Funda mayelana nencazelo yokubona ukudla umuntu ofile ephusheni ngokusho kuka-Ibn Sirin

Abantu abaningi bafuna izincazelo zamaphupho abo, ikakhulukazi lapho kunabantu abathile abafileyo abashiya umhlaba wethu, ngakho-ke abantu abaningi bangase bazizwe bekhathazekile futhi bathuke lapho bebona isihlobo esifile ephusheni, ikakhulukazi lapho bembona edla ukudla, futhi laba phakathi kwezinto ezibeka izazi eziningi zokuTolika zinemibono ethile ngakho, esizokwazi ngayo emigqeni ezayo.

Ukuhunyushwa kokudla abangasekho ephusheni

• Endabeni yokufakaza ukuthi umufi uyadla, nomphuphi ahlanganyele naye kulokho, futhi umufi wayephakathi kwabantu bokulunga nokukhulekela ngesikhathi sokuphila kwakhe, khona-ke kukhomba ukuthi bayohlanganiswa ngabangane abalungile kwelizayo. , kodwa uma wayephakathi kwabantu abaziphethe kabi ngaphambi kokufa kwakhe, khona-ke kuwuphawu lokuchayeka ekukhathazekeni nasekucindezelekeni.Mhlawumbe ukulahlekelwa izibusiso eziningi zomboni.
• Uma owesifazane oshonile ebonakala edla ukudla, futhi umphuphi edla naye, kuyinkomba yesibusiso empilweni yomphuphi.  

   Isayithi elikhethekile laseGibhithe elihlanganisa iqembu labahumushi abakhulu bamaphupho nemibono emhlabeni wama-Arab.

Umuntu ofile ephusheni uyadla

• Futhi uma umufi enempilo enhle ephusheni, futhi wabonakala edla, khona-ke lokhu kuwubufakazi bempilo enhle nokuphila isikhathi eside kulowo ophuphayo.
• Futhi uma umufi ebonwa edla olunye lwezinhlobo zamaswidi azithandayo, lokhu kusho ukuthi ubusisiwe ethuneni lakhe, futhi kungase kubonise ukuthi lowo ophuphayo uzothola ukuziphilisa okukhulu, njengoba kuyinkomba yensada yezipho. lokho kufinyelela kwabafileyo, futhi uma ekudla kanye naye, lokho kuyinkomba yokubuyisela enye yemali elahlekile kuye, noma ingcebo ayithola lapho angabali khona.

Ukuhunyushwa kwephupho ngomuntu ofile edla inyama

• Kodwa uma ebonakala edla inyama yazo zonke izinhlobo, kusho ukuthi kuyinkomba yobuhle bomuntu ophuphayo, futhi uma iluhlaza, ngakho-ke ayinconywa kuye, nobufakazi bezinkinga nezinhlekelele, mhlawumbe nezinkinga ezithile. phezu kwefa, futhi uNkulunkulu uPhezukonke futhi Uyazi.
• Kodwa uma ezicelela ukudla ngephupho, khona-ke kuyinkomba yokuthi udinga usizo oluvela kwamakhelwane, futhi uza ephusheni lakhe ngalowo mbono ukuze kube umyalezo kuye, ngokwesidingo sakhe sezenzo ezinhle. kanye nemithandazo, isidingo sakhe sokudla ephusheni.
• Futhi lapho umphuphi eyibona ngenkathi edla isinkwa, futhi sasisha futhi simnandi isimo, khona-ke kungukudla okuzotholwa umbonisi, futhi kuyofika kuye ngomlandeli walowo buntu, noma ngakho njengefa noma njenge.

Ukuhunyushwa kombono wokudla abafileyo ephusheni ngu-Ibn Sirin

• U-Ibn Sirin uhumusha umbono womphuphi wokudla abafileyo ephusheni njengenkomba yokuchichima kokuhle azokujabulela ezinsukwini ezizayo, ngoba wesaba uNkulunkulu (uMninimandla onke) kuzo zonke izenzo zakhe azenzayo.
• Uma umuntu ebona ephusheni lakhe edla abangasekho, lokhu kuwuphawu lokuthi uzothola imali eningi ezomenza akwazi ukuphila impilo yakhe ngendlela athanda ngayo.
• Uma kwenzeka lowo ophuphayo ebuka ngenkathi elele edla abafileyo, lokhu kubonisa ukukhushulwa kwakhe emsebenzini ukuze athole isikhundla esibaluleke kakhulu phakathi kozakwabo, futhi ngenxa yalokho uzokwaziswa futhi ahlonishwe yiwo wonke umuntu oseduze kwakhe.
• Ukubuka umnikazi wephupho edla abafileyo ephusheni kubonisa ukuthi uzofeza izinto eziningi ayeziphupha, futhi lokhu kuzomenza abe sesimweni senjabulo nokwaneliseka okukhulu.
• Uma umuntu ebona ephusheni lakhe edla abafileyo, khona-ke lokhu kuyisibonakaliso sezindaba ezinhle ezizofinyelela ezindlebeni zakhe futhi zisakaze injabulo nenjabulo ngendlela enkulu.

Ukuhunyushwa kokubona edla abafileyo ephusheni kowesifazane oshadile

• Ukubona owesifazane oshadile edla owesifazane oshonile ephusheni kubonisa okuhle okuchichimayo okuzoba khona maduzane, ngoba wenza izinto eziningi ezinhle ekuphileni kwakhe.
• Uma umphuphi ebona ukudla abafileyo ngesikhathi elele, khona-ke lokhu kuyisibonakaliso sokuthi umyeni wakhe uzothola ukukhushulwa emsebenzini wakhe, okuzothuthukisa kakhulu izimo zabo zokuphila.
• Uma kwenzeka umbonisi ebona ephusheni lakhe edla abafileyo, lokhu kubonisa ukushisekela kwakhe ukunikeza zonke izindlela zokududuza ngenxa yamalungu omndeni wakhe nokubavikela kunoma iyiphi ingozi.
• Ukubuka umnikazi wephupho edla umuntu ofile ephusheni lakhe kufanekisela impilo ejabulisayo ayijabulelayo nomyeni wakhe nezingane kanye nokuthakasela kwakhe ukuthi akukho lutho oluphazamisa ukuphila kwakhe nhlobo.
• Uma owesifazane ebona ephusheni lakhe edla abafileyo, khona-ke lokhu kuyisibonakaliso sezinguquko ezinhle ezizokwenzeka ezicini eziningi zokuphila kwakhe, okuzokwanelisa kakhulu kuye.

Ukuhunyushwa kokubona ukudla abafileyo ephusheni kowesifazane ohlukanisile

• Ukubona owesifazane ohlukanisile edla abafile ephusheni kubonisa amandla akhe okunqoba izinto eziningi ezamenza wazizwa ephazamiseka kakhulu empilweni yakhe, futhi uzokhululeka kakhulu ngemva kwalokho.
• Uma umphuphi ebona ngesikhathi elele edla abafileyo, lokhu kuyinkomba yokuthi uzoxazulula izinkinga eziningi ayebhekene nazo ekuphileni kwakhe, futhi izimo zakhe zizoba ngcono ezinsukwini ezizayo.
• Uma kwenzeka umbonisi ebuka ephusheni lakhe edla abangasekho, lokhu kuveza ukuthi uthola imali eningi ezomenza akwazi ukuphila impilo yakhe ngendlela athanda ngayo.
• Ukubuka umnikazi wephupho edla umuntu ofile ephusheni lakhe kufanekisela ukunyamalala kokukhathazeka nobunzima ayebhekene nabo empilweni yakhe, futhi impilo yakhe izozinza kakhulu.
• Uma owesifazane ebona ephusheni lakhe edla abafileyo, khona-ke lokhu kuyisibonakaliso sezinguquko ezinhle ezizokwenzeka ezicini eziningi zokuphila kwakhe, ezigculisayo kakhulu kuye.

Ukuhunyushwa kombono wokudla abafile ephusheni kumuntu

• Ukubona umuntu ephusheni edla izidumbu kukhomba inala yokuhle azoyithokozela ezinsukwini ezizayo ngoba uyamesaba uNkulunkulu (uSomandla) kuzo zonke izenzo zakhe azenzayo.
• Uma umuntu ebona ephusheni lakhe edla abafileyo, khona-ke lokhu kuyisibonakaliso sezindaba ezinhle ezizofinyelela ezindlebeni zakhe ngokushesha futhi zisakaze injabulo nenjabulo eduze kwakhe kakhulu.
• Uma kwenzeka lowo ophuphayo ebuka ngesikhathi elele edla abafileyo, lokhu kubonisa ukuthi uzothola ukukhushulwa okuhloniphekile emsebenzini wakhe, ngenxa yokubonga imizamo ayenzayo ukuze ayithuthukise.
• Ukubuka umnikazi wephupho edla umuntu ofile ephusheni kufanekisela ukulungiswa kwakhe ezintweni eziningi ayenganelisekile ngazo, futhi uzobe eqiniseka ngokwengeziwe ngazo ezinsukwini ezizayo.
• Uma umphuphi ebona ukudla abafileyo ngesikhathi elele, khona-ke lokhu kuwuphawu lokuthi uzokwenza inzuzo eningi ebhizinisini lakhe, elizozuza impumelelo emangalisayo ezikhathini ezizayo.

Ukuhunyushwa kwephupho mayelana nabafileyo bedla isinkwa esomile

• Ukubona umphuphi ephusheni lomuntu ofile edla isinkwa esomile kubonisa ukuthi kunezinkinga eziningi nezinkinga abhekana nazo ekuphileni kwakhe ngaleso sikhathi futhi kumvimbela ukuba azizwe ekhululekile.
• Uma umuntu ebona ephusheni lakhe umuntu ofile edla isinkwa esomile, lokhu kuyinkomba yokuthi uzolahlekelwa yimali eningi abesebenza ukuyiqoqa isikhathi eside, futhi lokhu kuzomenza abe sesimweni sokucasuka okukhulu.
• Uma kwenzeka umbonisi ebuka ngesikhathi elele umuntu ofile edla isinkwa esomile, lokhu kubonisa amaqiniso angemahle azokwenzeka eduze kwakhe, okuzomenza abe sesimweni sokucindezeleka nokucasuka.
• Ukubuka umuntu ofile ephusheni edla isinkwa esomile kufanekisela ukuthi uzoba senkingeni enkulu kakhulu angeke akwazi ukuyiqeda kalula.
• Uma umuntu ebona ephusheni lakhe umuntu ofile edla isinkwa esomile, khona-ke lokhu kuyisibonakaliso sezinguquko eziningi ezizokwenzeka eduze kwakhe futhi ngeke zimanelise nganoma iyiphi indlela.

Incazelo yokubona abangasekho bedla bemanzi te

• Ukubona umphuphi ephusheni ofile edla emanzi kukhombisa ukuthi uzothola izinto eziningi akudala ezifuna futhi uzoyithokozela kakhulu le ndaba.
• Uma umuntu ebona ephusheni lakhe umuntu ofile edla ukudla okumanzi, khona-ke lokhu kuyisibonakaliso sezinto ezinhle ezizokwenzeka eduze kwakhe futhi zithuthukise kakhulu izimo zakhe.
• Uma kwenzeka umbonisi ebukele ngesikhathi elele ofile edla amanzi, khona-ke lokhu kuveza izindaba ezinhle ezizofinyelela ezindlebeni zakhe ngokushesha futhi zithuthukise kakhulu ingqondo yakhe.
• Ukubuka umnikazi wephupho ephusheni lezinsuku ezifile ezidlayo kufanekisela ukuthi uzothola ukukhushulwa okuhlonishwa kakhulu endaweni yakhe yokusebenzela, ebonga imizamo emikhulu ayeyenza ukuze ayithuthukise.
• Uma umuntu ebona ephusheni lakhe umuntu ofile edla izinsuku, khona-ke lokhu kuyisibonakaliso sesikhundla sakhe esiphakeme ngemva kokufa ngenxa yezenzo zakhe eziningi ezinhle ekuphileni kwakhe.

Ukuhunyushwa kwephupho ngokudla nomama oshonile

• Ukubona umphuphi ephusheni edla nomama oshonile kubonisa ukuphila okuchichimayo azokujabulela ezinsukwini ezizayo, ngoba wenza izinto eziningi ezinhle ekuphileni kwakhe.
• Uma umuntu ebona ephusheni lakhe edla nomama ofile, khona-ke lokhu kuyisibonakaliso sokuthi uzongena emsebenzini omusha, ngemuva kwalokho azothola inzuzo enkulu futhi azuze izimpumelelo eziningi.
• Uma kwenzeka umphuphi ebuka ngesikhathi elele edla nomama oshonile, lokhu kubonisa izinguquko ezinhle ezizokwenzeka ezicini eziningi zokuphila kwakhe futhi zizokwanelisa kakhulu kuye.
• Ukubuka umnikazi wephupho ebuthongweni bakhe edla nomama ofile kubonisa ukuthi uzofeza imigomo eminingi ayeyiphishekela futhi uzoziqhenya kakhulu ngenxa yalokho.
• Uma umuntu ebona ephusheni lakhe edla nomama oshonile, khona-ke lokhu kuyisibonakaliso sokunyamalala kokukhathazeka nobunzima ayebhekene nabo empilweni yakhe, futhi isimo sakhe sizozinza ezinsukwini ezizayo.

Incazelo yokubona umuntu ofile edla inyama egxishiwe ephusheni

• Ukubona umphuphi ephusheni lomuntu ofile edla ukudla okugxiliwe kubonisa impumelelo emangalisayo azokwazi ukuyifinyelela ekuphileni kwakhe okungokoqobo, okuzomenza aziqhenye kakhulu.
• Uma umuntu ebona ephusheni lakhe umuntu ofile edla ukudla okugxiliwe, khona-ke lokhu kuyisibonakaliso sezindaba ezinhle ezizofika kuye ngokushesha futhi zithuthukise kakhulu ingqondo yakhe.
• Uma kwenzeka umbonisi ebuka umufi edla ukudla okugxishiwe ngesikhathi elele, lokhu kuveza izinto ezinhle ezizokwenzeka eduze kwakhe, ezizomnelisa kakhulu.
• Ukubuka umnikazi wephupho ephusheni ofileyo edla ukudla okugxishiwe kufanekisela inala yokuhle azoyijabulela ekuphileni kwakhe ngoba wesaba uNkulunkulu (uMninimandla onke) kuzo zonke izenzo zakhe azenzayo.
• Uma umuntu ebona ephusheni lakhe umuntu ofile edla ukudla okugxiliwe, khona-ke lokhu kuyisibonakaliso sokuthi uzothola ukukhushulwa okuhloniphekile emsebenzini wakhe, okuzofaka isandla ekutholeni ukwazisa nokuhlonishwa kwabanye abaseduze kwakhe.

Ukuhunyushwa kwephupho ngomuntu ofile edla inyama ephekiwe

• Ukubona umphuphi ephusheni lomuntu ofile edla inyama ephekiwe kubonisa ukuthi kunezinkinga eziningi abhekana nazo ngaleso sikhathi futhi zimenza angakwazi ukuzizwa ekhululekile.
• Uma umuntu ebona ephusheni lakhe umuntu ofile edla inyama ephekiwe, khona-ke lokhu kuyisibonakaliso sokuthi uzobhekana nenkinga yezezimali ezomenza aqongelele izikweletu eziningi ngaphandle kokukwazi ukukhokha noma iyiphi yazo.
• Uma kwenzeka umbonisi ebuka umufi edla inyama ephekiwe ngesikhathi elele, lokhu kuveza izinto ezingalungile azenzayo empilweni yakhe, ezizomenza abhujiswe kanzima uma engazinqamuli ngokushesha.
• Ukubuka umuntu ofile ephusheni edla inyama ephekiwe kufanekisela ukuthi uzoba senkingeni enkulu kakhulu angeke akwazi ukuyikhipha kalula.
• Uma umuntu ebona ephusheni lakhe umuntu ofile edla inyama ephekiwe, khona-ke lokhu kuyisibonakaliso sezenzakalo ezimbi ezizokwenzeka eduze kwakhe ezinsukwini ezizayo futhi zizomenza abe nesimo sokucasuka okukhulu.

Ukuhunyushwa kwephupho mayelana nokunikeza abafileyo ukudla

• Ukubona umphuphi ephusheni enikeza oshonile ukudla ukuthi adle kubonisa ukuthi ulandela imikhuba eminingi engalungile futhi wenza izinto eziyihlazo ezizobangela ukufa kwakhe kanzima uma engabayeki ngokushesha.
• Uma umuntu ebona ephusheni lakhe enikeza ukudla okufile, khona-ke lokhu kuyisibonakaliso sokuthi uzolahlekelwa yimali eningi ngenxa yesiyaluyalu esikhulu ebhizinisini lakhe kanye nokungakwazi kwakhe ukubhekana nakho kahle.
• Uma kwenzeka umbonisi ebukele ngesikhathi elele enikeza abafile okuthile okudliwayo, khona-ke lokhu kuveza amaqiniso angewona amahle azokwenzeka eduze kwakhe, okuzomenza abe sesimweni esingesihle neze.
• Ukubuka umphuphi enikeza oshonile ukudla ephusheni kufanekisela ukuthi uzovezwa ezinkingeni eziningi nezinkinga ezizombeka esimweni esibi kakhulu.
• Uma umuntu ebona ephusheni lakhe enikeza ofile ukudla okudliwayo, khona-ke lokhu kuyisibonakaliso sokuthi uzoba senkingeni enkulu kakhulu, angeke akwazi ukuyisusa kuyo, futhi uzodinga ukusekelwa omunye walaba abafile. abantu abasondelene naye.

Incazelo yokubona abangasekho bedla ekhaya

• Ukubona umphuphi ephusheni labafile bedla ekhaya kubonisa ukuthi ubonakala ngezimfanelo eziningi ezitusekayo ezenza adume kakhulu phakathi kwabaningi, futhi bahlale belwela ukusondela kuye.
• Uma umuntu ebona ephusheni lakhe umuntu ofile edla ekhaya, lokhu kuwuphawu lokuchichima kokuhle azokujabulela maduzane, ngoba uyamesaba uNkulunkulu (uMninimandla onke) kuzo zonke izenzo zakhe azenzayo.
• Uma kwenzeka umbonisi ebuka ngesikhathi elele umuntu ofile edla endlini, lokhu kuveza izinguquko eziningi ezizokwenzeka empilweni yakhe, ezizomnelisa kakhulu.
• Ukubuka umnikazi wephupho ephusheni labafileyo bedla ekhaya lifanekisela izenzakalo zomndeni ezijabulisayo ezizokwenzeka eduze kwakhe futhi zigcwalise umkhathi ngenjabulo nenjabulo enkulu.
• Uma umuntu ebona ephusheni lakhe umuntu ofile edla ekhaya, khona-ke lokhu kuyisibonakaliso sezindaba ezijabulisayo ezizofinyelela ezindlebeni zakhe futhi zisakaze injabulo nenjabulo eduze kwakhe kakhulu.

Ukuhunyushwa kwephupho ngokudla nabafile endishini eyodwa

• Ukubona umphuphi ephusheni edla nomuntu ofile esitsheni esisodwa kubonisa ukukhululwa okuseduze kwazo zonke izinkathazo ayebhekene nazo, futhi uzokhululeka kakhulu ezinsukwini ezizayo.
• Uma umuntu ebona ephusheni lakhe edla nabafileyo esitsheni esisodwa, khona-ke lokhu kuwuphawu lokusindiswa kwakhe ezindabeni ezazimbangela ukucasuka okukhulu, futhi uzokhululeka kakhulu ngemva kwalokho.
• Uma kwenzeka umbonisi ebuka ngesikhathi elele edla nabafileyo esitsheni esisodwa, lokhu kuveza isisombululo sakhe ezinkingeni eziningi ezazihlupha induduzo yakhe, futhi kuyoba ngcono kakhulu ezinsukwini ezizayo.
• Ukubuka umnikazi wephupho edla nabafileyo esitsheni esisodwa ephusheni kufanekisela ukulungiswa kwakhe ezintweni eziningi ayenganelisekile ngazo, futhi uzoqiniseka ngokwengeziwe ngazo ezinsukwini ezizayo.
• Uma umuntu ebona ephusheni lakhe edla nabafileyo esitsheni esisodwa, khona-ke lokhu kuyisibonakaliso sezindaba ezinhle ezizofinyelela ezindlebeni zakhe futhi zithuthukise kakhulu ingqondo yakhe.

Ukuhunyushwa kokubona abafileyo basivakashele ekhaya sidle

• Umbono womphuphi ephusheni abangasekho besivakashele ekhaya bedla ukhombisa inala yokuhle azoyithola ngoba kuningi okuhle akwenzayo empilweni yakhe.
• Uma umuntu ebona ephusheni lakhe umuntu ofile esivakashela ekhaya futhi edla, khona-ke lokhu kuyisibonakaliso sokuthi uzokwenza inzuzo eningi ebhizinisini lakhe, elizochuma kakhulu ezinsukwini ezizayo.
• Uma kwenzeka umbonisi ebukele ngesikhathi elele abafile basivakashela ekhaya futhi badle, khona-ke lokhu kuveza izindaba ezinhle ezizofika kuye ngokushesha futhi zithuthukise kakhulu ingqondo yakhe.
• Ukubuka umnikazi wephupho ebuthongweni bakhe abafile esivakashelayo kufanekisela ukuthi uzofeza izinto eziningi abezifuna isikhathi eside, futhi uzobe esesimweni senjabulo enkulu ngenxa yalokho.
• Uma umuntu ebona umuntu ofile esivakashela ephusheni lakhe, lokhu kuyisibonakaliso sezinguquko ezinhle ezizokwenzeka ezicini eziningi zokuphila kwakhe futhi zizokwanelisa kakhulu kuye.

Imithombo:-

1- Incwadi Yokuhunyushwa Kwamaphupho Ethemba, Muhammad Ibn Sirin, Al-Iman Bookshop, Cairo.
2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo luka-Basil Braidi, uhlelo lwe-Al-Safaa Library, Abu Dhabi 2008.
3- Incwadi Yokwenza Amakha Al-Anam Ekuvezweni Kwamaphupho, uSheikh Abdul-Ghani Al-Nabulsi.
4- The Book of Signals in the World of Expressions, u-Imam Al-Mu’abar, Ghars Al-Din Khalil Bin Shaheen Al-Dhaheri, uphenyo lukaSayed Kasravi Hassan, uhlelo lukaDar Al-Kutub Al-Ilmiyyah, Beirut 1993.