Izulu alinisi igolide noma isiliva, nokolo alumi emathafeni kungekho owulimayo, nezimbali azibuni futhi aziqhakazi ngaphandle kwesandla esiluliwe kuzo ukuze zizinakekele futhi azinisele futhi azinakekele, yonke into empilweni idinga umzamo, ukubekezela kanye nokubekezela, futhi abantu abaningi abawajabuleli lawo magugu Ayisisekelo sawo wonke umsebenzi oyimpumelelo kanye nayo yonke impumelelo efinyelelwa isintu, ngakho badela phakathi nomgwaqo, noma sebezobhekana nakho. bafinyelele lokho abakufunayo.
U-Ibn Sina uthi: “Ukuduka kuyingxenye yesifo, isiqinisekiso siyingxenye yomuthi, futhi ukubekezela kuyisinyathelo sokuqala sokwelapha.”
Intshumayelo emfushane yesithangami ngokubekezela
Zilaleli ezithandekayo, namuhla sinitshela ngesinye sezici ezinhle zobuntu lapho umuntu engakwazi ukufeza noma iyiphi impumelelo ekuphileni kwakhe.Umuntu ulawula imizwa yakhe nendlela asabela ngayo, futhi uyakwazi ukucabanga ngendlela enengqondo futhi ehlelekile ngaphansi kwezimo ezinzima kakhulu. , ngakho uyasinda futhi asize abanye baphile.
Umuntu uphakathi kwezinto ezimbili, kungaba ukubekezela, ukubekezela, nokuqhubeka, noma ukukhathazeka, ukungahlaliseki, ukuzinikela, nezinye izenzo umuntu angeke akwazi ngazo ukuzuza lokho akufunayo.
U-Imam Ali bin Abi Talib uthi ngokubekezela: “Ulwazi luyikomkhulu lami, isizathu siwumsuka wenkolo yami, ukulangazelela kuyintaba yami, ukukhumbula uNkulunkulu kungumngane wami, ukwethemba kuyingcebo yami, ulwazi luyisikhali sami, ukubekezela kuyingubo yami, ukwaneliseka kuyimpango yami, ubumpofu kuwudumo lwami, ukulahla kungumsebenzi wami, ukuba neqiniso kungumkhulumeli wami, ukulalela kuwuthando lwami, kanye ne-jihad Isimilo sami kanye nenhlamvu yeso lami.”
Intshumayelo yokubekezela nokumiselwa kusengaphambili kukaNkulunkulu
Ukubekezela phezu kwemithetho kaMvelinqangi kufanele kakhulu ukuba uNkulunkulu anivuze ngokubekezela kwenu, futhi aninakekele ngokunakekela kwaKhe, futhi Anibuyiselele kulokho okukwehleleyo, ngokuba Yena Unamandla ngakho konke, futhi esandleni saKhe kukhona abanamandla. Izintambo zezindaba azichitha ngokuthanda Kwakhe, futhi Unengcebo yakho konke Akuthumela ngokuthanda Kwakhe, futhi Uyakwazi ukuguqula ukukhathazeka kwakho ngenjabulo nenjabulo futhi aguqule isidingo sakho. umusa ngaphandle uma ulindile noma ucabanga ukukuthola ngelinye ilanga.
UNkulunkulu washintsha isimo somlilo kuMprofethi waKhe kanye nomngane wakhe u-Abrahama, ngakho Wawenza waphola nokuthula phezu kwakhe, ngakho Angeke yini Aguqule lokho enikuyo kusuka osizini kube injabulo nenjabulo? Cha, uyakwazi lokho uma unesineke, ubonga, futhi ubala.
Futhi uNkulunkulu wasusa inhlekelele ku-Abrahama no-Ishmayeli lapho bethobela imiyalo kaNkulunkulu, futhi esikhundleni somhlatshelo wafaka impongo eyaba idili lamaMuslim kanye nesiko elibalulekile lemikhuba yamaSulumane.
Futhi uMprofethi kaNkulunkulu, u-Ayoub, owabekezela wafuna umvuzo ngenxa yesifo kanye nezilingo eziningi adlula kuzo, ngakho-ke uNkulunkulu wasishintsha lesi sifo waba nempilo, wamxolela futhi wamnikeza okuhle okuningi.
NoMphrofethi kaMvelinqangi, uMose, owabaleka nabantu bakhe ekucindezelweni kukaFaro nebutho lakhe, ngakho-ke uNkulunkulu wabehlukanisa ulwandle futhi wamminzisa uFaro nebutho lakhe, futhi uMose nabantu bakhe basinda njengomvuzo wokubekezela kwabo nokubekezela kwabo. ukunamathela enkolweni yabo.
Futhi uMprofethi kaNkulunkulu uNowa, owabiza abantu bakhe cishe iminyaka eyinkulungwane, kodwa benqaba ngaphandle kokuba kanye nabangakholwa futhi benqaba ukumlalela, futhi bamhleka usulu, ngakho-ke uNkulunkulu wabacwilisa futhi wamsindisa, futhi kanjalo wabasindisa. amakholwa.
Futhi nangu uMprofethi kaNkulunkulu, uMuhammad, ukuthula nezibusiso phezu kwakhe, ebhekene nobubi obukhulu ukuze asakaze isimemezelo, ngakho iNkosi yaseNkazimulweni ithi kuye: “Ngakho-ke yiba nesineke njengalabo ababezimisele phakathi kwezithunywa. isiguli.” Ngemva kwalokho uyonikwa amandla emhlabeni futhi asakaze inkolo yamaSulumane kuzo zonke izingxenye zomhlaba.
Izindaba ezimnandi zazingezalabo abanesineke nabalalelayo, njengoba kushiwo kusisho sikaSomandla: “Futhi nibikele abanesineke, okuthi uma behlelwa yinhlekelele, bathi: ‘SingabakaNkulunkulu, futhi siyobuyela kuYe. .'”
Intshumayelo ngobuhle bokubekezela
Akabongwe uMvelinqangi owadala amazulu nomhlaba ngezinsuku eziyisithupha wabe esezimisa esihlalweni sobukhosi, unguMbekezeli, Obongayo, uMnini wesihlalo sobukhosi esikhazimulayo, osebenzayo kulokho akufunayo, futhi siyakhuleka futhi sibingelele inkosi yethu. UMuhammad bin Abdullah, umhlabeleli wesintu, futhi siyafakaza ukuthi weluleka isizwe, wasusa usizi, futhi wagcwalisa ithemba.
Ngokuqondene nangemuva; IsiThunywa sika Nkulunkulu, kwangathi imikhuleko nokuthula kuka Allah kube kuye, sathi: “Akekho ophiwa isipho esingcono nesibanzi kunokubekezela.” Ukubekezela kuyizinhlobo ezahlukene, okunye kwakho kungukubekezela ukwenza izenzo zokukhulekela nokukhonza kanye nokwenza imiyalo kaNkulunkulu, futhi kukho ukubekezela ukudeda ezintweni ezenqatshelwe nokulalela uNkulunkulu ekulahleni izono nokulawula nokunqanda izifiso ngaphandle kwalokho UNkulunkulu uvumele, futhi kukho ukubekezela phezu kobunzima, umsebenzi kanye nokukhandleka ukuze kuzuzwe lokho okufiselekayo, futhi kukho ukubekezela phezu kwezilingo nokufuna umusa kaNkulunkulu, impumuzo kanye nomvuzo kulokhu.ukubekezela.
USomandla wathi encwadini yaKhe ehlakaniphile: “Ebunzimeni kukhona ukukhululeka, ebunzimeni kukhona ukukhululeka.”
Intshumayelo emfushane kakhulu ngokubekezela
Ukuphila kugcwele izinselele, isikhubekiso, nezithiyo, futhi umuntu udinga ukubekezela ngaphezu kwezinye izithako eziningi ukuze anqobe konke lokho futhi aqhubeke nendlela yakhe, futhi alondoloze izindinganiso zakhe, ukuphila kwakhe, kanye nokuba khona kwakhe.
Ukubekezela kukusiza ukuthi wonge isikhathi ongase usichithe ngenxa yokulahla izinhloso zakho bese uqala ukufeza ezinye izinjongo, ukuze ukwazi ukufeza okufunayo, futhi kukugcinele imali nomzamo, nakuba kungase kubonakale kuwukumosha imali kuwe. nomzamo ngezinye izikhathi, ngoba ezinye izinkinga zinganqotshwa kuphela ngesineke.
Ukubekezela kusho ukuhlela okuhle, futhi kuqinisa ukuzimisela kwakho, kukhulisa ukuzethemba kwakho kanye nokwethembela kwakho kuMdali wakho, kulola amandla akho, futhi kuvivinye amandla akho, futhi njengoba u-Imam Ali bin Abi Talib esho: “Ukubekezela kubili ukubekezela, ukubekezela kulokho uyakuzonda, nokubekezela kulokho okuthandayo.”
Ukubekezela akusho ukuzinikela, ukuzithoba, nokuhlala ngaphansi kwejoka lengcindezelo, kodwa ukubekezela kwabanamandla abafuna ukuba nezinto zokunqoba namandla okunqoba ubunzima, njengoba u-Imam Muhammad al-Ghazali asho: “Uma kushintsha ozondwayo kusemandleni akho, khona-ke ukubekezela kulo kuyizwe, nokwaneliswa ngalo kuwubuwula.”
Intshumayelo yokubekezela phezu kobunzima
Lapho inhlekelele igadla, umuntu unokukhetha okubili: ukuphelelwa ithemba, ukuphelelwa ithemba, nokukhathazeka, nalokho okuhlanganisa ukulahlekelwa okuphindaphindekayo, noma ukuzindla, ukuzindla, ukubekezela, ukufuna usizo lukaNkulunkulu, ukuthembela Kuye, nokufuna usizo nomvuzo Kuye. , futhi kanjalo ukunqoba okukhulu.
IsiThunywa sikaMvelinqangi, kwangathi imikhuleko kaMvelinqangi nokuthula kube kuye, sathi: “Kuyisimangaliso somyalelo wekholwa, ngoba wonke muhle kuye, futhi lokho akusikho okomuntu ngaphandle kokholwayo: ukuthi uzojabula.” Ukubekezela kungcono kini kunokwaneliseka nokukhathazeka, futhi kukho kuyathandeka eNkosini, futhi nifanele ngakho usizo nomusa, futhi ngakho uNkulunkulu uyonisiza futhi anibuyisele ngokuhle kulokho enihlupheke ngakho kanye nalokho enikulahlekele.
Ukubekezela kuyimfanelo umuntu ayizuza lapho ekhula futhi ejabulela ukuphila.” Njengoba uJean-Jacques Rousseau esho: “Ukukhuthazela kuyinto yokuqala umntwana okumelwe ayifunde, futhi yile nto okuyodingeka iyazi kakhulu.” Ngoba ngaphandle kokubekezela nokubekezela, umuntu akakwazi ukufeza noma yini ekuphileni kwakhe, futhi ngeke athembele kuye ngokwakhe futhi abe namandla akhe.
Intshumayelo ngokubekezela lapho inhlekelele yokufa
Ukufa kungesinye sezidingo zokuphila ezingenakugwenywa, futhi wonke umuntu uyohlangana neNkosi yakhe ngolunye usuku ngokushesha noma kamuva, futhi uyobekwa icala ngalokho izandla zakhe ezikunikeze kulo mhlaba, futhi lapho kukhishwa khona izifundo ku-hadeeth yeNkosazana. UFatima ngenkathi uMprofethi, ukuthula nezibusiso kube phezu kwakhe, esesimeni sokufa:
“عنْ أَنسٍ قَالَ: لمَّا ثقُلَ النَّبِيُّ جَعَلَ يتغشَّاهُ الكرْبُ فقَالتْ فاطِمَةُ رَضِيَ الله عنْهَا: واكَرْبَ أبَتَاهُ، فَقَالَ: ليْسَ عَلَى أَبيكِ كرْبٌ بعْدَ اليَوْمِ فلمَّا مَاتَ قالَتْ: يَا أبتَاهُ أَجَابَ رَبّاً دعَاهُ، يَا أبتَاهُ جنَّةُ الفِرْدَوْسِ مأوَاهُ، يَا أَبَتَاهُ إِلَى جبْريلَ نْنعَاهُ، Lapho engcwatshwa, uFatimah, kwangathi uNkulunkulu angajabula ngaye, wathi: “Beningathanda yini ukuthela uthuli phezu kwesiThunywa sikaAllah na? - Ilandiswa ngu-Al-Bukhari
Kungcono ekufeni ukunxusa lokhu okulandelayo: “UNkulunkulu unalokho Akuthathile, futhi Unakho Akunikayo, futhi konke kuYe kunesikhathi esimisiwe, ngakho-ke bekezelani nifune umvuzo.”
Ukubekezela nokubala okuhlukanisa phakathi kwemiphefumulo ekholwayo eqinisekile ngentando kaNkulunkulu nesiphetho, kanye neminye imiphefumulo engazange ihlangabezane nempilo ngendlela efanele, njengoba ithuthumela futhi yethuka ngaphandle kwenzuzo engathenjelwa.
Intshumayelo yesiphetho ngokubekezela
Ukubekezela akukona ukunethezeka, noma into engashiywa futhi yedlulele kwabanye.Ezimweni eziningi, asinakho okunye esingakwenza ngaphandle kwakho, futhi kufanele sikwenze ngenxa kaNkulunkulu, ukuze sizuze okuhle kwalomhlaba futhi okwakusasa.” Futhi endulo, imbongi yathi:
Ngizobekezela kuze kuphele ukubekezela kwami
Futhi ngizobekezela aze uNkulunkulu avumele indaba yami
Futhi ubekezele kuze kube yilapho isineke sazi ukuthi nginguye
Saber okuthile.
Indaba yokubekezela
Ukubekezela kuwumuthi obabayo ongenawo umuthi noma umuthi, ngakho-ke kufanele sikugwinye sithule noma singathandi ngoba asinayo enye indlela, size sibambe amandla ethu, sifunde umhlabathi ongaphansi kwethu. , siqonde, futhi sibe nezizathu futhi sidlule kulokho esikuko. Hlaziya ngokuzimisela nangamandla.
