Funda izincazelo ezibaluleke kakhulu ezingama-40 zika-Ibn Sirin zokuvela kweveli ephusheni

I-Hijab ingenye yezimpawu zokucasha, futhi i-Islam iyale njengenye yemisebenzi eyisisekelo kwabesifazane embhalweni ocacile we-Qur'an, futhi ivame kakhulu emazweni ase-Arab njengeningi lamaMuslim, futhi nakuba ibizwa ngokuthi umgubuzelo, izinhlobo zeveyili ziyehluka kusuka endaweni eyodwa kuya kwenye ngezindlela zokunikela nokuveza Ngisho ne-niqab, futhi lokhu kuhlobene nesiko elikhona - imfashini - kanye namasiko namasiko abantu.

Ukuhunyushwa kwephupho mayelana ne-hijab ephusheni

• U-Ibn Sirin uthi uma owesifazane ebona ukuthi iveyili yakhe, ayigqokile, isuke ekhanda lakhe futhi yandiza, lokhu kubonisa ukuhlukana phakathi kwakhe nesoka lakhe.
• Iveyili ebonakala ephusheni njengesibonakaliso sokufihla nokufihla, ibhekisela ekukhohliseni ukuthi othile uhlela.
• Njengoba iveli liyisimbozo, ubumsulwa, nokufihla izintelezi, ukubona iveli ephusheni kungase kusho ukuthi umuntu uzama ukufihla imfihlo, futhi ukuchazwa kwalawa maphupho kuhlobene nesimo umphuphi ahamba ngaso. ngokusebenzisa.
• Owesifazane onganamatheli imvunulo yomthetho, uma ezibona esusa iveyili ekhanda lakhe futhi ekhumula ephusheni, khona-ke lokhu kubonisa ukuzikhukhumeza kwakhe kanye nokuphikisana kwakhe noNkulunkulu ngokungalaleli kanye nenkani yakhe Naye, futhi mhlawumbe lokhu kuyisibonakaliso kuye ukuthi aphenduke abuye.  
• Intombazane ezwa ephusheni ukuthi iveyili iyayimpintsha futhi ivimbela ukuphefumula kwayo, ngakho-ke ingomunye walabo abathunjwa yizinkanuko zabo futhi balandele izifiso zabo.
• Iveyili ekhanda iwukuzenzisa.
• Uma intombazane ibona ephusheni layo ukuthi ijabule ukugqoka i-hijab, khona-ke kuhle enkolweni nasemhlabeni.
• Uma owesifazane oshonelwe umyeni wakhe noma adivosile ezibona engasenayo iveyili, lokho kukhombisa ukuhaha kwalabo abasondelene naye ngaye.
• Owesifazane izingane zakhe zesilisa zigqoke isihenqo ephusheni kuwubufakazi bokuthi wenza ihaba ngokwesaba kwakhe ngazo, futhi akazishiyi nethuba lokufana namadoda, futhi uma embethe indoda yakhe, akamthathi. ku-akhawunti.
• Noma ubani ozibonayo, futhi othile umeluleka ephusheni ukuba agqoke iveli, ngakho-ke, ngokuphambene nalokho okulindelekile, akuyona into embi, kodwa kunalokho enye yezinto ezibonisa ukuhlanzeka nokuhlanzeka kwenhliziyo yakhe.
• Umuntu okhumula iveli yomkakhe noma indodakazi yakhe, isibonelo, ungomunye wabantu abangabazenzisi nabaqamba amanga.
• Kuthiwa isihenqo esinemibala ecacile, emihle nezimo eziheha iso sikhomba ukushuba kwesiko lalowo olifakile, ukuhamba kwakhe nolwazi lwakhe ngezinto eziningi.
• Uma umuntu ehamba phakathi kwabantu, futhi egqoke okuthile okumboze ikhanda lakhe, lokho kusho ubukhulu bodumo lwakhe kanye nesikhundla sakhe phakathi kwabantu. 

Ukumboza ikhanda ephusheni ngu-Ibn Sirin

• U-Ibn Sirin uvumile ukuthi iveli noma isembozo sekhanda ephusheni sihunyushwa ngokwesimo sakhe:

Uma ukubonakala kwakhe kuhle futhi isimo sakhe sihle, khona-ke lokhu kuyisibonakaliso sokuthi umboni uzophumelela esikhathini esiseduze, futhi le mpumelelo yayingelula, kodwa kunalokho kuyoba isizathu sodumo lwakhe nokwandisa ukuthandwa kwakhe emphakathini. ahlala kuyo.

Kodwa uma umphuphi ebona ikhanda lakhe ligugile futhi libukeka libi, khona-ke iphupho liyosho ukuthi uzophoqeleka ukuba anikeze ingxenye yempahla yakhe kubantu angabazi.

Ukuthenga iveli ephusheni

Umphuphi ethenga ephusheni lakhe iveyili yakhe ehunyushwe ngezinhlamvu zesiliva kuwuphawu lokuphakama nokuchuma kwakhe, kungaba ngokwemfundo, ngokomsebenzi, noma ngokomzwelo.Ngokuqondene nenkomba evamile yokuthenga isimbozo sekhanda, uhambo, umsebenzi, kanye nenzuzo- ukuthatha.

Iyini incazelo yeveli ephusheni kwabesifazane abangashadile?

• Ukubona iveli ephusheni kowesifazane ongashadile kuyisibonakaliso somshado wakhe osondelayo.
• Uma esethembisene umshado, umshado wakhe nokuzinza endlini yomyeni wakhe kuzofika maduze.
• Futhi, ukubona intombazane engashadile egqoke iveli noma i-headscarf ephusheni ingase ibonise ukuthi ithembekile futhi inedumela elihle phakathi kwabantu.  

Ukuhunyushwa kwephupho mayelana neveli elimhlophe labesifazane abangashadile

Unephupho elikudidayo, usalindeni?
Sesha ku-Google isayithi laseGibhithe ukuze uthole incazelo yamaphupho.

• Indwangu yeveyili ephusheni ihlukile ekuchazeni, njengoba usilika uhlukile ukotini, uboya, nelineni. iveyili ucezu lukasilika omhlophe, khona-ke ubuhle nemali kuzotholakala maduze.
• Ngokuqondene nokuthi uma ethatha iveli elimhlophe ekhanda lakhe ephusheni lakhe, khona-ke lokhu kuwuphawu lokungazi, kanye nokuntuleka komzamo ekuzifundiseni nasekufuneni ulwazi olubalulekile ukuze asuse iveyili yokungazi kanye nokuntula ukuqonda, ikakhulukazi ukuthi uNkulunkulu uSomandla wasiyala ukuba sifunde futhi sifunde, futhi yilokhu okwacaciswa ivesi laKhe elihle (Funda egameni leNkosi yakho eyadala).

Ukuhunyushwa kwephupho mayelana nokugqoka i-hijab yabesifazane abangashadile

• Abahumushi bathi i-hijab ephusheni le-bachelor, uma imboza zonke izinwele zakhe, futhi ingabonakali noma inesikwe esibangela ukuba kuvele izingxenye ezithile zekhanda lakhe, khona-ke lokhu kuwuphawu lwamahloni akhe. ukuze angamvimbeli ekwenzeni ukuphila kwakhe ngokukhululeka.
• Intombazane egqoke iveyili ngenkathi iphapheme, uma ibona ephusheni ukuthi ilisusile ekhanda layo, umbono ubonisa ukuthi ayinakho ukuhlakanipha futhi ibhekana nezimo zokuphila ngokunengqondo, ngakho-ke incazelo emfushane yalesi sigameko ukuthi budedengu futhi ngokuqinisekile izothinta okuningi empilweni yakhe ngenxa yaleso sici esibi, ngakho-ke angase athande indoda engafanele Ukuthi ungubaba nomyeni onomthwalo wemfanelo, futhi angase axabane nabanye ngezizathu ezingabalulekile, futhi angazilimaza futhi ahileleke. ngamashwa, ngakho-ke kungcono ukunganamatheli kulesi sici futhi uzame ukunciphisa kuze kube yilapho ususulwe ngokuphelele ebuntwini bakhe.
• Uma intombazane engambuliwe izibona igqoke iveli ephusheni, khona-ke iyayisusa futhi izinwele zayo zivela embonweni, khona-ke incazelo iveza inkani yayo eyedlulele nokunamathela kwayo emibonweni yayo engalungile.

Ukuhunyushwa kwephupho mayelana nokukhipha iveli kwabesifazane abangashadile

• Ukususa indwangu yentombazane eyodwa phambi kwabantu abangaziwa, njengoba kuyimfihlo ezodalulwa futhi ivele.
• Kuye kwashiwo kwezinye izincazelo ukuthi ukukhumula iveli kusho ukuthi le ntombazane ngeke ishade, kodwa ukuhumusha okunjalo kwenzeka ngephesenti elincane; Ngoba ukunqunyelwa kusengaphambili kusezandleni zikaNkulunkulu, futhi amaphupho awawona amazwi kaNkulunkulu angaguquki, kodwa kunalokho ngokuvamile ayizinkinga uSathane azisebenzisayo ukuze axegise ukholo nokuzinza komuntu.
• Ukukhipha iveli uphinde uligqokise kusephusheni lentombazane engashadile kumele zilungiswe izinqumo ezingalungile.
• Uma intombazane engashadile isusa iveli ekhanda lakhe ephusheni, futhi lokho kuphambi komuntu, khona-ke lokhu kubhekisela kwenye yezinto ezimbili.

Ukulahleka kweveli ephusheni

• Uma isembozo sekhanda silahlekile ephusheni, umbono uzobonisa izimpawu ezimbili:

Umphuphi uzodlula esimweni sokudabuka nokuwohloka ngokomzwelo ngoba ubuhlobo bakhe nomlingani wakhe wokuphila buzophela, futhi lo mlingani angase abe ngumyeni uma umphuphi eshadile, futhi angase abe isoka uma engashadile futhi ehileleke ekuphileni okuvusa amadlingozi. .

Lo mbono uwuphawu lokuhlakazeka komndeni walowo ophuphayo, okusho ukuthi ngamunye uzozihlukanisa nomunye, futhi lokhu kuzokwenza umndeni ube sesimweni sokucindezeleka, ngoba izazi zezenkolo nezengqondo zathi umndeni uhlakazeka kakhulu. , kulapho iba yindawo evundile yokwanda kwezifo zengqondo nokuphazamiseka kokuziphatha phakathi kwamalungu ayo.

Ekhumula iveli ephusheni

• Owesifazane ozibona ebonakala ephusheni, eveza izinwele zakhe futhi eshisa iveli yakhe, njengoba kubonisa ukuthi othile ulimaza umyeni wakhe, futhi kungase kubonise ukufa kwakhe okuseduze.
• Uma owesifazane oshadile ebona umyeni wakhe esusa iveli yakhe ephusheni, khona-ke uveza izimfihlo zendlu yakhe emphakathini.

Ukuhunyushwa kokubona iveli elinemibala ephusheni

• Uma owesifazane eshadile, futhi ebona ephusheni lakhe ukuthi uthenga iveli elinemibala ephusheni, khona-ke lokhu kungase kubonise ukuphakama kwesimo sezezimali somyeni wakhe futhi, yiqiniso, kuye.
• Umbono womuntu wesifazane ephusheni, wabonakala ezigqaja ngokujabula, egqoke iveyili enemibala ekhanyayo, kukhomba ukuthi le ntokazi ihlale ilindele ukuthi kwenzeke into enhle kuye, futhi lolu daba luzokwenzeka maduze.
• Iveyili elimhlophe ephusheni nokulibona lisho izinto eziningi, okuyizihlobo futhi ezahlukene phakathi komuntu nomuntu, kungase kusho ukuhamba phesheya, kungase kusho umshado, futhi kungase kusho izindaba ezijabulisayo, imali kanye nefa, isibonelo, konke okuyimvelaphi yazo okuhle nesibusiso esivela kuNkulunkulu.
• Iveyili elimnyama ephusheni alihlukani kakhulu ekuchazeni kwalo nelimhlophe ngokokuqukethwe jikelele likhombisa ukuphela kwenkathi yokungabi nabulungiswa kumuntu kanye nokuziphindiselela kukaNkulunkulu kanye nokubuyiselwa kwelungelo lakhe kuye. kubonisa ukuthi lo muntu unenhloso emsulwa, okuwukunethezeka nokuzinza futhi.

Ukuhunyushwa kokubona iveyili enemibala ephusheni kwabesifazane abangashadile

• Enye yamantombazane yabuza mayelana nokuchazwa kwesihenqo esinemibala ephusheni, ngakho-ke umhumushi wabeka umbandela walo mbono futhi wamtshela ukuthi yonke imibala ejabulisayo efana nepinki, eluhlaza okwesibhakabhaka kuwo wonke ama-shades ayo, nomhlophe nayo ihunyushwa ngezincazelo ezimbili. :

okokuqala: Uma ebona ukuthi iveyili yakhe ephusheni imhlophe futhi inemidwebo ehlukile enemibala yegolide, khona-ke umbono ulungile futhi unefa elikhulu azolithola, futhi kuyoba isizathu sokuba impilo yakhe iguquke ibe ngcono. ngoba uzohlala ekilasini lenhlalo elihlukile kunekilasi akulo manje ngenxa yobukhazikhazi azobe ekubo.

Okwesibili: Uma wayegqoke iveyili ephuzi ephusheni lakhe, khona-ke izazi zezomthetho zehluka encazelweni yalowo mbala ezingutsheni ngokujwayelekile kanye nasevelini ikakhulukazi.Lolo phawu (oluphuzi oluphuzi) luzohunyushwa ngezimpawu ezimbili ezibalulekile; okokuqala: ukuthi uzobe ezungezwe inani elikhulu lamandla amabi ngenxa yokugula ngokomzimba, Okwesibili: Ukungalingani okukhulu empilweni yakhe yengqondo ngenxa yezimo ezikhungathekisayo noma inkinga enkulu azowela kuyo.

Iveli elibomvu ephusheni labesifazane abangashadile

• Ukubuka intombazane egqoke iveyili, ebonakala ibomvu, kusho ukuba nethemba ngekusasa eliqhakazile lentombazane; Ngoba uzokwazi ukufeza amathemba namaphupho akhe, noma ngabe umshado, umsebenzi, ingcebo, ikhaya, namanye amaphupho ahlukene, kodwa kufanele azi ukuthi konke kusezandleni zikaNkulunkulu futhi kufanele alondoloze umusa.
• Iveli elibomvu ephusheni lentombi liwuphawu lokumangala nezindaba ezinhle, futhi yonke intombazane nokuthi yini isifiso ayenzayo ngenkathi ephapheme, futhi ngesisekelo salokho, umbono wakhe uzohunyushwa.

Ukuhunyushwa kwephupho mayelana nokugqoka i-hijab kumuntu

• Ukugqoka isikhafu ephusheni lomuntu kunezincazelo ezine ezinhle:

Umbono ungase ubonise ukuthi ungumuntu olalela izilawuli zenkolo nomthetho kaNkulunkulu, kungakhathaliseki ukuthi i-Qur'an noma i-Sunnah.

Uma umphuphi ebona ukuthi umboze ikhanda lakhe ephusheni ngetshali noma indwangu emboze izinwele zakhe ngokuphelele, khona-ke lesi sigameko sibonisa udumo azoluthola, mhlawumbe luvela kumongameli, noma kubanikazi. yobuholi obuphezulu.

Uma umuntu ephupha ukuthi umoya osebuthongweni bakhe ushisa kakhulu futhi imisebe yelanga izomlimaza, khona-ke ubeka iveli noma isembozo ekhanda lakhe ukuze angalinyazwa yilokhu kushisa, noma uma ebona ukuthi imvula iyana. futhi ufaka isigqoko ekhanda lakhe ukuze azivikele emvuleni enkulu, khona-ke kuzo zombili izimo ezidlule, umbono uveza incazelo Eyodwa ukugcwala kwengqondo yakhe nokuhlakanipha okukhulu, azi ukuthi kuyisibusiso esibaluleke kakhulu. kunesibusiso semali nempilo, ngoba uma nje umuntu enengqondo ehlakaniphile, uzokwazi ukuphumelela nokuphatha izindaba zakhe ngokukhululeka okukhulu.

• Indoda ekhumula iveli noma isembozo sekhanda ephusheni inezibonakaliso ezimbili ezimbi

Uma ephapheme egqoke isigqoko noma noma yini emboze ikhanda bese ephupha ekhishwa ikhanda livele obala phambi kwezinkumbi zabantu kusho ukuthi lesi sigameko sibi kakhulu kusho ukuthi isithunzi sakhe sizoshabalala nenhlonipho abantu ababenayo. ngoba uyosulwa ngenxa yokungalaleli ayokwenza, futhi lokhu kuzonciphisa isikhundla sakhe phambi kwawo wonke umuntu.

Uma umuntu ebona ephusheni lakhe ukuthi ugqoke iveyili noma umgubuzelo ongavunyelwe ukugqokwa ngamadoda (okusho ukuthi wayegqoke ingubo egqokwe abesifazane empeleni), khona-ke lokhu kuwuphawu lokuthotshiswa okuzohlupha maduze. yena.  

Egqoke iveyili ephusheni

• Incazelo yokugqoka i-hijab iyahluka ngokwendawo ebigqokwe kuyo.Uma owesifazane oshadile ebona ukuthi uyigqokile phambi komyeni wakhe, ukutolika kwakhe bekuyohluka kunalapho egqoke khona emakethe noma emgwaqeni. .Lokhu kuwuphawu lwenhlekelele ezomehlela, azi ukuthi le nkinga izomdalela ihlazo elikhulu elizolandelwa wukudicilela phansi isithunzi sakhe phambi kwabantu.
• Futhi uma ephupha ehamba endleleni engamboze ikhanda lakhe, khona-ke umbono usho ukuthi othile amthandayo uzobulawa ngokushesha, futhi kunalokho lowo muntu kuyoba umyeni wakhe, uyise, umfowabo, indodana, noma yimuphi umuntu omatasatasa. isikhundla esikhulu empilweni yakhe.
• Owesifazane ongashadile, uma wayeyintombazane engambuli ngesikhathi ephapheme, futhi ephupha ukuthi egqoke iveyili noma iveyili, khona-ke lokhu kuwuphawu lokulungisa ukuziphatha kwakhe nokubuyela kwakhe kuNkulunkulu ngokuphenduka nokuzisola.  
• Uma ishiswa iveyili ephusheni, kusho ukuthi lokhu kuwuphawu lokuthi inhliziyo yowesifazane igcwele amagqubu, futhi incazelo efanayo naleyo osomthetho abayibeka ephusheni lakhe ukuthi iveyili yakhe yonakalisiwe noma idabukile ngendlela ezolenza libe khona. engasebenziseki futhi.
• Uma owesifazane ongashadile ebona ukuthi unesihenqo noma isimbozo ekhanda, bese esinika othile ukuba amboze ikhanda lakhe, khona-ke umbono uyisingathekiso sokuhlanzeka kwenhliziyo yakhe nokuphishekela kwakhe ukuphenduka komuntu, futhi uyophumelela lokho.
• Ukuqonda kowesifazane ohlukanisile ukuthi othile umnika i-hijab ukuba ayigqoke futhi amboze izinwele zakhe, uphawu lokuthi uzodinga usizo lwalo muntu futhi akazange amgodle ngokuma eduze kwakhe ebubini bakhe, futhi uzomhlinzeka. zonke izixazululo ezingase zisuse usizi lwakhe.
• Ukudideka nokucindezeleka okukhulu kuphakathi kwezimpawu ezigqama kakhulu zowesifazane okhumula iveli lapho elele.

Ukuhunyushwa kokubona egqoke iveyili ebomvu ephusheni

• Ukubonakala kombala obomvu ngokujwayelekile ephusheni kunezincazelo eziningana, futhi sizochaza okuvelele kakhulu kubo, sazi ukuthi incazelo ngayinye izofaneleka kumuntu oyedwa hhayi abanye:

Mhlawumbe lowo mbala ubonisa ukuthi umnikazi wephupho ungumuntu obukhali, futhi akanalo inzuzo yokuguquguquka ekusebenzelaneni.

Lo mbala ephusheni lentombi muhle futhi usho ukuthi ukude nobuntu obungabongi, njengoba ejabulela uthando nemizwa yokunethezeka.

Uma lo mbala ubonakala ephusheni lowesifazane okhulelwe, akukho okuhle kuwo kuzo zonke izici, njengoba kusho ukuthi akahlali njalo emiyalweni yodokotela kuye, njengoba enza izenzo ezizodalula yena kanye nengane yakhe ekufeni.

Iveyili noma iveyili ebomvu iyatuseka ukubona, ikakhulukazi kwabesifazane abangashadile nabashadile, njengoba kuwuphawu lobuhle mayelana nempilo kanye nezingane.

• U-Ibn Sirin no-al-Nabulsi babonise ukuthi umbala obomvu, futhi ikakhulukazi omnyama, awamukeleki ukubona ephusheni lomuntu, ngokungafani neqiniso lokuthi abanye abahumushi bathi lo mbala unenkomba enhle ehlobene nokuma nokubukeka. womuntu osekuvukeni ukuphila, futhi wabonisa ukuthi ubonisa ubuhle bakhe nobuhle emehlweni abanye.

Iyini incazelo yokubona intombazane emboziwe ngaphandle kweveli ephusheni?

• Uma umuntu ebona intombazane ivela ephusheni ingenasimbozo, futhi le ntombazane ingaziwa kuye, khona-ke lo muntu uzokwazi ukuxazulula izinkinga ezinkulu, nokuthi ungomunye walabo abafuna ukubuyisana abantu futhi abasuse. zezinkinga zabo.
• Indoda ebona intombazane ephusheni, futhi ibonakala isusa indwangu ngamabomu futhi ibonise izinwele zayo kuye, khona-ke lokhu kungase kubhekisele emshadweni wakhe nentombazane engakwazi ukuthobeka okufanele ihlukaniswe ngowesifazane futhi. akakwazi ukuhlonipha uNkulunkulu.
• Insizwa ebona intombazane eyaziwa yiyo, kuvele izinwele zayo ephusheni, bese ishada, noma ingaziwa kuyo, bese ishada, futhi uNkulunkulu uPhezukonke futhi Uyazi.

Amacala amaningi okubona iveli ephusheni

Incazelo yeveyili eluhlaza ephusheni

• Leli phupho linezimpawu ezimbili:

Uma umphuphi egqoke leli veli, lesi sigameko sisho ukuthi uzongena kwesinye sesayensi yezwe, okusho ukuthi angase afundele ubudokotela, i-physics, i-psychology nezinye.

Kodwa uma ebona ukuthi izinwele zakhe zimbozwe ngeveyili eluhlaza wabe esezikhumula, khona-ke lokhu kuwuphawu lokwehluleka kwakhe ukuqhubeka nobudlelwano bakhe bobuntu nabantu, okusho ukuthi ungumuntu ohlulekile ukugcina ubungane bakhe, futhi ubuhlobo bakhe nozakwabo kanye nomakhelwane, futhi mhlawumbe lokhu kwehluleka kuzodlulela ebuhlotsheni bakhe obungokomzwelo.

Iveyili emnyama ephusheni

• U-Ibn Sirin uthe uma owesifazane oshadile ebona ephusheni lakhe ukuthi iveyili yakhe imnyama futhi idabukile futhi ibukeka ingafaneleki, akukho okuhle kulokho akubonayo, ngoba kuhunyushwa ukuthi kukhona amaphutha ebuntwini bomyeni wakhe, ikakhulukazi. ububi, nokuntula ukuhlakanipha ekusebenzelaneni nemali.
• Futhi uma owesifazane ebona ukuthi iveyili yakhe yebiwe kuye, khona-ke u-Ibn Shaheen wathi lo mbono uqinisekisa ubukhona bomunye wesifazane empilweni yomyeni wakhe, nokuthi uzomshada, azi ukuthi u-Ibn Shaheen wavuma ukuthi lo wesifazane angase abe khona. umkakhe (unkosikazi wesibili), noma engaba yisihambi.Kulokhu, ukulala kwakhe naye eSharia kubizwa ngokuthi ukuphinga, uNkulunkulu makube njalo.

Iveyili eliphinki ephusheni

• Umbala obomvana ngokujwayelekile emaphusheni ama-bachelors ungomunye wemibala encomekayo efiselekayo ukuyibona, kodwa esimweni sokuthi ayingcolile embonweni.
• U-Ibn Shaheen uthe ukubona izibulo lezicucu zezingubo zakhe ezinemibala yalo mbala, kungakhathaliseki ukuthi ingubo noma iveyili ebomvana, kubonisa umshado wakhe, futhi kubonisa ukuthi ukuziphatha kwalo kuyancomeka phakathi kwabantu, futhi lokhu kuzomenza ashade. eyamukelekayo futhi ethandwa yibo.
• Uma lo mbala uqhathaniswa nombala obomvu ephusheni, kuyoba udumo ekuchazeni kwawo umbala obomvu, ngoba uhunyushwa ngemizwa ehlanzekile neyolile, ngokungafani nombala obomvu, ohunyushwa ngemizwa evuthayo.

Imithombo:-

1- Incwadi ethi Muntakhab al-Kalam fi Tafsir al-Ahlam, Muhammad Ibn Sirin, Dar al-Ma'rifah edition, Beirut 2000. 2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo olwenziwa nguBasil Baridi, uhlelo lwe-Al-Safaa Library, Abu Dhabi 2008.