Funda izincazelo ezingaphezu kuka-XNUMX zokubona iphupho lefoni ephusheni

Ukubona ifoni ephusheni ingenye yemibono abantu abaningi abayibonayo, ikakhulukazi ezikhathini zanamuhla; Ngenxa yokusabalalisa kwawo njalo phakathi kwabantu, kubhekwa njengendlela yokuxhumana ngokushesha okungenzeka ngayo ukucekela phansi noma ukwakha izwe lonke, umndeni obalulekile, noma umsebenzi obaluleke kakhulu, futhi le mibono ingahunyushwa ngenqubekelaphambili noma ukuwa komuntu, izwe, umnikazi wesikhungo esibalulekile, nanoma yiliphi ilungu labantu abahlukene.

Ukuhunyushwa kwephupho mayelana nomakhalekhukhwini

• Umakhalekhukhwini ephusheni usho inkululeko, ukunyakaza, ukuhamba, nezimo ezishintshayo, kuwubufakazi bokuthula nobufakazi bothando nokubambisana. Ngoba ingxoxo yenzeka nomuntu oyedwa noma ngaphezulu.
• Uma umakhalekhukhwini ubiza, lokho kuwubufakazi bokuphila okunethezeka nokulula kanye nobufakazi bokudla okunala okuza kumboni.Uma umboni ekhuluma nocingo, khona-ke ukuhunyushwa kuhambisana nenkhulumomphendvulwano eyenzeka phakathi kwabo, kungakhathaliseki ukuthi kube yizindaba ezimnandi noma ezibuhlungu.
• Kodwa uma umakhalekhukhwini ungowomunye umuntu, futhi umbukeli uyayithanda, khona-ke kuwubufakazi besifiso sokuvelela, nokuthi umbukeli unombono omuhle afuna ukufana naye.
• Lapho umakhalekhukhwini ungowombukeli ephusheni, kuwubufakazi boshintsho esimweni futhi kungase kube isiqalo esisha ekuphileni kwakhe noma ithuba elihle lokuhamba elishintsha isimo sakhe.
• Uma umbonisi ekhuluma ngomakhalekhukhwini ephusheni, kodwa umsindo ubonakala uphakathi noma ungacacile, lokhu kuwubufakazi bokungezwani kwakhe ezindabeni zokuphila kwakhe nokuthi uzizwa edidekile ngento afuna ukuyiqeda.

Ukuhunyushwa kwephupho mayelana nokulahlekelwa ifoni

• Ucingo lungenye yezinto ezidingekayo empilweni yomuntu, uma ifoni ilahlekile, kungenzeka ukuthi ulahlekelwe iphupho, ulahlekelwe yimali, noma ulahlekelwe izingane, okungukuthi, ukulahlekelwa izinto ezidingekayo empilweni yomboni. .Uma umboni ebona ukuthi ushayela umuntu ucingo, luvele lulahleke ucingo lwakhe, umbono omubi lo; Ngoba ukuxhumana kwakhe nothandekayo kuyonqamuka, kungakhathaliseki ukuthi izihlobo noma abangane.
• Nokulahleka kocingo kumboni uma esesandleni sakhe kuwubufakazi bokulahlekelwa enye yezingane zakhe, uma umbonisi ebuka ucingo bese elubheka kabusha athole ukuthi lulahlekile, lokhu kuwubufakazi bokuthi ukwenzeka kwamashwa aholela ekuweni kobudlelwano noma ekulahlekeni kwemali, futhi noma ubani owayenombala wefoni yakhe omhlophe futhi walahlekelwa, lokhu kungase kube Ubufakazi bokulahlekelwa kokuhle empilweni yakhe.
• Ukulahlekelwa umakhalekhukhwini wentombazane eyodwa kusho ukulahlekelwa yimali yayo noma omunye womndeni noma abangani.Uma kulahleke ucingo lwentombazane engashadile, kungase kubonise ukuhlukana nesithandwa sayo.

Ukuhunyushwa kwephupho mayelana nefoni ephathekayo yabesifazane abangashadile

• Iselula yabesifazane abangashadile ephusheni iphethe izindaba ezithembisayo, mhlawumbe ubuhlobo obungokomzwelo noma umshado nesithandwa. Uma intombazane engashadile ikhuluma ngeselula ngenkathi ijabule, khona-ke lokhu kuwubufakazi bokuthi uzohlangana nendoda entsha impilo yakhe, futhi mhlawumbe ungumuntu azoqeda ngaye umshado.
• Futhi lapho intombazane engashadile ibona ukuthi umakhalekhukhwini uphukile, kuwubufakazi bokuthi kukhona okwenzekile empilweni yakhe okumenza aphuke, futhi kungenzeka ukuthi le nto ukulahlekelwa udumo lwakhe, futhi lokhu kuyisibonakaliso esivela kuNkulunkulu ( swt) ukuyilondoloza nokusondela kuNkulunkulu.

Ukuhunyushwa kwephupho mayelana nomakhalekhukhwini omnyama wabesifazane abangashadile

• Ifoni ephathekayo ephusheni le-bachelor iyinkomba yokuthi uzoshada nensizwa engenabo ubuzwe bayo, okusho ukuthi ingeyezwe elingaphandle kwalelo azalelwa kulo, futhi iyoba negunya elikhulu nodumo.
• Abanye abahlaziyi baveze ukuthi uma iselula imnyama noma imhlophe, iphupho liyochazwa ngencazelo efanayo, okuwukuhle okuhle okuza kuye.
• Izazi zezomthetho zabonisa ukuthi umakhalekhukhwini omnyama uzohunyushwa ngokuvumelana nokuma kwawo, ngakho-ke uma ukuma kwawo kujwayele futhi kuhle, khona-ke lokhu kuwuphawu lwemali eningi namandla amakhulu azobekwa ezandleni zomphuphi, okusho ukuthi. ukuthi uzoba ngomunye walabo abanezikhundla nodumo maduze, kodwa uma isimo sakhe siyinqaba futhi singajwayelekile, khona-ke lokhu kubi futhi kubi.
• Uma umphuphi ethengisa ifoni yakhe emnyama ephusheni, khona-ke leli phupho lihlobene nomsebenzi kanye nezici zobuchwepheshe, futhi umbono uqinisekisa ukulahlekelwa okunzima emsebenzini, noma ubunzima benqubekelaphambili yombono emsebenzini wakhe.

Ukuhunyushwa kwephupho mayelana nesikrini sefoni esiphukile sabesifazane abangashadile

• Izikhulu zibonise ukuthi umphuphi, kungakhathaliseki ukuthi owesilisa noma owesifazane, uma ebona ukuthi ifoni yakhe iwele kuye futhi isikrini sakhe saphukile, khona-ke lokhu kuwuphawu lokuthi uzozwa izindaba eziningana ezizovusa imizwa yakhe futhi zimthukuthelise, azi ukuthi lezi zindaba akuzange kuthinte ukuphila komuntu siqu komphuphi, okungukuthi, azihlobene naye, ngakho-ke kungase kube izindaba ezihlobene nokuthile Ngaphandle kobubanzi bokuphila kwakhe noma nomuntu angamazi, kodwa kuzoba nomthelela omubi kuye.
• Ngokuqondene nokuphula ifoni ngokuvamile, kuwuphawu olunezinkomba ezintathu, Inkomba yokuqala Lezi yizifo zezempilo kanye nezifo ezingokomzimba ozophathwa yikho.Isikhathi esizayo sizobuswa wukucabanga okuningi mayelana nokuthola indlela elungile yokululama ekuguleni futhi ubuyele empilweni kanye nokuba nempilo enhle futhi. Inkomba yesibili Izoveza izinkinga ezithile ezingokwengqondo, futhi kufanele siveze iphuzu elibalulekile, eliwukuthi ukugula ngengqondo akuzange kuvele, ngakho-ke lesi sibonakaliso siyisingathekiso sokungena ezinkingeni ezithile zempilo ezibangela ingcindezi engokwengqondo engabekezeleleki futhi lowo ophuphayo uzoba ivezwe kwezinye izinkinga ezingokwengqondo, Inkomba yesithathu Okungukuthi, ukungena ezingxabanweni zomndeni.

Ukuhunyushwa kocingo ephusheni kwabesifazane abangashadile

• Uma owesifazane ongashadile ephupha ukuthi ushayela ucingo insizwa ayaziyo, khona-ke lokhu kuyisibonakaliso sokuthi uzoba umyeni wakhe olandelayo, azi ukuthi induduzo ayizange ingene endlini yakhe ngenxa yokuntuleka kothando phakathi kwabo. lo mbono awumuhle futhi okuqukethwe kwawo ukuthi usizi luyoba yingxenye yakhe, ikakhulukazi ngemva komshado wakhe.
• Uma owesifazane ongashadile ethola ephusheni lakhe ukuthi ifoni yakhe ikhala futhi uthola ucingo oluvela kumuntu, khona-ke lokhu kuyisibonakaliso sokuthi umyeni wakhe olandelayo uzomenza aphile impilo yokunethezeka futhi engabizi, njengoba izinga lakhe lezezimali liphakeme.
• Uma owesifazane ongashadile ekhuluma ngocingo nomuntu ephusheni lakhe futhi phakathi nengxoxo izinyembezi ziphuma emehlweni akhe njengemvula futhi uyaqhubeka ekhala kuze kube sekupheleni kombono, khona-ke lesi yisixwayiso sokuthi insizwa izobuza abazali bayo. ukumshada futhi uzobe engafaneleki kuye, ngakho-ke akufanele azihilele kulolu daba ukuze angazisoli futhi alahlekelwe injabulo yakhe neNdoda engenalwazi ngobungcwele bomshado nendlela yokuphatha abantu besifazane ngomusa.
• Izikhulu zachaza ukuthi uma ifoni ephathekayo ibonakala ephusheni ngokuvamile, izochazwa njengomuntu oguquguqukayo okwazi ukuhambisana nezimo.

Ukuhunyushwa kwephupho mayelana nocingo oluvela kumuntu engimaziyo

• Lo mbono ugcwele imininingwane emincane, omunye wabahumushi wachaza ukuthi uma umphuphi eshayela umuntu ucingo futhi ucingo lwalushesha futhi aluhlali isikhathi eside, lokhu kuwubuhlungu obuzohamba ngokushesha, futhi ophuphayo uzothola isixazululo sezinkinga ezikhungethe impilo yakhe ngokushesha ngangokunokwenzeka.
• Uma owesifazane okhulelwe ethola ucingo oluvela kwelinye lamalungu omndeni wakhe, futhi ezwa amazwi amahle avela kubo amenza ajabule futhi aphakamise umoya wakhe, lokhu kuwumyalezo ocacile wokuthi uNkulunkulu uzombusisa ngehora lokubeletha elilula nelilula, futhi ukuhlinzekwa kuyofika kanye nesikhathi sokubeletha futhi kuzoqhubeka naye isikhathi eside.
• Uma owesifazane ethola ucingo ephusheni lakhe komunye wabangane bakhe ephusheni, khona-ke lokhu kuyisibonakaliso sokuhlala unomphela kobudlelwane phakathi kwabo.Umuntu ovelele kakhulu ngemuva kwale nkinga uzoba omunye wabesifazane ukuthi umbonisi uyazi mathupha. .
• Uma umphuphi ethintana nomuntu amaziyo, kungakhathaliseki ukuthi uvela kubangani bakhe noma emndenini, khona-ke lolu usizo aludingayo ngoba usenkingeni futhi ufuna iseluleko somuntu onokuhlangenwe nakho okuphezulu empilweni nokuhlakanipha ekuphatheni izindaba. , kanti lencazelo iyasebenza uma ophuphile ethintana nomuntu wobulili obufanayo, okusho ukuthi intombazane iyaphupha Ibiza intombazane kanjalo nje.
• Uma owesifazane oshadile ezibona ephusheni eshayela umfowabo noma uyise ucingo, kusho ukuthi lokhu kuyisibonakaliso sokuthi bazomvakashela maduze, kodwa uma ebona ukuthi ukhuluma nensizwa engeyona enye wezihlobo zakhe ke lokhu kuwuphawu lokuthi ungumhlebi futhi ukhuluma ngabantu bengekho, ngakho leliphupho lihloselwe ukumvimba.Ngokuba akwenzayo ngokuziphatha okuphambana nenkolo nokuziphatha, kumele aphenduke masinyane ngaphambi kobubi bakhe. izenzo ziyanda noma ukufa kwakhe kusondela engazange azigeze izono zakhe.

Ukuhunyushwa kwephupho mayelana nokuthola umakhalekhukhwini

• Ukuthola umakhalekhukhwini ephusheni kusho impumelelo, ukusebenza kahle, ukuthuthukela ezikhundleni eziphezulu, ukuzuza isifiso sokuvelela, nokukhushulelwa ezingeni elingcono lokuphila kanye nempilo elula, enethezekile.
• Noma nini uma umakhalekhukhwini umuhle futhi umuhle ngokubukeka, kuwubufakazi bobuhle nokudla okuchichimayo okuxutshwe nezibusiso empilweni yomboni.
• Futhi uma intombazane ithola umakhalekhukhwini ongemusha futhi izama ukuwufihla, kuwubufakazi bokuthi izoshada noma izihlanganise nomuntu owayeshadelwe ngaphambili.

Ukuhunyushwa kwephupho mayelana nokuthola umakhalekhukhwini wabesifazane abangashadile

• Ngezinye izikhathi amantombazane angashadile aphupha ukulahlekelwa umakhalekhukhwini embonweni, futhi kuyaphawuleka ukuthi lo mbono uhunyushwa yizinto ezibalulekile, ezihlukanisa ubuhlobo bakhe nesithandwa sakhe noma umlingani wakhe, futhi uzohamba ngokushesha ukushada nenye intombazane ngemva kokuhlukana. wakhe.
• Futhi uma, eqinisweni, efake isicelo somsebenzi, khona-ke lo mbono ubonisa ubunzima obusobala empilweni yobungcweti kanye nokulahlekelwa kwamathuba amaningi egolide kuwo.
• Uma owesifazane ongashadile ephupha ukuthi ifoni ilahlekile futhi wayithola, khona-ke lokhu kuyisibonakaliso sokuthi ukukhathazeka kwakhe kuzobe sekuphelile, futhi zonke izimo ezidabukisayo adlule kuzo futhi washiya umthelela kuzo, maduze zizosulwa enkumbulo yakhe.

Ukuhunyushwa kwephupho mayelana nokuthenga ifoni entsha

• Lapho umfundi ethenga umakhalekhukhwini omusha, kuwubufakazi bokuthi uzophumelela ekuphileni kwakhe nasezifundweni zakhe, futhi lapho umboni ethenga ucingo olusha olunamandla aphezulu, kuwubufakazi benjabulo, impumelelo nenjabulo.
• Futhi noma ubani obona ukuthi uthenga ifoni emnyama, khona-ke lokhu kuwubufakazi bokunqoba kwabamelene naye, futhi uma umboni ethenga ifoni emhlophe, khona-ke lokhu kubonisa ukunqoba izinkinga nobunzima kanye nesinxephezelo sokukhulula kukaNkulunkulu empilweni yakhe.
• Lapho umboni ethenga ifoni ngamakhono aphezulu, kuwubufakazi bezinguquko ezintsha ekuphileni kwakhe, nempilo entsha egcwele izimfihlo, futhi kungenzeka ukuthi lokhu kuphila kugcwele ukuziphilisa.

 Ukuze uthole incazelo efanele, sesha ku-Google isayithi lokuchaza amaphupho laseGibhithe. 

Ifoni ephusheni ngendoda

• Ifoni ebomvu ephusheni yensizwa engashadile iyinkomba yokuthi maduze izongena emgodini womshado ojabulisayo.Le ncazelo isesimweni uma eshadile ngenkathi ephapheme, kodwa uma inhliziyo yakhe ingenalutho kunoma yibuphi ubuhlobo bothando, khona-ke inkomba yaleliphupho wukuthembisana maduze nje.
• Uma i-bachelor iphupha ngefoni emnyama, khona-ke lokhu kuyisibonakaliso sokuthi umshado wakhe awuzange udlule ngokuthula, kodwa kunalokho uzokhungathwa yizinkinga eziningana, kodwa lezi zinkinga azizange ziqhubeke futhi zizosuswa endleleni yakhe, uNkulunkulu ethanda. uma ifoni emnyama ibonakala ephusheni lomuntu oshadile, khona-ke incazelo izoveza ukulimala okuvela kumuntu amaziyo, ngakho-ke iphupho kuleli cala liyisixwayiso esivela kuNomusa ukuthi umboni akufanele athembele kunoma ubani ngaphandle kokunikeza. naye enobufakazi obanele bokuthi ungumuntu, umthombo wokuthenjwa, ukuze baqale ukubhekana bodwa ngaphandle kokungabaza noma ukwesaba.
• Uma insizwa engashadile yenza ucingo ephusheni layo nensizwa, khona-ke lo mbono ubonisa ukuthi intombazane azoshada nayo izoba nokuphila okugcwele izinkinga.
• Uma i-bachelor ikhuluma ocingweni nentombazane futhi izici zokwaneliseka nenjabulo zivela ebusweni bakhe, leli phupho libonisa ukuthi uzokhetha intombazane ngaphezu kwakhe. Izimfanelo ezilandelayo: Uzalo nomndeni omkhulu, ubuhle obuhlelekile nobokuziphatha, ngaphezu kwesimo sakhe esihloniphekile kanye neziqu zemfundo.
• Uma owesilisa ethenga umakhalekhukhwini ephusheni lakhe, lokhu kuwuphawu lokuthi uzongena enselele nothile, futhi uzomnqoba.Mhlawumbe le nselelo iyisimo sempilo noma inkinga engaphenduki lapho ophuphayo ayiphonsela inselelo aze aphumelele. iyakunqoba ngempumelelo.
• Uma insizwa ibona ukuthi ifonelwa yintombazane engaziwa ngomakhalekhukhwini wayo, abanye abahumushi abazange babeke incazelo yalo mbono bathi uvela kuSathane, abanye bathi ukuchazwa kwawo kusho ukuthi umphuphi afeze umyalo kaNkulunkulu okhethekile ngaphandle kokubheka emuva, njengoba egqolozele ubunqunu babanye abesifazane ngaphandle kwamahloni, kodwa uma umphuphi eyindoda endala, khona-ke umbono uchazwa ngezindaba ezinhle kanye nenala yokuziphilisa eyosakazekela kuwo wonke amalungu omkhaya wakhe. endlini maduze.
• Uma umuntu ephupha umngane wakhe embiza futhi bobabili bekhuluma bodwa embonweni, khona-ke leli phupho lihlukaniswe laba izibonakaliso ezimbili. Inkomba yokuqala Kusho ukuthi lo mngani uzongena enkingeni bese ephendukela kulowo ophuphayo ukuthi abe umsekeli wakhe futhi amsize aphume kule nkinga ngaphambi kokuba ishube. Inkomba yesibili Uma ababili beshintshana ngezingxoxo ezimnandi namazwi ajabulisayo, khona-ke lokhu kuyinzuzo ezofika kumphuphi kumngane wakhe maduzane.
• Eminye yemibono engathandeki kubo bobabili ubulili iphupho lomuntu ophuphayo ukuthi kuqhume umakhalekhukhwini wakhe, njengoba lokhu kuwuphawu lwesilingo esinzima esizolandelwa ukudabuka nosizi.Futhi, uma ucingo lushiswe ephusheni, luba kungaba inkomba embi kakhulu yokuthi umphuphi uzophinga nomunye wabesifazane, futhi uma owesifazane ebona lo mbono ephusheni lakhe, kuzoholela okufanayo.Incazelo ingena ebuhlotsheni bothando obunqatshelwe nomuntu angamazi.

Ukwebiwa kwefoni ephusheni

• Owesifazane ongashadile, uma ifoni yakhe yebiwe kuye ephusheni, umbono ubonisa ubudedengu bakhe ezicini eziningi ezibalulekile zokuphila kwakhe.Angase abe ubudedengu emithandazweni yakhe, noma anganakwa emsebenzini wakhe, futhi angase abe namahloni ekwenzeni okuthile. yemisebenzi yasekhaya edingekayo eyenziwa amantombazane amaningi emakhaya awo.
• Owesifazane oshadile, uma ephupha ukuthi ifoni yakhe yebiwe kuye, futhi izinsolo zaqala ukungena enhliziyweni yakhe ukuthi othile amaziyo umntshontshe, khona-ke lokhu kuwuphawu lokuthi akamthandi ngempela lo muntu, futhi uyakwenza. angamethembi futhi asebenzisane naye ngokucophelela ngoba esaba ukumlimaza.
• Leli gama linethonya elikhulu ezweni lemibono namaphupho, futhi njengoba ucingo olungenazintambo lunamagama angaphezu kwelilodwa, lolu daba abahumushi bagxila kulo, njengoba behumusha wonke amagama alo ajwayelekile.Kuwuphawu lokuthi umuntu uhambisa izindaba zakhe. ukusuka kwenye indawo kuya kwenye, futhi igama elithi (umakhalekhukhwini) linezincazelo ezimbili. Incazelo yokuqala Uphawu lokukhulelwa kowesifazane, noma Incazelo yesibili Inkomba yomthwalo nomthwalo wemfanelo lowo ophuphayo awuthwalayo ephapheme.Ekugcineni, uma umphuphi ebona ucingo ephusheni lakhe futhi ezwa igama elithi (ifoni) embonweni, lokhu kuwuphawu lokufona kwakhe njalo nabantu bempilo ehlukahlukene. izinjongo.

Imithombo:-

Ukucaphuna kwakusekelwe: 1- Incwadi kaMuntakhab al-Kalam fi Tafsir al-Ahlam, Muhammad Ibn Sirin, uhlelo lukaDar al-Ma'rifah, Beirut 2000. 2- Isichazamazwi Sokuhumusha Amaphupho, Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo luka-Basil Baridi, uhlelo lwe-Al-Safaa Library, Abu Dhabi 2008.