Osomthetho abaningi baye bazindla ngokubona ukwangiwa komuntu oshonile base bebeka izincazelo eziningi ngakho.Ngesizinda esivelele saseGibhithe, sizokunikeza ithuba lokubheka zonke izincazelo zezazi zezomthetho ezihlukene nazo zonke izincazelo zazo, futhi kuzoba ithuba kwabesifazane abangashadile, abashadile nabafelokazi, kanye nabashadile nabashadile ukuba bachaze amaphupho abo ngaphandle komzamo.
Egona abangasekho ephusheni
Ukubona ephusheni egona oshonile kuvusa izinsolo, ngakho abanye bakholelwa ukuthi lowo ophuphayo ulungile kuye, kanti abanye bakholelwa ukuthi kubi futhi kungenzeka kube namashwa kuye. incazelo efanele yokubona abafileyo begona?
U-Ibn Sirin ubonise ukuthi uma umuntu ofile emukela umphuphi embonweni, kungaba uphawu lokuthi lo muntu ofile ushiye izingane ezincane ngaphandle kokunakekelwa, futhi umphuphi wayebanakekela futhi abanakekele kuzo zonke izindaba ezidingekayo ze Izinhlobo zokubonga nokudumisa ngenxa yokupha kwakhe okungenamkhawulo kubantwana bakhe.
Incazelo yokugona abafileyo ephusheni, ngokusho kuka-Ibn Sirin, imi kanje:
U-Ibn Sirin ukuqinisekisile ukuthi umuntu obona ephusheni lakhe ukuthi ugone umuntu oshonile, lokhu kuwubufakazi bothando lwakhe olujulile ngalo muntu ofile.
Abanye bangase babone ukuthi ukubona abafile begona abafile ephusheni kukhombisa ukuthi lo mufi ujabulile ngalokho umphuphi amenzela kona empilweni mayelana nokunxusa nokunye.
Ukubona umuntu ofile ephusheni ekhala ngobuhlungu bentamo kukhomba ukuthi umnikazi wephupho unesibibithwane nomndeni wakhe, kanti uma kwenzeka ubona umuntu oshonile ephusheni ehlushwa uhlangothi, lokhu kuwukushiyeka kwakhe. nomkakhe, futhi lobu buhlobo kufanele bubuyisane.
Ukugona abangasekho kwamakhelwane ngephupho
- Ukugona ephapheme ngakolunye uhlangothi lokuveza imizwa yokulangazelela nothando, futhi kusukela lapha abanye otolika baye bachaza ukuthi uma umuntu ephupha egona umuntu ofile owaziwa nguye, umbono uzowela ngaphansi kohlu lwemibono encomekayo ukuthi. bonisa ubuhle uma umuntu ofile engezanga kumphuphi futhi wamthukuthelela, noma wamgona wabe eseqala Uthenjwa ezindabeni eziningana.
- Ukugona umuntu ofile ongaziwa kuwuphawu lokuthi lowo ophuphayo uyohlonishwa uNkulunkulu ngomkhakha othile womsebenzi noma umsebenzi owawumxakile ngoba wayengazi lutho olutheni ngawo, kodwa amaholo awo ayoba mikhulu futhi amenze ijabule ngoba imali yayo isemthethweni. Incazelo yokuqala: ukuthi ifa lalomuntu ofileyo liyothatha ingxenye yomphuphi. Incazelo yesibili: Lo muntu ofile ushiye izincwadi nemiqulu yesayensi ngenxa yokuthi wanikela ngezinsuku nemizamo yakhe efuna ulwazi, futhi lolu daba luzokwenza kube lula nomsebenzi womphuphi wesayensi, ngoba uzodinga lokho okwashiywa yilomufi ulwazi oluqinile abantu abazozuza kulo. . Incazelo yesithathu: Umndeni kamufi unabantu abaningi abasiza abanye, futhi bayoba usekelo kumboni, futhi lolu daba lubhekwa njengenye yezinzuzo ezibalulekile, ngoba umhlaba ngaphandle kokusekelwa nokubambisana phakathi kwamalungu awo uyofana nehlathi nencithakalo. izonqoba.
- Izimo zomphuphi ziyinkomba yokuqala yokuchazwa kwanoma yimuphi umbono, ngakho-ke uma umphuphi efisa ukuba usomabhizinisi nomuntu onolwazi olukhulu, noma uma engumuntu othanda i-adventure futhi efuna ukubheka impucuko yamazwe. zomhlaba nezimfihlo zawo, khona-ke abafileyo bayamgona embonweni bayobonisa incazelo ehlukile kunezincazelo Esizishilo emigqeni edlule, futhi kuzohunyushwa ukuthi isiphetho sizobhala ukuthi umphuphi ahambe aye emazweni akude ukufeza izidingo zakhe azithembayo.
- Umphuphi angase abone ephusheni ukuthi wayefuna ukugona unina, kodwa wenqaba ukumgona, ngoba lokhu kuwuphawu losizi lwakhe olukhulu oluvela kuye ngenxa yezenzo zakhe ezingalungile kulo mhlaba.
- Kwesinye isikhathi umufi ubonwa ngumphuphi ephusheni sengathi usezinhlungwini noma ulimele kwesinye sezitho zomzimba wakhe, ngakho leliphupho libuyela kumphuphi ukuthi uzogula maduze.
- Uma owesifazane odivosile ebona ofileyo ebuthongweni bakhe bese beqala ukwangana ngothando nemfudumalo, lokhu kuwuphawu lokuthi uyamkhumbula lo muntu ofile ngezikhathi zakhe zomkhuleko futhi amnxusele ngesikhathi ekhuleka kuNkulunkulu.
Egona abangasekho ekhala ngephupho
- Uma umuntu ekhala ngesikhathi egona umuntu ofile ephusheni, lokhu kuwuphawu lokuphambuka okucacile ekuziphatheni okuzokwenza lowo ophuphayo alahle inkolo yakhe ngokubuyisela izifiso zakhe nezindlela zokuziphatha okubi zokuzanelisa.
- Ukuqonda komphuphi ukuthi wagone umufi ephusheni lakhe wakhala kungezwakali emathangeni akhe, lokhu kuyimpumuzo futhi mhlawumbe inkinga yesikhathi eside naye futhi sekuyisikhathi sokuyiqeda.. Ukukhala, ukube bekuse uhlobo lokuklabalasa okunobudlova nemisindo yokulila ephindaphindiwe, khona-ke umbono uzochazwa njengezinkinga ezenza umphuphi akhale futhi akhale ngesikhathi ephapheme.
Ukuhunyushwa kokubona intombazane eyodwa igone abangasekho
Uma intombazane engashadile ibona umuntu ofile eyigona ephusheni, lokhu kwakungekuhle kuyo, lapho intombazane engashadile ibona umuntu ofile ephusheni imnika okuthile, lokhu kubonisa okuhle kumuntu ongashadile.
Ukugona abangasekho ephusheni owesifazane oshadile
- Uma umama oshonile emukela indodakazi yakhe ephusheni lakhe, azi ukuthi le ndodakazi ishadile futhi inomthwalo wemfanelo womndeni, khona-ke lo mbono uyisibonakaliso sokuthi umphuphi wenza yonke imithwalo yemfanelo yomndeni wakhe kanye nomshado futhi unesithakazelo kuyo yonke imininingwane yendlu yakhe, ngakho-ke uzojabula ngekhaya lomshado elifiswa abesifazane abaningi, uma kubhekwa ukuncika kwamanye amalungu alo kanye nekhono lakhe lokulibamba, kungakhathaliseki ukuthi izimo zinjani.
- Uma owesifazane oshadile ephupha ukuthi indoda efile iqabula isandla sakhe, khona-ke lokhu kuwukuzinza komshado okucacile embonweni ukuthi uzojabula, njengoba nje iphupho libonisa ukuthi uma ebambene noma exabana nomyeni wakhe ngaphambi kombono, akuzange kuhlale, futhi ingxabano izoxazululwa, uNkulunkulu ethanda.
Ukuhunyushwa kwephupho eligone owesifazane okhulelwe oshonile
- Umufi ephusheni uvela ngezindlela eziningi nangezithombe, uma owesifazane okhulelwe embona ephusheni lakhe futhi ebona ukuthi uyamgona izinyembezi zigeleza njengezifufula emehlweni akhe, lokhu kuwuphawu lokuthi uzozisola ukwehla. isibeletho sakhe kwasesiswini sakhe kanye nenjabulo yakhe nosana lwakhe olusanda kuzalwa luyophela, azi ukuthi iphupho alizange lisho isizathu sokwehla kombungu, mhlawumbe uzowa eKuphakameni noma avele abhekane nezimo ezibuhlungu ezizobangela umbungu ukuminca ngaphakathi esibelethweni sakhe, ngakho-ke izizathu ziningi, kodwa incazelo yephupho ayikashintshi, ngakho-ke iphupho elingelona i-benign futhi libhekwa njengesixwayiso sokufika kwesinye sezilingo eziningi empilweni.
- Omunye wabahlaziyi uthe ukubona olungileyo efile ephusheni kunomusa, futhi uma owesifazane okhulelwe emgona, zonke izinsuku zakhe ezizayo kuyoba ukuhleka nokuthula kwengqondo, ngoba injabulo nokondleka kuyogcwalisa indlu yakhe.
- Uma owesifazane okhulelwe ethuthuke ezinyangeni zokukhulelwa futhi sekusele inyanga eyodwa noma ngaphansi kwazo, khona-ke lo mbono uzosebenza njengesikhuthazo sokuba alungiselele ukwamukela ingane yakhe, azi ukuthi lokhu kulungiselelwa kwakungelona nje ukulungiswa okunempilo. , kodwa kuyobe kumayelana nokumlungiselela ngokuphelele ngokwengqondo nokumnikeza ukusekelwa nokusekelwa okuvela kulabo abasondelene naye.Ikakhulukazi umyeni.
- Owesifazane okhulelwe waphupha unina ofile efika endlini yakhe futhi wamgona wathi kuye ephusheni, qaphela izinto eziningana ekuphileni kwakho futhi wamtshela izixwayiso eziningana ezibalulekile mayelana nobuhlobo bakhe nomyeni wakhe nokukhulelwa kwakhe ukuze azokwenza. anqobe bonke ubunzima bakhe, kwathi uma umphupha elandisa umhumushi ngalombono, wamtshela ukuthi konke unyoko akutshele khona akukona kumele kufezeke, futhi zonke izixwayiso engikucacisele zona kumele uzilalele ngokucophelela. umbono ubalulekile, futhi uma umphuphi engakunaki, uyowela ezinhlekeleleni, uNkulunkulu makube njalo.
Ukuhunyushwa kwephupho ngendoda egone abangasekho
Ukubona umuntu ofile ephusheni, ebamba isandla sakhe futhi embonisa indlela, kubonisa ukuthi le ndoda izoba nemali eningi.
Lapho indoda ibona ephusheni ukuthi ibamba abafileyo ngothando nokulangazelela, lokhu kuwubufakazi bokuphila isikhathi eside kwale ndoda, kodwa uma indoda ibamba abafileyo ngokwesaba nokudabuka, lokhu kubonisa ukuthi indoda ilimele.
Lapho ebona umuntu ephusheni, ukuthi umuntu ofile umtshela ukuthi uzofa, lokhu kuzoba yiqiniso, futhi umphuphi uzohlangana nobuso bukaNkulunkulu ophanayo maduzane.
Uma kwenzeka umuntu ebona ephusheni ehamba nomuntu ofile endaweni ekude, lokhu kukhomba ukuthi le ndoda iseqenjini lezinkinga, kodwa izozama ukuphuma kuzo, uNkulunkulu ethanda.
Namanje awukwazi ukuthola incazelo yephupho lakho? Faka i-Google bese usesha isayithi laseGibhithe ukuze uthole incazelo yamaphupho.
Egona umufi ephusheni
- Uma umuntu ebona ephusheni ukuthi uxabene nomuntu ofile, futhi ngemva kokuqeda ingxabano ebukhali eyenzeka phakathi kwabo embonweni, bagona bodwa, khona-ke lokhu kuwuphawu lokuthi uNkulunkulu akazange abhalele umphuphi ukuhlinzekwa ukuguga, okusho ukuthi uzokwenyukela eNkosini yakhe maduze.
- Kunezithombe eziningi zokugona ephusheni, futhi ngayinye yazo inencazelo ehluke kakhulu komunye.Mhlawumbe ukwanga kwenzeka ngendlela yemvelo esikwenza ngayo ngokoqobo, futhi ukwanga kungase kwenzeke ngemuva ephusheni. .Lapha kumele sime silibuke leliphupho,ngoba uma umuntu ebona umkhulu wakhe embonweni bese eya kuye amgone emhlane,izindaba eziphuthumayo zokufa komboni.
- Uma owesilisa ephupha elele eduze kowesifazane oshonile ethuneni, lokhu kuwuphawu lokuthi maduze ngeke akwazi ukunqanda inkanuko yobulili kowesifazane ngesikhathi ephapheme, futhi uyophinga naye, uNkulunkulu makube njalo. .
Ukuhunyushwa kwephupho mayelana nokugona nokuqabula abafileyo
- Kodwa uma umphuphi ebona ephusheni ukuthi kufike isihambi esifile Amqabule Esihlathini sakhe, lokhu kuyinkomba yokwamukela, okusho ukuthi lowo ophuphayo kungenzeka ukuthi ulindele izindaba ezinhle zokwamukelwa kwakhe esikhundleni sobuchwepheshe asifisa, noma wayecela isandla sentombazane futhi elinde impendulo yomndeni wakhe, futhi kuzomfikela izindaba ezimnandi zokuthi bavumelana naye njengomyeni wendodakazi yabo.
- Uma umphuphi egona abafileyo embonweni, u-Ibn Sirin wathi esimweni esinjalo ukuthi umboni unobuntu ophanayo futhi ophanayo, futhi lokhu kunikela kuzomenza abe nenani elikhulu eNkosini yakhe.
- Umuntu angase aphuphe umuntu ofile angase amqabule esandleni noma esihlathini, futhi ngamunye wabo unencazelo ehlukile embonweni. ukuphupha, njengoba ezomazisa futhi amnike wonke amalungelo akhe enkolo, ngaphezu kwempilo yakhe yobungcweti ezochuma kanye neminyango ehlukahlukene yokuziphilisa azoyithola phambi kwakhe futhi uzomkhethela okufanele kakhulu phakathi kwayo. .
- Ukwanga komufi esandleni sowesifazane okhulelwe ephusheni kunezinkomba ezinhle ezincwadini zokuhumusha ukuthi ukuphila kwakhe kulo mhlaba kuzoba izingane ezilalelayo ezilungile kuye nakuyise.
Egona ingane efile ephusheni
- I-psychological factor ineqhaza elikhulu ekuphupheni abangasekho ikakhulukazi, sisuka lapha sizokutshela iphupho lowesifazane oshonelwe indodana yakhe ineminyaka engu-8 ubudala bese ethi: Nsuku zonke ngibona indodana yami ingivakashela. ephusheni lami egqoke ingubo emhlophe enhle ngamgona ngokulangazela nokuhalela ngavuka ebuthongweni ngikhala ngoba ngangingafuni ukumbona ehamba eshiya esifubeni Sami, kusho uSheikh umhumushi. ukuthi uyilangazelela kakhulu indodana yakhe, futhi leliphupho likhomba ukuthi indodana yakhe ingomunye wabantwana basePharadesi ngenxa yokubukeka kwayo okuhle nezingubo zayo ezimhlophe, ngakho-ke siphetha ngalo mbono ukuthi mhlawumbe abazali abashonelwe izingane zabo ngokufa bayaphupha kubo ngokuphindaphindiwe, ngakho-ke isici sokulangazelela lapha nguLowo olawula umbono, njengoba nje ingqondo engenalutho ifisa ukunethezeka komnikazi wayo, ngakho-ke ifinyelela lokho akufunayo ephusheni njengokungathi kungokoqobo, ngakho-ke noma ubani ofuna ukwamukela. indodana yakhe engasekho futhi akakwazanga ukwenza lokho ngoba ishonile, uzoyigona ephusheni ezwe ukufudumala kwengalo yakhe.
- Ofileyo ephusheni, kungakhathaliseki ukuthi owesilisa noma owesifazane, uma ebukeka emuhle futhi engezi lapho esazichamela noma izingubo zakhe ziklebhukile, khona-ke lezi ziyizibonakaliso ezibongekayo embonweni futhi ziqukethe amabika amaningi.
- Uma umphuphi eqabula ephusheni lakhe ikhanda lomntwana owafa esikhathini esithile esidlule, khona-ke ukuhlanganiswa komndeni kuwukubaluleka kwaleli phupho, ngakho-ke umphuphi uzothola ngemva kwalo mbono ukuthi umndeni wakhe waqala ukuqoqa ngemva kokuhlukana noma ukuhlakazeka okubhubhisa ubuhlobo futhi wenza ngamunye wabo endaweni ehlukile kwenye.
- Futhi uma umphuphi eyazi le ngane eshonile futhi wamanga ebunzini lakhe, khona-ke lokhu kuyisibonakaliso sesibopho esiqinile somphakathi kanye nobuhlobo obuletha umphuphi kanye noyise wale ngane.
Egona ubaba ongasekho ephusheni
- Ubaba ungumsekeli namandla empilweni, kuthi lapho eshona umuntu ezwe usizi olukhulu ngaleso sikhathi, futhi uma umphuphi ebona ukuthi ubone uyise ephusheni futhi bobabili bangana, khona-ke lokhu kuyinjabulo ehlukaniselwe umphuphi ngemva kokukhala iminyaka yosizi nokucindezeleka, nokuthi uNkulunkulu uzomnika isilinganiso esithile sokuthula kwengqondo futhi kubhekwa njengenye yezinhlobo eziqine kakhulu zokuphila.
- Uma ubaba oshonile ebonakala ephusheni lendodana noma indodakazi yakhe, khona-ke lokhu kuhle, kodwa izimo eziningana kufanele zihlangane ukuze le ncazelo isebenze. Isici esibalulekile Ukuthi umuntu ofile ephusheni ujabule futhi uzolile, Incazelo: Izingubo zakhe zinophawu oluqinile embonweni, ngakho noma nini lapho ebonakala engutsheni enephunga elimnandi neliwubukhazikhazi, iphupho liyoba elibi, kodwa uma umphuphi ebona uyise embonweni wakhe futhi unqunu ngokuphelele noma egqoke ingxenye yezingubo futhi ushiya enye ingxenye yomzimba wakhe inqunu, noma uma ubaba embonweni enuka kabi futhi enezinzipho nezinwele ezingcolile Zingcolile, zonke lezi zimpawu zinezincazelo ezimbi zokuthi ubaba udinga izenzo eziningi ezinhle ukuze uNkulunkulu amhloniphe ngesikhundla esamukelekayo. ezulwini.
- Ubudlelwane bokuzalana bunenani elikhulu lenkolo futhi bunomvuzo omkhulu, futhi wonke umuntu okhathalelayo kufanele azi kahle kamhlophe ukuthi isimo saso sikhulu kuSihawu Kakhulu.Ngakho-ke, uma umphuphi egona uyise ongasekho ephusheni lakhe, lokhu bonisa ukuthi umphuphi akazange ahluleke ngisho nosuku olulodwa evakashele umndeni kayise, abesifazane namadoda, wabekezela, ebudlelwaneni phakathi kwabo ngenxa yokuhlonipha uyise ongasekho, futhi akazange aneliseke ngokuvakashelwa, kodwa kunalokho wanikeza izinto ezibonakalayo. usizo lwemali nezipho, futhi wabanikeza nosizo lokuziphatha, okuwukuma nabo kunoma yisiphi isenzakalo esijabulisayo noma esineshwa.
- Uma sibheka izimo zempilo nokuguquguquka okungalindelekile, sithola ukuthi umuntu ongazange alondoloze imali ngesikhathi sobunzima bezezimali, futhi uma edlula emhlabeni, uya kuNkulunkulu esesikweletu, futhi ngakho-ke ubaba ongasekho uma ekweletini wagona indodana yakhe ephusheni, lokhu kuwuphawu oluhle lokuthi umboni akazange adebeselele izikweletu zikayise, kodwa wabekezelela konke futhi wangqongqoza eminyango yonke yabantu abavela kuyo. uyise wathatha imali wavala yonke ukuze amkhulule kunoma yikuphi ukuhlushwa ethuneni.
- Uma ubaba egone indodana yakhe futhi ayiqabule ephusheni, khona-ke lezi yizipho zamanje kanye nemali lowo ophuphayo abela uyise ngezikhathi ezithile, futhi yonke imivuzo yabo yafinyelela kumufi futhi weza endodaneni yakhe ephusheni ukuze abonise ukubonga kwakhe. kuye ngalokho amenzela khona.
- Ukuze umbono uchaze ubumnandi, ubuso bomuntu ofile akumele buhwaqe ephusheni, ngoba ukusola nokuhlambalaza umufi ephusheni kusho ukuthi lowo ophuphayo uyisixhwanguxhwangu, izenzo zakhe zonke zingezezwe, futhi yena. angeke enze noma yisiphi isenzo esihle esiyomeseka ngesikhathi sokubala nokubuzwa.
- Uma umufi egona umboni ephusheni emtshela noma yiluphi ulwazi, umphuphi kufanele azi ukuthi amazwi kamufi ayiqiniso, ngakho-ke obona uyise amtshele ukuthi ayiqaphele leyo nsizwa ngoba iyona. umkhohlisi kufanele abe nesiqiniseko ngeqiniso lalokho akusho uyise ngoba yena usendaweni yeqiniso futhi abafile abaqambi amanga, futhi uma iphupha Insizwa ithi uyise uyixwayisa ngesenzo noma umuntu othile. , ngakho masinyane kumelwe athembe amazwi futhi awenze.” Ngakho-ke, i-Miller Encyclopedia ibonisa ukuthi ukubona abafileyo bebonke ephusheni kuwuphawu lwesidingo sokudonsela ukunakekela komphuphi ebuqilini obuzayo, futhi lapha iphupho liyoba khona. umsindisi womboni phambi kwezitha zakhe zimqamekele.
Ukuhunyushwa kwephupho mayelana nokugona umkhulu oshonile
- Abahumushi baveze ukuthi ukwanga komphuphi umkhulu wakhe ongasekho kuwuphawu lokuthi uNkulunkulu uvikela impilo yakhe kunoma yiziphi izingozi, futhi uyamvikela kunoma yimuphi umuntu onobuqili.Lombono uyancomeka futhi uqinisekisa ukungavikeleki kwaphezulu okujatshulelwa umphuphi, azi ukuthi lokhu kugomela. akuvelanga endaweni engenalutho, kodwa kunalokho wakuthola ngenxa yokunamathela kwakhe okukhulu kuNkulunkulu Kanye nesiqiniseko sakhe sokuthi ngeke alinyazwe inqobo nje uma uNkulunkulu esekhona.
- Kuyenzeka ukuthi umuntu aphathwe wukugula noma ukuhlupheka empilweni yakhe, kuthi ngaleso sikhathi uma ephupha egona umkhulu noma ugogo wakhe, lesi sigameko asifiseleki ukuthi sihunyushwe noma sibonakale ephusheni, ngoba ikhombisa izinto ezimbili; Umyalo wokuqala: Ukuthi isikhathi sokululama kwakhe ekuguleni kwakhe sizokwanda futhi singase sifinyelele iminyaka, ngoba leli phupho lihilela ukunwetshwa kokukhathala komphuphi kanye nokwanda kwezinga lokugula kwakhe. Umyalo wesibili: Kuyaqinisekisa ukuthi lesi sifo sikhuphuke kangangokuthi umphuphi wayengenawo amandla okulwa naso futhi uzofa maduze.
- Ukugona umkhulu oshonile ephusheni kuwuphawu lokuthi umboni akanalo ulwazi oluningi empilweni, futhi manje usedinga kakhulu umuntu osekhulile nokuhlangenwe nakho ukuze amnike ulwazi olwengeziwe ukuze amenze alungele ukuhlanganyela. nabantu abasebudlelwaneni bomsebenzi kanye nomphakathi, kungakhathaliseki ukuthi ubudlelwano obukha phezulu noma obujulile, kodwa kuzo zonke izimo Udinga ikhono noma ulwazi umuntu analo ukuze ukwazi ukubhekana nalo, futhi inhloso yephupho kufanele esinqumweni esiyingozi okufanele umbonisi asithathe, futhi okwamanje akafaneleki ukuzithathela lesi sinqumo, ngakho ulahlekile, uzizwa enesizungu, futhi udinga usizo oludingekayo.
Imithombo:-
1- Incwadi ethi Muntakhab al-Kalam fi Tafsir al-Ahlam, Muhammad Ibn Sirin, uhlelo lukaDar al-Ma'rifah, Beirut 2000.
2- Incwadi Yokuhunyushwa Kwamaphupho Ethemba, Muhammad Ibn Sirin, Al-Iman Bookshop, Cairo.
3- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo luka-Basil Braidi, uhlelo lwe-Al-Safaa Library, Abu Dhabi 2008.
akwaziwaEminyakeni engu-3 edlule
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