Ukuhunyushwa kokubona amathumba ephusheni kwabesifazane abangashadile nabashadile ngu-Al-Osaimi no-Ibn Sirin

Ithumba uhlamvu olusabalele emzimbeni lugcwale ubomvu, igazi nokunye okuphuma emzimbeni Bilisa ephusheni Ungase uzizwe usaba kakhulu futhi ukhathazekile ngalo mbono.

kanye nebhere Ukubona ithumba ephusheni Izinkomba eziningi nezincazelo ezahlukene, ezinye zazo ezinhle kanti ezinye zimbi, njengoba zingase zibonise ukuqeda izinkathazo nezinkinga kanye nokuqala kwempilo entsha, futhi sizofunda ngencazelo yokubona ithumba ephusheni ngokuningiliziwe. ngalesi sihloko.

Ukuhunyushwa kokubona ithumba ephusheni ngu-Ibn Sirin

• U-Ibn Sirin uthi ukubona ukubonakala kwamathumba ephusheni kungenye yemibono encomekayo futhi kubonisa ukuqeda izinkathazo nezinkinga umuntu abhekana nazo ekuphileni kwakhe, futhi kubonisa ukuqala kwempilo entsha ngezinguquko eziningi ezinhle. .
• Kodwa uma umuntu ephusheni ebona ukubonakala kwethumba onyaweni noma ethangeni, lo mbono uyinkomba yohambo lomboni noma ukungena kwakhe emsebenzini omusha lapho ezothola khona imali eningi, uNkulunkulu evuma. .
• Ukubona ukubonakala kwethumba esiswini somboni kubonisa inani elikhulu lemali elondolozwe umboni, futhi kubonisa ukuthi umboni ungena iphrojekthi enkulu azozuza ngayo imali eningi, futhi kuwuphawu lwenjabulo. kanye nokwenza ngcono ubudlelwano bomphakathi phakathi kwendoda namalungu omndeni wayo.
• Ngokuqondene nokubona ukubonakala kwamathumba ekhanda, kuwubufakazi bokuthi umboni ungumuntu ocabanga kakhulu ngezindaba ezihlukahlukene zokuphila nokuthi uhlale ethwele ukukhathazeka kokuphila.

Incazelo yokubona ithumba ephusheni elilodwa ngu-Ibn Shaheen

• U-Ibn Shaheen uthi, uma intombazane engashadile ibona ebuthongweni bayo ukuvela kwamathumba ezinyaweni zayo, khona-ke lo mbono uyiphathela okuhle, futhi uwuphawu lokuthola imali eningi namandla amakhulu okuziphilisa, futhi. kungase kubonise ukushada kwakhe nendoda ecebile enemali eningi.
• Ukubona ubomvu buphuma ethumbeni kowesifazane ongashadile kukhomba ukuqeda izinkathazo nezingcindezi zokuphila, futhi kukhomba ukushada kwakhe nendoda enesikhundla esikhulu empilweni.

Ukubona amathumba ebusweni nasemzimbeni

• Ukubona ukubonakala kwamathumba ebusweni bowesifazane ongashadile kuwumbono oncomekayo futhi kubonisa ubuhle obunamandla obuzosakaza izinto eziningi ezinhle phezu kwakhe, futhi kuwuphawu lomshado oseduze.
• Ukubona amathumba emzimbeni wesifazane ongashadile kubonisa ukuthi maduze uzongena ebuhlotsheni bomzwelo, futhi kuwubufakazi benjabulo.

Ubomvu buphuma ephusheni kwabesifazane abangashadile

• Abahumushi bathi uma kuvela amathumba emzimbeni wowesifazane ongashadile futhi abone ukuthi kuphuma ubomvu, azi ukuthi umbala wawo umnyama, khona-ke lokhu kuwumbono omuhle macala onke, nakuba ubomvu buyinto engavamile. ekuvukeni empilweni, kodwa ukukubona ephusheni akunangqondo ezimweni eziningi futhi kusho ukuthuthukiswa Emsebenzini, othandweni, ebuhlotsheni bomphakathi, ukuchuma ngokwezinto ezibonakalayo kanye nokuthuthuka komphakathi.
• Otolika bahlobanisa isibalo samathumba azovela ephusheni lowesifazane ongashadile nobuhle nokudla azokuthola, bathi uma eba makhulu, maningi amathumba, namathumba abe makhulu. , kulapho ingcebo yakhe nendlela yokuziphilisa iyoba semikhunjini yokuphila.
• Uma owesifazane ongashadile ephupha ukuthi ugcoba amathumba amlimazayo emzimbeni wakhe ukuze anciphise ubunzima bobuhlungu, khona-ke lapha iphupho libonisa ukuthi izinkinga ziyeza, kodwa akazange azivumele, kodwa kunalokho uzozama ukuthola izixazululo eziqinile futhi uzonqoba zonke izinkinga zakhe, uNkulunkulu ethanda.
• Uma intombi ibona amathumba amaningi emzimbeni wayo, kodwa yasebenzisa ukuhlakanipha ukuze ivale imikhondo yawo, futhi nakuba ingawakhiphanga emzimbeni wayo, yayiwafihla emehlweni abanye, kube sengathi umzimba wayo uhlanzekile futhi yenza ingabi namathumba noma izinduna, noma ngabe uyifihle ngezingubo ezixegayo noma ngezimonyo, khona-ke incazelo iyafana, futhi kusho ukuthi unawo amandla namandla azomenza akwazi ukuchoboza izitha zakhe.
• U-Ibn Shaheen uthe uma owesifazane ongashadile othembisene umshado ebona umzimba wakhe uhlanekezelwe ngamathumba ephusheni, khona-ke lesi yisixwayiso esicacile nesicacile kuye esivela kumngane wakhe womshado, futhi umsebenzi womshado phakathi kwabo kufanele uqedwe, njengoba umshado wakhe kuye uzophela. akajabule futhi akakhululekile ngoba ungumuntu okhohlakele futhi unokholo oluncane kuNkulunkulu.
• Ukuze incazelo yephupho iphelele, abahumushi bavumelana ngazwi linye ukuthi uphawu lwe-pus luqukethe izincazelo eziningi ezingathandeki, ezinjengalezi:

Incazelo yokuqala:  U-Al-Nabulsi wabonisa ukuthi uma umphuphi (indoda, owesifazane) ebona ukuthi ubomvu bugeleza emzimbeni wakhe ephusheni, khona-ke lokhu kuyisibonakaliso senkinga enkulu ezowela ngaphakathi kwayo, futhi le nkinga izoba icala. noma ubugebengu obuzokwakhelwa yena, mhlawumbe lowo ophuphayo uzosolwa ngomsebenzi wakhe futhi lokhu kuzokwenza umsebenzi wakhe uthinteke ngoba uzoquliswa icala futhi abhekane namajaji ukuze aqede lobu bugebengu futhi abonise iqiniso.

Incazelo yesibili: Uma umphuphi ebona ukuthi ulinyazwe isilonda esilula embonweni, futhi ubomvu buxubene namanzi noma amaconsi egazi kuye, khona-ke umbono uyancomeka, futhi abathintekayo bavuma ukuthi kusho imali umphuphi ozozuza kuyo, ukwazi ukuthi le mali izoba yilungiselelo eliqhubekayo naye futhi ayisoze yaphazanyiswa, ngakho-ke umbono ubikezela ukuthi Umphuphi uzohlala ekucashile, futhi inkinga yezikweletu ngeke ingene endlini yakhe.

Incazelo yesithathu: Ukuqina kobovu embonweni kunikeza izinkomba ezehlukene.Uma lowo ophuphayo ebona ukuthi ubomvu buwugqinsi, nephunga lalo lalixakile noma lehlukile ephunga elaziwayo lobubomvu ekuvukeni kwempilo, lokhu kuwuphawu lwemali eqoqwe umphuphi ngaphandle kokukhokha i-zakat ebekwe esikweletini, futhi njengoba i-zakat iyinsika ebalulekile yezinsika zamaSulumane, ngakho-ke, umbono uveza ukuntula ukholo komnikazi wayo kanye nokushoda kwakhe okukhulu ngisho noNkulunkulu.

Incazelo yesine: Uma umphuphi ephupha ukuthi ulimele emzimbeni wakhe, futhi lesi silonda sigcwele ubomvu, lokhu kuyisibonakaliso sokungcola kwemali yakhe.

Ukuhumusha kwesihlanu: Indawo okugobhoza kuyo ubomvu embonweni ithinta ukuchazwa kwayo.Uma umphuphi efakaza ukuthi ubomvu buphuma endunu, umbono uyingozi futhi umonakalo uzokwehlela lowo ophuphayo futhi akukho ukuphunyuka kuwo, ngaphandle kokuthi ancenge uNkulunkulu futhi athandaze. ukuthethelelwa futhi ethandaza njalo kuze kube yilapho uNkulunkulu esusa ulaka lwakhe kanye nokucindezelwa okukhulu.

• Uma owesifazane ongashadile ebona ukuthi izinduna zimboze ubuso bakhe noma iyiphi enye indawo yomzimba wakhe, lokhu kuwuphawu lokuthi maduze uzoba nethemba futhi uzobheka impilo yakhe ngombono omuhle nethemba. Incazelo efanayo yanikezwa ngu osomthetho uma kwenzeka owesifazane ongashadile ebona ukuthi isikhumba sakhe sibomvu, sivuvukele, sigcwele amathumba nezinduna.Umuntu othathelwe umhlaba futhi onothando uyovame ukuphupha umzimba wakhe ugcwele amathumba nezinduna ezigcwele ubomvu. , nabahumusha bathi lo muntu kumele avuke ebuthongweni ukuze azi ukuthi zonke lezi zinto ezingasho lutho asuke eziphishekela ngenhloso yokuzithokozisa azilutho ngaphandle kwenjabulo yamanga.Injabulo yeqiniso isekukhulekeleni uNkulunkulu nokuhlonipha uNkulunkulu. Yena.

Ukuhunyushwa kokubona ithumba ephusheni lowesifazane oshadile ku-Al-Osaimi

• U-Imam Al-Osaimi uthi ukubona amathumba emzimbeni wowesifazane oshadile kuwuphawu lwezibusiso eziningi nobuhle, futhi kuwubufakazi benjabulo ekuphileni.
• Kodwa uma ebona ubomvu buphuma emathunjini, khona-ke lokhu kusho ukusindiswa ezinkingeni eziningi nasezinkingeni zokuphila, kodwa uma ehlushwa ukugula, khona-ke lokhu kuwubufakazi bokuthi uyalulama, uNkulunkulu uzimisele.
• Mayelana nokubona ubomvu buphuma emzimbeni womyeni wakhe, lokhu kuwukubonakaliswa kokuphuma kwakhe osizini olukhulu olumehlele.

Izincazelo ezingaphezu kuka-25 ezahlukene kanye namacala okubona ithumba ephusheni

Incazelo yokubona amathumba esandleni

• Uma owesifazane ohlukanisile ephupha ukuthi isandla sakhe sigcwele amabhamuza namathumba abuhlungu, lapha sizobhala izinkomba ezimbili ezibalulekile zaleli phupho, okuyilezi ezilandelayo:

Okokuqala: Ukuthi inkathi ezayo kuyoba konke ukulahlekelwa kwezinto ezibonakalayo ekuphileni kwakhe ngoba uzosebenzisa imali eningi ukuze athole insindiso enhlekeleleni enkulu.

okwesibili: Uzobhekana nengcindezi enkulu evela kumyeni wakhe wangaphambili ngenxa yokushisekela ukuthatha amalungelo akhe angokomthetho kuye, kodwa uzokhetha ukudela konke ukuze ahlukane naye futhi athole inkululeko nenjabulo ayilahlekele. ngosuku anamathela kuye.

Ubovu buphuma ethumbeni ephusheni

• Umphuphi obona ephusheni abantu abanemizimba egcwele amathumba, lokhu kuyisibonakaliso sokuthi ukhathazekile ngezimo zabanye futhi udabukile ngenxa yosizi lwabo, futhi ufuna ukubasiza ngokusemandleni akhe.
• Lo mbono wahunyushwa yilabo abanomthwalo wemfanelo, futhi bathi ukukhohlisa kuvela esabelweni somphuphi maduzane, futhi kuyaphawuleka ukuthi lokhu kukhaphela ngeke kuvele kubantu abangabazi, kodwa kunalokho uzowela emthonjeni wokukhohlisa kubangane bakhe abaseduze. , futhi loludaba luzothinteka kuye futhi uzohlupheka kakhulu kuye, futhi le ncazelo iqondile kuphela ukubona ukugeleza kobovu kuxutshwe negazi eliphuma Amathumba ephusheni.
• Omunye wemibono eyesabekayo umbono womphuphi edla ubomvu obuphuma izinduna noma amathumba asemzimbeni wakhe, ngoba ubhekisela ezimpawini ezintathu zezimpawu ezimbi kakhulu ezichazwa noma yimuphi umbono, futhi yilezi ezilandelayo:

Okokuqala:  Imali ingesinye sezibusiso ezinkulu uNkulunkulu azinika umuntu, njengoba kushiwo encwadini yakhe futhi wathi (imali nezingane ziyimihlobiso yokuphila kwalomhlaba), kodwa lombono okukhulunywe ngawo ekuqaleni ukhomba ukuthi lesi sibusiso ngeke siqhubeke. empilweni yomphuphi futhi uNkulunkulu uzomhlupha ngovivinyo olukhulu, oluwusizi nesidingo.

okwesibili: Umuntu ophuphayo angase athole ukwehla okukhulu ekuhwebeni kwakhe, futhi izimpahla zakhe azithengisa ngaphambili zingabuyiselwa kuye, noma uzozithengisa ngamanani aphansi kakhulu kunamanani azo angempela ukuze angadalulwa, ngoba uzolahlekelwa yimali. adlule ezikhathini eziningi ezicindezelayo ezizomenza aphoqeleke ukuthi enze lokhu kuziphatha, futhi esinye sezikhulu sathi umphuphi uzongena Emoyeni wemali nebhizinisi elingabazekayo maduze.

Okwesithathu: Umbono awugcini nje ngokukhuluma ngokucindezeleka kwezohwebo noma ukuntula imali nokushiya imisebenzi, kodwa futhi mayelana nomphuphi olahlekelwa izibusiso eziningi, ngakho izingane zakhe zingase zilahlekelwe umqondo wakhe wezinzwa zakhe, ngoba abahumushi babonisa ukuthi uNkulunkulu wayenikeza umphuphi izinto eziningi. futhi wayezozisusa kuye ngokushesha.

• Kuyinto engathandeki ukubuka umboni ukuthi iso lakhe linethumba elibuhlungu, ngoba lesi sigameko sibonisa izono zomboni ngesikhathi ephapheme kanye nesifiso sakhe esikhulu sokwenza izono ezinkulu ngaphandle kokwesaba noma umuzwa wokuthi ukufa kunosuku olungaziwa futhi kungase kufike nganoma yisiphi isikhathi. umzuzwana, futhi umuntu kufanele azilungiselele lesi sikhathi, ngakho-ke iphupho inhloso yalo, liyisixwayiso sokuthi indlela yesono iphelela esihogweni.
• Ithumba esweni ephusheni lowesifazane okhulelwe, ekubona kuyancomeka, uma ephupha ukuthi waya kudokotela wamehlo futhi wasusa leli thumba futhi wahlanza isilonda esibangelwa yiwo, futhi umbono ubonisa ukubeletha kwemvelo.

 Ukuze uthole incazelo efanele, sesha ku-Google isayithi lokuchaza amaphupho laseGibhithe. 

Ukuhunyushwa kwephupho mayelana namathumba ebusweni

• Uma owesifazane okhulelwe ebona ephusheni lakhe ukuthi amathumba asakazeka ebusweni bakhe nakuwo wonke umzimba wakhe, futhi le nto yaba nomthelela omkhulu ekuhlanekeni ubuhle bakhe futhi abe mubi ephusheni, khona-ke lesi sigameko siyisingathekiso sokuziphatha kwakhe okunganconywa ngabanye, ngakho-ke isifufula sokugxekwa okunokhahlo sizona phezu kwakhe masinyane, kungakhathaliseki ukuthi sivela emndenini wakubo noma kubangane bakhe.
• Izikhulu zahlukanisa umbono wokuvela kwamathumba ebusweni waba izingxenye ezimbili:

okokuqala: Uma umphuphi ebona ukuthi ama-pimples agcwele ubuso nomzimba wakhe, kodwa akazange abangele ukuhlanekezelwa kwesimo sezingubo zakhe noma akhiphe wonke ubomvu kuzo, futhi lokhu kwaholela ekungcolisweni kwezingubo zakhe, khona-ke lokhu kuwuphawu lwezinhlungu. nezinhlungu osekuyiminyaka zinqwabelana enkumbulweni nasekuphileni kwakhe, futhi uNkulunkulu uzozisusa maduze.

Okwesibili: Uma ebona ukuthi izingubo zakhe zazingcoliswe ubomvu, obugcwele amathumba ebusweni nasemzimbeni, futhi lokhu kwaholela ekungcolisweni kwawo nokubukeka kwawo ngendlela engafanele embonweni, ngaphezu kweqiniso lokuthi ubovu bunuka kabi kakhulu. (oxosha), khona-ke umbono okuwo wangcolisa umlando womphuphi futhi wakhuluma kabi ngodumo lwakhe nodumo lwendlu yakhe, futhi lokhu Le ndaba iyinto enzima kakhulu, njengoba nje lesi sigameko esibi sibonisa ukucindezeleka namashwa afika kumphuphi, njengoba engase aphathwe isifo, abhekane nenhlekelele emsebenzini wakhe, uzoba ngomunye wababambe iqhaza empini eshubile, noma acindezelwe umuntu onyundelayo nongenabulungiswa.

• Uma owesifazane ongashadile ephupha ukuthi welapha amathumba asakazeka ebusweni bakhe, khona-ke lokhu kuwuphawu lokuthi uzohlangana nabantu ababonakala ngolimi olubukhali futhi bazokhuluma namazwi akhe abuhlungu maduzane, kodwa uzobuyisela inhlamba kubo. futhi uyobanqoba.

Ukuhunyushwa kwethumba lokuphupha ngemuva

• Uma amathumba esabalele emhlane wesifazane oshadile ephusheni lakhe, umbono mubi, futhi abahumushi bawuchaza njengezinkinga zomshado, futhi izazi zokusebenza kwengqondo zisho izimbangela zalezi zinkinga, okuyizi:

Ukungathembeki emshadweni, ubunzima bezimali, ukuntula ukuqonda kanye nokuntula uthando nesihe, ukuntula ukuvuthwa nhlangothi zombili, ukuntula inkolo nokwehluleka ukulandela isibonelo somProfethi oNgcwele ekusebenzelaneni kwakhe namakhosikazi akhe.

• Abahumushi bathi amathumba asuke emhlane, entanyeni noma kuphi emzimbeni, uma lowo ophuphayo ewabona ebuthongweni futhi welaphe kuze kuvele umzimba wakhe ephusheni ngaphandle kwezifo noma izinduna, umbono uyaphola emva kwesifo esingalapheki. , ukulungisa izinto ngemva kokubhujiswa nokubhujiswa, ingcebo ngemva kobumpofu.
• Ngokufanayo, uma umphuphi ezwa ubuhlungu ebuthongweni bakhe ngenxa yamathumba ayekhona entanyeni noma emhlane, khona-ke iphupho linezimpawu ezintathu zokungabi naso, futhi yilezi ezilandelayo:

Okokuqala: Ukuthi umphuphi uzophelelwa amandla maduzane alale endlini yakhe futhi agweme ukwenza noma yini edingekayo kuye, noma ngabe ufunda noma usebenza, futhi uzoba budedengu ekufezeni imithwalo yemfanelo yansuku zonke njengokushawa nokuphuma ukuyothenga. izidingo zasekhaya kanye nabanye, futhi lokhu kuziphatha kwachazwa yizikhulu ukuthi uzogula ngesifo esimvimbela ukuba aqhubeke nokunyakaza kuze kube yilapho engasenakubuyela emuva noma ubunzima besifo buyanda, futhi angase agule nanoma yikuphi okungokwengqondo. Kuyaqapheleka ukuthi izazi zokusebenza kwengqondo ziye zabonisa izimpawu ezimbalwa eziyisisekelo umuntu ogula ngengqondo azophathwa ngazo, ikakhulukazi ukucindezeleka, okokuqala ukwehla kwamandla, ukuntuleka komsebenzi namandla, ubuvila kanye nokukhathala, ngaphezu kokudabukisa. futhi ngaphandle Isizathu nomuzwa wokucindezeleka nezinye izimpawu ezingathandeki kungenxa yokuthi zibuhlungu futhi ukwelashwa kuthatha izinyanga futhi mhlawumbe neminyaka.

okwesibili: Uma ithumba ligcwele ubomvu embonweni futhi indawo yalo isendaweni engezansi, lokhu kuwuphawu lwalowo obona enye yezinengiso ezingabukelwa phansi nakancane, okuwumkhuba ongavunyelwe ukuya ocansini no. owesifazane, okusho ukuthi maduze uzophinga, uNkulunkulu makube kude, futhi uma umphuphi ethuswa ukuchazwa kwephupho, akufanele Anikele ukucabanga kwakhe kanye naye ngokwakhe ezinkanukweni nasezifisweni zakhe, futhi ukuze avikele isimo sakhe. kule nto enkulu, kumele anqande inkanuko yakhe futhi afune intethelelo eNkosini yakhe, futhi angabheki noma yimuphi owesifazane okungavumelekile kuye.

Okwesithathu: Isimo singasho ukuthi umphuphi uzokhathala ngokufuna umsebenzi ofanelekayo kakhulu, futhi ishwa liyoba namandla kunaye, futhi ngeke aphumelele ekutholeni umsebenzi ohlonipha amakhono akhe futhi omazisayo ngokwezimali.

Ezinye izincazelo ezahlukene zamathumba ephusheni:

• Uma umphuphi ebona ephusheni iqembu labesifazane elinamathumba emizimbeni yabo (noma yikuphi emzimbeni hhayi endaweni ethile), wabe eseya kubo futhi wahlanza lawa mathumba ngamanzi, khona-ke umbono wembula ukuthi le ndoda izoba umnikazi wensimu ngolunye usuku kanye nale nsimu kuyogcwala izithelo zehalananda, futhi uma kunjalo Amathumba ayoba isingathekiso sezitshalo, noma kunalokho izithelo, ezizohlwanyelwa ensimini yale ndoda.
• Uma indoda iphuphe ibulale owesifazane onamathumba emzimbeni, iphupho lokubulala liyabethusa abaphuphayo, kodwa incazelo yalo mbono ayisho ukubulala kwangempela, kodwa kusho ukuthi umphuphi uzogawula umuthi ephapheme futhi. lizabe ligcwele izithelo.
• Uma umphuphi ebona embonweni wakhe ukuthi uthatha izinduna, abile emizimbeni yabanye abantu, anike abanye, abone futhi ukuthi uyanquma imizimba yabo, anike abanye abantu lokho okunqunywe enyameni ukuze badle. wona-ke umbono mubi kakhulu, futhi kusho ukuthi akazibheki izimfihlo zabanye, futhi ukhuluma ngoBantu futhi ajule ekusithekeni kwabo ngazwi linye ngaphandle kokugcina neyodwa kubo, njengoba ejabulela ukwembula imigubuzelo yabantu, futhi uma enza kanjalo. angabuyi futhi agweme lezi zenzo eziyichilo, isijeziso sakhe siyoba ukuthi uNkulunkulu uyomenza anambithe ngendebe efanayo ayinika wonke umuntu ukuze banambithe kuyo.
• Uma umuntu ebona amathumba embonweni wakhe, iphupho lihle, futhi kukhona izibonakaliso ezimbili kulo; Okokuqala: Ukuthi akadembeseli emiyalweni nasezibophweni zikaNkulunkulu futhi ulalela abantu bakhe, futhi uyoklonyeliswa kahle ngalokhu kulalela okwayalwa nguSihawu Kakhulu. okwesibili: Ungumuntu ophumelelayo empilweni yakhe, futhi le mpumelelo isukela ekuhlakanipheni kwakhe, ukholo kuNkulunkulu, ukuzuza ekulahlekelweni, ukuzethemba emakhonweni omuntu siqu nokusebenza ekuwathuthukiseni, isibindi nokungesabi noma iyiphi inkinga.

Imithombo:-

1- Incwadi Yamagama Akhethiwe Ekuhunyushweni Kwamaphupho, Muhammad Ibn Sirin, uhlelo lukaDar al-Ma'rifah, Beirut 2000. 2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo olwenziwa nguBasil Braidi, uhlelo lwe-Al-Safa Library, Abu Dhabi 2008. 3- Incwadi Yabantu Abaqhola Enkulumweni yephupho, uSheikh Abdul Ghani Al-Nabulsi. 4- The Book of Signals in the World of Expressions, u-Imam Al-Mu'abar Ghars Al-Din Khalil Bin Shaheen Al-Dhaheri, uphenyo lukaSayed Kasravi Hassan, uhlelo lukaDar Al-Kutub Al-Ilmiyyah, Beirut 1993.