Izincazelo zika-Ibn Sirin ukubona umbusi ephusheni futhi ukhulume naye

ipulazi
2021-10-11T17:54:21+02:00
Ukuhunyushwa amaphupho
ipulaziIhlolwe ngu: UMostafa ShaabanJanuwari 13, 2021Isibuyekezo sokugcina: eminyakeni engu-3 edlule

kuthathwa njenge Ebona umbusi ephusheni futhi ekhuluma naye Elinye lamaphupho abantu abaningi abahlukene ngokuchazwa kwalo, abanye balibona njengephupho elihle nelithembisayo, kanti abanye bakholelwa ukuthi alinconyiwe, futhi ukuze bagweme ukudideka, abaningi bafuna ukwazi incazelo eyiyo yephupho elinjalo. , ngakho-ke namuhla sizokwethula kuwe inani lezincazelo nezincazelo ezahlukene zawo wonke amaqembu, noma ngabe umphuphi akashadile.Noma oshadile noma okhulelwe.

Ebona umbusi ephusheni futhi ekhuluma naye
Ukubona umbusi ephusheni futhi ekhuluma naye ngo-Ibn Sirin

Ebona umbusi ephusheni futhi ekhuluma naye

  • Izazi eziningi zemibono namaphupho zavuma ukuthi ukubona umbusi ngenkathi elele kubonisa ukuthi umphuphi uzothola isikhundla esikhulu noma ithonya elinamandla, uma engumbusi wama-Arabhu, kuyilapho ebona umbusi wangaphandle kusikisela ukuthi lo muntu uzovezwa ukukhohlisa, ukungabi nabulungisa nokungalungi. ukunyundela.
  • Ukubona indlovukazi engeyona yama-Arab ifanekisela ukushiya izwe, ukuhamba kude nezwe lakubo, nokuhlukaniswa nomndeni kanye nabathandekayo.
  • Noma ubani obona umbusi ehlukanisa nomkakhe kuwuphawu lokususwa kwakhe esikhundleni, noma uphawu lokungavumelani phakathi komphuphi nomlingani wakhe wokuphila okungase kuphele ngokuhlukana, noma uphawu lokulahlekelwa, ukulahlekelwa amalungelo kanye nokulahlekelwa ukuzinza kwengqondo.
  • Uma inkosi ithungela abantu bayo umlilo, kuwuphawu lokubizela kwakhe umlingo, ukungathembeki kanye nokukhohlisa.
  • Uma umuntu ebona inkosi ikhuluma naye lapho idabukile lokho kukhomba ukuthi ungumuntu ongahambisani nenkolo futhi wenza izono eziningi. ubuso bubonisa ukwehluleka, ukwehluleka, ukulahlekelwa nokulahlekelwa.
  • U-Imam Al-Nabulsi ukholelwa ukuthi ukubona umbusi ephusheni ekhuluma nomboni ngenkathi bedla kuyinkomba yempumelelo, ubuhle kanye nenjabulo ayoba nayo esikhathini esizayo.Iphupho libonisa nokufeza izidingo zakhe nokuhlangana nomlingani wokuphila abangashadile.

Ukubona umbusi ephusheni futhi ekhuluma naye ngo-Ibn Sirin

  • Noma ubani obona ngesikhathi elele umbusi ekhuluma naye futhi inkosi ijabule futhi imamatheka kulo mhlangano, khona-ke lokhu kuwuphawu oluncomekayo lwezikhundla eziphakeme, ukufeza imigomo nokufinyelela kwezinhloso ezivela emthonjeni wobunzima, noma umbono ubonisa ukwaneliseka kukaNkulunkulu. naye kanye nempumelelo yakhe kuzo zonke izindaba zempilo.
  • Noma ubani ozibona eba yinkosi, kufanekisela ukusondelana kwakhe noNkulunkulu nokuthi ungumuntu wenkolo, futhi ukweluleka umbusi phakathi nengxoxo kufanekisela ukubuyisana kwezingxabano ngemva kokuhlukana isikhathi eside, ukulunga kwenkolo nokuhamba endleleni eqondile, ukwenziwa ngcono kwezimo kanye nokususwa kosizi.
  • Inkhulumomphendvulwano nenkosi ibhekisela ekunqobeni izitha nokuvuna imali eningi ngenxa yokukhathala, ubuqotho emsebenzini nasemizamweni.
  • Uma umbusi efika kumuntu ephusheni futhi wamnika isipho, lokhu kuwubufakazi bomshado womphuphi uma engashadile, noma umshado wamadodakazi akhe noma indodakazi evela emndenini wakhe.
  • U-Ibn Sirin uphinde wanezela ukuthi iphupho lingase libe yinkomba yothando nothando phakathi kwabangane noma omakhelwane, ikakhulukazi uma isipho esinikezwa umphuphi yinkosi sithandekayo futhi sihle.
  • Ukubona umbusi efile futhi ehamba emngcwabeni wakhe kuwuphawu olutusekayo lokusondela ngokondleka nokufeza konke lokho umboni ayekufisa futhi ayekucabanga kwakungenakwenzeka.

Ukuze uthole incazelo ka-Ibn Sirin yamanye amaphupho, iya ku-Google bese ubhala Indawo yaseGibhithe yokuchaza amaphupho … Uzothola konke okufunayo.

Ukubona umbusi ephusheni futhi ekhuluma naye ngabesifazane abangashadile

  • Noma ubani owayengashadile ngokoqobo futhi umbusi weza kuye ephusheni lakhe futhi wamthumelela isixha sama roses, khona-ke lokhu kuyisibonakaliso esitusekayo somshado wakhe nensizwa ephakeme kanye nobuntu obuqinile nobukhangayo.
  • Intombazane ezibona ikhothama phambi kwenkosi kuwuphawu olungathandeki lokuthi izodlula kwezinye izimo ezizoyilethela usizi nokuphuka.
  • Ukugqoka umqhele yirula kufanekisela ukukhushulwa emsebenzini wakhe, amamaki aphezulu kanye nokuphakama kunozakwabo uma engumfundi, noma uphawu lwenkontileka yakhe yomshado esondelayo.

Ebona umbusi ephusheni futhi ekhuluma naye ngowesifazane oshadile

  • Ukubuka umbusi wesifazane ephusheni nokukhuluma naye kuwuphawu lokuhle okumlindele ekuphileni kwakhe okulandelayo kanye nesibusiso esiyokwehlela zonke izindaba zakhe.
  • Ukuxabana komphuphi nombusi phakathi nengxoxo kuyibika elihle kuye lokulunga kwezimo zakhe zenkolo, asondele kuNkulunkulu (uSomandla), abambe ngekhanda iKur’an eNgcwele ngokugcwele.Iphupho liphinde libe wuphawu lokuthi uyoba umshumayeli wamaSulumane esikhathini esizayo futhi ujabulela isitayela sakhe esihlukile nesilula ekusakazeni ucingo nasekufundiseni izinqumo zenkolo yamaSulumane ngokushelela.
  • Owesifazane othola umlayezo ovela kumbusi wakhe kuwuphawu olungathandeki kuye, njengoba umlayezo ubonisa ingelosi yokufa ezothatha umphefumulo wakhe ngokushesha, kungakhathaliseki ukuthi uyagula noma ngenye indlela.
  • Ukubonakala kwenkosi ephusheni lowesifazane kanye nomshado wakhe kuye kubonisa ukuziphatha kwakhe okuhle, nokuthi ujabulela uthando nenhlonipho yabo bonke abantu.
  • Noma ngabe ngubani owabingelela inkosi, wayibonga, wayihalalisela, lokhu kuwuphawu lokulwela ukufeza izinhloso.
  • Umbusi ufika ekhathazekile ephusheni lowesifazane oshadile ukuze abonise inani elikhulu lemithwalo nemithwalo yemfanelo kanye nokukhathala ngokweqile ngenxa yokucabanga ngokweqile mayelana nendlela yokuxazulula izinkinga zakhe.

Ukubona umbusi ephusheni futhi ekhuluma naye ngowesifazane okhulelwe

  • Owesifazane okhulelwe ebona umbusi ephusheni futhi ekhuluma naye kusho inzalo eminingi kanye nokuzalwa kwengane engaphezu kweyodwa. Ukubonisana nombusi kowesifazane okhulelwe kuwuphawu lokubeletha okulula futhi ongabhekene nezinkinga zempilo phakathi nezinyanga zonke zokukhulelwa. ukukhulelwa noma ngesikhathi sokuhlinzwa, nokuthi yena nombungu bayoba sesivikelweni nasekunakekeleni kukaNkulunkulu.
  • Mayelana nokuphikisana naye ngesikhathi sephupho, incazelo yakhe iwukuthi uzozala umntwana wesifazane ozoba nezici ezinhle nokuziphatha okuhle.
  • Uma inkosi imupha isipho esiphathelene nabesilisa, kuyizindaba ezinhle kuye ukubeletha umntwana wesilisa, kodwa uma kubonisa owesifazane, khona-ke kuyinkomba yokuthi uzozala intombazane.

Ebona umbusi ephusheni futhi ekhuluma nalo mlisa

  • Noma ubani obona umbusi ephusheni, khona-ke incazelo incike esimweni sempilo yomboni empeleni. Uma egula, lokhu kubonisa ukuthi ukufa kwakhe kusondela, futhi kufanele aphendukele kuNkulunkulu, acele intethelelo kakhulu, futhi aphenduke ngenxa yanoma yisiphi isono noma ukungalaleli okungenzeka wakwenza ngaphambili, aze ahlangane noNkulunkulu ngenkathi ekhululekile ezonweni futhi emsulwa.
  • Kodwa uma enempilo enhle, kuwuphawu lokufa kwamalungu omndeni wakhe engozini enkulu, noma ngenxa yokubhekana nokugula okunzima.
  • Ezinye izazi zathi ngokuhunyushwa kwephupho lokubona indoda eyisixhwanguxhwangu noma engalungile iphethe njengenkosi, ukuthi libhekisela esijezisweni sikaNkulunkulu (swt) salo muntu kulo mhlaba ngenxa yenkohlakalo nobudlova obudlulele.
  • Mhlawumbe iphupho liwubufakazi bokuyeka ukwenza izinto ezinqatshelwe noma ukungenzi ukungabi nabulungisa kwabanye ngenxa yokufa, noma ngenxa yokugula okunzima, futhi lokhu kwenzeka lapho umphuphi enezinkinga zempilo.
  • Kodwa uma enempilo enhle futhi engenabulungisa eqinisweni noma eziphethe kabi, umbono wakhe ngokwakhe njengenkosi ephusheni ubonisa ukuthi yena nabasizi bakhe bayogwetshwa nokuthi uyochitha isigwebo sakhe ejele iminyaka eminingi.
  • Ephusheni lensizwa engashadile, ukubona inkosi kuyinkomba efiselekayo yokuphila okubanzi kanye nemali eningi ezoshintsha isimo sayo senhlalo nesezinto ezibonakalayo sibe ngcono kakhulu, futhi lokhu kuchazwa uma empeleni efundile futhi edumile. ngokuziphatha okuhle nokuzibophezela emsebenzini.
  • Kodwa uma umphuphi enesimilo esihle futhi ehamba phambili ekuphileni kwakhe, futhi ebona umbusi engenabulungisa phakathi nephupho lakhe, khona-ke lokhu kubonisa izinkathazo eziningi ezizobhekana naye ngemva kwesikhashana, futhi zizomhaqa ngezinsizi eziningi kuzo zonke izici, ezizokwenza ukushintsha isimo sakhe sibe sibi kakhulu kunamanje.
  • Ukubuka iphupho lombusi ngensizwa eboshiwe noma ehlushwa ukulawulwa othile phezu kwayo kusho ukukhululwa kuleyo mingcele, noma kulo muntu esikhathini esifushane, nokujabulela ukuphila okuvamile.

Ebona umbusi ephusheni exhawula naye

Uma umphuphi ebona inkosi ephusheni futhi wayixhawula, khona-ke lokhu kuyisibonakaliso esihle sokuthatha isikhundla esiphakeme, kungakhathaliseki ukuthi phakathi kwamalungu omndeni wakhe noma emsebenzini wakhe wamanje.Kwabikwa futhi ukuthi ukwanga nokumanga umbusi isibikezelo esihle sokufinyelela zonke izifiso namaphupho lowo mphuphi ayecabanga ukuthi kunzima ukuwafinyelela.Mayelana nobani ofuna ukuya ezweni elithile ngenhloso yokuthola ithuba elihle lomsebenzi nokufeza izinhloso, wazibona esexhawula umbusi walo. ngesikhathi sombono, ngakho-ke kuwuphawu oluhle lokuhamba eduze kwaleli zwe kanye nokugcwaliseka kwesifiso phakathi nezinsuku ezizayo.

Ukuxhawula umbusi ephusheni kowesifazane okhulelwe kuwubufakazi bempilo enhle kuye nasesibelethweni kanye nokwenza lula izindaba zakhe zesikhathi esizayo. Ukubona umbusi nokumanga kubhekwa njengezindaba ezinhle zokuthuthela ezweni lombusi, ukuvula ububanzi. iminyango yokuziphilisa kuye, ukufeza izifiso nokujabulela injabulo yokuphila ngezindlela ezingokomthetho.U-Ibn Sirin uhumushe leli phupho njengezindaba ezinhle zokuziphilisa nokunwebeka.Ibhizinisi, umshado, ukuphothulwa kwemikhosi yomshado, nokukhuluma naye kuwubufakazi bempatho enhle. zabanye kanye nophawu lobudlelwano obuhle bomphakathi.

Ukuphupha inkosi, ukuyixhawula, nokuyiqabula kumemezela izindaba ezijabulisayo ezizothinta impilo yomnikazi wephupho ezingeni lobungcweti noma lesayensi, nokuthola okuningi okuhle okungenamingcele nesidingo esengeziwe sokuphila. , ngenkathi ebuka inkosi eshonile futhi eyigone kuzo zonke izimo kuthathwa njengombono ofiselekayo ngokwesivumelwano sezazi, njengoba kuwubufakazi bokuthi isiguli silulame kanye nokubuya kwesihambi Nokubuyiswa kwamalungelo nemali kubanikazi bazo, futhi uphawu lokukhulula ukucindezeleka kanye nokuphela kokukhathazeka.

Ebona umbusi ephusheni, ukuthula makube kuye

Noma ubani obona inkosi futhi ayibingelele ephusheni, umbono wakhe uyinkomba yokukhokha isikweleti, ukuthola lokho okufiswayo, ukufeza isidingo, ukuphumula ngemva kobunzima, injabulo, nokuzola kwengqondo.Ukuthula kumbusi ephusheni kubonisa owesifazane oshadile ukufa okuseduze uma egula, kanti uma enempilo, kubonisa intuthuko ekuphileni nezimo zomkhaya wakhe.

Uma ebona inkosi ibingelela inzalo yakhe, khona-ke lezi yizindaba ezinhle kuye mayelana nekusasa eliqhakazile labantwana bakhe, nokuthi bazothola amandla nethonya elinamandla futhi bayoba nezwi elizwakalayo emphakathini, futhi ukuthula kube phezu kombusi oshonile. kuyinkomba yendlela yokuziphilisa ezayo yomphuphi, kanye nokuthola ithuba lomsebenzi wegolide kulabo abafuna umsebenzi, futhi iphupho lingase libe uphawu lwempumelelo Empilweni yomshado yomuntu osezoshada.

Ukuhunyushwa kwephupho ngokubona umbusi nokuhlala naye

Ukuhlala nenkosi ephusheni kuwuphawu lwezinguquko ezinhle kanye nentuthuko eminingi ezindabeni ezihlukahlukene zokuphila, futhi kubonisa izindlela ezolandela ukuze afeze amaphupho ayo. impilo kanye nemibono kanye nezeluleko zakhe uthatha isikhathi esiningi.Ibhizinisi elikhulu.

Noma ubani owabona umbusi ephusheni lakhe futhi wahlala naye, futhi umbusi wayebukeka kahle, khona-ke lokhu kuwuphawu lokunethezeka ekuphileni, ukuceba, ukuchichima kokuziphilisa, kanye nesibusiso esiyoba khona ekuphileni kwakhe okulandelayo, kuyilapho uma umbusi efika. ngendlela engenanhlonipho nephansi, khona-ke kuwuphawu lwezimo ezingezinhle zokuphila kanye nokuchayeka kokungabi nabulungisa kanye nengcindezelo.

Umbono wenkosi ngendlela engahlelekile futhi ufanekisela izimo ezimbi zezwe lapho onombono ehlala khona kanye nokuhlupheka kobumpofu nendlala ngenxa yezimo ezinzima izwe elibhekene nazo, nanoma ubani oza kuye ebuthongweni bakhe ngesimo. ixhegu liwuphawu lweminyaka edlule.Inkathi yamanje, kuyilapho ukumbona esesimweni somfana kuwuphawu lwekusasa.

Ukuhlala nombusi egqoke izingubo ezibomvu kuwubufakazi bokunganaki kwakhe izindaba zombuso wakhe kanye nokunaka kwakhe ezinye izinto, futhi kuwuphawu lokudlala nokuzijabulisa, kanti abanye osomthetho baye bahumusha lo mbono njengophawu lokugula noma ukufa okusondelayo. .

Noma ubani ozibona ehlezi nenkosi, khona-ke umbusi wafa ngemva kwalokho, kuyinkomba enhle yobuhle obuningi umphuphi azowuthwala ekuphileni kwakhe okulandelayo, futhi umbono uwubufakazi bezenzakalo ezijabulisayo umphuphi ozobhekana nazo ngemva kwesikhashana. isikhathi, futhi iphupho lingase libonise ukubuya komphambukeli emndenini wakubo kanye nezwe lakubo ngokuphepha, noma ubufakazi bokululama Futhi ujabulele injabulo yezingubo zempilo nokuphila kahle.

Owesifazane okhulelwe ehlezi nombusi ukhombisa ukuthi uzozala amawele abesilisa, kanti ukuxabana kwakhe naye kukhomba ukuthi umboni uphikisana neKur'an eNgcwele.Ephusheni lowesifazane oshadile ukuhlala eduze kombusi kuwuphawu lokuvuna. izithelo zokukhuliswa kwakhe ezinganeni zakhe nokubabona besezikhundleni eziphezulu.

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