Abazali banethonya elikhulu ezimpilweni zezingane zabo, yibona abathuthukisa izimiso nezimiso zokuziphatha kuzo, bazifundise izimiso zolimi, inkolo, amasiko namasiko, futhi bazinikeze ulimi, igama, nobuzwe Omakhelwane nabangane, ukufaka ofunda nabo ekilasini, othisha, izisebenzi nabanye, nokuba ubaba kuwumthwalo wemfanelo omkhulu abantu abambalwa abazi ukubaluleka kwawo enkathini yanamuhla.
Intshumayelo kubazali
Makabongwe uNkulunkulu owasidalayo wasinika okuhle ngokwesimo sethu, wasenzela abantwana ukududuza kwamehlo ethu, ukuze sibanakekele futhi sibakhulise ngendlela athanda ngayo, ukuze balandele indlela. gcinani isivumelwano, nibe ngabakhulumeli bokulunga.
Ngokuqondene nangemuva;
Abantu abaningi kule nkathi bakholelwa ukuthi umsebenzi wabo ezinganeni ulinganiselwe ekuzinikezeni imali, ngakho basebenzela ukuyiqoqa kunoma yimuphi umthombo, futhi bayinikeze izingane ngaphandle kokuziphendulela noma ukuqondiswa, ngaphandle kwesibonelo esihle, ukuthuthukiswa kokuziphatha, kanye nemfundo enengqondo, ngakho bakhula njengesitshalo sikaSathane esenza zonke izono.Ngaphandle kwanoma yimuphi umuzwa wecala, noma ukucabanga ngemiphumela.
Abanye abanandaba ngisho nokuchitha izingane zabo, futhi abanawo umthwalo wemfanelo, futhi kulokho babacindezela ukuthi bakuzonde futhi bakufulathele, noma balandele indlela engajwayelekile ukuze baqoqe imali.
Futhi kukhona labo abacabanga ukuthi umthwalo wemfanelo wabazali usho ukubeka izinqumo eziqinile, ukhahlo kanye nemingcele yokwakha, konke okuyizenzo ezikude nemfundo ephusile futhi ezingakwazi ukukhiqiza izingane ezivamile.
Uthando, uzwela, ukuqonda, nomuzwa wokuzibophezela yikona okwenza umkhaya onempilo, onamandla, oncike komunye nomunye, onothando, futhi ngaphandle kwalokho, umuntu ubengeke ayifeze imisebenzi yakhe.
IsiThunywa sikaMvelinqangi sengathi imikhuleko kaMvelinqangi nokuthula makube phezu kwaso, sathi: “Nonke ningabelusi futhi ngamunye wenu unomthwalo wemfanelo ngezinceku zakhe. Umndeni futhi unesibopho sabafundi bakhe. Owesifazane ungumalusi endlini yomyeni wakhe futhi enesibopho sezikhonzi zakhe. وَتَخُونُوا أَمَانَاتِكُمْ وَأَنتُمْ تَعْلَمُونَ * وَاعْلَمُوا أَنَّمَا أَمْوَالُكُمْ وَأَوَوْلَادُّكُّكُّكُكُمُمْ َنَمُمُكُمْ َكُمْ كُمْ كُمْعَدَادُّكُكُمْ كُمْ كُمْ فِنَّعْرُو فِنَّعْرُمْ كُمَا تَعْلَمُونَ.
Intshumayelo emfushane ngabazali
Bafowethu abathandekayo ubudlelwano phakathi kwezingane nabazali buyaphindiselana.Ubanakekela usebancane futhi bakunakekele uma usumdala.Ubakhulise ukuze bathwale imithwalo yemfanelo benze imisebenzi,uthando nokunakekela,futhi ubakhulise ukuze bathwale imithwalo yemfanelo benze imisebenzi,uthando nokunakekela,futhi banakekele kanye nawe. ubabekela isibonelo kulokho.
Lomoya wothando, uthando, imfundo enhle, nomthwalo wemfanelo wenza umkhaya ubumbane, futhi uzuzisa umphakathi uwonke, njengoba ukhulisa izingane eziphumelelayo nezilungile ezingaphambuki endleleni eqondile.
U-Ibn Jarir uthi: “Ingcebo yenu uNkulunkulu aniphathise yona, nezingane zenu uNkulunkulu aninike zona ziyisivivinyo nesivivinyo. Ake abone ukuthi nisebenza kanjani ekugcwaliseni ilungelo likaNkulunkulu eliphezu kwenu kuyo, futhi niphethe ngemiyalo Yakhe kanye nezivimbelo kuyo.”
Futhi sinesibonelo esihle ku-Messenger of God, njengoba kwavela ku-hadith ehloniphekile ukuthi ngolunye usuku u-Al-Aqra' bin Habis wabona isiThunywa sikaNkulunkulu, sengathi imithandazo kaNkulunkulu nokuthula kube phezu kwakhe, emanga u-Al-Hassan - sengathi uNkulunkulu ujabule naye - wathi ngokumangala: Nginezingane eziyishumi, angikaze ngiqabule noyedwa wabo.
Yena, kwangathi imithandazo kaNkulunkulu nokuthula makube kuye, wathi: “Ongabonisi isihe ngeke ahawukelwe.”
Futhi nakwamanye amazwi: “Ngiyethemba ngawe ukuthi uNkulunkulu uwususile umusa enhliziyweni yakho.”
Intshumayelo yokulunga kwabazali
Makadunyiswe uNkulunkulu oyala ukulunga, umusa, nokupha izihlobo, futhi owenqabela ukuziphatha okubi, ukuziphatha okubi, nokweqa umthetho, izibusiso nokuthula kube phezu kwakhe nomProfethi we-Islam, uMuhammad bin Abdullah, phezu kwakhe nomndeni wakhe, ukuthula kukaNkulunkulu, izibusiso. , futhi injabulo ibe phezu kwakhe.
Abazali, abaye bafeza indima yabo ekunakekeleni, ekuthuthukiseni nasekukhuliseni izingane zabo nasekukhuleni kwazo, balindele uthando, isihe, ukunakekelwa, nokunaka kwezingane zabo, ngoba lokhu kungathinta kakhulu ukuphila kwazo futhi kuzenze zibe ngcono.
Ukuhlonipha abazali ngesinye sezenzo ezithandwa nguMvelinqangi nesiThunywa saKhe, futhi uMvelinqangi ukuncomele lokho emavesini amaningi eNkhumbuzo enobuhlakani, ukuze impilo yakhe yelulelwe kuye, futhi andise isondlo sakhe kuye, ukuze ahlonipheke. abazali bakhe futhi usekela ubuhlobo bakhe bomndeni. "
وعن صلة الرحم قال الله عزّ وجلّ: “يَاأَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا.” Futhi ubani oseduze nesibeletho sabazali? Ekulungeni kwabo kukhona konke okuhle nesibusiso sonke.
Futhi uMninimandla onke wathi: “INkosi yakho imise ukuthi ungakhonzi omunye ngaphandle Kwayo, futhi ube nomusa kubazali bakho, noma omunye wabo aguge nawe, noma bahlukane bobabili.” Ngakho-ke ungabathethisi, kodwa khuluma nabo ngenhlonipho (23) futhi wehlisele kubo uphiko lokuthobeka ngomusa, futhi uthi: “Nkosi yami, bahawukele njengoba bengiphakamisile!
Intshumayelo ngamalungelo abazali
Kuyilungelo labazali phezu kwabantwana ukubenza bazizwe benethezekile futhi balethe injabulo ezinhliziyweni zabo ngangokunokwenzeka, futhi ekulungeni kwabazali kukhona ukusondelana noNkulunkulu nokujabulisa kuYe, nasekufezeni imiyalo Yakhe kanye begwema ukwenqabela kwaKhe.
IsiThunywa sikaAllah, sengathi imikhuleko kaAllah nokuthula makube phezu kwakhe, sathi: “Nidelela ikhala, bese nidelela ikhala, bese nidelela ikhala.” Kwathiwa: “Ngubani, siThunywa sikaAllah na? Wathi: “Noma ubani ohlangana nabazali bakhe, oyedwa noma bobabili, bese engangeni ePharadesi.”
Ekuhlonipheni abazali bakhona ukwanda kokuziphilisa, isibusiso empilweni, ukuphela kwezinkathazo, nokwambulwa kosizi kuyisenzo uNkulunkulu azokukhombisa imiphumela nemiphumela yaso empilweni yakho nakwelazayo.
Phakathi kokulunga kwabazali wukubathandazela bephila futhi befile, nokubanikeza abakudingayo ngemali noma umsebenzi, nokuhlonipha abangani nezihlobo zabo ngemva kokufa kwabo.
Intshumayelo yokungalaleli kwabazali
Ukungalaleli abazali kuchazwa njengazo zonke izenzo ezibadabukisayo futhi ezibacasulayo, okuhlanganisa ukulahlwa, ukungabalaleli, ukucasuka, ukuphakamisela izwi kubo, ukubashaya, ukucasuka, ukungafuni ukubalalela, ukuhwaqabala ebusweni babo, ukungabalaleli, kanye nokunye. ukubalimaza ngezindlela ezihlukahlukene.
Ukungalaleli abazali kungenye yezinto ezingafaneleki kuzo zonke izinkolo nemithetho, futhi i-Islam isinamathisele ukubaluleka okukhulu kulesi senzo, futhi yasenza saba ngesinye sezigwegwe eziletha ulaka lukaNkulunkulu.
IsiThunywa sikaAllah, sengathi imikhuleko kaAllah nokuthula makube phezu kwakhe, sathi: “UAllah Univimbele ukuthi ningalaleli onyoko, nokubulala amadodakazi enu, nokuvimbela nokunyundela, futhi uyanizonda.”
Futhi kwangathi imikhuleko kaAllah nokuthula makube kuye, wathi: “Bathathu uNkulunkulu angeke ababheke ngoSuku lokuvuka: lowo ongalaleli abazali bakhe, nowesifazane oyisifebe, kanye nenkonjane, futhi abathathu abayikungena ePharadesi. : ongalaleli abazali bakhe, umlutha wotshwala, futhi ongabongi ngalokho akunikezayo.”
Futhi kwenye i-hadith ethi: “Zonke izono uNkulunkulu uzibambile kuze kube lusuku lokuvuka kwabafileyo, ngaphandle kokweqa umthetho, ukungalaleli abazali, noma ukunqamula izibopho zokuzalana. Usheshisa umenzi wobubi kulo mhlaba ngaphambi kokufa.”
Intshumayelo yokulalela abazali
Balaleli abathandekayo, izinto eziningi ziyaxova esikhathini samanje, ngakho umuntu uzithola emile emgqeni ohlukanisayo phakathi kwezinto ezimbili, edidekile, ezibuza ukuthi kufanele yini aweqe lo mugqa, noma ame endaweni yakhe, futhi lokho akwenzayo kwenqatshelwe, noma enenzondo? Lokhu kuhlanganisa nokuthi umuntu alalele abazali bakhe, futhi lokhu kuthinta ukunakekela kwakhe umuzi wakhe nabantwana bakhe.
Iqiniso liwukuthi umuntu kufanele alinganisele izindaba zakhe, futhi acabangele abazali bakhe, kodwa akanikeli izinqumo zakhe siqu kubo, futhi uqhubeka ngendlela yakhe ayemukele ngayo ekukhuliseni izingane zakhe nokuphatha izindaba. ekhaya lakhe.
Kufanele alalele izeluleko zabo, njengoba benolwazi oluningi kunaye, futhi bafuna okuhle kuye kuphela, kodwa ngesikhathi esifanayo kufanele acabangisise ukuthi yini okufanele ayenze nokuthi yini okufanele ayishiye, ngaphandle kokubacasula, ngoba isiphetho bangabantwana besinye isizukulwane esingazange sibe nezinguquko ngokwanele kulesi sikhathi.
U-Imam Ali bin Abi Talib uthe: “Ungaphoqi izingane zakho ukuthi zilandele ezinyathelweni zakho, ngoba zidalwe isikhathi esingesona esakho. Isizukulwane ngasinye sinentuthuko ebingekho ezizukulwaneni ezedlule, futhi sazi kahle ukuthi yini okufanele siyenze ukuze siqondise izindaba zaso, sifeze izibopho zaso emndenini nasezinganeni zaso.
فالإنسان مطالب بالإحسان إلى والديه وعدم إغضابهما اللهم إلا إذا طلبا منه أن يشرك بالله، وذلك كما جاء في قوله تعالى: “وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ حُسْنًا وَإِنْ جَاهَدَاكَ لِتُشْرِكَ بِي مَا لَيْسَ لَكَ بِهِ عِلْمٌ فَلَا تُطِعْهُمَا إِلَيَّ مَرْجِعُكُمْ فَأُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ.” Okufanayo kusebenza kuzo zonke izenzo lapho ungadingeki ukuba uzilalele, ugweme ukwenza umyalo, kodwa uhambisane nabo ngomusa futhi ungabaphathi kabi.
