Ongakwazi ngencazelo yokubona amalahle ephusheni bese uwadla ngu-Ibn Sirin

Uma umboni ephupha amalahle ephusheni lakhe akungabazeki ukuthi lombono udinga incazelo eqondile ngoba angaphupha edla amalahle noma ewaphethe ngesandla eshiswa ngawo wonke lamacala adinga incazelo ejulile. ngakho-ke sanquma ngendawo ekhethekile yaseGibhithe ukwethula zonke izincazelo ezizungeza lo mbono.Esihlokweni esilandelayo.

     Uzothola incazelo yamaphupho akho ngemizuzwana kuwebhusayithi ye-Egypt yokuchaza amaphupho kwa-Google.

Embers ephusheni

• Ukuhunyushwa kwephupho mayelana namalahle okubonisa izimpawu ezine:

Okokuqala: Uma umboni ekude nomndeni wakhe, futhi engahlanganyeli emphakathini kunoma yini futhi ngokudabukisayo ehoxa kuye, khona-ke ngokushesha uzosondela kubo futhi ahlanganyele nabo kakhulu kunangaphambili, futhi uzobona ukuthi ukuphila kwakhe komphakathi kuye kwaba ngaphezulu. athuthukile futhi aqhakazile kunezikhathi zangaphambili ezazibuswa ukuhlukaniswa nokucindezeleka, futhi uzokwenza Imisebenzi ethile yokuzijabulisa nabangani kanye nabantu obajwayele.

okwesibili: Ukubangisana noma ubutha ngenye yezinto ezihlupha kakhulu umuntu ocindezelekile ngenxa yokuthi imiphumela yakho yayingeyona intokozo, kodwa kwakuyoba zonke izinhlekelele nezingxabano, kodwa ukuvela kweqatha lelahle ephusheni lomphuphi kuwuphawu lokubeka. imingcele eqinile yalezi zitha ngokubuyisana kanye nokubuya kobudlelwane obuhle futhi; Ukwazi ukuthi noma iyiphi ingxabano empilweni yomphuphi izophela, kungakhathaliseki ukuthi ingxabano phakathi kwakhe nomngane wakhe, noma nomfazi, noma yimuphi umuntu ovela emsebenzini noma omakhelwane, kuyinkomba evamile futhi ayiqondile kumuntu noma iqembu labantu.

Okwesithathu: Umboni uzothola intuthuko engakaze ibonwe empilweni yakhe, futhi izazi zezomthetho zaveza ukuthi lokhu kuthuthukiswa kuzoba okujwayelekile, okusho ukuthi ikhono lomboni lizothuthuka libe ngcono, kanye nekhono lakhe lezempilo futhi, futhi uzothola inqubekela phambili kuzo zonke izici impilo yakhe, kungaba ngokomzwelo, professional, social nabanye.

Okwesine: Ongoti bengqondo bathi umuntu uphila ngezigaba eziningi zempilo, kodwa isigaba esihle kakhulu aphila kuso yisigaba sokuvuthwa ngokomqondo, kanti abahumushi bathi obonayo uzofinyelela kulokhu kuvuthwa, futhi usezobheka izinto ngelinye iso. ngokungafani nokucabanga kwakhe kwangaphambilini, futhi isici sokuqala esizothinteka kulokhu kuvuthwa yisici sezinto ezibonakalayo zokuphila kwakhe , uzokwenza inani elikhulu lemali, futhi uzobheka isikhundla esingcono sokusebenza kunesikhundla sakhe, futhi uzoqondisa. ukunaka kwakhe izinto ezinhle ezimenza aqhubekele phambili.

• Ukubona amalahle ephusheni kusho ukuthi kukhona okubalulekile okumele umphuphi acabange ngakho okuningi ukuze akhethe isinqumo esifanele kakhulu kuye, azi ukuthi abahumushi bathi umphuphi wayecabanga ngale nto ngaphambili, kodwa wakwenza. angafinyeleli esinqumweni esifanele, futhi ezinkathini ezizayo uyothola izinto ziya ngokucaca Kakhulu kunakuqala, futhi uyokhetha isinqumo sakhe bese ebeka umgomo wakhe futhi oNomusa ombhalele impumelelo ekufinyeleleni. incazelo yaleli phupho iwukuthi umboni uzovula izingqinamba ayehlulekile ukuzixazulula ngaphambili, futhi njengoba esevuthiwe njengoba sishilo ekuchazeni okudlule, maduze nje uzoxazulula lokho ahlulekile kukho.
• Uma umphuphi ebona i-ember evuthayo ephusheni lakhe, khona-ke lokhu kuyisibonakaliso sethemba lomboni kanye nesifiso sakhe esikhulu sokuphila ngethemba elikhulu nesibindi, futhi lokhu kuzomsiza ukuba agweme zonke izimo ezimbi.
• Uma umboni ethwele amalahle emhlane wakhe ebuthongweni, khona-ke lapha amalahle angumfanekiso wezinhlekelele umboni azophila kuzo, futhi u-Ibn Sirin wathi edume kakhulu kulezi zinhlekelele azophila kuzo ukwenzeka kwakhe. ekungabini nabulungisa okukhulu azohlupheka, kungaba emsebenzini wakhe, emndenini wakhe, noma empilweni yakhe yomshado.
• Uma umphuphi evutha amalahle ebuthongweni bakhe ukuze awasebenzise ukugcoba inyama noma ukupheka noma yiluphi uhlobo lokudla, khona-ke lesi sigameko sibi ngoba abahumushi basichaza njengokulwa nokungezwani nomphuphi maduzane, noma lowo ophuphayo uzowela ezindaweni eziningi. izilingo - uNkulunkulu makube kude - futhi ngokuphambene nalokho, omunye wezazi zezomthetho wenqaba le ncazelo, wathi leli phupho linobuhle, hhayi ububi, futhi ngaleyo ndlela umbono umbaxambili, ngakho-ke ukuphila komboni kuyisici sokuqala sencazelo. ngakho-ke noma nini lapho umboni engumuntu onenhliziyo enhle futhi ukuphila kwakhe kuzolile, incazelo izoba yinhle, kodwa uma izinsuku zakhe zinzima noma engumuntu oyingxenye yezoni, khona-ke incazelo iyoba yimbi futhi kuyoba khona. kungabi yinzuzo evela kuye.
• Ukubona umphuphi ethenga amalahle kusho ukuthi maduze uzothenga uhlobo lwesikhali.

Iyini incazelo ye-embers ephusheni ngu-Ibn Sirin?

• Ukuhunyushwa kwamalahle ephusheni ngu-Ibn Sirin akukwazi ukuchazwa ngenkomba eyodwa, njengoba kuyiphupho eliyinkimbinkimbi, futhi izinkomba ezintathu sezisunguliwe kulo, futhi yilezi ezilandelayo:

Inkomba yokuqala: Uma amalahle ekhona endlini yomphuphi ephusheni, khona-ke lezi yizibusiso ezinkulu azozithola, futhi zizobonakala ngezindlela eziyisithupha zezibusiso, futhi yilezi:

Okokuqala: Isibusiso sendlu ukuzola nokungenazo izinkinga.Akungabazeki ukuthi lesi sibusiso sinikeza bonke abahlali bomuzi umuzwa wokuqiniseka nokuthula kwengqondo.izinkinga zabo.

okwesibili: Isibusiso sothando nokubophana, nalesi sibusiso sikhulu, futhi uNkulunkulu usinika labo abasifanele, ngoba izazi zokusebenza kwengqondo ziye zaqinisekisa ukuthi yonke imizi enobudlelwane bomndeni ikhululekile ekuguleni kwengqondo, akufani nemizi ephukile, engenalo uthando nemfudumalo. .

Okwesithathu: Isibusiso sokuqiniswa ngokwaphezulu, futhi lapha kufanele sisho indaba ebalulekile, okungukuthi wonke umuntu othola lesi sibusiso esinamandla kufanele abe phakathi kwezinceku zikaNkulunkulu ezibamba ngekhanda iNcwadi yaKhe futhi zenze imikhuleko yaKhe ngaphandle kokulibala noma isithukuthezi, ngakho-ke uphawu olukhulu. kuzobonakala, okungukuthi wonke amalungu endlu yangasese yomboni azi kahle kamhlophe ukuthi amalungelo kaNkulunkulu abe phezu kwawo, ngakho-ke isivikelo sikaNkulunkulu siyohlala sinabo phakade.

Okwesine: Isibusiso sokucasha, futhi lapha osomthetho kusho ukuthi abantu bomboni bambozwa ngokuziphatha nangezinto ezibonakalayo, akusona imfuneko ukuthi babe ngabanikazi bemali eningi, kodwa bajabulela izinga elikhulu lokukholelwa, futhi lokhu yini eyabaholela ekutholeni isibusiso esikhulu sokucasha.

Okwesihlanu: Kuyisibusiso sesibusiso, futhi lesi sibusiso singafakwa ezintweni eziningi njengesibusiso semali, isibusiso empilweni yamalungu omndeni, isibusiso emsebenzini wabo nasezimpilweni zabo jikelele.

Isithupha: Isibusiso sokuphila okuhle, mhlawumbe umphuphi kanye nendlu yakhe bazoyithola maduzane, futhi lokhu kungenxa yokusebenzelana kwabo kwenkolo ngenhlonipho nabantu ngaphezu kokulondoloza amalungelo abanye futhi bangacindezeli muntu, noma ngabe kuyini.

Inkomba yesibili: U-Ibn Sirin wavuma ukuthi ukuphila okulula kuwuphawu lwamalahle avela ephusheni. Okusho ukuthi, umphuphi uzothola izinzuzo ezinkulu ngaphandle kwehaba ekukhathaleni noma ekubekezeleni.

Inkomba yesithathu: Uma ukuphila komboni kubuhlungu, khona-ke amalahle embonweni wakhe awuphawu lokukhathazeka kwakhe nezinkathazo azobekezelela, futhi ayikho indlela yokususa lezi zinhlungu ngaphandle kokubonga nokudumisa kube kuNkulunkulu nokumnxusela kakhulu. susa ubuhlungu nosizi, futhi umboni kumele aqinisekiswe ukuthi uNkulunkulu ngeke amhlukumeze ngovivinyo olukhulu kunezinga lakhe lokubekezela ngoba uNkulunkulu wathi Ku-Qur’an Enkulu (UNkulunkulu akawuthwali umthwalo ongaphezu kwamandla awo).

Ukuhunyushwa kwephupho mayelana namalahle avuthayo

Ukubona amalahle avuthayo ephusheni kubonisa ifa, ikakhulukazi uma umphuphi efakaza ukuthi uyawakhanyisa ngenjongo yokuthola ukushisa, nokubulala amakhaza abusa indawo.

Ukushisa amalahle ephusheni kubonisa ukuthi umboni ungumuntu osekelayo, futhi wenza umsebenzi omningi ozuzisa labo abaseduze naye.

Ukuhunyushwa kwephupho mayelana namalahle nempepho

• Impepho ephusheni inezincazelo eziningi, uma umphuphi ephunga impepho ephusheni lakhe (inqobo nje uma iphunga elimnandi), iphupho liyoba inkomba yokufika kwezindaba ezizojabulisa inhliziyo yakhe maduzane, njengezindaba zokuphumelela kwezemfundo, uchwepheshe. ukukhushulwa, ukukhululwa kwesiboshwa osizini lwaso, ukululama kwesiguli, nezinye izindaba ezimnandi ezisakaza intokozo.
• Uma umphuphi ebona ukuthi uphushwa ephusheni, kusho ukuthi incazelo yephupho ayilungile, futhi kusho ukuthi idumela lakhe alingabazeki, njengoba ejabulela idumela elihle elivela ekuziphatheni kwakhe okuhle nasekusebenzelaneni kwakhe okuhle nomphakathi.
• Impepho ingelinye lamaphupho ancomekayo anezincazelo ezinhle, njengokuqeda ubutha nabanye.
• Siphupha izinti zempepho noma zempepho eshisiwe, futhi uma umboni ebona lesi sakamuva ephusheni lakhe, futhi ebona ukuthi isandla sakhe sigcwele kuyo, khona-ke lokhu kuwuphawu lokuthola lokho okwakushoda kuye ngaphambili, isibonelo uma ulahlekelwe imali phambilini, uzoyithola maduze nje.
• Induku yempepho Uma umuntu eyiphupha ephusheni futhi eyibona ikhula njengembewu, khona-ke lo wesilisa lapho umkakhe eyokhulelwa khona, futhi abaqondisi bezomthetho babonisa ukuthi lo mntwana uzoba ngumuntu ovelele esikhathini esizayo.
• Uma umphuphi ephupha ukuthi wenza umcimbi endlini yakhe noma umbuthano omkhulu onabantu abaningi, futhi wafakaza ukuthi wathatha isishisi sempepho futhi wafutha indlu phambi kwezilaleli, khona-ke lesi sigameko silungile ekuchazeni amaphupho, futhi libonisa ukunqoba okukhulu okuza kumboni, futhi iphupho linenye incazelo, okungukuthi umboni uzokwazi ukuqeda imizwa yokwesaba ukuthi inhliziyo Yakhe yagcwalisa izinkathi eziningi zangaphambili.
• Wonke umuntu owela ngaphansi kwethonya lomlingo uzophila izinsuku ezinde ezigcwele ukuhlupheka nobuhlungu, futhi akungabazeki ukuthi ukuphila kwethu empeleni kugcwele izindaba ezingokoqobo ezigcwele abantu abaye bahlushwa umlingo nezenzo zabo ezimbi, ngakho-ke siyakuhalalisela. umthakathi obona impepho ephusheni lakhe ngoba kuyoba uphawu lokuphuma kwejini emzimbeni wakhe nasempilweni yakhe yonke, futhi uyophila impilo yakhe ngokukhululeka nangenjabulo.
• Uma isoka lisebenzisa impepho ukuze lishise indlu yalo ephusheni, khona-ke umbono uyancomeka, futhi kusho ukuthi uzoshada nentombazane enhle, futhi iyoba isizathu esinamandla sokuqhubekela phambili kwayo, futhi izomcindezela ukuba enze. izenzo ezinhle.
• Umphuphi akakhathazeki uma ebona impepho emnyama ephusheni, njengoba lo mbono ungomunye wemibono engavamile yombala omnyama ngokujwayelekile ngoba abaqondisi bezomthetho bawanqabela lo mbala emaphusheni amaningi, kodwa kuleli phupho, lilungile futhi libonisa ukuhlinzekwa. kanye nokususwa kosizi.
• Kuyatuseka ukubona uphawu lwempepho ephusheni lentombi, ngoba ingenye yezimpawu ezibonisa inhlanhla ngolwazi nothando.
• Uma owesifazane ongashadile elayitha induku yempepho ephusheni lakhe, khona-ke lokhu kufanekisela ukholo lwakhe nokulondoloza kwakhe imithetho yenkolo yakhe eyamenza waba nedumela elihle phambi kwabanye.
• Uma owesifazane oshadile engena e-mosque ephusheni lakhe futhi ezwa iphunga elimnandi lempepho ngaphakathi, leli phupho lembula izimpawu ezimbili:

Okokuqala: Uma ukugula kwakujule emzimbeni wakhe, uNkulunkulu uzomqeda ngokushesha.

okwesibili: Uma izingane zakhe bekunoma yisiphi isigaba semfundo, khona-ke leli phupho libonisa ukugqwesa kwazo ezifundweni.

• Nakuba ukubona intuthu ngokuvamile kungadunyiswa, ikakhulukazi uma kumnyama ngebala, kodwa intuthu ebangelwa impepho embonweni wowesifazane oshadile iveza izimanga ezijabulisayo azojabula ngazo. Konke akhononda ngakho ngaphambili kuzolungiswa kube ngcono, uma uNkulunkulu ethanda.
• Uma umuntu ephupha impepho ebuthongweni bakhe, lokhu kuwuphawu lobuhle benhliziyo yakhe kanye nokukhula kokuhlonipha uNkulunkulu.
• Uma owesifazane ohlukanisile ekhanyise induku yempepho embonweni wakhe, iphupho lichazwa ngokusho komyeni wakhe wangaphambili, njengoba abahlaziyi bethi ufuna ukubuyela kuye futhi uhlose ukukwenza ezinsukwini ezizayo.
• Lezi zikhulu zivumile ukuthi ukubona ukuthengwa kwempepho ephusheni kuyancomeka ikakhulukazi uma kubukeka kukuhle, kunuka kamnandi futhi kungenayo ukungcola nokungcola.
• Uma umbonisi efihlela abaseduze kwakhe imfihlo embi, uvame ukubona ukuthi ulayitha induku yempepho ephusheni lakhe.
• Abahumushi bathi imibono ngokuvamile inezincazelo ezingezinhle neziqondile, futhi enye yezincazelo ezingezinhle kakhulu zokubona impepho ephusheni ukufa komboni.
• Uma umboni engumuntu ozenzisayo futhi ukusebenzelana kwakhe nabantu kunezithakazelo zomuntu ezinyanyekayo; Okusho ukuthi, ungusomathuba futhi ufuna ukuzuza kubantu nganoma iyiphi indlela, ngakho-ke uzovame ukubona impepho evuthayo ikhuphuka intuthu enkulu.

Ukuhunyushwa kwephupho mayelana namalahle esandleni

Ukuhunyushwa kwephupho lokubamba amalahle ngesandla kuwuphawu lokubambelela komboni ezimpahleni zakhe nasezimisweni zenkolo, njengoba inkosi yethu uMprofethi (ukuthula kube kuye) yathi: “Lowo obambelela enkolweni yakhe kulokho. usuku lufana nokubamba amalahle.” Ngakho, osomthetho bathembela kule hadith ukuze bahumushe lowo mbono.

Kukhona esinye isibonakaliso kulo mbono sokuthi lowo ophuphayo maduze uzothola izilingo eziningi phambi kwakhe, kodwa uzokhetha indlela kaNkulunkulu, futhi lokhu kubizwa nangokuthi ukuzilwela, ngakho-ke isimo senkolo somphuphi sizokwanda futhi uNkulunkulu uzovuza. ngaye ngalezo zenzo ezinkulu ekuphileni kwangemva kokufa, uNkulunkulu ethanda.

Ukudla amalahle ephusheni

• Umuntu odla imali yabantu, ikakhulukazi imali yezintandane ephapheme, uyophupha ephusheni edla amalahle avuthayo, azi ukuthi le ncazelo ijwayelekile kuwo wonke umuntu ophupha ngalo mbono, owesilisa noma owesifazane.
• Uma isibhakabhaka sinisa izingcezu zamalahle avuthayo ebuthongweni bomphuphi, khona-ke lezi zinhlekelele - uNkulunkulu angakwenzi - ziyohlala endlini yakhe nempilo yakhe, futhi izazi zezomthetho zenza lezi zinhlekelele zibe nokuphila ngokujwayelekile; Okusho ukuthi, kunamaphupho amaningi abonisa izinhlekelele empilweni yomndeni kuphela, noma empilweni yomsebenzi kuphela, kodwa leli phupho alicacisi uhlangothi lapho inhlekelele izowela khona, ngakho-ke ophuphayo angase ahlukunyezwe nempilo yakhe, umndeni wakhe. , izingane zakhe, nabanye.

Abanye abahumushi bathi leli phupho lisho impi ezayo phakathi kwesifunda somboni kanye nesinye izwe maduze, futhi lawo malahle awela esibhakabhakeni ayisingathekiso samabhomu abulalayo azophonswa izindiza ekuvukeni kwempi.

• Uma umphuphi ebona amalahle efakwe emagatsheni esihlahla ephusheni lakhe, khona-ke lena yimali azoyithola kumuntu onegunya kanye nesimo emphakathini.
• Ukuhunyushwa kwephupho ngokudla amalahle ephusheni, umuntu ekhotha imali efika kuye ngokukhathala nenkathazo, futhi incazelo efanayo izosetshenziswa embonweni wakhe ukuthi ugwinye ucezu lwamalahle avuthayo.
• Iphunga elisephusheni lomuntu libonisa ukuthi indodana yakhe izobonakala ngezimfanelo eziningi ezitusekayo, kuhlanganise; Ukuqonda okuqinile, ukholo kuNkulunkulu, ukuhlakanipha, ukuhlakanipha, nokulalela.
• Uma umuntu eshiswa ukushisa okukhulu kwamalahle ephusheni lakhe, izazi-mthetho zithi incazelo yimbi kakhulu, futhi kukhona isitha esizovela kuye, futhi kungenzeka ukuthi lesi sitha sivela embuthanweni. wabajwayele noma izihlobo zakhe, njengomunye wabantwana bakhe, noma umngane noma umlamu wakhe.
• Lapho ilahle lalikhanya ngokwengeziwe ephusheni lowesifazane oshadile, umbono ubonisa nakakhulu ukuthi ungumuntu okhazimulayo futhi okhanyayo emehlweni abanye.

Ecisha amalahle ephusheni

• Ukucisha amalahle ephusheni labesifazane abangashadile kuthwala izincazelo ezintathu

Okokuqala: Ukuthi inhlanhla yakhe othandweni izoba lusizi kakhulu, ikakhulukazi phakathi nezinsuku ezizayo, futhi uma ethembisene umshado, uzophila izinsuku ezinde ezigcwele ukunganaki nesithukuthezi esingokomzwelo nomlingani wakhe.

okwesibili: Ubuhlobo bakhe nabangane bakhe nabo buzobhekana nokungalingani nokunganaki, njengoba isizathu singase sibe ngenxa yokungahlangani kwabo noma ngenxa yokuvela kwezinkinga ezincane phakathi kwabo, ngakho-ke isikhathi esizayo sizodinga ukuqinisa ubuhlobo bakhe. nabo ngendlela eyodwa noma enye.

Okwesithathu: Umuntu ophuphayo maduze uzozizwa ekhathele futhi umsebenzi wakhe uzokwehla kakhulu ukuze ayeke ukwenza izinto abekade ezithanda.

• Abahumushi baveze ukuthi uma umboni ebona ucezu lwamalahle olucishiwe, khona-ke ukuhumusha kuhle futhi kusho ukuthi ungumuntu obonakala ngokuhlakanipha, kanye nekhono lokuzithiba nezinzwa, ngakho-ke kuyoba nzima. ukumcunula noma ukumcunula imizwa yakhe, futhi le nto izomvikela ezinkingeni eziningi ezibangelwa ukwethuka.
• Umuntu ohlushwa ukudumazeka okuphindaphindiwe uzophupha amalahle acishiwe ephusheni lakhe.

Ukuhunyushwa kokubona amalahle ephusheni kwabesifazane abangashadile

• Amalahle ephusheni lentombi emsulwa anezincazelo ezinamagatsha, futhi sizokwethula ezivame kakhulu ngokulandelayo:

Inkomba yokuqala: Uma ebona umgwaqo ogcwele izingcezu zamalahle avuthayo futhi ehamba phezu kwawo ephusheni, futhi ezwa ubuhlungu obubangelwa ukusha okubangelwa yila malahle embonweni, khona-ke indawo ayilungile, futhi nakuba ayezwa ubuhlungu. ephusheni, izazi zezomthetho zathi lobu buhlungu obubangelwa amalahle buwuphawu lokusindiswa kwakhe ekuguleni kwakhe Isimo somzimba esasimdabukisa kakhulu, kodwa uNkulunkulu wayefuna alulame ngokushesha.

Inkomba yesibili: Omunye womthetho uthe amalahle entombini ephusheni akhombisa uthando lwensizwa kodwa kuzoba nzima ukuthi iluthole kanti lolu daba luzoyenza ishayisane nezingqinamba eziningi ize ifeze umgomo wayo okuwumthetho. ukunamathela kuye, ngakho angathola ukuthi izidingo zezinto ezibonakalayo ezidingekayo emshadweni wakhe kuye zinamandla kunamakhono akhe, noma azothola ukwenqatshwa ngabantu bakhona ngenxa yezizathu zabo, kodwa kunoma yikuphi, uzohlupheka kakhulu kuze kube isifiso sakhe. inikezwe.

Inkomba yesithathu: Uma umphuphi ebona ukuthi izintende zezandla zakhe zaba mnyama ngenxa yamalahle abekwe kuwo, khona-ke lolu phawu lunezincazelo ezimbili; Incazelo yokuqala: Umboni ujabulela izinga elikhulu lobudlelwane nomndeni wakhe futhi uthanda ukubabona ngenkathi bejabule. Incazelo yesibili: Ngenxa yalolu thando olukhulu oluqondiswe emndenini wakhe kanye nokucabanga kwakhe ngokweqile ngakho, uzozabalaza kubo, futhi lokhu kuzombonisa ngobunzima nokukhathala empilweni yakhe.

Inkomba yesine: Abahumushi bathi amalahle awuphawu lokuthi umphuphi unobukhona obuyingqayizivele abujabulelayo - futhi yilokhu okubizwa ngokuthi i-charisma - nokuthi ungumthombo wamandla amahle, inqobo nje uma engabambeli ucezu lwamalahle kuye. aphuphe ezwe ukushisa kwalo entendeni yesandla sakhe ngoba uma elithinta ephusheni lakhe, incazelo izoshintsha futhi izoveza ukuhlupheka okukhulu empilweni yakhe.

Inkomba yesihlanu: Umphuphi ophethe ucezu lwamalahle esandleni sakhe kuwuphawu lwengozi azoyithatha, kodwa imiphumela yayo ngeke ibe mihle, njengoba ingase ingene ekuhlanganyeleni kwebhizinisi okuzolandelwa ukulahlekelwa okukhulu kwemali yakhe, noma ubuhlobo obungokomzwelo obuzombangela isilonda esikhulu ngenxa yokukhetha kwakhe budedengu okungalungile.

Inkomba yesithupha: Uma umfundi ephuphe amalahle evuthayo lokhu kusho ukuthi ulindele imiphumela yezivivinyo, futhi okwamanje uphila ngaphansi kwesimo esinzima.Umfundi wesifazane uphupha ilahle elivuthayo ngaphandle kokulibamba. Umbono uzosho ukuthi inhliziyo yakhe igcwele intshisekelo, ifisa impumelelo kanye nokufinyelela emazingeni aphezulu aphezulu.

Inkomba yesikhombisa: Uma i-ember yayibomvu kakhulu ephusheni, izobonisa ukuthi umbonisi uyazethemba ngamakhono akhe futhi uthatha izinyathelo eziqinile empilweni yakhe yomuntu siqu.

Inkomba yesishiyagalombili: Uma umphuphi ebona ukuthi ubala inani lamalahle avela embonweni wakhe, abahumushi bathi ilahle ngalinye lilingana nonyaka wokuhlupheka nokukhathala, ngakho uma ebala amalahle ayishumi, lokhu kuwuphawu lweshumi. iminyaka yosizi nobuhlungu, kodwa isiphetho sabo bonke lobu buhlungu kuyoba ubuhle obungenakuqhathaniswa nempumelelo. wesaba ukulimaza futhi ufuna ukubalekela.

Ukuhunyushwa kwephupho mayelana namalahle owesifazane oshadile

• Uma owesifazane oshadile ephupha ukuthi uhamba nomyeni wakhe emgwaqweni ogcwele amalahle avuthayo, khona-ke iphupho libonisa izinkinga zomshado ezizovela phakathi kwabo maduzane, kodwa zizozinqoba ngokushesha ngangokunokwenzeka.
• Uma owesifazane oshadile engena ekhishini lakhe futhi ethola amalahle avuthayo ngaphakathi, khona-ke lokhu kuyilungiselelo elitusekayo azolithola, futhi abahlaziyi abaningi bayavuma ukuthi leli lungiselelo lizofika kuye ngokushesha.
• Uma owesifazane oshadile ecindezelwe ephusheni lakhe emfuleni ovuthayo ngezinyawo zakhe, khona-ke lesi sigameko siyisingathekiso sobunzima azobhekana nabo, kodwa uzokugwema ngawo wonke amandla nokuzimisela.
• Uma owesifazane oshadile ebona ukuthi umyeni wakhe utshale izintende zezandla zakhe endaweni egcwele amalahle avuthayo, khona-ke izingxabano zomshado zizowela kuye ngokushesha ngoba iphupho libonisa lokho, futhi uma ebona ukuthi wakhala kakhulu futhi wakhala ephusheni ngenxa yobunzima be ubuhlungu, khona-ke umbono uzobe ungathandeki ngoba ukukhala okukhulu, ukuklabalasa, noma ukulila, noma ukushaya, konke lokhu kuyizimpawu ezimbi kakhulu eziholela ezinhlekeleleni.
• Uma umphuphi ethinta i-ember embonweni, khona-ke iphupho liyingozi, futhi lisho ukuthi uzobe engazi izinto eziningi ezibalulekile empilweni yakhe, futhi futhi akanalo isimiso sokuqapha nokuqapha, futhi lokhu kunganakwa kuzomdalula yena kanye naye. umndeni ukulimaza.
• Abanye babahlaziyi bathi ukubonakala kophawu lwamalahle embonweni wowesifazane kunezincazelo eziningana ezingezinhle:

Okokuqala: Umhawu uyisici esingokwemvelo kuye, futhi akungabazeki ukuthi uma zonke izici zidlula umkhawulo ojwayelekile, zizoba zimbi kakhulu, ngakho-ke umona wakhe owedlulele awutuseki futhi uzomchaya ekulimaleni, njengoba kuzomenza akhathazeke kakhulu. abanye ngaphandle kokuphendukela kuye.

okwesibili: Umboni uswele ubuhle bokubekezela, futhi ngenxa yokuxhamazela kwakhe uzowela ezinkingeni eziningi, njengoba amashwa engase emehlele emsebenzini wakhe, empilweni yomshado, noma ubuhlobo bakhe nezingane zakhe noma amalungu omndeni njengabazali bakhe nodadewabo.

Okwesithathu: Ukuphila kudinga umuntu ohlakaniphile, okwazi ukubhekana nezithiyo, kodwa ama-embers ephusheni lowesifazane angase abonise ukuntula kwakhe ubuhlakani kanye nokungakwazi kwakhe ukwenza ngendlela efanele.

• Kungokwemvelo ukuthi umbhede alala kuwo umuntu wenziwa ngomatilasi bakakotini abafakwe izicucu zendwangu ethambile ukuze umuntu athande ukulala kuwo, kodwa uma lowo ophuphayo ebona ukuthi umbhede wakhe wakhiwe ngezicucu zamalahle avuthayo, ukuphupha kusho ukuhlanza futhi kukhomba ukuthi ungowesifazane omubi.

Igama elithi “okubi” linezincazelo eziningi, njengoba kungase kube umuntu onenzondo nomona, ongamnaki umyeni wakhe, ohluleka ukukhulisa izingane zakhe, ongayicabangeli imali yakhe futhi ayimoshe enganakile.

• Uma ilahle lalivutha futhi umphuphi elicima ephusheni lakhe, khona-ke isimo silungile futhi sisho ukuthi uNkulunkulu wamnika amakhono azomenza akwazi ukuqukatha labo abaseduze kwakhe futhi amunce imizwelo nentukuthelo yabo, kanye nomuntu ozomphuphi. Iqukethe indoda yakhe noma umuntu onesibopho sokumnakekela, kungakhathaliseki ukuthi uyise, indodana noma umfowabo.
• Kuyinto engathandeki ukuthi owesifazane abone ukuthi uthenge izingcezu zamalahle avuthayo ephusheni lakhe ngoba kusho ukuthi izingubo ezithandekayo ziyingxenye ebalulekile yempilo yakhe, futhi akungabazeki ukuthi ukugqoka izingubo ezinjalo ezingekho emthethweni kuzomenza agxile kakhulu kubantu. ukunaka, futhi kanjalo iyohalelwa abanye, futhi ngokuqinisekile iyochayeka ekulimaleni.
• Uma owesifazane oshadile ephupha umuntu owaziwayo ehamba nezinyawo zakhe phezu kwamalahle avuthayo, khona-ke izindaba ezinhle ziyeza ngalo muntu nazo zonke izinkinga zokuphila kwakhe, uNkulunkulu uzomsindisa kuzo, futhi uma esezongena ekungeneni okungenakugwenywa. ukubhujiswa, khona-ke usizo lwaphezulu luyomvikela ngokushesha.
• Abahumushi bathi wonke umuntu othenga amalahle ephusheni lakhe usuke exabene nabanye. Okusho ukuthi udala izingxabano nezinkinga eziningi, futhi akungabazeki ukuthi imiphumela yalezi zinkinga iyoba nzima ngelinye ilanga, kungcono ashintshe indlela yakhe yokuphila, ngisho noma enenhliziyo enokhahlo futhi enolimi olubukhali. , ngakho kumelwe ashintshe lezo zici ezimbi ukuze ukuphila kwakhe kulungiswe kube ngcono.