Iyini incazelo yokubona umalume ephusheni ngu-Ibn Sirin?

Ukubona umalume ephusheni kuhunyushwa ngendlela ehlukile ukusuka komunye umuntu kuye komunye, nokusuka komunye umbono kuye komunye.Lapho ubona umalume endlini yomboni kuwubufakazi bokuthi kukhona ubuhlobo bokuzalana nokuthi umboni uyamthanda futhi uyamkhathalela umndeni futhi akathandi ukunqamula lokhu kuxhumana.

Kanjalo nokuchazwa kokubona umalume ephusheni kuyehluka ngokombukeli, kungakhathaliseki ukuthi ngowesifazane ongashadile noma umfana ongashadile, njengoba lokhu kuwubufakazi bomshado osondelene.Mayelana nokubona umalume kubantu abashadile, kungaba indoda noma indoda noma insizwa. owesifazane, lokhu kuyinkomba yobuhle obuseduze, nokuthi noma yiziphi izinkinga zamanje umphuphi abhekana nazo zizoxazululwa - uNkulunkulu ethanda - cishe.

Ebona umalume ephusheni

• Uma umboni efakaza ukuthi umalume wakhe ozala unina uxoxa naye futhi uyamlimaza, khona-ke lokhu kuwubufakazi bokuthi umboni unqamule ubuhlobo bokuzalana nokuzalana, nokuthi umndeni umthukuthelele, futhi lokhu kungomunye wemibono engalungile izimpilo zethu (Somandla).
• Ukuchazwa kukamalume ephusheni kuyinkomba yokuthi ukunamathela okuqinile kombonisi kumalume wakhe ongumama, kanye nenhlanhla yombono.
• Ukumbona ephusheni kungase kube ubufakazi bokuphulukiswa kokugula noma ukubuya kokungabikho.

Ukubona umalume wami ephusheni ngu-Ibn Sirin

• U-Ibn Sirin uthi lapho umboni ebona umalume, kuyilapho ekhala ephusheni, kunalokho ukhala kakhulu.
• Futhi lapho intombazane engashadile ibona umalume wayo egona ephusheni bese eqaphela ukuthi empeleni, kuwubufakazi bokuthi leyo ntombazane iyamthanda umuntu, nokuthi uyindoda elungile, nokuthi umshado wayo uzophela futhi lo mshado uzophela. ibusisiwe.
• Kodwa lapho intombazane ibona ukuthi ithatha ingubo, indandatho, noma ijazi kumalume wayo, lokhu kubonisa ukuthi usuku lomshado noma usuku lomshado lusondela, kodwa uma umalume enikeza izicathulo zentombazane eyodwa ephusheni, lokhu kuwubufakazi bokuthi uzonikezwa umsebenzi omusha futhi athole inala yokuziphilisa ngawo.
• Lapho owesifazane oshadile ebona umalume wakhe emnika isipho esinjengezingubo noma igolide, lokhu kuwubufakazi bokuthi uzozala umntwana onezimfanelo ezinhle, futhi lo mntwana uyoba nomusa kakhulu emkhayeni wakhe, futhi uyomenza ajabule. .
• Ngezinye izikhathi owesifazane okhulelwe ubona umalume wakhe ephusheni, ikakhulukazi uma umalume emnika isipho, njengoba lesi sipho siwubufakazi bokuthi owesifazane okhulelwe uzozala umfana. 

Umalume ephusheni u-Al-Osaimi

• U-Al-Osaimi wanezela incazelo ebalulekile yokubona umalume ephusheni futhi wathi libhekisela esokeni, okungukuthi, umngane wangempela noqotho, futhi wabonisa ukuthi lowo mngane uzoba nobuhlobo obuhlala njalo nomphuphi futhi uzomsekela. ngesikhathi sobuthakathaka nesidingo sakhe.

Ebona umalume oshonile ephusheni

• Uma umbonisi eyintombazane engashadile ebona umalume oshonile ephusheni, njengokungathi uyaphila, khona-ke lokhu kubonisa ukuthi kuzokwenzeka ihlazo nezinhlekelele kuleyo ntombazane, nokuthi impilo yakhe ingase iphele maduzane.
• Futhi uma umboni wemibono ekhulelwe, futhi ebona umalume ongumama esesimweni sakhe sokuphila, lokhu kuwubufakazi bokuthi uzobhekana nezinkinga ezimbalwa, kodwa uzozinqoba, nokuthi uzobhekana nobuhlungu obuncane ngesikhathi sokubeletha.
• Ukubona insizwa eyodwa kamalume wayo ongasekho, isaphila, kodwa ukubukeka kwayo kuhluke kancane kokujwayelekile, njengoba kuwubufakazi bokungakhululeki ethuneni, futhi mhlawumbe umalume udinga imithandazo nosizo lwezihlobo, futhi mhlawumbe umalume wayenezikweleti ngaphambi kokushona kwakhe futhi ufuna omunye wezihlobo zakhe amkhokhele lesi sikweletu.
• Ukubona umalume ogulayo kamalume oshonile ephusheni kuwubufakazi bokululama ngokushesha, ngisho noma umboni ehlushwa ezinye iziyaluyalu ezingokwengqondo, ubufakazi bokuqeda.
• Futhi uma umboni ebuka umalume oshonile edilika ngenxa yokukhala ngephupho, lo mbono uwubufakazi bokuthi kunezinhlekelele eziningi ezizokwenzeka kumboni noma mhlawumbe emndenini kamalume nomndeni wakhe.

Ukubona umalume oshonile ephusheni ngu-Ibn Sirin

• Umalume ephusheni kuwuphawu lwenhlanhla yombonisi, futhi ukumbona efile kusho ukuthi impilo yomphuphi izophazamiseka, inhlanhla yakhe izokwehla, futhi angase abhekane nezithiyo ezingavamile nezilandelanayo ezizomenza aphelelwe amandla futhi ukubekezela.
• Ukubona ukufa kukamalume ephusheni kusikisela izincazelo ezimbili. Incazelo yokuqala: Uma umboni enomngane oseduze futhi ukuphila kwabo komunye nomunye kwakukuhle futhi konke kwakuwukuhlanganyela ngokomzwelo nobungane beqiniso, khona-ke ngeshwa ubungane babo buzohlakazeka futhi uzolahlekelwa umngane wokuphila kwakhe maduzane. Incazelo yesibili: Kubhekiselwa kumzwangedwa womphuphi kanye nokuwohloka kwempilo yakhe engokomzwelo, uma lowo ophuphayo enesithandwa empilweni yakhe, ubesuka kude naye, bese kuthi abaqonyiwe bahlukane nomshado wabo.
• Isibonakaliso sokufa kukamalume embonweni sibonisa ukwethuka komphuphi kwezinye zezihlobo zakhe, njengoba engase aveze inhloso yabo embi kanye nenzondo yabo ngaye, futhi lokhu kuzomenza aphelelwe ithemba kubo, azi ukuthi uzozinakekela kamuva. ekusebenzelaneni nabantu bebonke, kungakhathaliseki ukuthi abasondelene nabo noma abangabazi, ukuze angaphinde anambithe umunyu wokukhashelwa nokudumazeka.
• Uma umalume efile ephapheme, nomphuphi embona ephusheni lakhe sengathi uyaphila futhi uhlala endlini yakhe, leli phupho libonisa ukubuya komuntu olahlekile, ngakho-ke kungenzeka ukuthi umphuphi ulahlekelwe okuthile empilweni yakhe okubangele. ingcindezelo kanye nosizi, kodwa emva kwaleliphupho uzotholakala, noma ngabe yimali noma okuthile okungokwakhe.
• Uma umalume ofile ebonakala embonweni enobuso obukhanyayo, izingubo ezilungiswe kahle, nephunga elimnandi, khona-ke lo mbono uhunyushwa kabili, okusho ukuthi unezincazelo ezimbili ezinhle. Incazelo yokuqala: Wonke umuntu oye waqedwa ukugula kwengqondo futhi owathatha amandla akhe maduze uzohalaliselwa iqiniso lokuthi uNkulunkulu uzomenza aphume kulo mbuthano ovaliwe, futhi impilo yengqondo izonikezwa kuye. Incazelo yesibili: Kuyoba ngokuqondile kulabo abaye bahlupheka kakhulu ngokuhlukana kwabathandekayo (kungaba ngesehlukaniso noma ukuhlukana komshado), futhi babe isisulu somzwangedwa obulalayo. UNkulunkulu uzofaka kuye amandla amakhulu azomenza akwazi aphunyuke ebunzimeni bakhe obungokomzwelo angene kobunye ubudlelwano obuqinile nobuhlala njalo.
• Ingxoxo kamalume ongasekho nomboni ephusheni ibalulekile.Izingxoxo zomufi emaphusheni zihlale ziyiqiniso futhi awekho amanga kuzo, ngoba abafileyo njengamanje basendaweni yeqiniso, futhi lendawo yokuhlala ayinayo. amanga noma umgunyathi kuyo, ngakho-ke noma ubani obona umalume wakhe ofileyo ukuthi uyala, makahambe akwenze ngaphandle kokulibala, futhi uma umphuphi ephupha umalume wakhe ofile futhi exwayiswa ngumuntu noma umngane, khona-ke umphuphi kufanele azi ukuthi leli phupho linenjongo eyinhloko yokumsindisa ebubini obubhubhisayo, futhi uNkulunkulu wamthumelela umalume wakhe ephusheni ukuze amazise ngomlayezo, futhi kufanele alisebenzise futhi alilandele kuyo yonke imininingwane yalo.
• Ukubona isicelo sikamalume oshonile ephusheni kukhombisa usizo oludingekayo aludingayo ekuphileni kwangemva kokufa, uma ecela umbonisi ukudla, izingubo zokugqoka, noma amanzi okuphuza ukuze aphuze, wonke lawa maphupho anikeza incazelo eyodwa, okuwumusa nokunxusa. , ngakho asikho isidingo sokulibala ukufeza isicelo somufi ukuze ukuhlushwa kwakhe ethuneni lakhe kungande.Ngakho-ke, nophuphi uyohlushwa ekuphileni kwakhe kwasemhlabeni, ngoba ukunxusa nomnikelo kamufi kuwukwethenjwa nomsebenzi okufanele zisetshenziswe, ngisho noma ngezindlela ezincane.

Ukubona umalume ephusheni kwabesifazane abangashadile

• Owesifazane ongashadile angase abone ephusheni lakhe ukuthi ushada nomuntu osondelene naye, njengomalume, umalume, umfowabo, ubaba, ngamunye walezi zihlobo eziseduze unencazelo ehlukile yephupho, futhi uma umbonisi washada nomalume wakhe ngokuqondile. ephusheni, khona-ke incazelo izobe ivuna yena futhi kusho ukuthi ukhona esikhathini samanje Uphila indaba yothando nenye yezinsizwa azaziyo, futhi le ndaba izophela ngendlela enhle, okuwumshado. Umbono ubuye uveze imininingwane yempilo yomboni, okusho ukuthi uzophila endaweni yenjabulo, ukuhlanganyela nokuzola.
• Isimo sesimo sikamalume ozala umama ephusheni sinethonya elikhulu encazelweni, ngakho-ke kungcono ukubukeka kwakhe kube muhle futhi ubuso bakhe bumamatheka kunokubukeka kwakhe ephusheni ngenkathi ekhala noma egqoke izingubo ezingcolile kanye nephunga lakhe. lingcolile, ngoba kwesinye isikhathi sithola ukuthi iphupho lingase lidlulele kumuntu obonwa ephusheni hhayi obonayo, okusho ukuthi lowo ophuphayo angase abone iphupho ephusheni lakhe, futhi incazelo yalelo phupho incike kulowo olibonile. Ngakho-ke, angase abone umalume wakhe edla ukudla okuhle nokuhlanzekile.Kulokhu, iphupho liyobonisa ukuhlinzekwa kwalowo malume, futhi uma edla naye, khona-ke lokhu kungukuhlinzekwa kanye nezinzuzo ezifanayo phakathi kwabo.
• Uma umphuphi ebona ukuthi umalume wakhe ube nengozi, azi ukuthi wayegula ngenkathi ephapheme futhi impilo yakhe ihlanganisa ukuphuma kwesinye isifo ukuze angene kwesinye isifo, khona-ke lo mbono unokufa kuye, ngaphandle uma alimala engozini futhi aphume kuye ewumqemane engenamyocu.
• Umuntu wesifazane ongashadile angase aphuphe umalume wakhe esesimweni esibucayi, futhi uvele ephusheni sengathi udabukile futhi ufuna isisombululo senkinga yakhe, okungenzeka ukuthi leli phupho lizobe lihlobene nezimo nempilo yakhe. umalume, futhi uzovame ukungena enkingeni, njengoba ebona ephusheni.
• Ukubizwa noma igama lomuntu osembonweni kuthathwa njengento eyimfihlo futhi eyingozi ekuchazeni iphupho, abaningi bethu babona emaphusheni abantu abanamagama afanayo bephapheme, futhi abaningi bethu babona abantu abangavamile nabahlukile. amagama avela esimweni sokuvuka, futhi lamagama anezinkomba nezibonakaliso ezinkulu.Uma umphupha ebona ukuthi umalume wakhe ubizwa ngegama elithi The Most Beautiful Names of God, noma uma igama lakhe linokubaluleka okuhle nokuthembisayo, njengokuthi Igama (uKarim, u-Abdul Ghafoor, u-Abdul Wahhab), azi ukuthi leli gama lihlukile kunegama lakhe ngokweqiniso, ngakho-ke iphupho lingase libhekisele esigabeni sakhe esisekelwe kulo malume ongumama, futhi leso siphawulo sizosuswa egameni umboni elizwile. Ephusheni, uma ezwa ukuthi igama lakhe nguKarim embonweni, khona-ke lokhu kuwuphawu lokuthi uzomhlonipha ngemali nangendlela yokuziphilisa, okusho ukuthi uzoba umsekeli wakhe wezezimali empilweni yakhe aze afinyelele ukuphepha.
• Umuntu wesifazane ongashadile angase aphuphe omunye wamakhosikazi akhe ebhekene nesilwane esizingelayo, kanti intombazane ikhombisa ukuthi umalume wayo ubambene nebhubesi lamehlula, ngakho leliphupho liyohlukaniswa kabili; ingxenye yokuQala ukuthi izitha zikamalume wakhe zizonqotshwa masinyane. Ingxenye yesibili: Ukuthi umboni uzobhala futhi ngokunqoba kwakhe zonke izitha zakhe.
• Uma owesifazane ongashadile ephupha ngendlu kamalume wakhe, lowo mbono awukwazi ukuchazwa ngencazelo eyodwa futhi ecacile, ngoba indlu ingase ibonakale ngezindlela eziningi. uzosho okulandelayo; Ukuhlanza indlu kamalume ephusheni: Lo mbono ungomunye wemibono emangalisayo kamalume, ngoba ubonisa ukuthi impilo yakhe ihlanzekile futhi ubuhlobo bakhe nomkakhe busekelwe ekuqondeni, ngaphezu kwemali yakhe esemthethweni kanye nezingane zakhe ezihlukaniswa ngokukhuliswa kwazo okuphezulu. Ukungcola komuzi kamalume embonweni: Umphuphi angase abone ukuthi uye kwamalume wakhe wathola kungcolile futhi kungcolile, ngokungafani neqiniso lendlu ekuvukeni empilweni, lapha, iphupho libonisa izinkinga nezimo ezimbi zezimali nempilo ezizoqeda umalume. Impahla eluhlaza Indlu eyenziwe ngayo ephusheni ibaluleke kakhulu, ngakho-ke uma indlu ibonakala yenziwe isitini esibomvu noma esimhlophe; Kungaba ngcono kunokubona indlu injalo ingilazi Futhi zonke izigigaba nezingxoxo ezenzeka kuyo phakathi kwamalungu alo ziyabonakala futhi zicace kubantu abangaphandle kwekhaya, ngakho-ke umbono uyoba uphawu lokuthi umalume kamboni uzohlushwa ihlazo futhi aveze imfihlo, futhi mhlawumbe othile. emzini wakhe ukhuluma ngezimfihlo zomndeni wonkana lokhu kwenza abantu bababheke ngeso lokuqapha nokulandelela konke okuyimfihlo yabo, noma ngabe umuzi kaMalume wawufakwe isicabha sengilazi. ukuphupha kwakungokwemvelo, njengezindlu ekuvukeni empilweni, kodwa umnyango wawuyingilazi, ngakho-ke lokhu kuwumbono ongemuhle kumalume ukuthi uzosuswa emsebenzini noma esikhundleni sakhe, azi ukuthi uzohlala endaweni yokusongelwa nokwesaba. okuthile maduze.
• Owesifazane ongashadile angase abone umalume wakhe ephusheni egqoke izingubo ezimfushane kunesiqu sakhe, futhi lokhu kuholela ekubukeni kwemilenze yakhe noma ingxenye ethile yomzimba wakhe. yona embonweni.Isimilo esibi kanye nedumela elibi kuphakathi kwezinkomba ezigqame kakhulu zaleliphupho.Ukuthi ugqoke izingubo ezimfishane njengomalume wakhe ephusheni, njengoba lokhu kukhomba ukuthi ufuze kuye ngezimfanelo eziningi ezimbi.
• Ukushintshana kwezingxoxo phakathi komboni nomalume wakhe ongumama ephusheni kunokubaluleka okukhulu encazelweni.Uma umalume ozala umama ephusheni ephusheni amazwi amahle nezincazelo ezinhle, lezi yizibonakaliso ezithembisayo.Kodwa uma esho ukwesaba. amazwi kuye noma amsole ngomyalo bese eqala ukumthethisa nokumthethisa, khona-ke lo mbono unencazelo embi.Umboni uzosheshe athole izinkathazo nezinkathazo, futhi lapho amazwi ezwa kumalume wakhe emubi kakhulu, izindaba ezimbi kakhulu. uzothola futhi agcwele amandla amabi abhubhisayo.
• Umbono ungaba yinqaba ephusheni, kodwa incazelo yawo isibusiso kanye nokudla, kanti phakathi kwemibono exakayo umphuphi ayibona ephusheni lakhe ukuthi umalume wakhe amshaye ngempama eqinile, leli phupho lingase lenze obonayo acabange. okuningi mayelana nokutolika futhi angase esabe ukubonisa umbono komunye wabahumushi ngenxa yokwesaba ukuthi Yena uhumusha kabi futhi umenza adabuke, kodwa umbono awuphethe lutho ngaphandle kwezinjabulo, futhi lempama isho umsebenzi azowuletha umalume wakhe. yakhe futhi ngenxa yalokho uzozizwa ekhululekile ngokwezimali kanye nokuzanelisa.
• Umalume angase avele ephusheni njengomuntu ophikisana nomphuphi noma umphuphi, futhi uma intombazane ibona ukuthi umlilo wengxabano uvutha nomalume embonweni, khona-ke lokhu kuwuphawu lokungabi nabulungisa nokucindezelwa ukuthi uzozithola. ngaphakathi, futhi osomthetho banquma uhlobo lokungabi nabulungisa okuzokwehlela umphuphi, okungukuthi (ukungabi nabulungisa kwemizwa nemizwelo), okusho ukuthi uzothanda othile uMa, kodwa uzoyishaya indiva ngokuphelele imizwa yakhe kuye futhi akazange amnake. , futhi lokhu kuzomenza azizwe ethukwa ngezinye izikhathi futhi ecindezelwe ngezinye izikhathi ngenxa yenkinga yokungena kwakhe othandweni olulodwa.

Ukubona umalume oshonile ephusheni labesifazane abangashadile

Faka iwebhusayithi yaseGibhithe ukuze uthole incazelo yamaphupho evela kwa-Google, futhi uzothola zonke izincazelo zamaphupho ozifunayo.

• Iphupho likamufi lichazwa ngokwesimo sakhe ephusheni, uma owesifazane ongashadile ebona ephusheni lakhe ukuthi umalume wakhe oshonile ulambile futhi uma emnika ukudla, wadla kakhulu futhi wajabulela lokho akunikeze. kuye.Lombono uyizindaba ezimnandi kumufi nomphuphi. Izindaba ezinhle zokuqala: Ukuthi umufi uyolungiswa nguNkulunkulu ngezenzo ezinhle nezipho ezizokhishwa umbonisi emphefumulweni wakhe. Izindaba ezinhle zesibili: Ukuthi umboni unemali esemthethweni ngoba imali ebusisiwe iyamukeleka njalo kumuntu oshonile, ngoba abafile ngokujwayelekile bayakulahla konke okunqatshelwe, ngakho-ke lo mbono umemezela kulowo owabona ukuthi ubuhle bakhe busemthethweni futhi uNkulunkulu ujabule ngaye, ngaphezu kwalokho ungumuntu okholelwa kuNkulunkulu futhi ongakhohlwa ukwenzela abafileyo bakhe okuhle, futhi lokhu kuzomenza abe yimpahla enkulu Phakathi kwezenzo ezinhle eziyoba isizathu esicacile sokungena kwakhe epharadesi likaNkulunkulu, ngaphezu kwalokho. ukuba khona kwabantu abazonikela umphefumulo wakhe emva kokufa kwakhe, ngoba ukwenza okuhle kungunaphakade futhi kubuyela kumnikazi wakho noma ngabe kuthatha isikhathi esingakanani.
• Izikhulu zabhekisela ezinhlobonhlobo ezitusekayo noma izithombe emaphusheni, ikakhulukazi oshonile.Uma owesifazane ongashadile ebona ukuthi umzimba kamalume wakhe unuka kahle futhi unephunga elimnandi, nokuma kwezici zakhe kuhle futhi kuzolile, khona-ke lo mbono ubonisa ubuhle nobukhulu isikhundla sakhe ezulwini, kungathi kwafika umalume wakhe embonweni wamoyizela wathi kuye (I am Alive) nakuba wayesephapheme eminyakeni edlule efile, leliphupho linenkomba enkulu yokuthi ngeke agcine ngokungena epharadesi. kepha isimo sakhe sifana nesokholo, futhi lokhu kuhunyushwa kwathathwa yilabo abanecala evesini elihloniphekile likaMvelinqangi (Futhi ningacabangi ukuthi labo ababulawa ngenxa kaMvelinqangi njengabafile, kodwa kunalokho baphila eNkosini yabo. ), futhi incazelo yalelo vesi ukuthi abafel 'ukholo baphila entokozweni nempumelelo neNkosi yabo, ngakho-ke uma umuntu ofile ephika ukufa kwakhe embonweni kusho ukuthi usesimweni esifanayo nabafel 'ukholo futhi lokhu kuyinto enkulu nejabulisayo. into.
• Uma umphuphi ebona umalume wakhe oshonile ngenkathi elele futhi ukubonakala kwakhe kubonakala sengathi kuphumule futhi kuzolile, khona-ke lokhu kubonisa ukuthi izenzo zakhe ezinhle kulo mhlaba zamenza waqiniseka ngenkathi esezandleni zikaNkulunkulu ekuphileni kwangemva kokufa.
• Ubuso obukhanyayo bomufi embonweni buwuphawu lokuhlanzeka kwenhliziyo yakhe nokulunga kwezenzo zakhe.Kodwa uma ubuso bakhe buphaphathekile noma bumnyama ngebala ephusheni, khona-ke lokhu, uNkulunkulu makube kude, kuwuphawu lokuthi wayengumuntu ongakholwayo futhi wafa esesesimweni esifanayo engabuyeli kuMdali futhi amcele intethelelo nentethelelo.

Ukubona umalume eqabula umuntu wesifazane ephusheni

• Izimpawu ezijabulisayo ezitholwa amabhere ephusheni ziningi futhi ziyahlukahluka. Yilokhu u-Al-Nabulsi akugcizelela ngesikhathi echaza ukuqabula kwakhe, futhi wathi kusho ukuxhumana okuqhubekayo, nobudlelwano bothando phakathi kwamaqembu amabili, futhi kungase kusho ukuthi omunye wabahlanganyeli unenjongo noma umgomo womunye futhi uzowufeza ngendlela egculisayo uNkulunkulu.
• Uma umalume wowesifazane ongashadile efile ephapheme, wambona ephusheni sengathi uyaphila futhi wamqabula, leli phupho lichazwa ngokwesikhathi esesihambile kusukela kwashona umalume ozala umama, okusho ukuthi ukuthi uma washona eminyakeni eminingi edlule wabe esemqabula ephusheni lokho kuyinkomba yokuthi ubudlelwano phakathi kwabo busaqhubeka ngenxa yemithandazo yakhe eminingi ayemthandazela, uma umalume eshona ezinsukwini ezimbalwa ezedlule wabona ukuthi wamanga embonweni, khona-ke lokhu kumlangazelela okukhulu.

Ukuhunyushwa kwephupho mayelana nokugona umalume owesifazane ongashadile

Uma umalume ongumama ongayedwa eshona ephapheme futhi wamgona ephusheni, ukwanga okujulile ngaphandle kokuphazanyiswa nguye noma ukuzizwa evinjelwe, khona-ke lokhu kuyilungiselelo lomphuphi ukuthi uzohlala emhlabeni, kodwa uma emamukele kuye. aphuphe egona okubuhlungu noma ezwe esamgona ukuthi uvinjelwe ufuna ukusuka kuye, kubi lokhu futhi kuzofika into engekho uMthandeni.

Ukubona umalume ephusheni owesifazane oshadile

• Ukubona umalume ngowesifazane oyinyumba kukhomba ukuzala kwakhe, futhi uma ebona ukuthi wafika endlini yakhe wamnika isipho esiyigugu njengomgexo wegolide noma amasongo, kusho ukuthi kusho ukudla okuningi okuzobekwa ezandleni zomyeni wakhe. maduzane, futhi ngokuqinisekile lokhu kudla kuzoba ngeyakhe kanye nabantwana bakhe kamuva.
• Kungcono umalume avele ephusheni lowesifazane oshadile efihliwe futhi umzimba wakhe ugcwele izingubo, ngoba uma kubonakala ngenye indlela, umbono uzobonisa inkinga kuye maduze, futhi uma embona enqunu. endaweni lapho kubuthana khona inani elikhulu labantu, khona-ke lokhu kuyihlazo elibuhlungu kuye elizofika kuye maduze.
• Owesifazane oshadile angase abone umalume wakhe ongumama ephusheni ngesikhathi egula, futhi abahlaziyi bagcizelela ukuthi ukugula kukaninalume ephusheni kuwuphawu lokuxabana njalo phakathi kowesifazane nomyeni wakhe.
• Uma owesifazane oshadile ephupha ukuthi umalume wakhe ozala umama ushonile, khona-ke iphupho lapha linezimpawu ezimbili. Isiginali yokuqala: Umthwalo wemfanelo wendlu kanye nezingane mkhulu kulowo ophuphayo, futhi uzizwa ecindezelekile kakhulu kuye, futhi lokhu kucindezela kuzoba nemiphumela yezempilo noma engokwengqondo. Isiginali yesibili: Umboni wemibono unenkinga enkulu ebuntwini, okungukuthi ukuziphatha kwakhe ezimweni zokuphila kuyinyumba futhi akakwazi ukukhetha izinqumo ezifanele ngesikhathi esifanele nezifanele ngaphandle kokulibala noma ukuhlehliswa, ngoba kunezimo eziningi ezidinga ngokushesha. izinqumo futhi lokhu kudinga ukuthi umuntu asheshe ahlakaniphe futhi aphaphame isikhathi esiningi Yilokhu okubonayo okushodayo.
• Ukukhala komalume ephusheni owesifazane oshadile kusho ukuthi umyeni wakhe uzohlala naye iminyaka eminingi, futhi lokhu kusho ukuthi uzoba nempilo ende.
• Uma owesifazane oshadile exabana nomalume wakhe ephusheni, khona-ke le mpi iwuphawu olubi futhi lwansuku zonke lwenhlekelele ezokwehlela umyeni wakhe noma izingane zakhe, noma bobabili ndawonye, ​​futhi leyo nhlekelele ingaba yizithiyo zochwepheshe kumyeni noma ukugula nokwehluleka kwabantwana, kukho konke ukukhathazeka kuyongena endlini yakhe ivela yonke indawo, futhi akumelwe aphele amandla, ngenxa yobuhlungu noma ubuhlungu, futhi uma eqhubeka nokucela uNkulunkulu ukuba amxazulule izinkinga zakhe njalo ngaphandle kokuphelelwa ithemba, uzobe ekhona. ukucabanga kwakhe okuhle nokusondelana naye nomaphi lapho eya khona njengoba esho encwadini yakhe (Futhi lapho izinceku zami zingibuza ngami, khona-ke ngiyisihlobo, ngizophendula ubizo lwesicelo, ukuze babizwe.

Ukuhunyushwa kwephupho mayelana nokushada nomalume kowesifazane oshadile

• Uma owesifazane oshadile ephupha ukuthi umalume wakhe omzalayo wamshada futhi wamnika amacici noma indandatho yesiliva, khona-ke lezi yizindaba ezinhle ezivela kuSihawu Kakhulu ukuthi uzomnika owesifazane maduze.
• Abanye abahumushi babethi umphuphi (owesilisa noma owesifazane) uma ephupha eshada nesihlobo sakhe esisondelene naye ahlukana naye iminyaka eminingi ilandelana, lombono muhle ngoba ubudlelwano phakathi kwabo buyobuya, uNkulunkulu. uzimisele.
• Kodwa uma ebona ukuthi umshado wakhe wenziwa nomalume wakhe ephusheni, lolu usizo noma usizo azoluthatha kuye, futhi ukusuka lapha sizothi umbono ulungile, futhi lo malume ozala umama uzoba isizathu. evulela umboni umnyango wokuziphilisa.

Ukubona umalume ephusheni owesifazane ohlukanisile

• Uma owesifazane odivosile ebona umalume wakhe ephusheni futhi lapho emgona, wayezizwa ephephile futhi ezolile ayengakaze azizwe ngaphambili, leli phupho linezibonakaliso ezimbili; Uphawu lokuqala: Ukuthi zonke izinkumbulo zomboni kanye nobuhlungu ayenabo, ikakhulukazi ngenxa yesipiliyoni sakhe esibi nomyeni wakhe wangaphambili kanye nokuhlukunyezwa kwakhe naye, kuzoshabalala nezinsuku, futhi maduze nje uzothola inhliziyo yakhe ingenawo amanxeba angokomzwelo. , futhi uzolungiselela ukuthola isithandwa esisha esizovuselela amandla akhe amahle futhi simenze abe nomuzwa wokuthi umhlaba usenezinto ezijabulisa umuntu. Uphawu lwesibili: Kuyithuba elikhulu lokuthi uzongena emsebenzini omusha noma umsebenzi futhi uqale umsebenzi oqinile futhi onenzuzo.
• Uma owesifazane ohlukanisile exabana kabi nomalume wakhe ephusheni, futhi izwi lakhe likhuphuka, futhi ingxabano ifana nempi eqinile, khona-ke lokhu kuwukukhathazeka okukhulu oyokuthola endleleni yakhe, futhi mhlawumbe nesikhathi azizwa ngaso. usizi luyokwanda futhi lokhu kuzomenza abe buhlungu kakhulu kunakuqala, kodwa akumelwe alahlekelwe yithemba lokuthi uNkulunkulu uyakwazi ukuguqula izimo.Ngokuphazima kweso, konke ukudabuka nobuhlungu okuhlala enhliziyweni yakhe kuyothathelwa indawo injabulo engapheli. Ngomthandazo nangesineke zonke izinkinga zizoxazululeka.

Ukubona umalume ephusheni indoda

• Umfundi esikoleni, isoka, noshadile, bonke laba bawela ngaphansi kwegama elithi (owesilisa noma owesilisa), kodwa ukubona umalume ephusheni komunye nomunye kuhlukile komunye. Umfundi wesikole Uma ebona umalume wakhe ephusheni ngenkathi ehlanzekile futhi enuka kahle, amehlo akhe ekhanya futhi ubuso bakhe bumamatheka, khona-ke lokhu kuyimpumelelo enkulu futhi umphuphi uzomangala ngokuphakama kwakhe okwedlulele azoba nakho. kanye noyedwa Uma ebona umalume wakhe ephusheni futhi ethatha okuthile kuye, khona-ke lokhu kuwuphawu lokuthi umalume wakhe uyokwenza isithembiso kuye futhi, uNkulunkulu ethanda, uzosigcwalisa. indoda eshadile Uma ebona umalume wakhe ephusheni futhi emuhle, khona-ke lokhu kuyinjabulo enkulu azoyithola, azi ukuthi umbono uqokomisa ngaphezu kohlobo olulodwa lwenjabulo ezobhalelwa lowo ophuphayo, okuwumshado, imali. , injabulo yomphakathi, kanye neyomsebenzi.
• Uphawu lokugula kukamalume embonweni lungenye yezimpawu zokwehluleka kokusebenza nezezimali komnikazi wephupho, futhi ngokusho kwezinga nokujula kwesifo, izinga lalokhu kwehluleka lizonqunywa. ngezifo lapho umuntu alulama phakathi nezinsuku, ngakho-ke umbono uzoba mnene futhi usho inkinga yezezimali yesikhashana, futhi umphuphi uzobuyela emvelweni yakhe, futhi imali yakhe ingase ikhule kulokho okwakuyikho.
• Umuntu angase abone ephusheni ukuthi umalume wakhe uyamshaya, ngakho-ke lapha sizoma imizuzwana embalwa size sethule kuwe indaba ebalulekile, okungukuthi izihlobo ngokujwayelekile zihlukene kabili; Ingxenye enhle Noma umusa, futhi umuntu ubathola benaye kuzo zonke izimo ezinzima zokuphila kwakhe. Futhi ingxenye engeyinhle Babi noma banenzondo, futhi ngeshwa kuyo yonke imindeni sithola zombili izingxenye, ngakho-ke uma umalume engumuntu okhathalelayo empeleni futhi umphuphi wathola ukushaywa kuye ephusheni, khona-ke lokhu kuyinkomba yosizo nenzuzo etholakala kuye. umboni, kodwa uma umalume wayengowabantu abanenzondo noma abanomona, khona-ke ukukhaphela nokukhohlisa kuyoba incazelo yalowo mbono.
• Uma umalume ephatha kahle umphuphi ngenkathi ephapheme, futhi umphuphi embona ephusheni ngenkathi emshaya elula futhi kulula ukuyithwala, khona-ke lokhu kuyisibonakaliso sokuthi umphuphi uzothola izintshumayelo eziningana ezivela kumalume wakhe maduzane, futhi uma umbono kamalume eshaya umphuphi kuyaphindwa ke lokhu kuyinkomba yokuthi lowo ophuphayo usenenkani akasizwa iseluleko anikwa sona, ngakho ke uzomthola umalume wakhe ephinda leyo ntshumayelo yakhe ephapheme, ukuze wayeyilalela futhi enze ngokuvumelana nayo.
• Umalume ogulayo ngenkathi ephapheme, uma umphuphi embona naye emotweni yakhe ephusheni, futhi imoto yayihamba ngokuphepha ngaphandle kwezingozi noma ama-bumps, khona-ke lokhu kuyizindaba ezinhle zokuthi lesi sifo sizophuma maduze emzimbeni kamalume.

Ukuthula makube kumalume ngephupho

• Ukuxhawula noma ukuthula embonweni kusho ukufezeka kwezifiso kanye nokufezeka kwezifiso, kusho futhi isikhundla esiphezulu, futhi uma umalume eshonile futhi umphuphi ebona ukuthi uxoxisana naye, lokho kukhomba ubumsulwa bomuntu. umboni, ukuzethemba kwakhe, nodumo lwakhe olugciniwe.
• U-Ibn Sirin uveze ukuthi uma umboni exhawula othile ovela ezihlotsheni zakhe njengomalume nomalume, lokhu kuwuphawu lokususa izithiyo endleleni yakhe bese emnikeza amathuba okufeza izinhloso abephuzile ukuzifeza ngenxa izithiyo eziningi, khona-ke uyojabula ngokuphila kwakhe ngemva kokucasuka ngenxa yezinhlekelele nezinsizi eziningi.
• Ukuxhawula ephusheni, uma bekungesokudla, bekuyobonisa ubuhle nokuphakama, kodwa uma ngesandla sobunxele bekuyoba uphawu lwesidingo somuntu ophuphayo ukuba aqaphele, ngoba abamzondayo bakulungele ukumlimaza, ngakho kumelwe akulungele ukugwema noma iyiphi ingozi engamfikela.
• Owesifazane ongashadile oxhawula izihlobo zakhe ephusheni, ikakhulukazi izihlobo abathandayo ngenkathi ephapheme, kuwuphawu lwezindaba ezinhle, kodwa kukhona izikhala embonweni ezizoshintsha incazelo yayo, okuwukuphuma kwephunga elibi isandla sikamalume, noma ukubona intende yesandla sakhe ephusheni singcolile.Umonakalo uhlanganisa izinhlangothi zombili (umphupha kanye nomalume).

Egona umalume ephusheni

• Omunye wemibono ethembisayo yokondleka nokulunga njalo lapho umboni noma umboni ebona isifuba sikamalume ephusheni.
• Uphawu lokugona (ukwanga) ephusheni lungolunye lwezimpawu ezijulile futhi luphethe izimpawu eziningi phakathi kwalo.Uma sikhuluma ngokwanga abaphilayo ephusheni, kuyohluka kakhulu ekugoneni abafileyo.Umbono uzoba nomusa futhi ethembisa uma ebona ukuthi kudala egona lowo muntu, futhi ukusuka lapha sizophuma embonweni ngento ebalulekile, okungukuthi Isikhathi sokugona ephusheniUma isikhathi eside futhi sinethezekile, iphupho liyoba lihle kakhulu, futhi kuyoba yinhle futhi injabulo enkulu kakhulu.
• Umehluko phakathi kobulili bomphuphi kanye nobulili bomuntu ovalelwe ephusheni uphakathi kwezinto eziyisisekelo ezingase ziguqule incazelo yephupho, okusho ukuthi uma umphuphi engowesilisa futhi ebona ukuthi ugone u-anti noma unina. , khona-ke lokhu kuwuphawu lokuhlinzekwa. Inkomba yokuqala: Unobudlelwano obuhle nomalume wakhe ngesikhathi ephapheme, futhi bobabili bafuna ukuhlangana nomunye futhi baxoxe ngokuvakasha phakathi kwabo, futhi ukusuka lapha sizoqinisekisa ukuthi uthando phakathi kwabo lukhulu futhi luqhubekayo. Inkomba yesibili: Ukuthi umalume owamukelwa ephusheni uzoba nomphumela omuhle empilweni yomphuphi ngenzuzo enkulu umboni azoyithatha kuye futhi ngenxa yalokho izimo zakhe zizolungiswa futhi ikusasa lakhe liphumelele.

Imithombo:-

1- Incwadi Yamagama Akhethiwe Ekuhunyushweni Kwamaphupho, Muhammad Ibn Sirin, uhlelo lukaDar al-Ma'rifah, Beirut 2000. 2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo olwenziwa nguBasil Braidi, uhlelo lwe-Al-Safa Library, Abu Dhabi 2008. 3- Incwadi Yabantu Abaqhola Enkulumweni yephupho, uSheikh Abdul Ghani Al-Nabulsi.