo izofika maduze esikhundleni sayo, futhi incazelo efanayo yabekwa ngabahumushi mayelana nephupho lakhe. amashiya namehlo akhe mancane kakhulu.
• Uma owesifazane ongashadile ephupha ukuthi amashiya akhe awadingi kuhlwithwa ngoba ahlanzekile futhi engenazo izinwele ezingaphezulu futhi isimo sakhe sasisihle, khona-ke iphupho libonisa umshado wakhe nendoda yesikhundla esikhulu. Ngakho bamshada) futhi lokhu umphuphi uzokwenza ephapheme.
• Uma intombi iphuce amashiya ayo ngokuphelele ephusheni, khona-ke isimo asisihle, futhi abahumushi bathi iyintombazane engafanele ngokwenkolo nokuziphatha, ngakho umbono ubonisa ukonakala kwayo nokungalaleli kwayo okukhulu kuNkulunkulu ngokuziphatha okune akwenzayo. :

okokuqala: Ukudebeselela kwakhe umthandazo kanye neningi lemikhuba yenkolo okufanele yenziwe.

Okwesibili: Mhlawumbe ungomunye wamantombazane anokhahlo ekusebenzelaneni nabazali, futhi lokhu kuziphatha akwamukelekile neze enkolweni, futhi isijeziso sakhe siyoba nzima kulo mhlaba nakusasa.

Okwesithathu: Enye yezindlela zokuziphatha zenkolo ezidume kakhulu ukuthobeka nobumsulwa, mhlawumbe leli phupho libonisa ukuntula ubumsulwa bale ntombazane nokusebenzisa umzimba wayo ukwenza ama-taboos kanye nokwenza imali.

okwesine: Iphupho lingase lisho ukuthi ukhohlakele emsebenzini wakhe futhi akaqotho kuwo, futhi lokho kuzomfaka engozini mhlawumbe nokuxoshwa, bese kuba namahlazo nokwesaba abanye, ikakhulukazi abaqashi, ngoba akathembekile emsebenzini wakhe.

Iyini incazelo yokukhipha amashiya ephusheni kwabesifazane abangashadile?

• Abesifazane abenza amashiya abo besebenzisa indlela yokufaka intambo - lokhu kungase kubonise ububi kanye nokuntula inhlonipho kubazali babo nezihlobo.
• Ukuthintwa ephusheni kusho ukwenqaba komuntu izinqumo eziningi nezindaba kanye nokungafuni ukuzithoba kuzo.Kulabo abangazi, ukudonsa kulungisa ishiya usebenzisa ithuluzi elidumile lokudonsa.

Ukuhunyushwa kwephupho mayelana nokudonsa amashiya owesifazane oshadile

• Izimpawu ezibonakala emaphusheni ziningi futhi azipheli, futhi phakathi kwezimpawu ezibaluleke kakhulu ezibonwa owesifazane oshadile emaphusheni akhe amashiya, angase aphuphe amashiya akhe abanzi noma amancane, noma kukhona omnqunyelwe, futhi angase abone ephusheni lakhe ukuthi amashiya akhe made ngendlela engavamile, ngakho zonke lezi zimpawu zangaphambili Kunezincazelo eziningi ngathi. Indawo yaseGibhithe Sikunikeza zonke izincazelo ezibalulekile ezigcizelelwe izazi zezomthetho ezinkulu encazelweni, njengo-Ibn Sirin, u-Al-Nabulsi, u-Imam Al-Sadiq, u-Ibn Shaheen, kanye noMiller. Kule migqa elandelayo, sizokuchazela ngaphezu kwalokho Izincazelo ezinhlanu zamashiya ephusheni lowesifazane oshadile:

Incazelo yokuqala:Owesifazane oshadile uncela amashiya ephusheni kuwuphawu lwesiphithiphithi nesiphithiphithi esikhulu somndeni esizoba khona emzini wakhe.Izazi zokusebenza kwengqondo zithi noma yiziphi izinkinga zomshado ezingase zibe khona ziyoba nezizathu eziningi, futhi yilezi ezilandelayo; Kungakhathaliseki ukuthi isithukuthezi somshado, ukuntuleka kokufanelana kwabashadile komunye nomunye, umthwalo wemfanelo osindayo wabo bobabili abashadile, ukungathembeki emshadweni, ukugxambukela kwabantu bazo zombili izinhlangothi ezimpilweni zabo kanye nokuhlasela kwemfihlo yabo nezinye izizathu ezingasolekiyo.

Incazelo yesibili: Omunye womthetho uthe ukuvela kwamashiya ephusheni lowesifazane oshadile kuwuphawu lokuba khona komuntu ononya empilweni yakhe, futhi akungabazeki ukuthi lowo onomphefumulo ogulayo nenhliziyo enenzondo uyobe eselimaza futhi. ububi buvela ngemva kwakhe, ngakho-ke uNkulunkulu wayefuna ukuba owesifazane oshadile abone lolu phawu ephusheni lakhe ukuze abe nezimfanelo eziningana ezimvikela kubantu ababi abakhona ekuphileni kwakhe, futhi phakathi kokubaluleke kakhulu kulezi zimfanelo kukhona okulandelayo: ; isiphawulo kuqalaAkufanele akhulume nabantu angabazi ngokuzenzakalelayo ngaphezu komkhawulo ojwayelekile, kodwa kunalokho kufanele aqaphele lapho esebenza futhi angakhiphi imfihlo empilweni yakhe ukuze ukumlimaza kungabi into elula. Ikhwalithi yesibili: Lapho eqapha kakhulu indlu yakhe futhi evimbela noma yimuphi umuntu osolisayo ukuba angene kuyo, kuyoba nzima nakakhulu ukumlimaza. Ikhwalithi yesithathu: Ukungathembi muntu kalula, ngoba umuntu okhohlisayo unamaqhinga amaningi okwenza abanye bamethembe kalula, kodwa uma ebeka ithemba lakhe kwabasondelene naye kuphela, ukuphila kwakhe kuyogcinwa futhi kulondolozwe ngomyalo kaNkulunkulu, futhi kanjalo uyobe esezigcinile. kunoma yikuphi ukukhohlisa noma okubi.

Incazelo yesithathu:Uma umphuphi ewasusa ngokuphelele amashiya akhe noma ezibona ewaphuca aze angabi namashiya embonweni, khona-ke iphupho libonisa ngomqondo obalulekile Kuwukudabuka okuwumphumela wokuchayeka ezinhlekeleleni ezimbalwa, noma i-sub semantics Okubhekiselwe kukho lowo mbono yilokhu okulandelayo; Inkomba yokuqala: Mhlawumbe uzobhekana nenhlekelele ngemali yakhe ngokweba noma ngokugqekeza, futhi akungabazeki ukuthi ukweba imali ngenye yezinto ezilimaza umuntu futhi zingambangela ubumpofu. Inkomba yesibili: Le nhlekelele ezayo ingase ihlotshaniswe nezindaba zezezimali noma zomsebenzi zomyeni wakhe, futhi uma engumama wekhaya (okungukuthi ungowesifazane ongasebenzi) futhi umyeni wakhe ecindezelekile ngokwezimali, khona-ke lokhu kucindezeleka kuzobachaya ezikweletini ngoba umndeni unezinkinga zemali. ayikho enye indlela yokuziphilisa ngaphandle komsebenzi wendoda, futhi umyeni wakhe angase awele egoqweni noma osizini olumenza abe sengozini yokuboshwa, makube kude noNkulunkulu, noma ahileleke ekuxabaneni okukhulu nomuntu omlimaza kakhulu, Inkomba yesithathu: Elinye lamashwa ajwayeleke ahlaselwe owesifazane oshadile onezingane ukugula kwenye yezingane zakhe nokufa kwempilo yakhe.Ngakho-ke mhlawumbe okushiwo iphupho lakhe lokuphuca amashiya ukuthi uzobe ehlushwa. ukukhathazeka ngenxa yokuhlupheka kwempilo yengane yakhe, ukukhathazeka kanye nokwesaba okuzobusa wonke amalungu endlu ngenxa yalolu daba. Inkomba yesine: Inhlekelele ehlosiwe kusukela ekuchazeni iphupho kungase kube ukuthi ilungu lomndeni wakhe, abazali noma abafowabo, bazogula ngokushesha noma bafe.

Incazelo yesine:Uma owesifazane oshadile ephupha umyeni wakhe ekhipha izingxenye zamashiya, okusho ukuthi uyawancela, azikho izindaba ezinhle eziphuma ngemuva kwalesi sigameko, ngoba izazi zezomthetho zazichaza ukuthi angase agule noma aphile ezinsukwini ubunzima maduze.

Ukuhumusha kwesihlanu: Uma ubona ukuthi amashiya akhe ayathandeka futhi ahlelekile, futhi ejabule ngokubukeka kwakhe embonweni, lesi sigameko sanconywa ngabaqondisi bomthetho bathi okuhle kuyofika, uNkulunkulu ethanda, kumboni ephapheme, kanye nezici. zobuhle empilweni ziningi futhi ziyahlukahluka.UNkulunkulu uyomnika isibusiso sokuzinza nothando olufanayo nomyeni wakhe, futhi uma onile, uyoba ngobulungisa kulabo abamonile futhi ilungelo lakhe lizobuyiselwa ngokushesha ngangokunokwenzeka. noma obaziyo nabangane.

Incazelo yesithupha: Omunye wabahumushi uvumile ukuthi uma amashiya owesifazane oshadile ebonakala ephusheni futhi eqhelelene ngokwengxenye, okusho ukuthi ibanga eliphakathi kwamashiya laliphakathi, alikude kakhulu, futhi lingaxhumene, leso sigameko sinezimpawu ezimbili. ; Okokuqala: ukuthi izikweletu zalo wesifazane zizokhokhwa maduze, okwesibili: Isifiso sakhe, ayesilangazelela kakhulu, kungakhathaliseki ukuthi isifiso somsebenzi, ezempilo noma sezezimali, sizofezeka, futhi lokhu kusho ukuthi maduze uzothola ukondliwa nempumelelo njengesiphetho sokuzimisela kwakhe nomzamo omkhulu awenza ngaphambili.

Incazelo yesikhombisa: Kodwa uma owesifazane oshadile ebona embonweni wakhe ukuthi ibanga eliphakathi kwamashiya akhe likhulu, khona-ke incazelo yephupho iyingozi futhi inesibonakaliso esibalulekile: ukuthi umuntu owayebaluleke kakhulu kuye ekuphileni kwakhe uzohlukana naye ukuhamba noma izingxabano, njengoba izazi zezomthetho zichaza lo muntu njengophawu lwenjabulo nenjabulo empilweni yakhe, futhi ngeshwa uzobe ekude naye.Maduze, mhlawumbe umuntu ohlosiwe ephusheni ngumyeni wakhe noma omunye wabantwana bakhe, uma ungumama wezingane ezincane, ngakho-ke uzothola ukuthi izenzakalo ezidabukisayo empilweni yakhe ziningi, ikakhulukazi esikhathini esizayo, njengoba isithukuthezi kuyoba isihloko sezinsuku zakhe ezizayo.

Incazelo yesishiyagalombili: Nakuba ukuphuca izinwele zamashiya embonweni kuwuphawu olungalungile, kodwa uma owesifazane oshadile ephupha ukuthi wasusa zonke izinwele ebusweni bakhe esebenzisa enye yezindwani, khona-ke lokhu ukukhulelwa okuseduze. Eqinisweni, ulindile ngenxa yezindaba zokuphumelela kwakhe, ngakho inhliziyo yakhe izoqinisekiswa ukuthi le phrojekthi inenzuzo, futhi uzoqhubeka nendlela yakhe kuyo aze athole imali eyengeziwe.

Incazelo yesishiyagalolunye: Zaziningi izisho nezincazelo zabahumushi mayelana nokuhluthula futhi bathi incazelo izohambisana nomgomo wokuhluthula ephusheni, okusho ukuthi uma owesifazane ebona ukuthi umphumela wokukhipha ushintshile isimo sakhe ephusheni, kusho ukuthi uphawu olusha azonamathela kulo empilweni yakhe, kodwa uma ebona ukuthi amashiya akhe adinga ukuhlanzwa, wabe esewakha ukuze abonakale emuhle.Phambi komyeni wakhe lokhu kuwuphawu lokuziphatha kahle.

Ukuhunyushwa kwephupho mayelana namashiya asikiwe

• Abahumushi bombono bathi ukubonakala kweshiya elisikiwe embonweni akukuhle futhi kunezimpawu ezine:

Okokuqala: Ukuthi umphuphi udinga ukulungisa umbono wakhe oyiphutha mayelana nokwethenjwa, njengoba izazi zezomthetho zishilo ukuthi akalungile ekulondolozeni ithemba elibekwe esandleni sakhe, kungakhathaliseki ukuthi yimali noma imfihlo, futhi le nto izonciphisa inani layo futhi izohlanekezela ukuziphatha kwakhe phambi. kwabantu ngoba ukwethembeka kuyisici esikhulu futhi noma ubani oyiphathayo futhi ayigcine uyothola ukwazisa nenhlonipho kulabo abaseduze kwakho.

okwesibili: Inkolo yalowo ophuphayo idinga ukuqiniswa futhi ilungiswe, okusho ukuthi uhlushwa ukuntula okukhulu ngezinga lokuqiniseka kwakhe kuNkulunkulu, futhi le nto izomenza isisulu sezinkanuko, futhi lapho enza izono ezinkulu kakhulu, kulapho izono zakhe zikhula khona. iyoqongelela futhi izono zakhe ziyokwanda, futhi lezi zenzo ziyomenza abe kude nezulu futhi asondele esihogweni nasekuhlushweni kwaso.

Okwesithathu: Omunye wababhali bezomthetho wathi uma lowo ophuphayo ebona ukuthi elinye lamashiya akhe linqanyuliwe, lokhu kuwuphawu lokuthi uzizwa ephansi kakhulu, ukuthi ukubukeka kwakhe noma izinga lobuhle bakhe liphansi, futhi lokhu kushoda kubizwa ngokuthi izazi zokusebenza kwengqondo. (ukuhlanekezela isithombe somuntu siqu). Izithiyo empilweni yakhe ngenxa yalolu daba, futhi akungabazeki ukuthi futhi lubangelwa ukuntula kwakhe inkolo, ngoba lapho izinga lokuqaphela kanye nenkolo yomphuphi liba likhulu, yilapho eneliseka khona. isimo sakhe, ikakhulukazi ukubonakala kwakhe nokubukeka kwakhe kwangaphandle, ngoba kuwumsebenzi kaNkulunkulu.

Okwesine:Umphuphi oshadile, uma amashiya akhe enqunywe ephusheni, lokhu kuwuphawu lokuhlukanisa ukusondelana nothando nomkakhe noma omunye wabantwana bakhe, futhi uNkulunkulu wazi kangcono.

Ukuhunyushwa kwephupho mayelana nokudonsa amashiya ngama-tweezers

• Abahumushi bathi ukubonakala kwamashiya asetshenziselwa ukudonsa amashiya kubonisa amandla okubhekana nezinkinga, futhi zizophela futhi uzothola impilo yakhe ihlanzekile ngaphandle kwezinkinga, futhi uma umphuphi ehlushwa ububi noma ukulimala komuntu noma esimweni, uyozithola enamandla ngaphezu kwanoma ibuphi ububi, futhi uNkulunkulu uyomnika amandla anele okunqoba futhi anqobe.
• Uma umphuphi ebamba elinye lamashiya akhe ephusheni ngama-tweezers, khona-ke lokhu kuwuphawu lwezono neziphambeko azozenza futhi kuzomenza abe namahloni kamuva.
• Abahlaziyi bathi uma umuntu ophuphayo ehlwitha izinwele kunoma iyiphi ingxenye yomzimba wakhe ephusheni esebenzisa ama-tweezers, lokhu kuwuphawu lokukhathala kwakhe okukhulu emsebenzini wakhe, njengoba umsebenzi ugcwele abantu abangakhululekile, futhi lolu daba lumbangela ukuphazamiseka okukhulu, kodwa kufanele azivumelanise nazo ngoba umsebenzi wakhe uwukuphela kwendlela yokuziphilisa, futhi ngaphandle kwawo uyochayeka ebunzimeni nobumpofu.
• Uma umphuphi ebona ukuthi ubambe ama-tweezers ephusheni lakhe futhi ehlwitha izinwele ebusweni bakhe, khona-ke lokhu kuwubufakazi bokuthi uzungezwe abantu abanezinhloso zabo ezingezinhle, ngakho-ke ukuqapha kuyoba yindlela engcono kakhulu yokuzivikela.
• Omunye womthetho uthe ukuhlwitha ishiya kuwuphawu lokuthi kunezisho ezisatshalaliswa ngomboni, lezi zisho noma amahlebezi mabi kakhulu futhi azomlimaza futhi adicilele phansi igama lakhe.

Ukuhunyushwa kwephupho mayelana neshiya elibanzi

• Kuyinto engathandeki ukubona amashiya abanzi, ngoba abahumushi bawachaza njengobuwula, ukulula kwengqondo, nokuntula ukuhlakanipha, futhi zonke lezi zenzo zizoholela umphuphi ekulahlekelweni nasekudidekeni emhlabeni.
• Kodwa uma owesifazane ebona amashiya akhe ephusheni futhi emncane, khona-ke lokhu kuyisibonakaliso sokuthi ubuthakathaka, kungakhathaliseki ukuthi ubuthakathaka emzimbeni, impahla noma izinga lochwepheshe.
• Uma owesifazane oshadile ebona ukuthi amashiya akhe akhubazekile futhi akakwazi ukuwalawula, khona-ke lezi zinkathazo ezizomenza angabi nakuzisiza futhi angabi namandla ekuphileni kwakhe maduzane.
• Futhi uma amashiya akhe ebonakala ephusheni ngemibala ehlukene kunowangempela, khona-ke lokhu kuwuphawu lokuqamba amanga nokuzenzisa kwakhe.

Ukuhunyushwa kwephupho mayelana nokudweba amashiya nge-eyeliner emnyama

• I-Kohl ngokuvamile ephusheni ibonisa izimpawu eziningi ezinhle, okuyilezi ezilandelayo:

Owesifazane obona ipensela ye-kohl ephusheni, lena yingane azoyizala, futhi lesi sibonakaliso sisebenza kowesifazane oshadile nokhulelwe.

Abahumushi bathi i-kohl embonweni iwuphawu lobukhali bombono, futhi lokhu kuyisibusiso esikhulu ukuthi umboni uzosijabulela ekuphileni kwakhe.

U-Al-Nabulsi uphinde wathi kukhombisa imali eningi.

• Omunye wabahumushi uthe owesifazane odweba amashiya akhe ephusheni ungowesifazane ozikhathalelayo nobuhle bakhe ngenkathi ephapheme, ngakho-ke umbono uyancomeka, kodwa uphawu alubi kahle ephusheni uma ebona ukuthi upende. amehlo akhe nge-kohl futhi azigcobe ngawo ubuso.
• Lapho owesifazane ebona ngokwengeziwe ukuthi amashiya akhe amnyama kakhulu, yilapho engowesifazane ogcina udumo lwakhe, ngaphezu kokukhonza kakhulu, futhi uNkulunkulu uzosilungisa isimo sakhe ngokujwayelekile ezinsukwini ezizayo.
• Noma ubani ophupha ukuthi amashiya akhe amnyama uzobe evusa impilo umuntu wezinga eliphezulu.

Amashiya aminyene ephusheni

• Uma owesifazane oshadile ephupha ukuthi amashiya akhe agcwele izinwele eziningi, kodwa ukuma kwawo ephusheni kwakungahleliwe futhi kubi, khona-ke ukuchazwa kombono kuwuphawu lobuntu bakhe obubi, njengoba engumuntu ongahlelekile empilweni yakhe. , futhi lesi sici sizoba imbangela enkulu yokulimala kwakhe nomndeni wakhe wonke.
• Kodwa uma ubona ukuthi amashiya akhe ayechichima futhi ejabule nabo ephusheni, futhi akazange akhathazeke ngokubukeka kwabo, khona-ke lokhu kuyisibonakaliso sezindaba ezijabulisayo ozozijabulela maduze.
• Amashiya aminyene ephusheni lendoda ayancomeka futhi asho imali eningi.
• Uma owesifazane ohlukanisile ebona ukuthi amashiya akhe maningi ephusheni, khona-ke lokhu kuyisibonakaliso sokulalela kwakhe okuhle kuNkulunkulu.

Imithombo:-

1- The Book of Signals in the World of Expressions, u-Imam Al-Muabar Ghars Al-Din Khalil Bin Shaheen Al-Dhaheri, uphenyo lukaSayed Kasravi Hassan, uhlelo lukaDar Al-Kutub Al-Ilmiyyah, Beirut 1993.