Kusho ukuthini ukubona imvubu ephusheni kwabesifazane abangashadile nabashadile?

Imvubu ingesinye sezilwane ezidumile umuntu azibona ephusheni lakhe, futhi ngendawo ekhethekile yaseGibhithe sihlala silangazelela ukwethula izincazelo ezibalulekile ezachazwa abahumushi abakhulu abanjengo-Ibn Sirin no-Al-Nabulsi, ukuze jabulela kanye nathi ngokufunda inombolo enkulu yezincazelo ezihlobene nokubona imvubu ephusheni futhi uzothola izimfihlo eziningi ngayo ngokulandelayo:

Imvubu ephusheni

Kunezinkomba ezintathu ezibekwe otolika mayelana nokuvela kwemvubu ephusheni, futhi zimi kanje:

• Okokuqala: Uma umuntu embona ephusheni lakhe, lesi sigameko sichazwa njengomuntu ojabulela isithunzi nesikhundla esiphakeme, futhi wonke umuntu ubheka kuye ngenhlonipho nokwazisa.
• okwesibili: Lesi silwane sibonisa ukuthi umphuphi ungumuntu ohlanzekile onenhliziyo ehlanzekile, njengoba efuna okuhle kubo bonke abantu, futhi unokuthula futhi akazi lutho ngobudlova nokukhohlisa.
• Okwesithathu: Abanye abahlaziyi bavumile ukuthi imvubu noma ibizwa ngokuthi iphapheme (ingcweti yokhilimu) nokuyibona ephusheni kukhomba ukuthi umuntu ophuphayo ngumuntu owuthandayo umsebenzi wakhe futhi ofuna ngawo ukuletha imali ezomenza ukuzethemba futhi akudingeki ukuthi uboleke kunoma ubani.

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Njengoba imvubu ibhekwa phakathi kwezilwane, khona-ke iningi lezincazelo zezilwane ephusheni lizosebenza kulo, njengokulandelayo:

• Uma umphuphi embona emjaha ngephupho, kodwa umbonisi wambalekela ngobuhlakani engazange ashaywe wumklwelo emzimbeni wakhe, lokhu kuwuphawu lokulimala okwakuzomehlela, kodwa uNkulunkulu wambhalela ukuba asindiswe. .

U-Ibn Shaheen wachaza ukubukeka kwalesi silwane embonweni ngokuthi umnikazi wephupho ungumuntu ophanayo, futhi kunezinhlobo zokuphana, ezigqame kakhulu zazo ukuphana ngokwezinto ezibonakalayo nokuphana kokuziphatha:

• Uhlobo lokuqala: Kubonisa ukuthi umboni ubonakala ngokupha futhi uthanda ukucobelela abanye imali ukuze ahlangabezane nezidingo zabo futhi asakaze ukuthula nenduduzo ezinhliziyweni zabo.
• Uhlobo lwesibili: Okushiwo ukuphana kwemizwa noma ukubamba kanye nobubele, futhi lolu hlobo lokupha ngokombono wabanye kuthathwa njengokubaluleke kakhulu futhi kunamandla kunohlobo lwangaphambili ngoba abantu abaningi badinga uthando nomusa ngaphezu kwezinto ezibonakalayo.

Esinye sezigcawu ezisabekayo ephusheni umboni ebulala imvubu ephusheni lakhe, futhi u-Ibn Sirin wathi lo mbono unenani elikhulu lezincazelo ezingezinhle, ezivelele kakhulu ukuthi lowo ophuphayo uzohluleka kwesinye isici sakhe. empilweni, futhi mhlawumbe lokhu kwehluleka kuzoba okujwayelekile empilweni yakhe yonke, futhi esinye sezici ezigqame kakhulu zalokhu kwehluleka silandelayo:

• Umboni angase abhekane nezinkinga zomsebenzi ezimenza ashiye umsebenzi wakhe, futhi uzozithola ezungezwe ukulahlekelwa okuningi kwezimali ngemva kwalokho.
• Mhlawumbe ukwehluleka okuhlosiwe ephusheni ukungakwazi komphuphi ukuqhubeka nobuhlobo obungokomzwelo, ngakho-ke angase ahlale yedwa ngaphandle kwesithandwa isikhathi eside aze afunde ngokucophelela izithako zokuphumelela kobudlelwane obungokomzwelo futhi abuyele ekungeneni. obunye ubuhlobo angaphumelela futhi aqhubeke kubo.

U-Ibn Sirin wabonisa ukuthi umuntu ophuphayo angase ayeke ngokuphelele ukufeza imigomo ethile ayezibekele yona ngaphambili, noma ukuthi uzohlangabezana nezithiyo eziningi endleleni yokuyifinyelela. okuyilezi ezilandelayo:

• Isizathu sokuqala: Mhlawumbe umphuphi uzibekele imigomo yokuphila enamandla kunezinga lamakhono akhe, njengoba phakathi kwemigomo yokuphumelela komuntu ekufinyeleleni izifiso zakhe ukwazi ukujula kwamakhono namakhono akhe, ngakho-ke imigomo yesikhathi esizayo izobekwa ngesisekelo sabo, futhi uma umphuphi enze okuphambene, uzobhekana nezinselele eziningi eziphambi kwakhe esikhathini esizayo.
• Isizathu sesibili: Mhlawumbe umphuphi uphakathi kwabalingiswa abaphelelwa yithemba ngesimo sokuqala esishaqisayo azobhekana naso, futhi lesi sici, esiwukuphelelwa ithemba ngokushesha, sizongqubuzana nesifiso sakhe sokufinyelela imigomo ethile, futhi ukuze aqinisekise ukuthi uzoba nesabelo esikhathini esizayo. impumelelo, kumele abe nesineke futhi akwazi ukubhekana nokushaqeka, kungakhathaliseki ukuthi kunodlame kangakanani.
• isizathu sesithathu: Impumelelo ekufinyeleleni umgomo idinga umuntu othakazelisayo onezinga elikhulu lokuguquguquka, futhi mhlawumbe lowo ophuphayo ukuthola kunzima ukufinyelela izifiso zakhe ngenxa yokuthi akanazo lezi zimfanelo ezimbili ezishiwo ngenhla.

Kunezinye izinkomba zokubona imvubu ephusheni:

• Uma umphuphi engena e-zoo ephusheni lakhe futhi ebona inqwaba yezilwane lapho, njengobhejane, izimvubu, nezinyoni eziningi, izilwane ezihuquzelayo, njll., khona-ke lo mbono uyanyanyeka futhi ubonisa ukuthi unezinkinga eziningi ezihlukahlukene, okusho ukuthi uzophatheka kabi ngezinkinga zakhe zobungcweti, zomndeni nezomzwelo.
• Imvubu ephusheni lowesifazane ohlukanisile ingase isho umshado wakhe kumuntu ongcono kunangaphambili, futhi uma elahlekelwe imali eningi phakathi nezinsuku ezedlule, maduzane uzothola okuningi kuye.
• Imvubu ephusheni lomfelokazi isho ukuphumelela okukhulu kwezezimali okuzomenza anikeze izingane zakhe ukukhuliswa okunethezeka futhi zonke izidingo zabo zizogcwaliseka, futhi lokhu kuzofaka induduzo namandla amahle enhliziyweni yakhe.
• Ukubonakala kwalesi silwane ephusheni lensizwa eyodwa kungase kubonise ukuthi uzothola umsebenzi omusha, futhi kuyoba indlela entsha yokuphila nokuletha imali.
• Baningi abantu abadidekile ngomehluko phakathi Imvubu kanye nehhashi lasolwandleFuthi ukuqeda lokhu kudideka, sishilo emigqeni edlule ukuthi Imvubu Ungu UMnu. Qeshta Ngokwe imbila I-البحر Ibizwa kanjalo Walrus Ihluke ngokuphelele kumvubu, okuyiyona nto egxile kakhulu kulesi sihloko.

Ukuhunyushwa kwephupho mayelana nemvubu ngu-Ibn Sirin

U-Ibn Sirin wayengomunye wabahumushi bokuqala abakhuluma ngokuchazwa kokuvela kwalesi silwane ephusheni, futhi babeka izincazelo ezintathu ezibalulekile kuso, futhi zimi kanje:

Okokuqala:

• Uma umphuphi ekwazi ukubamba imvubu ephusheni lakhe ngaphandle kokuhlasela noma ukulimaza, khona-ke lokhu kuyisibonakaliso sokuthi uzokwazi ukuwina imali eningi maduzane.
• Akungabazeki ukuthi imali ekuvuseni impilo ivela emithonjeni engaphezu kweyodwa, ngakho-ke mhlawumbe lowo ophuphayo uzoba yingxenye yomsebenzi omkhulu ozoshintsha izimo zakhe zezomnotho zibe ngcono.
• Futhi uma umphuphi wayengomunye wabaphuphi abangasebenzi empeleni futhi enomama noma ubaba obhekene naye, umbono wakhe waleli phupho ubonisa ukuthi uzothola imali kubo futhi ngenxa yabo uzohlala ngokuchuma nesivikelo.
• Futhi uma umphuphi ethanda umsebenzi wangasese, khona-ke lokhu kuyisibonakaliso sokuthi wayefundele enye yezinhlelo zokutshala izimali kanye nezomnotho, futhi maduzane uzongena ngokuqinile kulo mkhakha futhi uzoba omunye wabatshalizimali abaphumelelayo noma abathengisi abavelele ku- izinsuku ezizayo. 

okwesibili: Kukhona inzuzo yomuntu siqu noma isithakazelo umuntu ophuphayo azosichitha ngosizo lomunye umuntu, ekhumbula ukuthi umuntu ozomnikeza usizo uzobe eseduze naye hhayi umfokazi kuye, futhi lokhu kuzokwenziwa ngokusho kwe Okulandelayo:

• Mhlawumbe umuntu ophuphayo ukuthola kunzima ukuthola umsebenzi kanti usewudinga kakhulu njengamanje ukuze akwazi ukuziphilisa ngawo, athole umngani wakhe osebenza kweminye yemisebenzi abe isizathu sokumtholela umsebenzi, ngakho-ke izidingo zakhe zizofezeka futhi uzothola imali njalo.
• Le nzuzo ezotholwa umphuphi ingase ime eceleni kwakhe ngesinye sezihlobo zakhe ukuze aphume enkingeni yezenhlalo noma impi enkulu nomuntu, futhi ngenxa yosizo lwakhe, uzophuma ngaphandle kokulahlekelwa.
• Intshisekelo ezotholwa umphuphi ayiyona into ebonakalayo, kodwa ingase ibe nokuziphatha, ngomqondo wokuthi abaningi bethu empeleni bawela ezinkingeni ezingokwengqondo futhi badinga othile ukuma eduze kwakhe, ngakho-ke omunye wabangane bomphuphi noma ilungu. omkhaya wakubo angase ame naye esikhathini sokucindezeleka futhi amnike konke ukusekelwa nosizo oludingekayo lokuziphatha, ngaleyo ndlela uyobe esethole inzuzo enkulu eyamholela ekuphumeni emthonjeni wosizi nokudabuka futhi yamenza waqhuba umsebenzi wakhe. ukuphila ngendlela ebaluleke nakakhulu.

Okwesithathu: Ukubonakala kwalesi silwane ephusheni kubonisa ukuthi umphuphi unenhliziyo enesibindi futhi akesabi izingozi, kodwa kufanele ahlukanise phakathi kwezinto ezimbili ezibalulekile:

• isibindi esinengqondo: Lona uhlobo oluhle lwesibindi ngoba libonisa ukuthi umphuphi akesabi lutho, kodwa ngaphambi kokuhlanganyela kunoma iyiphi impi, ufunda kusengaphambili futhi uyazi ukuthi uzokwazi yini ukunqoba noma cha, ngoba uma ezwa ukuthi uzophumelela. ehluliwe, uyobekezela ngaphambi kokungena enkundleni yempi ukuze angachotshozwa abamelene naye.
• Isibindi Esingenandaba: Lolu hlobo lubi futhi alufiseleki ukuba umbonisi abonakale ngalo, ngoba osomthetho bathi umuntu obonakala ngaloluhlobo lwesibindi uyoziphonsa phambi kwengozi ngaphandle kokuyifunda kahle le ndaba, futhi ngaleyo ndlela ulahlekelwe into enkulu engakwazi ukunxeshezelwa.

Ukuhunyushwa kokubona imvubu ephusheni kowesifazane oshadile

• Isilwane esifile ephusheni ngokuvamile singathandeki, futhi uma owesifazane oshadile ebona imvubu ebulewe ephusheni lakhe, lokhu kuyisibonakaliso sokuthi impilo yakhe igcwele izingxabano nezinkinga, njengalezi ezilandelayo:

Izingxabano zomshado: Akungabazeki ukuthi lolu hlobo lokungaboni ngaso linye luphazamisa ukuphila kwabesilisa nabesifazane abaningi abashadile, futhi isizathu esivelele kakhulu salokho ukuthi lowo ophuphayo angase alahlekelwe ukunaka komyeni wakhe, futhi isici sezezimali singenye yezinto ezibalulekile kumyeni wakhe. ukwandisa lo mehluko phakathi kwabashadile, ngakho-ke leli phupho lingase libikezele izinkinga ezizokhula phakathi komphuphi nomyeni wakhe phakathi nezinsuku ezizayo .
Qaphela ukuthi umphuphi angase aphile emkhathini ogcwele izinkinga zakhe nezingane zakhe, okungukuthi, angase alwe nomunye wabo, ikakhulukazi uma engumama wezingane ezikhulile, futhi lokhu kuzombangela inkinga enkulu, ngoba umzali ukungalaleli kungenye yezindlela zokuziphatha ezimbi kakhulu umuntu azenzayo ngaphandle kwamahloni.

Izingxabano zomndeni: Kungase kuqubuke izingxabano eziningi phakathi kwalowo ophuphayo nelungu lomndeni wakhe, futhi lokhu kungezwani kungase kudlulele nasemndenini womyeni, ikakhulukazi ukuxabana esikuzwa kakhulu empilweni yethu yangempela, ethinta inkosikazi nomama womyeni.

Ukungavumelani kochwepheshe: Akungabazeki ukuthi imisebenzi eminingi inezinkinga eziningi ezincane ezingeqi umkhawulo ovamile, kodwa uma udaba lukhula futhi lweqa imingcele yalo evumelekile, umuntu uzozizwa engakhululekile.
Mhlawumbe umphuphi uhlushwa izingxabano zobungcweti maduzane, futhi ozakwabo emsebenzini bangase babe isizathu salezi zinkinga azobhekana nazo, noma ubuhlobo bakhe obubi nabaphathi bakhe buzomcindezela ukuba adale izinkinga eziningi nokungavumelani.
Kuzo zonke izimo, umbono awutuseki, futhi uma umbonisi engakwazi ukulawula isimo ngendlela ehlakaniphe futhi eguquguqukayo, uzolahlekelwa umsebenzi wakhe, futhi ngawo uzolahlekelwa yimpilo yakhe kanye nemali yakhe abephethe ngayo. impilo yakhe futhi ufeza izimfuneko zakhe.

umehluko wezenhlalo: Lolu hlobo lwengxabano luqondene ngqo nobudlelwano bomphuphi ngaphandle komndeni nomndeni, okusho ukuthi angase alwe nabangane noma isihambi ahileleke naye enkingeni futhi uzophila izinsuku ezungezwe ukukhathazeka nokwesaba ngenxa yale nkinga. .

• Abahumushi baphinde bathi njengoba imvubu ihunyushwa ephusheni lowesifazane ongashadile njengokudla kanye nezinzuzo eziningi, ukuyibona ephusheni lowesifazane oshadile kuyochazwa ngencazelo efanayo yangaphambili, kodwa ngombandela wokuthi akunjalo. olimele noma ogulayo, azi ukuthi izinzuzo ezizotholwa umphuphi oshadile zizohluka kulokho umuntu ophuphayo oyedwa azokuthola, njengokulandelayo :

Owesifazane oshadile angase ajabule ngokuthi umyeni wakhe usengomunye walabo abanezikhundla, futhi kanjalo igunya lakhe liyokhula, futhi ngenxa yalokho, imali yakhe nokuhlonishwa kwakhe phakathi kwabantu kuyokhula.

Angase athole izinzuzo eziningi nemali kuyise, umfowabo omdala, noma unina, kuye ngokuthi ubani oseduze kakhulu naye ekuphileni okuvukayo.

Owesifazane oshadile angase azuze kumyeni wakhe ngokumsekela kwakhe ekusunguleni owakhe umsebenzi noma ekufinyeleleni omunye umgomo afuna ukuwufinyelela, futhi kuzo zombili izimo uyomsekela aze afinyelele lokho akufunayo, ekhumbula ukuthi angase akuthole. usizo oluvela kunoma ngubani omthandayo nomfisela impumelelo ekuvukeni kwakhe.

Uma egula, mhlawumbe inzuzo azoyithola lapho ephaphama iyohlanganiswa nodokotela oqotho ozomsiza ukuba aqede ukugula kwakhe ukuze abuyele emkhayeni wakhe egcwele amandla nemisebenzi, azilolonge ukuphila kwakhe. ngamandla, futhi ulungise isikhathi asigejile.

Futhi njengoba izazi zezomthetho zishilo ukuthi owesifazane oshadile uzojabula ngezinzuzo maduzane, khona-ke angase athenge indawo entsha noma indlu, futhi imali yakhe ingase yande kuze kube yilapho egcina izingxenye ezinkulu zayo ebhange, uphila impilo yokunethezeka, futhi uyasijabulela isikhathi sakhe nokunethezeka azoba yikho.

• Kunezimpawu eziningi ephusheni ezibonisa ukuthi okuhle kuyeza kumphuphi ngokuhamba kwesikhathi, futhi kunezinye izimpawu ezixwayisa ngokuthi okuhle ngeke kuthathe isikhathi eside ukufezwa, futhi uphawu lwemvubu lungenye yazo.
• Mhlawumbe umphuphi uzoba nokukhulelwa okuseduze, ikakhulukazi uma engomunye wabesifazane abafuna ukukhulelwa futhi babe nezingane, kodwa bakhononda ngezinkinga ezithile zempilo ezibangele ukubambezeleka kokukhulelwa kwabo. ngakho-ke uzosheshe ajabule ngalesi sifiso.
• Ngokuqondene nokubona imvubu ephusheni lendoda eshadile, kubhekisela ekuchazeni okufanayo ukuthi abahumushi babeka ukuyibona ephusheni lowesifazane oshadile nongashadile, ngokusho umehluko kwamanye amaphuzu alula ahlobene nempilo yakhe kanye nempilo yakhe. imininingwane ehlukile emininingwaneni yempilo yowesifazane.

Izikhulu zathi le ndoda ayincomi umbono wayo wokuthi ijaha imvubu ngenhloso yokuyilimaza, futhi uma ikwazile ukuyibulala, iphupho lizoholela ekulahlekelweni, noma ngabe ulahlekelwa yimali noma ubungane nobudlelwane bomphakathi. .