Selokhu uNkulunkulu amdale ebusweni bomhlaba, ubelokhu emzabalazweni phakathi kokukhukhuleka ezinkanukweni zezilwane, ephila impilo edabukisayo engenakulunga, noma enyukela ezinhlwini zezingelosi ezinokuziphatha okuhle nokulalela oPhezukonke. Unesihe, futhi phakathi kwalokhu nalokhu kuyahlukahlukana lokho abantu abanako ngendalo ehloniphekile, noma izici ezimbi.” Futhi uMvelinqangi Wathumela abaProfethi nezithunywa ukuba babe ngabaqondisi, abamemezeli nabameleli bokuziphatha okuhle, kanye nesiThunywa sikaMvelinqangi, imikhuleko nokuthula kukaAllah kube phezu kwakhe. , wayevame ukubiza iNkosi yakhe, ethi: “O Nkulunkulu, ngihole ekuziphatheni okuhle kakhulu, akekho ohola kwabangcono kunabo bonke ngaphandle Kwakho, futhi ungiphebekise ababi babo, futhi akekho ongangifulathela. ababi babo ngaphandle kwakho.”
Intshumayelo ngokuziphatha okuhle
Makabongwe uNkulunkulu owadala umuntu waphelelisa indalo yakhe, futhi uyambumba ngokuthanda kwakhe ezibelethweni, futhi nguyena ombizela ekuholweni, amyale ngokulungile amenqabele okubi, futhi avuze okuhle. izenzo nepharadesi futhi ajezise izenzo ezimbi ngaphandle kokuthi athethelele futhi athethelele, futhi unguxolelo olukhulu, futhi siyakhuleka futhi sibingelele lowo othunywe njengomusa emhlabeni Lowo uAllah Amthumele ngeqiniso njengomholi nomfundisi, futhi umphelelisi wokuziphatha okuhle, futhi uNkulunkulu wamchaza encwadini yakhe ehlakaniphile njengonesimilo esikhulu, futhi wathi ngaye ngokwakhe, kwangathi imithandazo kaNkulunkulu nokuthula makube kuye: “INkosi yami yangilaya, ngakho ngangilaya kahle.
O zinceku zikaNkulunkulu, uNkulunkulu uthanda labo phakathi kwenu abalungile nabaziphatha kahle, futhi kulokho kwafika isisho sikaSomandla: “Sheshisani intethelelo evela eNkosini yenu kanye nensimu ebanzi ngamazulu nomhlaba, elungiselwe abalungileyo, labo chitha ngokuchichimayo Labo ababamba intukuthelo futhi bathethelele abantu, futhi uNkulunkulu uthanda abenza okuhle.”
Futhi isiThunywa sikaAllah sabeka isibonelo esiphezulu ekuziphatheni okuhle futhi saba yisibonelo ekuziphatheni okuhloniphekile, futhi kulokhu kwafika isisho sikaSomandla: “Ngempela nina ninesibonelo esihle esiThunyweni sikaAllah kulabo abathembela kuMvelinqangi kanye nakulabo abathembela kuNkulunkulu. Ngosuku lokugcina futhi nikhumbule uNkulunkulu kakhulu.”
وكذلك كان صلاة ربي وسلامه عليه في الدعوة إلى الله، فلقد ألان القلوب بحسن خلقه، وكان خير داعيًا إلى الله بإذنه، قال تعالى: “فَبِمَا رَحْمَةٍ مِّنَ اللّهِ لِنتَ لَهُمْ وَلَوْ كُنتَ فَظًّا غَلِيظَ الْقَلْبِ لاَنفَضُّواْ مِنْ حَوْلِكَ فَاعْفُ عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي الأَمْرِ فَإِذَا Unqumile, ngakho beka ithemba lakho kuNkulunkulu, ngoba uNkulunkulu uyabathanda abamethembayo.”
Intshumayelo emfushane yenkolo ngokuziphatha okuhle
Ukuziphatha okuhle kuyisici sabaprofethi, ukuthula kukaNkulunkulu makube phezu kwabo, nobizo lwabo uNkulunkulu abathume nalo.Bahlale bebizela abantu ebuhleni nasezenzweni zokulunga, balahle ububi, futhi kulokho kuvinjelwa umsebenzi Abantu bakaLoti, kanye nokwenqatshelwa kokuphazamisa isikali nezinye izenzo ezimbi eziphambana nokuziphatha okuhle, futhi ahlukunyezwa ngazo uNkulunkulu unabantu futhi wababala encwadini yaKhe enobuhlakani, lapho benqaba ukulalela izithunywa zaKhe futhi baphikelela futhi bazikhukhumeza futhi bakhukhumala. baqhubeka nezenzo zabo ezimbi.
Ngokunjalo, uMprofethi wenu omkhulu wayengomunye wabantu ababengcono kakhulu ekuziphatheni okuhle, futhi wabiza isimilo esihle futhi wasebenza ngokuhambisana naso, ngakho-ke anizukumlingisa yini uMprofethi wenu ohloniphekile ngokuziphatha okuhle na? Uneqiniso, othembekile, othembekile, ophanayo, olungileyo, onesineke, obongayo, futhi lapho uba nengxenye eyengeziwe kulezi zimfanelo, uyoba seduze kakhulu noMprofethi wakho kwelizayo, futhi uyoba abasesikhundleni esiphakeme kakhulu eNkosini yemihlaba, futhi labo kini abazondwa kakhulu kimi futhi abakude kakhulu nami ngoSuku Lokuvuka, yilabo abakhulumayo, abakhulumayo nabakhulumayo.
Bathi: “O, siThunywa sikaMvelinqangi, sifundile abaphoshophotha namahuthi, ngakho-ke bayini abaphakeme na? Wathi: “Abakhukhumele.”
Futhi ngegunya lakhe, kwangathi imikhuleko nokuthula kukaAllah kube kuye, wathi: “Akukho lutho olusinda esikalini sekholwa ngoSuku lokuVuka kunemikhuba emihle, futhi uNkulunkulu uzonda amanyala namanyala.” Futhi wathi: "Umuntu uyoqaphela, ngenxa yesimo sakhe esihle, amazinga okuma ebusuku nokuzila ukudla emini."
Intshumayelo yokwesaba uNkulunkulu nokuziphatha okuhle
Bafowethu abathandekayo, okungena ngempela ePharadesi ukuziphatha okuhle nokuhlonipha uNkulunkulu uSomandla, ekusithekeni nasesidlangalaleni, abantu kuNkulunkulu bayinzuzo kakhulu kubo, futhi izenzo ezithandeka kakhulu kuNkulunkulu, uMninimandla onke, ziyinjabulo eniyilethayo. kuMuslim, noma ukumkhulula ekucindezelekeni kwakhe, noma ukukhokha isikweletu, noma ukuxosha indlala kuye, futhi uma ngihamba nomfowethu oyiSulumane eswele, ngikuthanda kakhulu kunalokho I'tikaaf e-mosque inyanga yonke.
Echaza isiThunywa kanye nokuziphatha kwaso okuhle, uNkk Aisha - sengathi uNkulunkulu angajabula ngaye - uthi: "Akekho owayengcono ngesimilo kunesiThunywa sika Nkulunkulu, sengathi imikhuleko ka Nkulunkulu nokuthula makube kuye, akekho owambiza phakathi kwakhe. abangabakhe noma abendlu yakhe ngaphandle kokuthi wathi: Emsebenzini wenu, ngakho-ke uNkulunkulu uSomandla wembula: “Futhi ningowokuziphatha okuphezulu kakhulu.” Mkhulu”.
Intshumayelo ngokuziphatha okuhle ilotshiwe
Makabongwe uNkulunkulu owathumela izithunywa zihola futhi zihola ngemvume yaKhe, futhi siyakhuleka futhi sibingelele labo ababefundisa abantu ukuziphatha okuhle, inkosi yethu uMuhammad phezu kwakhe nomndeni wakhe kanye nabangane bakhe ungumkhuleko ongcono kakhulu nokuzithoba okuphelele kakhulu, futhi thina. fakaza ukuthi akekho unkulunkulu ngaphandle kukaMvelinqangi nokuthi uMuhammad uyisiThunywa sikaMvelinqangi, weluleka isizwe futhi wembula usizi futhi waba yisihluthulelo sobuhle obuvala ububi, Ngokulandelayo;
Bazalwane abahloniphekile, ukuziphatha okuhle kuphakathi kokuhle kakhulu umuntu akuphiwayo ekuphileni kwakhe, futhi lokho kuhlanganisa nokuba agweme ukulimaza abantu, ukuziphatha ngendlela ebonisa isizotha, ukuba umguquli futhi angabi umkhohlisi, ukuthi uneqiniso emazwini akhe nokuthi amazwi akhe ahambisana nezenzo zakhe, ukuthi izindebe zakhe ziyancishiswa, nokuthi ilukuluku lakhe liyavinjwa kulokho angakwenzanga, nokuthi ulungile futhi uphakamise isihe sakhe, nokuthi abekezele futhi abonge, futhi aneliseke ngalokho uNkulunkulu amhlukanisele kona, futhi abe mnene, msulwa, futhi emnene, futhi agweme ukuthuka nokuthuka, futhi angahlanganyeli ekuhlebeni, futhi akahlebi muntu, futhi kungabi ngamaxhama, noma inzondo, noma inzondo, noma umona, nokuthanda abantu ngenxa kaNkulunkulu, nokuzonda lokho uNkulunkulu akwenqabelayo, nokuba mnene nokuba mnene.
Intshumayelo yangoLwesihlanu yokuziphatha okuhle
Makabongwe uNkulunkulu, uMdali weZulu nomhlaba, owenza umuntu waba yiKhalifa emhlabeni ukuze awenze ikoloni futhi amise amasiko akhe, futhi aqede lokho uNkulunkulu ayekwenqabele ukukhohlakala, nemikhuleko nokuthula makube phezu kwalowo owayethunywe njengenkosi. umusa emihlabeni, njengasemuva;
Ukuziphatha okuhle yizinga umuntu angafinyeleli kulo ngaphandle kokulalela okuningi nokusondelana noMdali nokufuna ubuhle Naye.
Futhi umuntu uyadingeka ukuba abe umngane wabantu abanesimilo esihle, ngoba babizela ebuhleni, bayala okulungile futhi benqabela okungalungile, ngakho-ke uma ezungeza abantu ababi, kufana nesiThunywa sikaMvelinqangi, imikhuleko kaMvelinqangi ukuthula makube kuye, wathi: “Umfanekiso womngane omuhle nomngane omubi ufana nophethe imisk nofutha isifutho. , kanye nezifutho, ashise izingubo zakho, noma uthole kuye iphunga elibi.”
Intshumayelo yokuziphatha okuhle ifushane kakhulu
Bazalwane abahloniphekile, umuntu onesimilo ufana nesihlahla esihle nesithelayo esithaleni esiphakathi kwehlane, awutholi lutho kuye ngaphandle kokuhle, ucashe ethunzini lakhe ekushiseni kwehlane, futhi ungakwazi. umethembe, umethembe ngemfihlo yakho, futhi umkhethe njengomngane oqotho.
Ngokuqondene nemikhuba emibi, ukhohlakele futhi akanakwethenjwa, futhi angenza zonke izono ngaphandle kokunyakazisa ijwabu leso, futhi uyinhlekelele nomaphi lapho eya khona, futhi akathenjwa ekuthengiselana noma ebuhlotsheni bomuntu siqu, futhi owesifazane akufanele. methembe njengendoda yakhe, ngoba imikhuba emibi yenza izinengiso futhi ayizisoli, futhi ilimaza abanye, futhi ayixolisi futhi ayiceli intethelelo nentethelelo, futhi uvutha olakeni lukaNkulunkulu nomaphi lapho eya khona.
Futhi umuntu ezikhathini eziningi angase angawaqapheli amaphutha akhe, futhi akawaboni amaphutha akhe, ngakho-ke kufanele alalele labo abethembayo, futhi azame ukusebenzela ukulungisa amaphutha akhe, akafuni ukuwasusa; futhi uphazamisa ubuhle, ngakho akafuni ukukuzuza, ngakho waphila ngaphandle kokuziphatha, umthombo wabo bonke ububi, kude nakho konke okuhle.
Intshumayelo ngokuziphatha okuhle nabantu
Impilo inzima, futhi umuntu uyazabalaza, uyahlupheka futhi abhekane nezinselele eziningi, futhi esikhundleni sokuba abantu babe amathuluzi nje okulimala komunye nomunye, kufanele babonise ukuziphatha okuhle, basizane futhi babambisane ezindabeni zomhlaba.
Ukuziphatha okuhle kuyisipho esivela kuNkulunkulu esenza impilo ibe ngcono, siqinise ubudlelwano phakathi kwabantu nomunye nomunye, futhi sibanike ubuhle, uthando, ukubambisana nokuzwana.
U-Imam Ali bin Abi Talib uthi: “Izincwadi azithengwa noma azithengiswa, kodwa kunalokho ziyisitembu enhliziyweni yawo wonke umuntu okhuliswayo. Ukuziphatha okuhle kungenye yezimpawu ezibaluleke kakhulu zokukhuliswa okuhle, imvelaphi enhle, nendawo enhle, okuwukuphakama nokuhlanzeka.
Phakathi kwezimilo ezinhle ukuthwala umthwalo nokungaphunyuki emisebenzini, ukuhlonipha abantu abadala kanye nesifundiswa, ukuzithoba kubantu, ukujabula, isihe nothando, ngoba kungenye yezimiso zokuziphatha ezihlanganisa abantu.
