Incazelo enembe kakhulu yokubona i-basil noma i-basil ephusheni ngu-Al-Nabulsi no-Ibn Sirin

U-Ibn Sirin, u-Al-Nabulsi, nabanye bakhuluma ngokuhunyushwa kwe-basil ephusheni, ngakho-ke sanquma endaweni ekhethekile yaseGibhithe ukuthi siqoqe zonke lezi zincazelo ezibalulekile futhi sizethule kuleso sihloko ukuze sichaze wonke amaphupho akho, futhi okulandelayo uzokwazi ngamunye ongashadile, oshadile, ohlukanisile, nomfelokazi, kanye nabashadile nabashadile, ithini incazelo ye-basil Ephusheni?

Ukuhunyushwa kwephupho mayelana ne-basil ephusheni

U-Al-Nabulsi uthe ukubona i-basil ephusheni kukhombisa izincazelo eziyisishiyagalolunye ezihlukene, futhi zimi kanje:

Okokuqala: Uthe i-basil isho ukukhulula ukucindezeleka, futhi ngamunye wabaphuphi uzoba nokucindezeleka nokukhathazeka okuhlukile komunye:

• Noma ubani onoyise noma umfowabo oboshiwe uyokhululwa etilongweni lakhe, futhi uNkulunkulu uyokhulula usizi lwakhe.
• Uma umphuphi ehlushwa ukukhathazeka nokwesaba ngenkathi ephapheme ngenxa yokugula komuntu othandekayo kuye, khona-ke iphupho lisho ukuthi uNkulunkulu uzoqinisekisa inhliziyo yakhe, asuse ubuhlungu bokugula kulowo muntu, futhi amnike impilo nokuphila kahle.
• Noma ubani okhathazekile ngenxa yesomiso ahlala kuso, leli phupho libonisa ukuthi izinsuku zobunzima zizodlula futhi ziyofika esikhundleni sezinsuku zokukhululeka nokuchuma.
• Ophila kabuhlungu ekuvuseni impilo ngoba efuna umsebenzi ofeza izidingo zakhe nomenza azimele ngokwezimali, leli phupho lingakhombisa ukushabalala kokukhathazeka kwakhe ngokuthola umsebenzi okumenza aqiniseke ukuthi ngeke elule isandla sakhe kumuntu futhi uzophumelela. hlala ekucashile, uNkulunkulu ethanda.

okwesibili: I-Basil iwuphawu oluhle olubonisa izenzo ezinhle, futhi kunezinhlobo eziningi zalezi zenzo futhi ziyahlukahluka kuye ngesimo somphuphi kanye nempilo yakhe yomuntu siqu, njengokulandelayo:

• Umphuphi angase afune abaswele futhi ahlangabezane nezidingo zabo zokudla, izingubo zokugqoka, imithi kanye nendawo yokuhlala.
• Esinye sezenzo ezinhle ezigqama kakhulu umuntu azenzayo ukuphikelela kwakhe emthandazweni kanye nokufunda kwakhe njalo iKur’an.
• Ukuhlonipha abazali kuphakathi kwezenzo ezithandekayo kuNkulunkulu, futhi umbono ungase ubonise lokho.
• Uma indoda eshadile ibona lo mbono, ingase ibe phakathi kwabayeni abalungile, okungukuthi, inakekela ngokugcwele inkolo yezingane zayo nomkayo.

Okwesithathu: Uma umuntu ephapheme wenza isithembiso kumphuphi futhi ngosuku olufanayo noma ezinsukwini ezimbalwa kamuva umphuphi wabona isitshalo se-basil ebuthongweni bakhe, khona-ke lokhu kuyinkomba yokuthi leso sithembiso sizogcwaliseka, futhi kuye ngokuthi isimo somphuphi, uhlobo lwalesi sithembiso luzokwaziwa.Kungase kube isithembiso sokushada noma ukugcwalisa isidingo sisonke.

Okwesine: Uma umphuphi efile uyise futhi embona ephusheni ngenkathi enesitshalo se-basil kanye naye, khona-ke umbono wembula isikhundla esihle salo muntu ofile ePharadesi.

Okwesihlanu: Uma umboni ebona ephusheni lakhe ukuthi uhlezi endaweni enomfula futhi isitshalo se-basil sitshalwe eduze kwawo, khona-ke lo mbono muhle ngoba u-Al-Nabulsi uthe izimpawu ezimbili zamanzi nezitshalo zibhekisela ekususeni usizi. impilo yomphuphi.

Isithupha: Uma umphuphi ebona ukuthi othile umvakashele ngesitshalo se-basil, lo mbono awudunyiswa futhi ubonisa ukugula nokukhathazeka.

Isikhombisa: Uma umbusi ebona ephusheni i-wreath eyenziwe ngamaqabunga e-basil futhi ebekwe ekhanda lakhe, khona-ke lokhu kuyisibonakaliso sokuthi uzoshiya isikhundla sakhe noma asuswe kuso maduzane.

Isishiyagalombili: Uma umphuphi ethengisa isitshalo se-basil ephusheni lakhe, lokhu kuyisibonakaliso sokuthi ukhathazekile, futhi uma umphuphi ebona umuntu othengisa isitshalo esifanayo embonweni, khona-ke lokhu kuyisibonakaliso sokuthi lo muntu akajabule futhi uthwele usizi olukhulu. empilweni yakhe.

Isishiyagalolunye: Uma umphuphi ebona ephusheni umuntu ehlezi ngaphakathi mosque futhi isitshalo se-basil sasimzungezile nhlangothi zonke, khona-ke lokhu kuyisibonakaliso sokuthi abantu abaningi bayamhleba futhi basho amagama angamanga nangalungile ngaye ngenhloso yokungcolisa impilo yakhe.

• U-Ibn Shaheen uthe ukubona i-basil ngesikhathi itshalwa kungcono kunokuyibona ngesikhathi esihlukile, ngakho-ke uma isitshalo se-basil sibonakala ngesikhathi saso, lokhu kuwuphawu lokuthi umboni uzokwazi ukuphana futhi. umuntu oqotho obonakala ngenkulumo enhle.
• Futhi uma umphuphi esusa lesi sitshalo emhlabathini, khona-ke lokhu kubonisa ukuthi maduze uzonqamula ubuhlobo bakhe nomuntu weqiniso.
• Uma i-basil yejuba iluhlaza okwesibhakabhaka embonweni, khona-ke lokhu kuwuphawu lokuhlonipha nesithunzi umphuphi ozokujabulela.
• I-basil ephuzi ephuzi iwuphawu lwesifo lowo obonayo azophathwa ngaso maduzane.

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• Uma umphuphi ethenga i-basil ephusheni, lokhu kuwuphawu lokuthi ngokushesha inhliziyo yakhe izogcwala injabulo nokuthokoza. wathatha kubantu.
• Mhlawumbe owesifazane ohlukanisile uphupha isitshalo se-basil eluhlaza ephusheni lakhe, ngakho-ke ukuchazwa kwalesi sigameko kuveza umshado omusha kuye noma umsebenzi omusha, kodwa uma ebona ukuthi uyawuthengisa, khona-ke lokhu kuyisibonakaliso sokuthi usengene ezingxabanweni eziningi.
• Lapho umfelokazi ephupha i-basil eluhlaza, lokhu kuwuphawu lokuthi uzophila ngokujabula, ikakhulukazi uma ethenge ephusheni.Umbono ungase uhunyushwe njengentuthuko ephawulekayo esimweni sakhe sezezimali, okuzoholela ekuthuthukisweni kwengqondo yakhe. kanye nesimo sokuziphatha ngokujwayelekile.

Ukuhunyushwa kokubona i-basil ephusheni ngu-Ibn Sirin

U-Ibn Sirin uchaze izincazelo ezine zokubukeka kwe-basil noma i-basil ephusheni, futhi zimi kanje:

• okokuqala: Uma umphuphi ebona ukuthi ungaphakathi kwensimu yezithelo ezinhle futhi i-basil itshalwe kuyo, azi ukuthi ukuma kwayo kuhle futhi kuyajabulisa, khona-ke ukuhunyushwa kwephupho kukhuluma ngomphuphi onomfana maduzane.
  Wonke umuntu ophuphayo noma ophuphayo wayehlushwa ukubambezeleka kokubeletha noma ukungazali, ngakho lowo mbono wembula ukuthi iphupho labo lizofezeka futhi maduze nje kuzofika ingane ezobajabulisa futhi isuse usizi ezimpilweni zabo.

• Okwesibili: Uma umuntu ebona inqwaba ye-basil ephusheni, lesi sikhwama siwuphawu lokuba khona kowesifazane empilweni yakhe.
• Okwesithathu: Uma i-basil inqunywe ephusheni, noma umphuphi wayithola endaweni engavamile, lesi sigameko sixwayisa umphuphi ngenhlekelele ezayo kuye, futhi le nhlekelele ingase ibe emsebenzini noma emndenini, kuye ngokuthi impilo yomboni. kanye nemininingwane yayo.
• okwesine: Kuyaziwa ukuthi iphunga le-basil ekuvukeni kokuphila lihle futhi liyakhanga, futhi imindeni eminingi ithenga lesi sitshalo bese isibeka endlini ukuze iphunga layo elimangalisayo lisakaze kuwo wonke amagumbi endlu, kodwa uma umphuphi ebona ephusheni ukuthi i-basil ayikhiphi iphunga, khona-ke lo mbono mubi futhi wembula izinhlekelele ezizowela phezu kweNhloko yakhe nomndeni wakhe.  

Ukuhunyushwa kwephupho nge-basil ephusheni yentombazane eyodwa

• U-Basil ephusheni lentombi nto kusho ukuthembisana kwakhe umshado uma ephuphe kufike othile kuye emamatheka ephethe amaqabunga e-basil ngesandla bese emnika.
• Uma i-basil yayiluhlaza ebuthongweni bentombi, khona-ke lokhu kuyisibonakaliso sokuthi ukuziphatha kwakhe kuphakeme futhi ukuziphatha kwakhe kungokwenkolo nomusa.
• Uma intombi ibamba inqwaba yamaqabunga e-basil ephusheni layo, khona-ke lokhu kuyisibonakaliso sokuthi umndeni wakhe uzonikezwa imali eningi nguNkulunkulu, futhi uzojabula ngobuhle obukhulu obuzowela kuye maduzane empilweni yakhe siqu.
• Ukubonakala kophawu lwesihlahla se-basil embonweni wentombazane eganiwe, u-Amara, ukuthi ulungiselela ukuphuma endlini yomndeni wakhe ukuze ayohlala endlini yomyeni wakhe maduze.
• Umfundi wesifazane ongashadile, uma ebona isitshalo se-basil embonweni wakhe, khona-ke lokhu kuwuphawu lwenkuthalo yakhe nokuphishekela ubuhle, futhi ngempela uzozuza impumelelo enkulu maduze.
• Uma owesifazane ongashadile edla amaqabunga e-basil ephusheni lakhe, lokhu kuwuphawu lokukhulula usizi lwakhe futhi azizwe ephephile futhi ezolile empilweni yakhe.

Ukuhunyushwa kwephupho mayelana ne-basil yowesifazane oshadile

Ukubonakala kwe-basil eluhlaza ephusheni lowesifazane oshadile kuwuphawu lwamandla akhe nobuntu bakhe, futhi lesi sici sihlanganisa izici eziningi zesibili, ezifana nalezi ezilandelayo:

• Ikhono lakhe elikhulu lokuxazulula izinkinga nokunqoba izinkinga futhi uzuze kuzo.
• Umlingiswa onengqondo ehlakaniphile, uzosebenzisa amandla akhe esimilo ukuvikela ikhaya lakhe kubazondayo.
• Amandla akhe okuziphatha angase ahlanganise ukuphathwa kahle kwekhaya nekhono lakhe lokukhulisa izingane zakhe ngendlela efanele.

Uma owesifazane oshadile ebona i-basil ephusheni, lokhu kuyisibonakaliso sokuthi indodana yakhe, azoyizala esikhathini esizayo esiseduze, izoba omunye walabo abanolwazi nolwazi.

Omunye wezazi zomthetho uveze ukuthi uma owesifazane oshadile enamadodakazi amaningi ekuphileni futhi ebona ukuthi uphethe isitshalo se-basil esandleni sakhe futhi asinikeze insizwa ephusheni, khona-ke lokhu kuwuphawu lokuthi uzoba ejabule ngomshado wenye yamadodakazi akhe maduzane, azi ukuthi umshado uzojabulisa futhi uzoletha injabulo nentokozo kuwo wonke amalungu omkhaya.

Izincazelo ezibaluleke kakhulu ezingama-20 zokubona i-basil ephusheni

Ukuhunyushwa kwephupho mayelana ne-basil eluhlaza

• U-Ibn Shaheen wavuma ukuthi i-basil eluhlaza enephunga elimnandi, uma umphuphi ewuhlwitha emhlabathini, lokhu kuwuphawu lokukhala ngenxa yokudlula ezenzakalweni ezibuhlungu ngokushesha.
• I-basil eluhlaza ingase ibhekisele kumngane oseduze oma eduze komngane wakhe ebunzimeni nasosizini.
• Uma umphuphi ebona i-basil eluhlaza ngaphakathi kwendlu yakhe, kufanele alungiselele ngokushesha izinzuzo eziningi azozithola.
• Mhlawumbe i-basil eluhlaza ibonisa ukuthi umphuphi uzobe ehlezi komunye wemikhandlu ebalulekile yolwazi.
• Intombazane eyisigqila enenzuzo ingenye yezinkomba ezivelele kakhulu zokubukeka kwe-basil eluhlaza, ngokusho kokushiwo ngu-Ibn Shaheen.

Ukuhunyushwa kwephupho mayelana nembewu ye-basil

• Abahumushi bathi imbewu ye-basil ibonisa ukuthi umphuphi ungumuntu ongesabi izinkinga futhi angakwazi ukuma phambi kwabo futhi abhekane nabo ngamandla amakhulu.
• Futhi, iphupho liqokomisa ukukhathazeka okuzayo ukuthi umphuphi uzophila futhi azozuza, uNkulunkulu ethanda, ngaphandle kwephupho lomuntu, njengoba abahumushi bevuma ukuthi imbewu ye-basil, uma ivela ephusheni lomuntu oshadile, ingabonisa izinzuzo eziningi ukuthi uzoqoqa ebhizinisini lakhe.
• Mayelana nokuhunyushwa kwezimbewu ngokujwayelekile, u-Ibn Shaheen uthe zisho izinkomba ezintathu: ingcebo echichimayo, inzalo enhle, nabesifazane.
• Uma umboni edla imbewu ephusheni futhi ethola ukunambitheka kwawo okwamukelekayo futhi okumnandi, khona-ke izinzuzo eziningi zizofika kuye.Kodwa uma imbewu inambitha ebabayo futhi engamukeleki, khona-ke lokhu kuyisifo esizomthinta maduzane.
• Uma owesifazane ongashadile edla imbewu ebabayo ephusheni lakhe, khona-ke lesi sigameko sibonisa ukuhluleka kwakhe ngokomzwelo, njengoba angase ahlukaniswe nomthandi wakhe, noma ukuhlanganyela kwakhe kuzoqedwa ngokushesha ngangokunokwenzeka.
• U-Ibn Sirin uthe ukuthengwa kwembewu yomphuphi ephusheni lakhe ngenhloso yokuyitshala kubonisa uhambo lwakhe lokuya endaweni yokusebenza futhi andise imali engenayo.
• Uma imbewu ephusheni lowesifazane oshadile ilimele futhi ingafanelekile ukusetshenziswa, khona-ke lezi yizinkathazo eziningi ezibangelwa izingxabano eziqoqiwe nomlingani wakhe ezingase zibaholele ekuhlukaneni.
• Abaqondisi bezomthetho bathi uma umphuphi ebona inani elithile lembewu ye-basil, lokhu kuwuphawu lwenkathi yesikhathi lapho eyophila ngokucindezeleka nokululazeka, okusho ukuthi uma ebona imbewu emihlanu, lokhu kuwuphawu lokuthi uzophila noma izinsuku ezinhlanu noma izinyanga ezinhlanu, futhi mhlawumbe iminyaka emihlanu osizini oluqhubekayo, futhi uNkulunkulu wazi kangcono.

Ukuhunyushwa kwephupho mayelana nokutshala i-basil

Iphupho ngezolimo lisikisela izincazelo ezibalulekile, ezizochazwa emigqeni elandelayo:

• Omunye wabahumushi wathi uma umphuphi ezibona etshala i-basil noma enye isitshalo ephusheni, lokhu kuwuphawu lokuthi uzoqala ibhizinisi elisha, noma uzosungula inkampani yakhe.
• Uma indoda eshadile ibona ukuthi itshala ngaphakathi kwemingcele yendlu yayo, khona-ke lokhu kuwuphawu lokushada nomkakhe, kodwa uma ibona ukuthi itshala imbewu endlini ehlukile kwendlu yayo, khona-ke lokhu kuwuphawu. ngokuphinga kwakhe, uNkulunkulu makube kude.
• Uma umphuphi etshala izitshalo ebuthongweni bakhe kuvulandi wendlu yakhe, khona-ke lokhu kuwuphawu lokuthi ubheka izintelezi zabesifazane, okusho ukuthi akasebenzisi umyalo okhethekile kaNkulunkulu kungakhathaliseki ukuthi ubheka kanjani, ngakho-ke izono zakhe zizokhula.
• Uma umphuphi ephusheni waya endaweni eyihlane futhi wayihlakulela, khona-ke lokhu kubonisa umshado wakhe nentombazane uNkulunkulu angeke amnike yona ikhono lokuzala abantwana.
• U-Ibn Sirin wathi uma umphuphi eya ezweni elivundile futhi watshala izitshalo ngaphakathi kwawo, lokhu kuwuphawu lokuthi umkakhe uzozala inzalo enhle.
• Umbono wombono wokuthi isitshalo se-basil sakhuphukela esibhakabhakeni ephusheni, njengoba lokhu kuyisibonakaliso sokufa komuntu owaziwa ngolwazi lwakhe olukhulu nezenzo ezinhle.

• Umuntu okholwayo otshala esinye sezitshalo ephusheni, lokhu kuyisibonakaliso sezenzo zakhe ezinhle nenhliziyo yakhe ehlanzekile.
• U-Al-Nabulsi uthe u-al-Habbak angase asho ukubuyela komphuphi emsebenzini wakhe futhi ngemva kwesikhathi sokuphazamiseka ngenxa yokugula kwakhe okunzima.
• Uma indoda itshala izitshalo noma izimbali ebusweni bentaba ephusheni, lokhu kuyisibonakaliso sobumsulwa bomkakhe.
• Uma umphuphi etshala lesi sitshalo ngaphakathi kwesinye sezithelo, lokhu kusho ukuthi uzimisele ukukhulisa izingane zakhe ngokoqobo.
• Uma owesifazane oshadile efuna ukutshala imbewu ye-basil (noma amanye amadodakazi) ephusheni lakhe, futhi watshala lezo mbewu emhlabathini, khona-ke leli phupho lembula isithakazelo sakhe ekukhuliseni izingane zakhe nokubafundisa izindinganiso eziningi ezizwakalayo zenkolo nezokuziphatha futhi izimiso ukuze zibe zinhle esikhathini esizayo.
• Uma umphuphi ebona ukuthi uthatha amanzi emthonjeni ukuze anisele izitshalo ephusheni lakhe, khona-ke lesi sigameko sibonisa umzamo omkhulu azowenza ekukhuliseni izingane zakhe futhi alungise ukuziphatha kwabo.
• Uma umboni ocebile ebona ukuthi uhlakulela noma yiluphi uhlobo lwesitshalo ephusheni, khona-ke lokhu kuyisibonakaliso sokwanda kwenzuzo yakhe kanye nenani elikhulu lezivumelwano zebhizinisi azophetha ngokushesha.
• Uma owesifazane oshadile ebona ukuthi isitshalo asitshala ephusheni sonakalisiwe, khona-ke leli phupho libonisa ukuthi ungowesifazane onganaki ngokuphathelene nezingane zakhe, futhi lokhu kuzobenza bakhohlakele ezingeni lokuziphatha, futhi lokhu ukunganakwa kungase kubeke ukuphila kwabo. nempilo engcupheni ngoba ingane idinga ukunakekelwa okukhulu okunomsoco.