Izitebhisi zisetshenziselwa ukuhamba phakathi kwezitezi ezihlukene, futhi ziyahlukahluka ngokwakheka kwazo, ubukhulu, ngisho nezinto ezenziwe ngazo.Ngokufika kobuchwepheshe besimanje, izitebhisi eziningi ziye zavela ngezindlela ezintsha nezengezo, njengezitebhisi namakheshi kagesi. Ukubona izitebhisi ephusheni kunezincazelo eziningi, okuncike esimweni somuntu ngakolunye uhlangothi, nohlobo lwezitebhisi.Isitebhisi ngakolunye uhlangothi, kanye nesimo sengqondo salo muntu ekukhuphukeni kwakhe esitebhini, ngabe kwakushesha noma kancane?
Ukuze uthole incazelo efanele, sesha ku-Google isayithi lokuchaza amaphupho laseGibhithe.
Ukuhunyushwa kokubona iladi ephusheni
- Ekuhunyushweni kukaSheikh Nabulsi, isitebhisi sokhuni sibonisa ubunzima nezinkinga ekuhambeni nasekuhambeni, njengoba kungase kubonise usizi nokudabuka.
- Izitezi zikasimende eziqinile zibhekisela esimweni sokuqina lapho umboni ekuso, futhi kungase kube ukuqina ezimisweni, ukuziphatha, kanye nezindinganiso.
- Uma iladi libekwe phansi, libonisa ukugula komnikazi walo, futhi uma libonakala liqondile, libonisa impilo ephelele nokuphila kahle.
- U-Ibn Sirin uphinde waveza ukuthi ukubona izitebhisi ephusheni ngaphandle kwanoma yini enye kuwukuzenzisa.
- U-Al-Nabulsi ubalula nokuthi ukubona ukuthula ephusheni kuwo wonke umuntu owesabayo kuwukuphepha nokuthula, futhi lokhu wasekela egameni elithi ukuthula, elisuselwa ekuthuleni.
- Izitebhisi ezenziwe ngezintambo zibhekisela kumuntu ohlakaniphile, oshweleza abanye, futhi osebenzisa amagama amnandi ukufeza izinhloso zakhe.
- Izitebhisi ezizihambelayo noma ezizihambelayo, isibonelo, ukungazinzi nokungazinzi.
- Ngokuqondene nesitebhisi sengilazi, sibonisa ukuthi umuntu ubala kwabesifazane bendlu yakhe.
Iyini incazelo yokuphakama kwesitebhisi ephusheni?
- Noma ubani ogibela isitebhisi sokhuni ngephupho, uyala okuhle kumuntu ongathandi okuhle, futhi ongeyena omunye wabantu bakubo, futhi wenqabela okubi kulabo abangabuyi endleleni yobubi futhi abangamukeli iseluleko. .
- U-Ibn Sirin uthi noma ubani obona izitebhisi zokhuni ephusheni ucela usizo lwabazenzisi, noma ukusungula ingxabano ngokumelene nomuntu.
- Kwashiwo kwenye yezincazelo ukuthi ukugibela izitebhisi ezingapheli kusho ukuthi leli gama liyasondela.
- Ukungakwazi ukukhuphuka isitebhisi kusho ubuvila nobuvila bomuntu.
Ukugibela iladi ephusheni
- Esisho sika-al-Nabulsi, ukunyuka isitebhisi esisha kusho ukuthi okuhle kuzokwenzeka kumuntu ezindabeni zenkolo yakhe kanye nezindaba zomhlaba.
- Ukukhuphuka iledi elidala kuyibhizinisi eliwinayo.
- Uma umuntu enesithakazelo emandleni nasezikhundleni, khona-ke ukugibela izitebhisi kusho ukwehla ezikhundleni.
- Ukuphula iladi umi kulo ngephupho kusho ukunqoba isitha sakho.
Iyini incazelo yokuwa esiteji ephusheni kumuntu wesifazane oshadile?
- Ukwehla nokwehla esitebhisini kowesifazane oshadile kusho ukwehlukana kwakhe nomyeni wakhe noma ukwehluleka kwakhe kwenye yezindaba zakhe zempilo, futhi kuthiwa ukuwa kwakhe ngesikhathi ehla esitebhisini kusho ukwehlukana kwakhe ngezizathu zokuziphatha.
- Umbono wokuthula wowesifazane oshadile ubonisa injabulo emhlabeni kanye nomndeni wakhe nezingane.
- Kumuntu wesifazane ongazizalanga izingane, ukuphupha ewela kuye kusho ukufika kweminyaka emva kwalokho alahlekelwe yithemba lokuthola abantwana.
Imithombo:-
1- Incwadi Yamagama Akhethiwe Ekuhunyushweni Kwamaphupho, Muhammad Ibn Sirin, uhlelo lukaDar al-Ma'rifah, Beirut 2000. 2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo olwenziwa nguBasil Braidi, uhlelo lwe-Al-Safa Library, Abu Dhabi 2008. 3- Incwadi Yabantu Abaqhola Enkulumweni yephupho, uSheikh Abdul Ghani Al-Nabulsi.
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