Izincazelo ezingaphezu kuka-35 zokubona iphupho mayelana nokugxuma ephusheni ngu-Ibn Sirin

Abaningi abaphuphayo baphila ngokwesaba ezinhliziyweni zabo lapho bephupha begxuma besuka endaweni ephakeme, futhi abanye babo bayaphaphama, futhi bethuke kakhulu futhi bethuke kakhulu, ngakho-ke u-Ibn Sirin, u-Imam Al-Sadiq kanye nezinye izazi zezomthetho nabahumushi abaziwayo abazange. singakunaki ukuhunyushwa kwalowo mbono, ngakho-ke sanquma Indawo yaseGibhithe Uchwepheshe angachaza ngokuningiliziwe incazelo Ukubona iphupho mayelana nokugxuma ephusheni.

Egxuma ephusheni

• Ukuhunyushwa kwephupho lokugxuma ngu-Ibn Sirin lihumusha ukuthi umboni uzosuka esimweni esithile aye kwesinye isimo esihlukile, futhi uma egxuma esuka endaweni embi eya endaweni engcono futhi ehlonishwa kakhulu kunayo, lokhu kusho ukuthi uzoshiya isimo sakhe esibi. , futhi izongena esimweni esingcono nesinamandla kunaso, futhi njengoba le ncazelo ivame kakhulu, izohlukaniswa Ezithombeni eziyishumi ezahlukene:

Isithombe sokuqala: Uma owesifazane ongashadile egxuma esuka kwenye indawo eya kwenye, umbono wakhe ungase usho ukuthi uzosuka ekuphileni endlini kayise aye emzini womyeni wakhe; Okungukuthi, uzoshintsha isimo sakhe kusuka ekubeni ongashadile abe oshadile maduze.

isithombe sesibili: Ukuguquka komphuphi ekuvukeni ukuphila kuyoba ushintsho esimweni sakhe sempilo; Ngomqondo wokuthi uzosuka ekuguleni aye ekululameni nasekuqineni.

Isithombe sesithathu: Umuntu ophuphayo ongasebenzi angase asuke ebuphofini aye emsebenzini nasemalini.

Isithombe sesine: Kumuntu oshadile onezikweletu, umbono ungase umemezele ukuthi uzoshiya ukululazeka nobumpofu, futhi ngokushesha uzoqala ukukhokha izikweletu zakhe, futhi izinga lakhe lezezimali lizothuthuka.

Isithombe sesihlanu: Lo mbono uhunyushwa ukuthuthukiswa empilweni yomphuphi, ngomqondo wokuthi lokhu kuthuthukiswa kungase kube sezingeni lomuntu siqu ngokuzifundisa nokucwengwa kokuziphatha, futhi kungase kube sezingeni lochwepheshe; Ngomqondo wokuthi uzoqala ukushintsha ukucabanga kwakhe futhi afune ukugqama futhi asuke kukho konke ajwayele, futhi uzothuthela esimweni sokusebenza yedwa kanye nesifiso sokuthatha isikhundla esikhulu kunazo zonke esikhungweni sochwepheshe lapho uyasebenza.

Isithombe sesithupha: Mhlawumbe umphuphi ungowesigaba sabantu abaphazamisekile emqondweni abalwa empilweni yabo ukuze baphile ngokujwayelekile njengabanye abantu, futhi leli phupho lisho ukuthi bazosuka esigabeni sokuphazamiseka baye esimweni esijwayelekile ngokwengqondo, nakho konke abakushiyile ngenxa yengqondo yabo. ukugula kuzobuyela ekusebenzeni kwakho futhi; Umfundi owakhungathekiswa ukugula ngengqondo nokwamenza walahlekelwa imfundo yakhe uzobuya esenamandla kunaye futhi uzoprakthiza izifundo zakhe ngamandla, nendoda okuphazamisekile izinga layo lomsebenzi ngenxa yokuphazamiseka kwengqondo, leli phupho liyamjabulisa. ukuthi uzobuyela ekuphileni kwakhe futhi uyozizwa ejabule kuyo ngemva kokuba ecindezelekile, futhi zonke izinsuku zifana nomunye ngokubona kwakhe.

Isithombe sesikhombisa: Mayelana nezinkinga ezikhethekile umphuphi akhononda ngazo, njengenkinga yamahloni omphakathi noma ukungabi nabangane, umuzwa we-oscillation kanye nesifiso sokuhoxa ngenxa yokwesaba abantu nokugxeka kwabo okunzima, leli phupho liyinkomba eqinile yokuthi Impilo yomphuphi izoshintsha isuka ekungeneni iye emphakathini, isuke emahloni iye ekubeni nesibindi, futhi izoshintsha isuka ekubeni ngumuntu I-oscillator isho umuntu ozethembayo ngamakhono namakhono akhe.

Isithombe sesishiyagalombili: Ukuphila kowesifazane oshadile kungase kuguquke ekubeni ukudabuka kube injabulo, futhi angase athole ukuthi izenzo zomyeni wakhe zizoshintsha zisuke ekubeni nonya nobudlova zibe nomusa nomusa.

Isithombe sesishiyagalolunye: Imindeni eminingi ayinawo umoya wothando nothando, futhi iphupho lingase libonise ukuguquka kusuka esimweni sokuhlukana esikhona ekhaya lamaphupho kuya esimweni sokubumbana nenjabulo, ngokwazi ukuthi lesi simo asixhumene nesigaba esithile somphakathi; Ngomqondo wokuthi sithola imindeni eminingi engaphansi kwesigaba sezicukuthwane ingajabule ezimpilweni zabo, ngakho-ke incazelo yalesi sithombe ihlobene nokushintsha kwemizwa nomuzwa wenjabulo, ngisho namathuba amancane kakhulu.

Isithombe seshumi: Umbono uhumusha ukuthi izinsuku ezigcwele ukulwa nokuxabana nabanye kuzothathelwa indawo yizinsuku ezithule ezingenakuphithiphithi, futhi lokhu kuzoletha impumuzo kulowo ophuphayo ngoba izazi zithi ukungaboni ngaso linye kuyimbangela enkulu yokusabalala kwamandla angalungile ukuphila.

Ngokuphambene nalokho, ukuzola nokushelela ekusebenzelaneni kusakazwa amandla amahle, kodwa zonke izithombe ezahlukene ezichazwe ngaphambilini zizoshintsha ekuchazeni okubi uma umboni egxuma esuka endaweni enhle eya kokubi, futhi lo mbono ungomunye wamaphupho amabi abonisa ukwehla komphuphi kanye nokulahlekelwa impumelelo yakhe ngemva kokuyithola ngokukhathala okukhulu nenkathazo.

• U-Ibn Sirin ubonise ukuthi ukugxuma ephusheni akusho nje ushintsho esimweni somboni, kodwa futhi kusho ukuthi uzoshiya umsebenzi owodwa ukuze angene komunye, noma ahambe maduzane.
• Ihlane ephusheni lingase libe ngokusebenzisa izinyawo ndawonye noma ngonyawo olulodwa kuphela, ngakho-ke u-Ibn Sirin wabonisa ukuthi umboni ogxuma emhlabathini ngonyawo olulodwa, lokhu kuyinkomba yokuthi ingxenye yengcebo yakhe izolahleka, nokuthi ingcebo ingase ihlanganise ingcebo, ubucwebe, noma imali elondoloziwe, kodwa lokho akugcizelela u-Ibn Sirin wathi umboni uzoqala ukuphila kwakhe nengxenye yempahla yakhe esele naye, futhi ngaleso sikhathi uyozizwa enenkinga nobuhlungu benhliziyo ngenxa yokulahlekelwa. imali ayiyona into elula, ikakhulukazi kumuntu owayidala ngokukhathala, umlindelo, nomzamo omkhulu. (———–)
• Uma umboni ebona ukuthi ugxume esuka endaweni esabekayo nesabekayo waya endaweni eluhlaza egcwele izitshalo nezimbali, khona-ke lesi yisikhundla esihle azosifinyelela maduze.
• Uma umboni ephusheni engaphakathi kwe-mosque, futhi ngokuzumayo wagxuma esuka kuyo waya kwenye yezimakethe zezentengiselwano, lokhu kusho ukuthi ushiye i-mosque akhuleka kuyo, ngakho uya emakethe ukuyokwenza ukuthenga nokuthengisa. inqubo, ngakho iphupho lisho ukuthi lowo ophuphayo uzoshiya inkolo yakhe futhi anamathele emhlabeni wakhe, noma ecabanga ukuthi le ndaba ilungile, ngakho-ke kufanele aqaphele ubucayi balokho azokwenza, ngoba uNkulunkulu wathi Incwadi yaKhe eNgcwele (futhi ukuphila kwaleli zwe akulutho ngaphandle kokuzijabulisa okuyize).
• Uma kwenzeka okuphambene ephusheni, futhi umphuphi ezibona engaphakathi emakethe futhi wayishiya, futhi wagxuma ukuze abe ngaphakathi mosque, khona-ke lokhu kuwuphawu lokuqaphela nokuqaphela okuzwakalayo ukuthi izwe liyadlula, kodwa ukwaneliseka kukaNkulunkulu kungunaphakade, futhi ukusebenzela iLizayo akusoze kwaba yize.
• Kwesinye isikhathi umboni uyabona ukuthi wasebenzisa induku ephusheni lakhe, njengoba egxuma esuka kwenye indawo eya kwenye, ngakho leyo nduku iyisingathekiso somuntu onesibindi futhi onamandla oweseka umphuphi empilweni yakhe.Mhlawumbe lowo muntu usuka ngaphakathi kwalowo ophuphayo. umndeni, njengoyise noma umfowabo, noma othile emsebenzini omnikeza iseluleko futhi ameseke kunoma iyiphi inkinga.
• Ukuze u-Al-Nabulsi ahumushe leli phupho, ubeke isimo esinembile, ubude noma ubufushane bokugxuma ephusheni. Ngomqondo wokuthi uma umboni egxuma ephusheni lakhe esuka ebusweni bomhlaba ukuze agxume isikhathi eside, khona-ke lokhu kuwuhambo, kodwa uma ukugxuma kwakulula, futhi kukude nomhlabathi, khona-ke lokhu kusho ukushintsha indawo yakhe. angase ashintshe indawo yakhe yokuhlala noma umsebenzi, kodwa uzobe esekhona ezweni lakhe ahlala kulo.
• U-Al-Nabulsi unikeze incazelo enembile yokugxuma ephusheni, futhi wathi umboni ogxuma ngesiphithiphithi embonweni kusho ukuthi ungumuntu ongahleliwe empilweni yakhe futhi akadwebi amapulani akho, kodwa kunalokho uyagxuma ngakho ngaphandle kokuqaphela. noma ukucabanga. okulandelayo:

Okokuqala: Cabangisisa ukuthi uzogxumela kude kangakanani.

okwesibili: Wenza ukuqhathanisa phakathi kwekhono lakhe lemisipha lokugxuma kanye nendawo ayefuna ukugxumela kuyo, wathola ukuthi angakwazi futhi ngeke alimale ngakho.

Okwesithathu: Lapho egxuma, akazange azizwe esaba, futhi wayekwazi ukulawula ukunyakaza kwakhe nokuxhamazela ukuze angalinyazwa. Leli phupho liyamangalisa ngokuchazwa kwalo, futhi u-Al-Nabulsi wathi izimfanelo ezinhle zomphuphi zizoba isizathu. impumelelo yakhe elandelayo, futhi zifingqiwe ngezici ezintathu:

Isiphawulo sokuqala: Izazi ze-Self-clairvoyance Psychologists zachaza incazelo ecacile yesici sangaphambilini, futhi zathi kuhunyushwa ikhono lomphuphi lokuziqonda futhi azi ukuthi yiziphi izinto azithandayo nazithandayo nangazithandi, njengoba nje azi ngokugcwele. izinzuzo nezingozi zakhe, futhi lolu daba luzomenza aphumelele empilweni yakhe, futhi ngeke angene kunoma yini noma iphrojekthi engaphezu kwamandla akhe ngoba uzozisola.

Ikhwalithi yesibili: Qaphela futhi uhlolisise izinto ngaphambi kokungena kuzo, futhi kufanele sigcizelele ukuthi ukucabangela ezinqumweni kungenye yezimfanelo ezinhle ukuthi uma umuntu ezenza ingxenye enkulu yobuntu bakhe, athole impumelelo phambi kwakhe kukho konke ngoba uzokugwema. ingozi ebangelwa ubudedengu, futhi uzogwema ukukhohlisa nokukhohlisa abanye, futhi yilokhu okubizwa ngokuthi ukuzigoma ekulimaleni.

Ikhwalithi yesithathu: Ukuzithuthukisa ngoba umboni empilweni yakhe yakamuva, uma efuna ukudlula isipiliyoni esithile, futhi azi ukuthi izidingo zalo zikhulu kunamakhono akhe, uzoqala ukuzithuthukisa kwezinye izici ezizomenza akwazi ukunqoba kulokhu. okuhlangenwe nakho, futhi zonke lezi zimfanelo zangaphambili zithweswe umqhele wokuzuza ukuhlakanipha nokubheka indaba ngaphakathi nangaphandle ukuze kube okulungile ukuyahlulela.

• Umhumushi uveze ukuthi ukweqa ephusheni kukhombisa ukuthi lowo ophuphayo unamandla amakhulu nomsebenzi omkhulu, futhi kuyaziwa ukuthi uma umuntu ekhuthele, ummbela kakhulu indawo nabaphumelele ngoba ivila alinayo indawo phakathi kwabaphumelele. abantu abavelele abadela ukunethezeka kwabo ukuze bafinyelele imigomo yabo.
• Kunezincazelo ezintathu ezingezinhle zokuphupha ngokugxuma, futhi yilezi:

Incazelo yokuqala: Kungase kusho ukuthi umphuphi akazinzile empilweni yakhe, kungakhathaliseki ukuthi imizwa, umsebenzi, imfundo noma impilo yomndeni, futhi lokhu kuzinza kuzomenza abe sesimweni sokuphazamiseka kwengqondo nempilo, futhi njengoba sasivame ukwenza endaweni yaseGibhithe ukubanika. incazelo yephupho evela emithonjeni enokwethenjelwa, sizokunikeza izeluleko ezizokwenza ukuthi unqobe izinkinga zempilo yakho Amaphupho akho azivezayo, futhi njengoba leli phupho elishiwo ngenhla lihunyushwa yinkinga yokuguquguquka empilweni yomboni, okulandelayo kumele kulandele: Esesha ngemuva kwembangela yalokhu kuguquguquka, ngemuva kokuyithola kufanele acabange ukukususa empilweni yakhe, noma ngabe isizathu sinamandla kunalokho akusisusayo, kufanele Abeke elinye icebo, okungenzeka ukuhlalisana naye, ngakho-ke umphuphi uzogxila emsebenzini wakhe nasezifundweni zakhe ngezinga elikhulu kunalokho okwakuyikho, futhi ngemva kwesikhashana uzoqaphela ukuthi lesi sizathu esenza ukuphila kwakhe kwaba nesiyaluyalu sesiphelile.

Incazelo yesibili: Ngeshwa, ukweqa kungase kusho ukuthi umnikazi wephupho uyakhohlisa, futhi ulandela izindlela zobuqili ekutholeni izifiso nezithakazelo zakhe kwabanye, futhi kufanele aqiniseke ukuthi ngolunye usuku uzodalulwa, futhi ukuze azivikele embusweni. ukubukeka kwendelelo kwabanye ngemva kokuba sebeyazi inhloso yakhe enonya, kufanele azame ukushintsha ubuntu bakhe futhi esikhundleni sokumkhohlisa Ukukhohlisa kwakhe kuqala ukuba umuntu oqotho noqotho, futhi uzowubona umehluko phakathi kokumenqaba komphakathi esimweni sokuqala. , kanye nokumhlonipha kwabo okwesibili.

Incazelo yesithathu: Umphuphi angase alahlekelwe izinto ezimbili ezibalulekile ekuphileni kwakhe; Futhi ziyimali, izindinganiso noma izimiso, uzolahlekelwa imali ngokumosha kwakhe ngokwedlulele, ukunganaki kwakhe isimiso sokulondoloza, ukwethemba kwakhe abantu abakhohlisayo abammisayo futhi abamenza wafinyelela ukuqothuka, futhi ukulahlekelwa kwakhe izimiso kungase. kungaba ngenxa yokholo lwakhe olubuthakathaka kanye nokuphelelwa ithemba kwesihe sikaNkulunkulu, noma ukucindezelwa kuye okuvela ezimweni zangaphandle noma kuMuntu, futhi lapha uyobe elahlekelwe izimiso zakhe ngokuphoqelelwa hhayi ngentando yakhe, futhi kufanele siveze into ebalulekile; okusho ukuthi lezi zincazelo ezingezinhle - ikakhulukazi incazelo yesibili neyesithathu - zizobe ziphathelene nomphuphi ogwegwile onobuntu obubi nokuziphatha okusontekile empeleni.

• Omunye wabahumushi wathi uma umphuphi evuza ephusheni; Okusho ukuthi, uhamba phansi ngokugxuma, hhayi ukuhamba ngezinyawo okujwayelekile, njengoba lokhu kuwuphawu lokuhlukahluka kwezindawo azophila kuzo, ngakho-ke angasebenza emsebenzini ekuseni futhi kwenye kusihlwa. ukuze andise izinga lakhe lokuphila.
• Uma umphuphi ebona ukuthi ngesinye isikhathi uyagxuma ephusheni lakhe, kwesinye isikhathi endizela esibhakabhakeni, umbono uyochaza ukuthi zonke izinqumo zakhe azinqunyiwe, ngakho kwesinye isikhathi ulungisa esinye sazo, kwesinye isikhathi. uyamshiya futhi akhethe esinye isinqumo, futhi lokhu kuzulazula akufiseleki, ikakhulukazi ezindabeni eziyingozi njengomshado, noma umsebenzi, noma izinkinga ezidinga isixazululo esiqinisekile nesisheshayo ngaphandle kokubhekisela kuso, ngakho-ke lokhu kuphazamiseka kuzoholela ekulahlekelweni komboni. ukwethembeka phambi kwabantu, futhi uyoba umthombo ongathembekile nhlobo, futhi le nto izomenza abe yigugu elincane emehlweni abanye.
• Elinye iphupho elidabukisayo yikuthi uma umbonisi efakaza ukuthi ngesikhathi egxuma ephusheni lakhe wangabe esakwazi ukwehla waphinde walenga emoyeni, izinyawo azithinti phansi, akakwazi nokundiza emoyeni. isibhakabhaka.Umbono yincazelo yawo, esizoyithatha emininingwaneni yawo. Ngomqondo wokuthi uzodideka maduze, futhi uzohlala ephazamisekile phakathi kwezinto ezimbili, engakwazi ukukhetha phakathi kwazo, kodwa zonke izindaba ezididayo zizosuswa ngokuncenga okuqhubekayo, njengalowo mbono osencwadini kaNabulsi, kusho ukufa. nokungena epharadesi.
• Uma umphuphi egxumela kude embonweni ngenxa yokuthi wakwazi ukufinyelela esibhakabhakeni, iphupho lihunyushwa ngezimpawu ezimbili:

Ikhodi yokuqala: Ulokhu ethandaza kuNkulunkulu ngento ethile noma ngomgomo omkhulu awufunayo, futhi kuyofezwa ngobuningi bokunxusa akubize kuNkulunkulu ngaphandle kokuphelelwa ithemba.

Ikhodi yesibili: Isimo somphuphi sizokhuphuka ngenxa yefa azolithola, bese impilo yakhe isuka ebuphofini nasebunzimeni iye ekwanelisekeni nasekucebeni.

• Uma umphuphi ebona ukuthi wagxuma ephusheni lakhe ngokugxuma okunamandla okwamenza washiya indlu yakhe elibangise ngqo ehhovisi lomsebenzi, khona-ke umbono uhunyushwa ngokuzimisela nokuzimisela, kanye nokuphishekela ukwenza umsebenzi odingekayo wochwepheshe hhayi ukuhlehlisa. kuze kube ngakusasa.
• Uma umphuphi ebona ukuthi izinyawo zakhe zinamaketanga noma amaketanga futhi wagxuma nazo ngenkathi beboshiwe ephusheni, khona-ke lokhu kuyinkomba yokuthi uzoboshwa maduze, futhi lowo muntu uyiswa ejele ngesizathu esikhulu, okuwukwephula umthetho. ngalokho owayalwa ngumthetho, futhi lesi sizathu sihlukaniswe ngezizathu ezimbalwa, futhi yilezi: noma ukweba nokukhwabanisa, Noma ukushaya omunye umuntu ngokushaya nobudlova kuze kumenze akhubazeke unomphela, futhi umboni angase aboshwe ejele. icala lokukokotela namanye amacala amaningi omthetho.
• Uma umuntu ocebile egxuma ephusheni lakhe, izazi zezomthetho zabonisa ukuthi lesi sigameko sinezibonakaliso ezimbili:

uphawu lokuqala: Ungumzenzisi futhi ungumqambimanga, futhi lezi zici ezimbili zizoba yisizathu sokuhlukana kwabantu naye kanye nokungamethembi.

Uphawu lwesibili: Abahlaziyi bavumelana ngazwi linye ukuthi uzozibukela phansi izibusiso zikaNkulunkulu eziphezu kwakhe, futhi lokhu kuzomenza angakholelwa kuzo, futhi lokho kuziphatha kungenye yezindlela ezizomholela esihogweni ekufeni kwakhe.

• Uma umphuphi oboshiwe ebona ukuthi wagxuma ebuthongweni bakhe, khona-ke umbono ubonisa ukuthi uzophunyuka ngokushesha ekuboshweni kwakhe, futhi akungabazeki ukuthi ukuziphatha kwakhe kuzokwandisa isijeziso esingokomthetho phezu kwakhe.
• Ukweqa ephusheni lomuntu ogulayo kunezincazelo ezimbili:

Uma ebona ukuthi ugxume ephusheni, futhi ukugxuma kwakuphakeme futhi kumenza abe phezulu kunobuso bomhlaba, khona-ke lokhu kuwukululama ngokushesha kunokuba kamuva.

Kodwa uma ebona ukuthi wayegxuma, kodwa wehla embonweni, ngokungafani nokugxuma kwemvelo ekuphaphameni okwenza umuntu akhuphukele phezulu, khona-ke iphupho lichazwa ngokufa kwakhe.

• Uma umphuphi enza umkhuleko we-Istikharah ngesikhathi ephapheme ngaphambi kokulala, futhi ebona ephusheni egxuma phezulu, lokho kuhle, futhi indaba akhuleka kuyo istikharah iyathandeka futhi ayinabungozi, kodwa uma efakaza ukuthi ugxumela phansi, khona-ke lona umlayezo ocacile ovela kuNkulunkulu ukuthi lokho ayekufuna Kungokuthile okubi kuye, futhi kungcono ukukusula enkumbulweni yakhe ukuze angabhubhisi ukuphila kwakhe.
• Uma umphuphi ebona ukuthi ephusheni lakhe wayegxuma intambo, khona-ke lokhu kuyisibonakaliso sokuthi ungumuntu ongokomzwelo futhi unalo lonke uthando lwabangane bakhe abaseduze.
• Umuntu wesifazane ebona izingane zidlala ngentambo (jumping rope), lokhu kuwuphawu lokuthi une-narcissistic futhi uyazidla.

Isayithi laseGibhithe, isayithi elikhulukazi elikhethekile ekuchazeni amaphupho emhlabeni wama-Arab, vele uthayiphe isayithi laseGibhithe ukuze uthole incazelo yamaphupho ku-Google futhi uthole izincazelo ezifanele.

Ithini incazelo yephupho ngokugxuma phezu kwamathuna?

• Uphawu lwethuna luka-Ibn Sirin luhunyushwa kabili, njengoba lubonisa izinhlekelele uma umphuphi ebona ithuna embonweni livulekile, futhi uma umbala wethuna umhlophe, umbono uzoba mubi kakhulu ngoba ubonisa ukufa. noma izizathu ezizokwenzeka phakathi komboni nomunye wabathandekayo bakhe, futhi kubonisa injabulo ephusheni lowesifazane okhulelwe futhi kusho ukuthi isivikelo saphezulu sizomvikela ngosuku lokuzalwa kwakhe.
• Ebona umphuphi ukuthi usendaweni egcwele amathuna futhi eqhubeka ehamba phakathi kwabo ephusheni, lokhu kungukwehla okunempilo nokubonakalayo, futhi uma umphuphi egijima phezu kwamathuna embonweni, khona-ke lokhu kuyinjabulo enkulu ukuthi uyothola ngaphezu kwesibusiso sokuthula okungokwengqondo uNkulunkulu ayomphathela sona.
• Uma umphuphi egijima phezu kwamathuna ngokushesha, khona-ke lokhu kuyinzuzo eseduze, futhi omunye wabahumushi wathi ukugxuma ngokuvamile ephusheni uma kuya phambili kuyoba ngcono kunokugxumela emuva ngoba eyokuqala isho intuthuko nentuthuko empilweni, kuyilapho okwesibili kusho ukuhlehla nokuhlehla.

Ukuhunyushwa kwephupho mayelana nokugxuma usuka endaweni ephakeme

• Ukuhunyushwa kwephupho lokugxuma endaweni ephakeme kuhunyushwa yizimo zokuphila zomboni ezizomenza akhathazeke ngokujulile, kungaba yizimo zobungcweti, ezingokomzwelo noma zomphakathi.Izazi zokusebenza kwengqondo zithi umuzwa wokukhathazeka uma ungaqediwe. , izokhula ibe yizinkinga eziningi zokukhathazeka, futhi akungabazeki ukuthi lesi siphithiphithi Simunca injabulo yomuntu ophuphayo empilweni yakhe, futhi siyomenza aqine ngaso sonke isikhathi, futhi amalungu omzimba wakhe angaphakathi ayathuthumela, njengenhliziyo yakhe. , okwandisa ukushaya kwenhliziyo, kukhuphule umjuluko, nokuqhaqhazela kwamaphethelo.Zonke lezi zimpawu zenza lowo ophuphayo aphatheke kabi futhi zimphuce induduzo, ngakho-ke iphupho liwukuqeda umsuka wokukhathazeka noma ukuwugwema ngokuphelele.
• Ukugxuma usuka endaweni ephakeme ephusheni, njengamabhilidi, kuwuphawu lwesifiso esikhulu somphuphi, njengoba engabeki uphahla lwezinhloso zakhe, futhi ufisa ukungena ku-adventure enkulu noma isipiliyoni sokuhweba, futhi uzophumelela uma uyabona ephusheni lakhe ukuthi ugxumele endaweni afuna ukufika kuyo, ngakho-ke umbono uzochazwa njengomuntu olinganiselayo ezingeni leNhlakanipho kanye nezengqondo, futhi akazange azibekele isifiso sokuvelela ngaphandle uma enamakhono awo. , futhi iphupho limtshela ubukhulu benzuzo yakhe ngokushesha.
• Uma umboni ebona ukuthi ufuna ukugxuma, kodwa ehlehla ephusheni, lokhu kuwuphawu lokwehluleka kwakhe ukuqina esinqumweni, njengoba nje engenabo ubuntu obubodwa futhi obuzimele, okusho ukuthi uma efuna ukwenza okuthile, ngisho noma kulula, wayephendukela emibonweni yabanye, futhi lokhu kwakuyobikezela ukulahlekelwa kwakhe okuningi esikhathini esizayo.
• Owesifazane ongashadile wagxuma ephusheni lakhe esuka endaweni ephakeme eya kwenye ephansi, uphawu lokuthuthuka kochwepheshe.Uma eyisisebenzi esivamile, wayezokhuphukela esikhundleni sokuba umqondisi noma inhloko yomnyango.
• Uma umuntu ebona lelo phupho, sizobonisa izimpawu ezimbili ezahlukene zalo mbono, okungukuthi:

Ikhodi yokuqala: Ungumuntu ozithobile ozonda ukukhukhumala nokukhukhumala, futhi lokhu kuzomenza abe mkhulu ngoba isici sokuzithoba sithandwa uNkulunkulu nesiThunywa saKhe, futhi kungenye yezindlela eziya eZulwini ngoba uMthunywa wethu ohloniphekile wathi “Lowo isisindo se-athomu sokuzikhukhumeza enhliziyweni yakhe ngeke singene ePharadesi.”

Ikhodi yesibili: Uthando lomboni ngabangane bakhe kanye nokushintshana kothando phakathi kwabo, njengoba le nto izokwandisa idumela lakhe elihle phakathi kwabantu, njengoba nje egcina abangane bakhe, yilapho ethola khona abantu abaningi ngezikhathi zokucindezeleka abama naye futhi bavikele. kuye ngoba umngane othembekile akanxeshezelwa.

• Uma umuntu ephusheni lakhe egxuma esuka phezulu eya phansi, kuthi lapho izinyawo zithinta phansi, zishayisane nezinto ezibukhali ezimlimazile, noma kungenzeka ukuthi ulunywe ezinye izinambuzane ezikhona phansi, futhi kuzo zombili izimo. , umbono awumuhle, futhi uqinisekisa ukuthi izinkinga zizofika maduze empilweni yakhe.Uxwayisa ngakho kahle, uzolimala kakhulu impilo yakhe.
• Uma indoda eshadile ibona embonweni wayo ukuthi imi nomlingani wayo (unkosikazi) endaweni ephakeme, bese bebambana ngezandla bobabili begxuma besuka kule ndawo baze bayofika phansi, iphupho elilapha lisho ngokucacile ukuthi umkakhe uhlanganyela naye ngakho konke okukhona empilweni yakhe, futhi lokhu kungenxa yothando lwakhe olukhulu ngaye, Abahlaziyi babuye bathi akagcini nje ngokumthanda, kodwa kukhona ukungezwani phakathi kwabo ngezinga lengqondo nelomoya, futhi lokhu kuzokwanda. injabulo yabo kanye nokusimama kwezimpilo zabo ndawonye.

Ukuhunyushwa kwephupho mayelana nokugxuma kusuka endaweni ephakeme emanzini

• Umbono womboni ukuthi wayemi endaweni ephakemeyo, wabe esegxuma phezu kwayo, wehlela elwandle, azi ukuthi wayebona ububanzi bolwandle ephusheni, iphupho lichaza indawo enkulu lapho umboni ozolotshelwa khona abe ngomunye wabasebenzi kuyo, futhi ngaphakathi kuyo uzobe ephethe umsebenzi ohlonishwayo ngokwesimo kanye neholo layo.
• Ukuqonda komphuphi ukuthi akazange agxumele emanzini ngokuthula, kodwa kunalokho wangena kuwo ngamandla amakhulu, kuchazwa ngokuthi unesimilo esikhulu, futhi uNkulunkulu wamnika ubuhle bomphefumulo, okuyinto abaningi balabo ababesebenza nabo abafakaza ngakho.
• Abahumushi babonise ukuthi ukubona umphuphi egxumela emanzini kuhunyushwa ngokuthi uhlanza impilo yakhe e-squalor futhi esula imiphumela ebuhlungu emphefumulweni nasemzimbeni.
• Omunye wabahumushi wayenomunye umbono encazelweni yokugxumela emanzini ephusheni, wathi kusho umoya wentshiseko nesibindi owujabulelayo lowo ophuphayo, futhi wabonisa ukuthi uma umphuphi ehlala emfuleni noma olwandle, uma uphupha ehlala emfuleni noma olwandle, lowo ophuphayo wayenombono ofanayo. maduzane uzozifaka engozini noma azame ukwenza okuthile, kodwa umphuphi akufanele afake izingozi Eqisayo ngoba ingozi ngaphandle kokuqaphela isho ukulahlekelwa ngokushesha.
• Uma umphuphi egxumela emthonjeni ojulile ephusheni lakhe, khona-ke iphupho lizosho ukuthi maduzane uzovezwa ukukhwabanisa noma ukukhohlisa.

Ukuhunyushwa kwephupho mayelana nokugxuma kusuka kuvulandi

Ukugxuma usuka endaweni ephakeme ephusheni kuhunyushwa ngokwenhloso yomphuphi. Ngomqondo wokuthi uma ephupha ngokugxuma kuvulandi noma kuvulandi wendlu yakhe ephakeme ngaphandle kwesifiso sakhe esikhulu ngemuva kokugxuma kube ukuzibulala futhi alahle impilo yakhe (okungukuthi ukuzibulala), khona-ke lokhu kuwuphawu lokuthi uzoba ekwazi ukuphunyuka entweni enzima kuye, futhi uzosusa imiphumela yayo emibi.

Kodwa uma ebona ukuthi ufuna ukuzibulala, ngakho-ke wavula i-balcony futhi wagxuma kuwo, noma wagibela phezulu kwesakhiwo ahlala kuso futhi waziphonsa, khona-ke lawa amaphupho amapayipi, noma nje imicabango ecindezelayo evela kwabaqalekisiweyo. , afuna ukuyisakaza emphefumulweni womphuphi ukuze ashaywe wuvalo ubuthongo bakhe.

Egxuma emanzini ngephupho

• Ukuhunyushwa kwephupho owesifazane oshadile egxumela emanzini kusho ukuhlukana kwakhe nomlingani wakhe, kanti omunye wababhali bezomthetho uthe uma umphuphi egxumela emanzini wabe esekwazi ukuzisindisa ekuminzeni waphuma emanzini lapho. wawa, kungakhathaliseki ukuthi umfula noma ulwandle ngokuthula nokulondeka, khona-ke lesi sigameko siyathembisa futhi sisho isiyalo sokuziphatha okungokwenkolo komphuphi.Lesiyalo sizobonakaliswa ngezindlela ezine eziyisisekelo:

Isithombe sokuqala: Umkhuleko nokubambelela kuwo emva kokuba umphuphi ejwayele ukuwuvumela ukuthi unqwabelene kuye engazi ukuthi usenkingeni, kodwa maduze nje uNkulunkulu uzomnika ukuqonda ukuthi indlela yokuqala yokuthi umuntu angene eParadesi wukuthandaza nokuhlonipha uNkulunkulu.

isithombe sesibili: Ukwesaba uNkulunkulu nokwenza zonke izenzo ezilungile zenkolo njengokubalekela isono, ukubambelela kukho konke okusondeza umuntu kuNkulunkulu, njengokuba nomusa kwabaswele, ukunikeza izipho njalo, ukubambisana nabantu abadinga usizo nokuhlanganyela ubuhlungu nenjabulo yabo.

Isithombe sesithathu: Umphuphi kungenzeka ukuthi wenza izenzo ezingalungile ngokumelene nababuthakathaka, futhi maduze uzobavimba ngoba ukungabi nabulungisa kuholela umenzi wobubi esihogweni nesiphetho esibuhlungu.

Isiqongo sesine: Ukulalela uNkulunkulu kumuntu oshadile kubonakala ebuphathini bakhe, ekulondolozeni udumo lwakhe, nokufeza izifiso zomndeni wakhe, nakulowo ongashadile, lokho kulalela kubonakala ekujabuliseni abazali nokubaphatha kahle, njengoba uNkulunkulu asinxusa eNcwadini Yakhe Engcwele. ukwenza kanjalo, futhi Wathi:

• Uma umphuphi ebona ukuthi uhlezi kwelinye lamanzi angcolile, lezi yizindaba ezibuhlungu ezizomdabukisa, futhi iphupho lichazwa ngosizi nobuhlungu azobuzwa empilweni yakhe, futhi lobu buhlungu buzovela. ngezindlela ezintathu:

Kungakhathaliseki ukuthi ukulahlekelwa izinto ezibonakalayo, noma ukuzuza imali emthonjeni owenqatshelwe, futhi ngaleyondlela yena nabantwana bakhe bayongena emalini engabusisiwe enqatshelwe, futhi uNkulunkulu uyoziphindiselela kuye, othandekayo nonokwazisa, ngalokho akwenzile.

Umuntu ophuphayo angase abhuquze empilweni yakhe yobungcweti, futhi azothola ukucindezeleka nokucindezeleka okuza kuye kusuka eminyango ebanzi kakhulu, ngakho-ke makabekezelele lezo zimo eziphuthumayo ukuze Onomusa kakhulu abagcine kude naye.

Mhlawumbe izindaba ezidabukisayo azizwa ngokufa komuntu amthandayo, inhlekelele noma inkinga yomthetho, futhi mhlawumbe nokugula kothile womkhaya wakubo.

• Ukugxumela emanzini ahlanzekile angangcoliswanga yinoma yikuphi ukungcola noma imfucuza okuwuphawu lokukhishwa kwenyongo, ukuze alapheke esifweni noma enze inzuzo emsebenzini wakhe, futhi angase abuyisane nomngane wakhe owayekade ephakathi. ingxabano isikhathi eside, futhi uma ukuxabana kwakhe nomkakhe kwakuyimbangela yokukhathazeka, khona-ke leyo mpi izohlakazeka futhi izimpilo zabo zizobuyela zihlanzekile futhi zizolile Futhi uma impilo yakhe igcwele ukukhathazeka ngenxa yokuphazamiseka kobudlelwane bakhe abazali nodadewabo, khona-ke lokho kucindezeleka kwakungeke kusaba nendawo phakathi kwabo, futhi umoya wokubumbana komndeni ayefisa eminyakeni edlule usabalele phakathi kwabo.
• Uma umphuphi ebona ukuthi uwele emanzini ahlanzekile (emfuleni) kodwa ebona ukuthi kungcoliswe udaka noma udaka emanzini, iphupho libi, kusho ukuthi unesitha esingesona esaso. iminyaka njengaye, njengoba kukhona umuntu osekhulile omzonda kakhulu futhi ofuna ukumosha nokubhubhisa impilo yakhe.

Iyini incazelo yephupho mayelana nokugxumela echibini?

• Uma umphuphi ebona ukuthi uwele echibini ephusheni bese ebhukuda kulo aze aphaphame embonweni, iphupho lihle futhi libonisa ukuhlalisana nezimo futhi libhekane nazo kuze kube yilapho zizoshabalala maduze.
• Uma umphuphi emi ephusheni endaweni ephakeme bese eziphonsa waze wawela esizibeni, lokho kusho ukuthi uzoma phambi kwengozi enkulu futhi wazi kahle ukuthi ingozi azobhekana nayo ayilula. , kodwa unokuzimisela okuqinile okuzomenza akunqobe futhi ngokushesha uzochoboza izimo zakhe ezinzima.
• Kodwa uma umphuphi emi eduze futhi wagxumela kuwo echibini, khona-ke lezi yizinkinga ezincane azobhekana nazo, noma maduze uzolahlekelwa imali, futhi abahumushi bavumelana ngazwi linye ukuthi leli phupho libonisa umhlangano womphuphi nomunye wezinganekwane. abantu abaseduze, futhi bazoshintsha izingxoxo eziphathelene nokukhathazeka kwakhe ngokulahlekelwa enye yemali abenayo, kanye nokwesaba kwakhe Ukuthi lokhu kulahlekelwa kuthinta ikusasa lakhe lezezimali noma amaphrojekthi azibophezele kuwo njengamanje.
• Uma umphuphi ebona ukuthi ichibi awela kulo lisendaweni evulekile enezitshalo eziluhlaza okwesibhakabhaka, iphupho linezincazelo ezimbili:

Incazelo yokuqala: Umphuphi uzogxilisa ukunaka kwakhe kwenye yesayensi ewusizo futhi uzoyifunda kahle, bese eqala ukusakaza lokho akufundile mayelana namasiko nolwazi olubalulekile eqenjini labantu.

Incazelo yesibili: Ngoba abantu ababuthene kuye, isikhundla sakhe sizokhuphuka, futhi uyojabula ngothando lwabantu, futhi njengoba ezuzisa abanye, konke akwenzile kuyobhalwa noNkulunkulu futhi athole imisebenzi eminingi emihle ngayo, futhi ngaleyo ndlela iyosibekela. phakathi nokuphila kwakhe nangemva kokufa kwakhe.

• Uma umphuphi ebona ukuthi ngemva kokuwela echibini lokubhukuda, waphuza amanzi kuwo, khona-ke izimpawu ezimbili ziyabonakala lapha:

Ikhodi yokuqala: Umboni uzoqaphela ukuvuthwa ebuntwini bakhe, futhi lokhu kukhula kuzovela ekuziphatheni okuningana, okufana: ukubekezelela izinkinga, ukugwema ukwethuka kanye nentukuthelo eyeqile, ukwahlulela izindaba ngokunengqondo.

Ikhodi yesibili: Uzozizwa imizwa emihle ngowesifazane futhi uzomthanda.

Kusho ukuthini ukugxumela olwandle ngephupho?

Ukuhunyushwa kwephupho mayelana nokugxumela olwandle kowesifazane ohlukanisile kuhunyushwa ngokuqinisekiswa kanye nokufika kwenjabulo kuye, kodwa ngombandela wokuthi kufanele abe ephusheni ezizwa ejabule, futhi ekulungele ngokugcwele ukugxumela olwandle ngaphandle kokwesaba. noma ukukhathazeka, noma nini lapho ebona ulwandle lucwebile futhi lukhulu ephusheni, kulapho umbono uba muhle futhi unezincazelo ezine ezikhethekile:

Incazelo yokuqala: Imizwa yokudabuka nokudumala abhekana nayo ngenxa yokuhlangenwe nakho kwakhe okuhlulekile okungokomzwelo izosulwa ngokushesha, futhi iyosulwa ngokuthanda nokubekezela, noma ngokungena kobunye ubuhlobo obunamandla nobuyiqiniso kunobangaphambili.

Incazelo yesibili: Uma ukukhathazeka lapho ayefakwe khona ngaphambili kwakuhlobene nempilo yakhe yokugula, khona-ke inkatho izomlethela isimanga esijabulisayo maduzane, okuwukululama ngokushesha ngaphandle kokubuyela emuva noma izinkinga ze-pathological.

Incazelo yesithathu: Uma ubuhlobo bakhe nomndeni wakhe bugxile ekucindezelekeni empilweni yakhe, khona-ke maduzane kuzoshintsha kusukela kokubi kakhulu kuya kokungcono, futhi uma ehoxiswa kubo futhi engabambisani nabo ngenxa yokwesaba ukukhulisa izinkinga, khona-ke leli phupho libikezela. ukucisha imililo yalezi zinkinga kanye nokuvela kothando phakathi kwazo nokuhlangana komndeni.

Incazelo yesine: Okuhlangenwe nakho okungokomzwelo okungaphumeleli kwenza umuntu abe sesimweni sokungabathembi abantu abaningi, ngakho-ke uma umphuphi ekuvukeni kokuphila entula ukuzethemba kubantu futhi ezama ukuhlala kude nabo ukuze kungabikho ukulimala okuvela kubo okuzomthinta, khona-ke lowo mbono omubi uzonyamalala. ngokuphelele futhi uzoqala ukushiya izwe lakhe elidabukisayo emphakathini wangaphandle enethemba lomoya.

Lokhu kushintsha kuzomlethela okuhle kuzo zonke izici zokuphila kwakhe, futhi kuzoguqula isipiliyoni sakhe esibi sibe yisimo lapho azothatha khona izinkomba ukuze angaweli ekuhlangenwe nakho okufana nokwangaphambilini, futhi ubuhlungu buyaphindwa futhi.

Ukuhunyushwa kwephupho mayelana nokugxuma ophahleni lwendlu

• Kwalandisa indoda eshadile yatshela omunye wabahumushi ukuthi ime phezu kophahla lwendlu yayo yabuka uphahla lwenye indlu ihlose ukugxumela kulo, nangempela yazilawula kahle ukunyakaza kwayo, yagxuma yasuka ophahleni lwendlu yayo. endlini ophahleni lwaleyo enye indlu, ngakho umhumushi waphendula ngokuthi wayezohlukanisa nomkakhe, noma Uzoshada nomunye maduze.
• Uma umboni ephusheni lakhe efakaza ukuthi ufuna ukugxuma esuka ophahleni lwendlu yakhe aye kwenye indawo, kodwa akafikanga kule ndawo, futhi wehlelwa umonakalo ephusheni, khona-ke umbono uchaza ukuthi wayefuna ukuguqula okuthile empilweni yakhe. ukuphila, kodwa uyoqiniseka ukuthi lolo shintsho alwenzile alunamsebenzi futhi alunamsebenzi.
• Uma indoda ibona ephusheni layo intombazane enobuso obuhle emi ophahleni lwendlu futhi ifuna ukuba bobabili bagxume ndawonye, ​​khona-ke leyo ntombazane isingathekiso sezinto ezinhle ezizongena empilweni yakhe futhi ziguqule konke okubi kuyo. .
• Kodwa uma umphuphi ebona ukuthi ungomunye wabasubathi komunye wemiqhudelwano emikhulu yamazwe ngamazwe, futhi wagxumela ephusheni lakhe izithiyo eziningi ezihlobene nokugibela amahhashi, khona-ke umbono ubonisa izimpawu ezincane ezine:

Okokuqala: Umboni unezifiso nezifiso ezinkulu ngaphakathi kuye, uphila emhlabeni futhi ubambelele ekuphileni ukuze ahlanganise lezo zifiso.

okwesibili: Umehluko omkhulu phakathi komuntu ophumelele nosehluleki ukubekezela nenselelo, kanti iphupho ligqamisa ingxenye yobuntu bombonisi, okuwukuthi ungumuntu ophikelelayo, futhi uzophonsela inselelo zonke izithiyo eziphambi kwakhe aze akuthole lokho akutholile. ufuna.

Okwesithathu: Kunamaphupho ukuchazwa kwawo kuzofezeka ngesikhashana nje, namanye amaphupho azofezeka ngokuhamba kwesikhathi, kodwa leso sigcawu sangaphambili siyathembisa kwabasibonayo ukuthi impumelelo yaso iseduze kakhulu, ngakho-ke akalungiselele. ukuze ajabule emizamweni yakhe nokubekezela kwakhe.

Okwesine: Omunye wabahumushi uthe leli phupho lichaza ukuthi umphuphi uzodla umhlanganiso endimeni yezemidlalo ayilolongayo njengamanje.

• Insizwa engashadile, uma ibona ephusheni ukuthi igxuma isuka ophahleni lwendlu yayo, iphupho libonisa isimo sokuhlubuka esibhekene naso manje, njengoba ifuna ukuphuma emjikelezweni wamasiko nezimfundiso zomndeni. zibekwe kuwo wonke amalungu alo ngaphandle kwengxabano, futhi ufisa ukudlula ekuhlangenwe nakho kokuzimela, futhi asebenze ngokuzikhandla ukuze aphumelele futhi afinyelele impumelelo.
• Ukweqa ophahleni lwendlu kusho ukuthi umphuphi ufuna ukuphila isipiliyoni esisha empilweni yakhe, futhi lokhu kuhunyushwa ngokuthi unesithukuthezi ngesimo sakhe samanje nezifiso zokuvuselelwa. Emazingeni angokwengqondo, ezempilo kanye nezezimali, ufuna ukuphila. endaweni ezolile nephephile, engenakho nhlobo ukucindezeleka nokukhathazeka okuzomosha amandla akhe.

• Ukubona i-parachute igxuma ephusheni

• Abahumushi bathi leli phupho ligqamisa ukukhathazeka komphuphi ngomsebenzi wakhe, njengoba esaba ukuxoshwa emsebenzini ngenxa yezizathu ezithile, njengoba okwamanje ematasatasa ebhizinisini futhi ufuna ukwenza konke okudingekayo kuye ngokugcwele. ukuze angadaluli imizamo yakhe kanye nemizamo yabahlanganyeli bakhe kulesi sivumelwano ekumosheni noma ekulahlekelweni.
• Wonke umuntu othintekayo ngaleli phupho wabonisa ukuthi umboni kufanele akhumbule ukuthi isambulela sivaliwe yini? noma uvule?

Ngoba ukube bekunjalo vula Lona umlayezo omuhle wokuthi imizwa yokukhathazeka abhekene nayo imane nje iyinkohliso, futhi impumelelo ihlukaniselwe yena, uNkulunkulu ethanda.

Njengoba kwakunjalo Kuvaliwe Iphupho liwuphawu olubi lokuncika kwakhe ezintweni ezimbili ezimzungezile, futhi uma labo athembele kubo behoxisa empilweni yakhe, uzozithola eyedwa futhi ekudidekeni okukhulu, ngoba wayengajwayele ukuziphatha kahle empilweni yakhe ngaphandle kwanoma ubani. Usizo.

• Uthe Miller Ukuthi uma umphuphi egxuma esuka endaweni ephakeme kakhulu esebenzisa ipharashuti futhi ewela ephusheni ezinqwaba zotshani, lokhu kuwuphawu lokucabanga kwakhe okuningi ukuze athole imithombo esemthethweni angathola kuyo imali, futhi uNkulunkulu uyomsiza ukuba afinyelele ikhono lokusungula izinto ezintsha. indlela yokwenza inzuzo.
• Ukuqonda komphuphi ukuthi wagxuma ngeparashute, futhi wayengakujabuleli lokhu okuhlangenwe nakho, kodwa kunalokho wayegcwele ukwesaba okukhulu nokuklabalasa okuqhubekayo, kubonisa ukuthi uzobhekana nenkathi yokungabaza neziyaluyalu.
• Uma umphuphi ebona ukuthi ugxuma nge-parachute, ngenkathi ezijabulisa, futhi ehlabelela izingoma ezinhle ephusheni lakhe, kusho ukuthi ulungile ekubhekaneni nazo zonke izithiyo abhekana nazo ekuphileni, futhi lokhu kuvela ekucabangeni kwakhe okujulile nokuhlaziya kahle izimo.

Iyini incazelo yephupho mayelana nokugxuma ukhulelwe?

• Ikakhulukazi amaphupho owesifazane okhulelwe asho lukhulu kuyena ngoba kuleso sigaba usuke ecabanga ngombungu wakhe kuphela nokuthi angawugcina kanjani, kuqubuke umlilo wokukhathazeka enhliziyweni yakhe uma ephupha egxuma, ecabanga ukuthi leliphupho. izofezeka ngokoqobo ngenkathi ephapheme, kodwa lokhu kungabaza okugcwele inhliziyo yakhe akulona iqiniso.Akunjalo, futhi abahumushi babeka izincazelo eziningana zephupho lakhe ukuthi uyagxuma, kungakhathaliseki ukuthi usuka phezulu noma emafasiteleni endlu yakhe, okumi kanje:

Uma ephupha ukuthi ugxumela kuvulandi wendlu yakhe, ihora lokuzalwa kwakhe lizodlula ngaphandle kwehaba ngobuhlungu noma ubuhlungu, kunalokho kuyoba isikhathi esilula futhi esilula - uNkulunkulu ethanda - kodwa uma ekhala ephusheni, futhi wamemeza kakhulu ngenkathi egxuma, khona-ke lo umbono ongamukeleki.

Abanomthwalo wemfanelo bathi lo mbono ungase ube ngaphandle kobubanzi bemibono efanele eyalotshwa ezincwadini zokuhumusha, kodwa kunalokho iphupho eliwumbhobho eligqamisa ukuphazamiseka okungokomzimba umphuphi abhekana nakho kulesi sikhathi samanje.

Kuyafiseleka ukuthi owesifazane okhulelwe agxumele ebuthongweni bakhe emanzini amaningi njengolwandle, ngoba lesi sigameko sikhombisa ukuzola kwempilo yakhe nomyeni wakhe, futhi ukungezwani kwabo kuzohlakazeka maduze, kodwa ngombandela wokuthi ulwandle alimnyama ngebala noma liyanyakaza, namagagasi alo aphezulu, futhi liqukethe izilwane zasolwandle ezidla inyama.

Uma owesifazane okhulelwe esekuqaleni kwenyanga yesishiyagalolunye noma ekupheleni kwenyanga yesishiyagalombili, uvame ukuphupha ukuthi kunomlilo ovuthayo phambi kwakhe futhi agxume kuwo ngaphandle kokuvutha, ngoba lesi sigameko sisho ukuzalwa okuseduze. ngakho kufanele alungiselele lokho, futhi ukuhumusha okufanayo kwabekwa yizazi zezomthetho uma ebona ukuthi weqa esuka phezu kwengonyama, ingwe noma Yeka isilwane esinonya.

Ukuhunyushwa kwephupho mayelana nokugxuma kowesifazane oshadile

• Ukweqa owesifazane oshadile ephusheni lakhe kuqukethe izimpawu eziyishumi, futhi yilezi:

Okokuqala: Omunye wabahumushi uthe uma owesifazane egxuma ephusheni lakhe, umbono uveza ubudedengu bokuziphatha kwakhe, futhi kungase kuchazwe njengomuntu ochithekile, futhi lokhu kuchithwa noma ukuchithwa kufanele kube nemingcele ukuze abanye bangamchaza ngokuthi owesifazane odinga ukulungiswa nokulawula ukuziphatha kwakhe.

okwesibili: Abahumushi abaningi bathi ukugxuma kowesifazane ephusheni lakhe akuyona into enhle, ngoba kubonisa ukuthuthumela kwesimo sakhe emehlweni abantu, futhi angase alulazeke maduzane.

Okwesithathu: Uma owesifazane efakwe emgodini ephusheni lakhe, lelo phupho liyisingathekiso somona wakhe omkhulu kumyeni wakhe, kangangokuthi abaqondisi bezomthetho bamchaza ngokuthi uchitha ingqondo yakhe ngokuphelele uma kuziwa endabeni yomona, ukuthi uboshwe ngamaketango. yokubusa kanye nesikhwele sokubulala, uzokhetha ukwehlukana nomkakhe, ngoba i-psychology yendoda idinga indawo enkulu yenkululeko, futhi umphuphi angase adinwe kakhulu empilweni yakhe ngoba ingqondo yakhe izohlala imatasa ngakho konke okudingayo. izenzo zomyeni wakhe, futhi ukhuluma nobani? Wathini kozakwabo besifazane emsebenzini? njll.

Okwesine: Owesifazane onesimo somshado esihlukile (oshadile, ohlukanisile, ongumfelokazi) weqa efasiteleni lendlu yakhe, noma agibele ophahleni lwendlu agxume kulo, lokhu kuwuphawu lokwethuka kwakhe ngento ethile empilweni yakhe, futhi kukhona akungabazeki ukuthi uma lokhu kutatazela noma ukwesaba kufika esicongweni, umuntu uyoba yimpango yakho.Ngakho-ke, umphuphi kufanele azibekele imingcele, futhi azi ukuthi ukwesaba kuyizinhlobo ezimbili; okokuqala: Kubizwa ngokuthi ukwesaba okungokwemvelo esikuzwa ezimweni ezidinga ukwesaba, njengokubhekana nesilwane esihuquzelayo esinobuthi noma isilwane esinonya. Okwesibili: Kuwukwesaba kwezifo, futhi kuwuhlobo oluyingozi izazi zokusebenza kwengqondo ezixwayise ngalo ngoba luthiya ukuphila komuntu kunoma iyiphi impumelelo.

Okwesihlanu: Owesifazane ogxuma emlenzeni wesobunxele kuphela ebuthongweni bakhe kuwuphawu lokuthi ulithanda izwe aze enze ihaba, futhi lokhu okweqile kuzomholela ekubeni asuke kancane kancane enkolweni, ngakho-ke impilo yakhe iyobe ingenakwenza lutho. amasiko enkolo futhi uzonikela ngesikhathi sakhe ezifisweni zezwe kuphela.

Isithupha: Uma umphuphi egxilile emlenzeni wakhe wesokudla, khona-ke umbono ubonisa ukweqisa kwakhe ekwenzeni amasiko enkolo, futhi uma ukuziphatha kwakhe kwenkolo kungavunyelwe ngokomthetho, le ndaba izokhula ibe ukweqisa kanye nokweqisa, futhi lokhu akufiseleki nhlobo enkolweni.

Isikhombisa: Ephusheni, owesifazane egxuma embhedeni wakhe phansi kuwuphawu lokuthi ujabulela ukuphila kwakhe kwangempela, futhi lokhu kuzijabulisa kuhloswe ukungathathi izinto ngokungathi sína ezimweni eziningi, futhi angase atholakale ezinkingeni ngokushintshanisa. lobu buwula kanye nokuntuleka kokuhluzeka kwengqondo.

Isishiyagalombili: Ukuqonda kowesifazane oshadile ukuthi kwalungiswa ephusheni lakhe kusuka kwenye indlu kuya kwenye, kuchazwa ukuthi akazinzile endaweni ethile, mhlawumbe uzohlala endaweni, futhi ngemva kwesikhashana uzothuthela kwenye. , futhi ukuphila kwakhe kuzoqhubeka kanje isikhathi esithile.

Isishiyagalolunye: Uma owesifazane oshadile ebona ukuthi wenze ibanga elide elimenze wafinyelela esibhakabhakeni, lokho kusho ukuthi umyeni wakhe uyobusiswa uNkulunkulu ngesikhundla esikhulu, mhlawumbe uzoba umholi omkhulu noma umbusi wezwe maduze. .

okweshumi: Uma umphuphi eshadile futhi ekhulelwe lapho ebona leli phupho, futhi ebona embonweni wakhe ukuthi usefinyelele esibhakabhakeni ngokugxuma okude, khona-ke lesi sigameko sibonisa ukuthi uzoba nomntwana ozoba isazi esikhulu, noma ozoba ngomunye. yabakhulekeli bakaNkulunkulu abathembekile ekugcineni.

Ukwesaba ukugxuma ephusheni

• Ukwesaba ephusheni ngokuvamile kunezincazelo ezimbili. Enye yazo ihlobene nokuchazwa kwemibono, kanti enye ihlobene nokuhlaziywa kwengqondo nokuhlaziywa kwengqondo yomuntu othukile kanye nezimo zakhe empeleni:

Ukuhumusha ngokwengqondo kombono kusikisela ukuthi umboni uyesaba isinqumo noma umuntu ngenkathi ephapheme, futhi uma esaba futhi eqa endaweni ngaphandle kwalowo ayefuna ukugxumela kuyo, khona-ke lokhu kuwukwehluleka okuzayo kuye.

Ngokuqondene nabahumushi bathi ukwesaba ngokuvamile ephusheni kunezincazelo eziningi, uma lowo ophuphayo esaba ukugxuma ngoba lokho kuzobeka impilo yakhe engozini futhi mhlawumbe afe.Umbono lapha uhunyushwa ngaphansi kwesihloko esithi (ukwesaba ukufa). ephusheni) futhi kusho ukuthi lowo ophuphayo ubalekela iqiniso ngoba akanaso isibindi esimfanelekelayo.ukukuzwa noma ukukubona.

• Uma umboni ewela olwandle, futhi esaba ukuthi uzofa ngokuminza, khona-ke lapha iphupho libonisa ukugula okungokomzimba umboniyo azophathwa ngakho, ikakhulukazi endaweni yesifuba, njengoba kungenzeka ukuthi uhlushwa isifuba somoya, i-bronchitis, ezinye izifo eziningi zesistimu yokuphefumula.
• Uma umboni efakaza ukuthi wayesaba ukugxuma futhi wayenokukhathazeka okuthile ephusheni ukuthi uma egxuma wayezofa, noma wayezolimala ngokuchayeka ezingxenyeni ezihlukene zomzimba wakhe, futhi mhlawumbe ukugxuma kwakuyingozi ngempela. ephusheni, nokwesaba kwakhe ngaleso sikhathi kwakusendaweni, kodwa uNkulunkulu wamsindisa kunoma iyiphi Ingozi, njengoba lesi sigameko esigcwele imininingwane sisho ukuthi umphuphi wayenecala empilweni yakhe, futhi waphenduka kuNkulunkulu, futhi uyothola okwaphezulu. umyalezo wokuthi Onomusa uyakwamukela ukuphenduka kwakhe maduze.
• UFakih waveza ukuthi ukwesaba ephusheni kwanoma yini, kungaba ukugxuma, izilwane, ukufa, noma ukwesaba izihlobo.Zonke izinhlobo zokwesaba ephusheni ziholela ekuchazeni okukhulu, okungukuthi umboni kufanele aqaphele ngoba mhlawumbe izinsuku ezizayo umlethele isimanga esibi.

Kwathi uma lowo mthetho ebuzwa ukuthi iyiphi into azoxwayisa ngayo umphuphi ekuvukeni kwakhe, waphendula wathi: Uyomxwayisa ngezinto eziyingozi kakhulu futhi amenze akhathazeke ephapheme, kodwa waphetha inkulumo yakhe wathi ukwesaba. embonweni kungase kube insindiso yakhe kanye nensindiso ngokoqobo, kodwa ukuqaliswa komphuphi kwesimiso sokuqapha ekuphileni Kwakhe kuzomvikela ngokujwayelekile, kungakhathaliseki ukuthi ezingozini zesikhathi sakhe esidlule, imiphumela esekhona, noma ezingozini ulwazi lokungabonwa, okungase kufike kuye esikhathini esizayo, futhi uNkulunkulu uPhezukonke futhi Wazi Konke.