Ukubona iveli ephusheni lika-Ibn Sirin kanye nencazelo yephupho leveli elimhlophe

Ukubona iveli ephusheni kuyahluka ngokusho kwabahumushi abahlukene, njengoba kuhluka ngokusho kuka-Al-Nabulsi ku-Ibn Shaheen, Ibn Sirin no-Al-Usaimi, futhi ukubona iveli ephusheni kunezincazelo eziningi zentombazane engashadile, umfana ongashadile. , okhulelwe noshadile, nendoda eshadile, nombala wesihenqo ephusheni unenkomba ekuchazeni umbono njengombono Iveyili elimhlophe liveza inkolo nokusondelana noNkulunkulu kumboni.Uma umbono wawungowombono iveyili endala, khona-ke lokhu kuyincazelo yokuba khona kwenani lezitha kumboni.

Ebona iveyili ephusheni

• Lapho intombazane engashadile ibona ukuthi igqoke iveli ephusheni, lokhu kuwubufakazi bokuthi uzoba nesithandwa sayo, nokuthi uzoyicela kuye, nokuthi uzoshintsha impilo yakhe ibe ngcono, nokuthi ukuphila kwabo kuyoba ngcono. egcwele uthando nemfudumalo, futhi ngeke bahlupheke ebunzimeni ezimpilweni zabo, ngakho ukubona iveli ephusheni kuveza ukuphila Okujabulisayo nokuzolile, okukhululekile ezinkingeni nezithiyo.
• Nakuba uma umbono wawungoweveli lomshado, khona-ke lokhu kubonisa isithakazelo ezindabeni zomhlaba kanye nokuqhelelana nenkolo, kuyilapho kungase kufanekisele impumelelo ekuphileni okungokoqobo.

Ukuhunyushwa kwephupho mayelana neveli elibomvu

• Uma iveli livela ephusheni lowesifazane e-pink, lokhu kuchazwa yizincazelo ezintathu ezahlukene, kuye ngokuthi isimo somphuphi ngenkathi ephapheme. Incazelo yokuqala: Iqondiswe kuyo yonke intombazane esabhalisa esikoleni noma enyuvesi, futhi kusho impumelelo yayo eseduze. Incazelo yesibili: Ihlotshaniswa nowesifazane osebenzayo noma intombazane enesifiso sokuvelela ephupha ngomsebenzi oqhubekayo futhi okumenza akwazi ukuzimela Iveli elipinki liwuphawu lokukhushulwa okuhloniphekile kochwepheshe maduze. Incazelo yesithathu: Futhi ukhombisa ukuganwa kowesifazane ongashadile noma ukubuyisela kowahluliwe endodeni yakhe, futhi uma owesifazane oshadile exabene nomyeni wakhe, bazobuyisana ngokushesha.

Ukuhunyushwa kwephupho mayelana neveli eliluhlaza

• Nakuba umbala omnyama uyinkosi yemibala ekuphaphameni, umbala oluhlaza uyinkosi yemibala ekuchazeni amaphupho ngenxa yokuchazwa kwawo okuhle omthetho abaphikisana ngakho, njengoba bavumelana ngazwi linye ukuthi kukhomba inhlanhla kumphuphi. nezinsuku ezigcwele intokozo nenjabulo, uma lowo ophuphayo evezwa izindaba zakhe kubo bonke abantu, uzozifihla.UNkulunkulu noma umphuphi ephatheke kabi, kuyofika kuye impumuzo eyoqeda ubuhlungu futhi ibeke ithemba kuyo. indawo.

Ukuhunyushwa kwephupho mayelana neveli eluhlaza okwesibhakabhaka

• Iveyili eluhlaza okwesibhakabhaka ephusheni lisho ukuthi umbonisi uzothola ukuthula nokulondeka empilweni yakhe, futhi omunye wabahumushi wathi iveli elihlaza okwesibhakabhaka liwukudla okuzayo, futhi kufanele sihumushe umbala ohlaza okwesibhakabhaka embonweni ngokujwayelekile, njengoba kubonisa. ukuzethemba komphuphi kuye nomuzwa wakhe wokuthi kusasa ugcwele izimanga ezimnandi, futhi owesifazane ongashadile uma ebona izingubo zombala wakhe oluhlaza okwesibhakabhaka, lesi yisivumelwano somshado esiseduze, uNkulunkulu ethanda.

Ukuhunyushwa kokugqoka iveli ephusheni

• Uma umfana ongashadile ebona ukuthi ugqoke iveyili ephusheni, lezi yizindaba ezinhle ukuthi uzoshada nowesifazane olungile futhi ohloniphekile ozomvikela yena nabantwana bakhe nomuzi wakhe.
• Futhi uma owesifazane oshadile ebona ukuthi ugqoke iveyili ephusheni, futhi leveli ihlanzekile futhi imfanele, khona-ke lokhu kuwubufakazi bokuthi uzozala nokuthi lokhu kukhulelwa kuyoba umntwana wesilisa, nokuthi lo mfana abe ngolungileyo, ahloniphe unina noyise.
• Lapho owesifazane okhulelwe ebona ukuthi ugqoke iveli ephusheni, futhi iveli lalimnyama ngombala, lo mbono ubonisa ukuthi uzohlupheka ngesikhathi sokubeletha, nokuthi ingane yakhe izoba nempilo embi, futhi mhlawumbe badinga imali, kodwa bayakwazi ukunqoba lobu bunzima ezimpilweni zabo.
• Kodwa uma umgubuzelo ogqoke owesifazane okhulelwe ephusheni uluhlaza okwesibhakabhaka, omhlophe, noma oluhlaza, lokhu kuwubufakazi bokuphila kahle, ukuphepha, nokunethezeka, nokuthi bayobusiswa ngobuhle obuchichimayo nemali eningi, futhi yena futhi ingane yakhe izophila kahle.
• Ngezinye izikhathi ukugqoka iveli ephusheni kungomunye wemibono engathandeki, njengoba kungabonisi ngaso sonke isikhathi ukucasha nokulunga, kodwa ngezinye izikhathi kubonisa ukuwela ezinkingeni nezinhlekelele kanye nobufakazi bokudabuka, nokuthi umuntu uzungezwe ukukhathazeka nokucindezeleka, ngo. icala lokugqoka iveli elihlanzekile kowesifazane okhulelwe, khona-ke kuyinkomba yokubeletha okulula.
• Ukuhunyushwa kwephupho lokugqoka iveli elivikela imvula, njengoba kuyinkomba yokuba khona kwalabo abafuna ukulimaza umbonisi ngokoqobo, ngenkathi begqoke iveli phakathi kwenani labantu, lokhu kubonisa okwenzekayo. yenkinga enkulu kumboni.

Ekhipha iveyili ephusheni

• U-Ibn Sirin ukholelwa ukuthi ukususa iveli ephusheni kwabesifazane abangashadile, lo mbono uwubufakazi benhlanhla, ukuwela enkingeni, ukulahlekelwa indlela yokuziphilisa, futhi ngezinye izikhathi izixazululo zobumpofu nezinhlekelele kumboni.
• Uma owesifazane oshadile ebona ukuthi ukhumula iveli ephusheni, lokhu kuwubufakazi bezinkinga phakathi kwakhe nomyeni wakhe, futhi kungase kuholele ekuhlukaneni nasekuhlukaniseni, futhi kungenzeka ukuthi owesifazane oshadile aphathwe izifo noma okufanayo. izinhlekelele.
• Lapho indoda ibona ukuthi umkakhe ususa iveli ephusheni, lokhu kuwubufakazi bento engathandeki, okuwukuntuleka kokucasha empilweni yakhe kanye nempilo yomkakhe, nokuthi le ndlu izoxazulula izinkinga eziningi kuye, mhlawumbe. ubumpofu nokulahlekelwa yimpilo.
• Uma owesifazane okhulelwe ebona ukuthi ukhumula iveyili ephusheni, futhi leli veli lalimnyama ngombala, lezi yizindaba ezinhle ukuthi uzokhipha umona nenzondo empilweni yakhe, impilo yomyeni wakhe nengane yakhe. , nokuthi angeke ezwe ubuhlungu lapho ebeletha futhi ingane yakhe izophila.

Ukuhunyushwa kokubona iveli ephusheni kwabesifazane abangashadile

• Iveyili ephusheni lentombazane eyintombi emsulwa ikhombisa isibonakaliso esingaphezu kwesisodwa, ikhumbula ukuthi izinkomba ezihlukene zizoba ngokwesimo sayo somzwelo ngenkathi iphapheme.Uma ethembisene umshado futhi ebona ephusheni lakhe iveli eligugile noma elisikiwe, khona-ke lokhu kuwuphawu. yenkinga enkulu.Ngebhadi uzozama kanzima ukuxazulula lenkinga,kodwa isiphetho somshado nosizi lwakhe.Inhliziyo yakhe izophila maduzane,nalokhu kuhunyushwa kwabekwa yizazi zezomthetho komunye umbono,okuwukuthi ukubonakala kweveli ephusheni lowesifazane ongashadile, njengokungathi kunuka kabi noma kune-plankton nokungcola okuningi.
• Ukuphupha ngokulahlekelwa izinto ephusheni kungenye yamaphupho angathandeki, futhi lokhu kuzosebenza ephusheni lowesifazane ongashadile egqoke iveli ekhanda lakhe futhi ngokuzumayo lalahleka futhi izinwele zakhe zavela phambi kwabantu. NgoLwesine, elandela isibonelo seSithunywa sikaMvelinqangi, uzozwa ukuthi udaba selumphethe kabi futhi uzosuswa kulokhu kukhonza okuhle, futhi uma eqhubeka nokusiza abantu, asuke kumuntu owayesebenza. okwesikhathi sokufa kanye nelizayo kumuntu othanda lomhlaba futhi uyokhonza inkanuko kanye nosathane nakho konke okuyalwa umuntu ngokulandela ubumnandi obunqatshelwe kanye nokulimaza abanye.
• Kuyaziwa ngeveli ukuthi yindwangu ende evala uhhafu womzimba wonke wentombazane, kusukela ezinweleni kuye ezingalweni nasesifubeni, incane futhi ubude bayo bufushane, ngakho-ke leli phupho. libonisa ukuthi ukholo lwakhe kuNkulunkulu alukaqedwa, ngakho-ke kungenzeka ukuthi akaqapheli ukukhonza okubaluleke kakhulu enkolweni, noma kungenzeka ukuthi uye washaya indiva ngamabomu ingxenye yokukhonza kwakhe, futhi leliphupho limyala ukuba aphenduke futhi acele intethelelo koPhezukonke. Unesihe, ngoba ukuntuleka kwenkolo kuyisiqalo sokungalaleli futhi uNkulunkulu akakwenqabeli KuNkulunkulu, khona-ke uSathane uzokwazi ukulawula umphefumulo nenhliziyo yomuntu, futhi ngaleyo ndlela umuntu uzolahlekelwa ukuzilawula, futhi izifiso zakhe ziyoba ukulawula kokuqala. yona.
• Uma owesifazane ongashadile ebona ephusheni lakhe ukuthi iveli aligqokile lide futhi limboze umzimba wakhe, khona-ke leli phupho liwuphawu lokuthi ngeke ayeke ukukhonza uNkulunkulu, njengoba enza zonke izenzo ezidingekayo zokukhonza njengokuthandaza, ukuzila, okuhle. ukuphathwa kwabaseduze kwakhe, nokugcwaliseka kweSunnah engokwesiprofetho, ngakho-ke uNkulunkulu wamqinisekisa embonweni wakhe ukuthi izenzo zakhe ezinhle Zamukelwe futhi yonke imithandazo yakhe iyovuzwa kakhulu.
• Uma owesifazane ongashadile ebona ukuthi uvutshiwe ephusheni futhi wasusa iveli ekhanda lakhe, khona-ke leli phupho limthwalela ububi obukhulu, njengoba efihla imfihlo enkulu kuwo wonke umuntu oseduze naye, kodwa kuyokwembulwa futhi kuyokwenzeka. phambi kwabantu abaningi, ngakho-ke uzovezwa ihlazo elikhulu, futhi ngokuqinisekile lezi zindaba ziyamthinta. yakhe, futhi leliphupho linenye incazelo yokuthi ngeke alalele abazali bakhe, futhi isizathu salokhu ukungalaleli ukwehluleka kwakhe ukwamukela igunya labazali nokulawula kwabo phezu kwakhe.
• Uma owesifazane ongashadile ebonakala ephusheni lakhe ngenkathi ehlanza iveyili yakhe kunoma iyiphi ipulangwe futhi wayeyigeza ngamanzi ahlanzekile, lezi yizono eziningi empilweni yakhe futhi manje usebenzela ukuzihlanza futhi azisuse ngokukhonza futhi efuna ukuphenduka kuNkulunkulu.
• Uma iveli embonweni lenziwe ngosilika, leli phupho lihle ngoba libonisa ukufezeka komgomo. Uma inhloso yakhe kuwukushada nendoda ethile, uzoshada nayo. Ukukhanya kombala wayo, kujabulisa nakakhulu futhi kunomusa incazelo yalo.
• Ukuzama kowesifazane ongashadile ukuthi agqoke kahle iveli ephusheni, kodwa akazi futhi waqhubeka ezama ngaphandle kwenzuzo kuwuphawu lokuthi akamlalelanga uNkulunkulu komunye wemithetho yakhe futhi manje ucela ukuba amthethelele kodwa akakwenzi. qaphela noma iyiphi impendulo evela kuye futhi le ndaba imenza ashube kakhulu futhi acasuke ngenxa yokwesaba isijeziso saphezulu, kodwa iphupho likulo Wayala isidingo sokuqinisa imizamo yakhe ngokwandisa ukukhulekelwa kukaNkulunkulu, ukuthandaza, nokufuna intethelelo ukuze isibonakaliso noma isibonakaliso sokuthi uNkulunkulu uyakwamukela ukuphenduka kwakhe kuzofinyelela kuye, futhi le nto imenza aqaphele kamuva kukho konke ukuziphatha kwakhe ukuze angaphinde awele kunoma yiliphi iphutha lenkolo.

Isayithi laseGibhithe, isayithi elikhulukazi elikhethekile ekuchazeni amaphupho emhlabeni wama-Arab, vele uthayiphe isayithi laseGibhithe ukuze uthole incazelo yamaphupho ku-Google futhi uthole izincazelo ezifanele.

Ukubona iveli ephusheni owesifazane oshadile

• Uma owesifazane oshadile ebona iveli elikhulu noma elide ephusheni lakhe, futhi eligqokile, khona-ke lokhu kuwuphawu lokuthi uzizwa enelisekile, azi ukuthi lokhu kwanela kuqondene nokuphila kwakhe komshado, njengoba ehlala nendoda emphathayo. indlela enhle nengokwenkolo, futhi akalokothi amsole, futhi lokhu kumenza azizwe ejabule kakhulu, ngakho-ke lo mbono awusho Kubi kuye, kodwa ukuze ukuphila kwakhe kuqhubeke ngezinga elifanayo lenjabulo nokuthula, kufanele nikeza indoda yakhe wonke amalungelo ayo, njengoba nje imnika amalungelo akhe, futhi ayizange yehluleke kunoma yimuphi umsebenzi kuye.
• Umgubuzelo, uma wawumdala ephusheni lowesifazane oshadile, khona-ke lo mbono uwuphawu lwabazondayo empilweni yakhe kanye nezitha ezinobuqili okwamanje abaceba inhlekelele ngaye, futhi kufanele aqaphele abaseduze naye, ikakhulukazi ngalesi sikhathi. lapho ebona iphupho, ngoba imibono ngokuvamile iyiqiniso futhi umgomo wabo ukuvikela umuntu ebubini.
• Lapho owesifazane oshadile esusa iveli ekhanda lakhe, lo mbono mubi futhi uhlobene nezinga lonya lomlingani wakhe kuye, njengoba emphatha ngokhahlo nangokhahlo.
• Uma owesifazane oshadile ephupha egqoke iveli elimnyama ekhanda lakhe, lo mbono ukude nezincazelo ezinhle, njengoba abahumushi bathi isimilo salowo wesifazane sidinga ukulungiswa ngoba umbono ukhombisa ukukhohlakala kwakhe kanye nesimilo sakhe ngabaningi. izici ezingathandeki ezinjengokuqamba amanga, ukuvukela umbuso, ukulimaza abanye, mhlawumbe nokuntula ubumsulwa nokuntula ukulondolozwa.
• Uma owesifazane oshadile okwamanje efuna umsebenzi ofanele izimo zakhe, khona-ke ukuthenga kwakhe iveli kuwuphawu lokuthi uzothola umsebenzi ohambisana namakhono akhe nezimo zokuphila.
• Uma umphuphi ebona ukuthi ulahlekelwe iveyili yakhe, lowo mbono ubonisa ukuthi indlu yakhe idiliziwe futhi akukho ngxoxo phakathi kwamalungu ayo, futhi ngamunye wabo uhlukanisiwe komunye ngenxa yomehluko oqinile phakathi kwabo ekucabangeni, ezithakazelweni nasezintweni. yonke into, njengoba nje iphupho likhomba ukuthi owesifazane uzokwenza into embi ezokwenza umyeni wakhe azonde futhi alahlekelwe ukumethemba nothando lwakhe ngaye.
• U-Ibn Sirin uthe noma yini ezokwenzeka evelini yowesifazane oshadile ephusheni lakhe, njengoba lokhu kusho ukulimala nokulimala okukhulu okuza kumyeni wakhe.Mhlawumbe uphupha ukuthi iveyili yakhe yayiphelele, kepha yasikwa kuyo noma yahlukaniswa yaba izingxenye ezimbili. , ngakho lokhu kuwuphawu lokufa kwakhe noma ukwenzeka kwenhlekelele enkulu kuye emsebenzini noma empilweni yakhe.
• Iveyili elibanzi ephusheni lowesifazane oshadile liwuphawu lokuthi umyeni wakhe ucebile futhi unemali eningi, futhi uma ebona ephusheni lakhe ukuthi iveyili yakhe imnyama, iyidlabha futhi igugile, khona-ke lokhu kubonisa ukuthi umyeni wakhe uyindoda enobuqili. ngezinhloso ezimbi.
• Uma isihenqo sowesifazane oshadile silahlekile ephusheni lakhe futhi waphumelela ukuyithola, khona-ke lo mbono uwuphawu lokuthi uzophinde abuyele kumyeni wakhe uma bexabene.
• Uma ephuphe abantu abaningi ephusheni lakhe begqoke iduku, lokhu kuwuphawu lokuthi akazi izinhloso zabangane bakhe, ngoba bayamzonda futhi bamhlelela inhlekelele.
• UMiller wabonisa ukuthi uma owesifazane oshadile egqoke iveli ephusheni, khona-ke lo mbono uwuphawu lokukhashelwa kwakhe, futhi ulandela amaqhinga okuthola ukwethenjwa kwabaseduze kwakhe.
• U-Ibn Shaheen wathi uma owesifazane oshadile ebona ukuthi iveyili yakhe ishile, lokhu kubonisa ukushona komlingani wakhe (umyeni wakhe).
• Uma owesifazane oshadile ephupha ukuthi usemcimbini ohlanganisa inani elikhulu labantu, khona-ke ufaka iveli phambi kwabo, leli phupho libonisa izinkomba ezimbili; Inkomba yokuqala: uzowela ehlazweni elikhulu, Inkomba yesibili: Ungowesifazane ongazi lutho ngamahloni nesizotha ephapheme.
• Uma owesifazane oshadile ezibona ephusheni ngenkathi ehamba emgwaqweni ngaphandle kwesihenqo, khona-ke lokhu kubonisa ukuthi umyeni wakhe uzobulawa maduze.

Ukuhunyushwa kwephupho mayelana nokugqoka iveli yowesifazane oshadile

• Uma owesifazane oshadile ebona ukuthi umyeni wakhe umthengele iveyili entsha futhi wamyala ukuba aligqoke aze aqiniseke ukuthi liyamfanela, bese elithatha kuye futhi lapho eligqokile, wathola lifanelekile futhi wamenza. buhle futhi bubuhle ephusheni, khona-ke lobu ubuhlobo obuqinile phakathi kwabo futhi busekelwe othandweni nasesiheni uNkulunkulu asiyala ukuba sikwenze.

Ukuhunyushwa kwephupho mayelana neveli yowesifazane okhulelwe

• Uma owesifazane okhulelwe ebona ukuthi uthenga iveli, kuyisifiso sakhe ukuthi ambozwe futhi umntwana aphile futhi aphile.
• Ukubona iveli ephusheni kubonisa ukuthi owesifazane okhulelwe ngeke ahlupheke ngesikhathi sokubeletha, kanye nobufakazi bothando lomyeni wakhe ngaye nengane yakhe.
• Futhi, iveyili yowesifazane okhulelwe ifanekisela ukudla kwakhe nomntwana wesilisa, kanye nokuphathwa kahle kwakhe kumyeni, uma ebona iveli eligugile noma elingcolile, njengoba kuyinkomba yemishini elungiselelwe. yizitha zakhe empilweni, futhi uNkulunkulu uphakeme futhi unolwazi kakhudlwana.

Ukuthenga iveli ephusheni

• Lapho indoda eshadile ibona ukuthi ithenga iveyili, lokhu kuwuphawu lokulunga okukhulu nokondleka okubusisekile, nokuthi le ndoda izonikezwa umsebenzi omusha ozoshintsha impilo yayo kanye nempilo yomkakhe, futhi abazowuthola. imali eningi.
• Kodwa ukuthenga iveyili ephusheni intombazane engashadile kuwubufakazi bokucasha, ukuhlanzeka, ukuhlanzeka, ukuthula, futhi mhlawumbe ukufihla, okusho umshado, ukuhlanzeka nokuhlanzeka, okusho inhliziyo enhle nomuntu ongenanzondo nomona.
• Futhi uma iveli elithengwa insizwa engashadile noma insizwa eshadile lidabukile noma lifiphele ngombala, khona-ke lokhu kuwuphawu lomfazi ongalungile, nokuthi lona wesifazane akahlanzekile, futhi lokhu kungumyalezo ovela kuNkulunkulu (swt) hlala kude naye.
• Ukuze umuntu athenge iveyili ephusheni, kuwumbono wokusungula iphrojekthi entsha lapho ezothola khona inala yokuziphilisa nemali eningi.

Ukuhunyushwa kokuthenga iveli ephusheni kwabesifazane abangashadile

• Lapho owesifazane ongashadile ephupha ephusheni lakhe ukuthi waya endaweni lapho kuthengiswa khona amaveyili namaveyili, futhi wathenga iveli kuyo, kodwa ngeshwa yayimfishane futhi ingafaneleki kuye.Inkampani noma umsebenzi othile, kodwa leliphupho liyambonisa ukuthi yonke into ayifunayo iyingozi futhi yayingekho esithakazelweni sakhe, futhi uma eyithatha, wayezokhathala kakhulu, ngakho-ke kungcono ukuthi ashintshe inkambo yokusesha kwakhe futhi akhethe indlela efanele ukuze afune. okuthile okumfanele ekuphileni okuvusayo.

Ukuthenga iveli ephusheni owesifazane oshadile

• Uma owesifazane oshadile ephusheni lakhe ethenga iveyili entsha futhi wajabula ngayo futhi lapho egqokile wathola ukuthi imfishane kakhulu kuye, wabe esebuyela eyothenga enye kodwa ibe mfushane njengeyokuqala, wabe esebonisa izimpawu zokushuba, kwaze kwafika kuye indoda angayazi yamupha iveyili emfanele wathi uma eyigqokile wazizwa ekhululekile ngoba yayimuhle Nombala wayo upholile, ngakho incazelo yombono ukuthi izowela emthonjeni omkhulu wezinkinga nezinxushunxushu, futhi izozama kakhulu ukuzisindisa kulezi zinkinga, kodwa izohluleka, kodwa uNkulunkulu ngeke azishiye izinceku zaKhe ngaphandle kokuthi azisize, futhi lokhu kuzokwenzeka maduze ngomuntu. ozoyisiza ukuxazulula zonke izinkinga zayo ngosizo lukaNkulunkulu.
• Owesifazane oshadile onamantombazane asemancane asemancane, wabuza omunye wamakhosi wathi kuye: “Ngiphuphe ngithenga iwayini, nganika amadodakazi ami wonke isihenqo sawo, waphendula umhumushi wathi kuye amadodakazi akho. bazoganwa uma uNkulunkulu evuma izinsizwa ezibafanele ngoba iphupho lakho likhomba ukuthi umatasatasa nomshado wabo uzowunikela kuNkulunkulu uSomandla maduze nje uzosifeza lesi sifiso ngawe.

Ukuhunyushwa kweveli elimnyama ephusheni

• Lapho indoda noma insizwa engashadile ephusheni ibona iveli elimnyama, elihlanzekile futhi alinyanyisi, khona-ke kuyizindaba ezinhle futhi kuwumbono oncomekayo ukukubona. Ngoba libhekisela ezenzweni ezinhle nesiphetho esihle, nokuthi umboni uhamba endleleni yokulunga nokulunga.
• Kodwa uma iveli elimnyama lingahlanzekile, khona-ke lokhu kuwubufakazi bokuziphatha okubi nokwenza izono ezinkulu, nokuthi umphuphi uzoba nesiphetho esibi.

Ukuhunyushwa kwephupho mayelana nokugqoka iveli elimnyama kwabesifazane abangashadile

• Uma owesifazane ongashadile ephupha ngeveli elimnyama, kodwa isimo saso sibi futhi sidala, khona-ke lokhu kubonisa ukudabuka futhi mhlawumbe ukuhlukaniswa kwabathandekayo, ukwazi ukuthi abathandekayo ekuvukeni kokuphila akukhawulelwe kumthandi nothandekayo, kodwa iphupho lihlanganisa bonke abathandekayo bomboni, ngakho-ke angase ashiye umngane wakhe noma asebenza nabo noma omakhelwane abaseduze nenhliziyo yakhe, futhi incazelo efanayo izokwenzeka Uma ebona ukuthi iveli lidabukile noma lifushane, noma uma ephusheni akazi ukuthi igqoke kanjani.

Ukuhunyushwa kwephupho ngeveli elimhlophe

• Ngokuqondene nokuchazwa kokubona iveli ephusheni intombazane engashadile, lapho ubona ukuthi igqoke ingubo emhlophe ekhanyayo, kuwubufakazi bempumelelo entsha ngokuphakama, nokuthi le ntombazane eyodwa izothola imali eningi, futhi maduzane angase ashade nendoda ayeyithanda kukho konke ukuphila kwakhe, ngaphezu kwesibonakaliso Iveli libonisa ukuphila komshado okujabulisayo kowesifazane oshadile, kuyilapho ebona iveli elibi kakhulu lowesifazane oshadile lixwayisa ngokukhashelwa komyeni.

Imithombo:-

1- Incwadi Yamagama Akhethiwe Ekuhunyushweni Kwamaphupho, Muhammad Ibn Sirin, uhlelo lukaDar al-Ma'rifah, Beirut 2000. 2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo olwenziwa nguBasil Braidi, uhlelo lwe-Al-Safa Library, Abu Dhabi 2008. 3- Incwadi Yabantu Abaqhola Enkulumweni yephupho, uSheikh Abdul Ghani Al-Nabulsi. 4- The Book of Signals in the World of Expressions, u-Imam Al-Mu'abar Ghars Al-Din Khalil Bin Shaheen Al-Dhaheri, uphenyo lukaSayed Kasravi Hassan, uhlelo lukaDar Al-Kutub Al-Ilmiyyah, Beirut 1993.