UNkulunkulu owanidalayo, waninika ukudla, enanela, futhi wanisiza, uyanimema usuku nosuku ukuba nime phambi Kwakhe, njengoba nimi phambi kweNkosi yamaKhosi, nisondele kuye ngokukhonza futhi nimkhumbule. ebukhoneni bakho nasebandleni.kuye ngokungaphakathi esifubeni sakho akwaziyo ngekhono lakhe, futhi akwazi ukukunana ngentokozo, injabulo, ubuhle kanye nenjabulo.
U-Jalal al-Khawaldeh uthi: “Lapho izinhlungu ziba namandla, nobuhlungu bukhula, akukho ukwelashwa okushesha nokuphumelelayo okunjengencwadi kadokotela yokubekezela nomthandazo ukuze umphefumulo wehlise umoya futhi ubuyele esimweni esivamile.”
Intshumayelo yokunganeliseki emthandazweni
Makabongwe uNkulunkulu ohlukanisela umusa waKhe kunoma ubani Amthandayo, futhi zonke izindaba zibuyela kuYe ngokushesha noma kamuva, futhi imikhuleko nokuthula kube phezu kwabaProfethi Bakhe nabahlanzekile, ngokulandelayo:
Bazalwane abathandekayo, inkathi yanamuhla ibuswa ukuthanda izinto ezibonakalayo, futhi abantu bamatasa ngezinto eziningi futhi abasakuqakathekisi ingokomoya nokukhulekela okubasondeza ezulwini, futhi ngisho neningi lalabo abenza imithandazo likhona kubo ngokwenyama, kodwa basuke beyizisulu zokukhulekela. abekho ngokuphelele ezingeni likamoya, njengokungathi benza ukunyakaza okuyize.” Akunancazelo futhi akukho mpilo kukho, okungase kube yilokho okushiwo yilokho kukhonza okumangalisayo okuphakeme.
Umthandazo udinga ukuba khona kwakho ngokwengqondo, ngokomzimba, ngokomoya nangokwengqondo, kanye nenhlonipho kuNkulunkulu, Lowo, uMninimandla onke, ngezitho zakho zonke.
Futhi kukhona abacabanga ukuthi ukwenziwa komkhuleko kungolwesihlanu nangama-Eid amabili kuphela, futhi akanandaba nokwenza eminye yemithandazo, njengoba ethanda ubuzenzisi nodumo futhi akanandaba nalokho okungaphansi kwalokho. futhi abanye bakholelwa ukuthi umthandazo ngamunye wanele nakuba umthandazo webandla ulungiselelwe yena, futhi zonke ziyizenzo zokudebesela ekukhulekeleni okuthukuthelisa uNkulunkulu.
قال تعالى: “وَاذْكُرْ فِي الْكِتَابِ إِسْمَاعِيلَ ۚ إِنَّهُ كَانَ صَادِقَ الْوَعْدِ وَكَانَ رَسُولًا نَّبِيًّا (54) وَكَانَ يَأْمُرُ أَهْلَهُ بِالصَّلَاةِ وَالزَّكَاةِ وَكَانَ عِندَ رَبِّهِ مَرْضِيًّا (55) وَاذْكُرْ فِي الْكِتَابِ إِدْرِيسَ ۚ إِنَّهُ كَانَ صِدِّيقًا نَّبِيًّا (56) وَرَفَعْنَاهُ مَكَانًا عَلِيًّا (57) أُولَٰئِكَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِم مِّنَ النَّبِيِّينَ مِن ذُرِّيَّةِ آدَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍ وَمِن ذُرِّيَّةِ إِبْرَاهِيمَ وَإِسْرَائِيلَ وَمِمَّنْ هَدَيْنَا وَاجْتَبَيْنَا ۚ إِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُ الرَّحْمَٰنِ خَرُّوا سُجَّدًا وَبُكِيًّا ۩ (58) ۞ فَخَلَفَ مِن بَعْدِهِمْ خَلْفٌ أَضَاعُوا الصَّلَاةَ وَاتَّبَعُوا الشَّهَوَاتِ ۖ فَسَوْفَ يَلْقَوْنَ غَيًّا (59) إِلَّا Noma ubani ophendukayo akholwe futhi enze izenzo ezilungile, bayongena ePharadesi futhi ngeke baphathwe kabi.”
Intshumayelo emfushane yokunganaki emthandazweni
Makabongwe uNkulunkulu okunguye yedwa okhonzwayo, oyingqayizivele ebukhosini bakhe, futhi nguyena ophendulayo, futhi kuye yimbuyiselo, siyamdumisa, sifuna usizo lwakhe. futhi simqondise, futhi asihlanganisi muntu nokukhulekela kwakhe.
Futhi siyakhuleka futhi sibingelele okuhle kunakho konke okudaliwe, inkosi yethu uMuhammad, ukuthula kube kuye, futhi siqedele ukuletha.
Umkhuleko ubulokhu ungenye yezenzo zokukhulekela ezibaluleke kakhulu uNkulunkulu azibeke kwabakholwayo kuye kuzo zonke izizwe, nangaphakathi kwemiyalezo yonke.Ubusuku nemini, ngokuthula nangempi, ubekwa kuzo zonke izimo.
Futhi njengoba uNkulunkulu akubeka phezu kwamazulu ayisikhombisa ngobusuku inceku yaKhe eyathunjwa ngabo eMosque eNgcwele yayiswa e-Al-Aqsa Mosque, kwaba yinto yokuqala uMprofethi waKhe uMusa al-Kaleem ayincoma lapho ekhuluma naye. okokuqala, njengoba kushiwo esisho sikaSomandla: “Ngempela, Mina nginguNkulunkulu, akekho unkulunkulu ngaphandle Kwami, ngakho-ke ngikhonzeni futhi nimise umkhuleko ukuze ngikhumbule.” Ngempela, ihora liyeza, engizolifihla; ukuze wonke umphefumulo uklonyeliswe ngalokho ophokophele kukho.
Wena, mfowethu okholwayo/ dadewethu okholwayo, akufanele ube budedengu ekwenzeni le nsika ebalulekile ye-Islam ngenxa yobukhulu nokubaluleka kwayo eNkosini yezinceku.
Kuyo kukhona isikhumbuzo uNkulunkulu uSomandla ayala ngaso izinceku zaKhe, lapho Athi: “Lapho niqeda ukukhuleka, khumbulani uNkulunkulu nimi, nihlezi, futhi niseceleni kwenu, bese kuthi lapho nikhululekile, nithandazele.” ۚ Impela umthandazo uyisimiso esimisiwe phezu kwamakholwa.”
Intshumayelo yokukhululeka emithandazweni yangoLwesihlanu
Akabongwe uMvelinqangi owenza izithunywa ezingabantu zibe ngabaqondisi ngemvume yaKhe, futhi siyakhuleka futhi sibingelele uMprofethi ongafundile owathunyelwa njengomusa emhlabeni, kodwa ukuqhubeka, bazalwane, okusoleka kakhulu wukushiya umkhuleko wangoLwesihlanu. , njengoba kungenye yezibopho ezitholwa ngomusa kakhulu zixoxa encwadini yakhe ethandekayo futhi zinxuse ukuba ziyenze, zithi: "أري فا اللم فا نجم إِن كُنتُمْ تَعْلَمُونَ فَإِذَا قُضِيَتِ الصَّلاةُ فَانتَشِرُوا فِي الأَرْضِ وَابْتَغُوا مِن فَضْلِ اللَّهِ وَاذْكُرُوا اللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انفَضُّوا إِلَيْهَا وَتَرَكُوكَ قَائِمًا قُلْ مَا عِندَ اللَّهِ is better than amusement and trade, and God is the best of providers.”
Kukhethwa yiNkosi yezinceku kunokuhweba nokuzijabulisa, futhi kuwumyalo ovela kuNkulunkulu ukuthi umuntu asabele obizweni lukaNkulunkulu, futhi ahambe enamakha, ahlanzeke, ahlanzeke, alalele intshumayelo futhi akhuleke kanye nabantu.
U-Imam Al-Shafi’i uthi: “Ukuya ngoLwesihlanu kuyisibopho, ngakho-ke noma ubani olahla isibopho ngenxa yokunganaki uyobe esezichayelile ebubini ngaphandle uma uNkulunkulu emthethelela.” U-Ibn Abbas uthe: “Noma ngubani oyeka imikhuleko yangoLwesihlanu elandelana ngobuningi obuthathu useyilahlile i-Islam ngemuva kwakhe.”
Futhi ukushiya umkhuleko wangoLwesihlanu kwenza umuntu anganaki ukukhonza iNkosi yakhe, futhi kumphuca ukuthi angezwa intshumayelo afunda kuyo ngenkolo futhi imkhumbuze ngalokho akugejayo.
Intshumayelo yokunethezeka emthandazweni wokusa
Udumo malube kuMvelinqangi, Oholela lowo Athanda ukumholela endleleni yaKhe eqondile, futhi Nguye ophakamisa lowo Amthandileyo futhi alulaze noma ubani Amfunayo, futhi kuYe isiphetho. Nceku zikaMvelinqangi umthandazo wokusa waqokwa nguAllah njengohlukanisa phakathi kwekholwa leqiniso nomzenzisi, njengoba ungomunye wemithandazo enzima kakhulu yabazenzisi, abasho ngolimi lwabo lokho okungekho ezinhliziyweni zabo, futhi Isithunywa sikaNkulunkulu, kwangathi imikhuleko nokuthula kukaMvelinqangi makube phezu kwakhe, sithi: “Nika izindaba ezinhle kulabo abahamba ebumnyameni emaMosque ngokukhanya okugcwele ngoSuku Lokuvuka. Yilabo abafuna umusa nenjabulo evela kuMvelinqangi, ngakho-ke ubumnyama namakhaza akubavimbanga ukuya emkhulekweni weFajr ebandleni, ngakho-ke babe nokubuya okuhle eNkosini yezinceku.
Umkhuleko we-Fajr unokukhanya nesihe okwaziwa yilabo kuphela abawulangazelelayo, futhi ungumkhuleko ohanjelwa yizingelosi, futhi ucela intethelelo kwabakuwo, futhi uhlela isikhathi sakho, futhi uthumela amandla nobungqabavu kuwe. umzimba, futhi ubuhle bayo bukhulu futhi bukhulu.
Intshumayelo yokunganeliseki emthandazweni webandla
Akadunyiswe uMvelinqangi owakha ama-mosque emhlabeni okukhulunywa ngawo igama lakhe, wawahaqa ngezingelosi ezikhazimulisa indumiso yaKhe futhi zimngcwelisa, futhi wabeka kuwo amadoda aphakamisa izwi likaNkulunkulu makhulu futhi amisa umkhuleko futhi angehluleki ukuwenza. Umthandazo webandla ngaphandle kwezaba, futhi kulaba bantu uSomandla wathi ku-Surat An-nur: "Sekunezindlu ezavunyelwe nguNkulunkulu." بجبحذitted ذِكْرِ اللَّهِ وَإِقَامِ الصَّلاةِ وَإِيتَاء الزَّكَاةِ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقَلُوبْ وَصَُوبُ.
Abantu abaningi kule nkathi yamanje bakholelwa ukuthi kuvumelekile ukushiya umkhuleko webandla futhi kwanele ngomkhuleko ngamunye, kodwa uNkulunkulu wayala amakholwa ukuba athandaze ebandleni ngisho naphakathi kwempi, futhi esesimweni sokwesaba, futhi Wabachazela indlela yokwenza. Ukuze bangakhohlwa izikhali zabo futhi bangashiyi izimbotshana zabo, ngakho-ke zibahlasele futhi zibanqobe. ذلك مفمم مفمم مفمم ممأأأوا أورة Ikhasinko / إذا ف ولئئئفوا م و و ف و ميأأذوا حمرهي ول ذذووا حذرهم وأ
Intshumayelo ebhalwe ngobudedengu emthandazweni
Udumo malube eNkosini yami, Yena wehlukanisela umusa waKhe kunoma ubani Amthandileyo, futhi Uphakeme hhayi ngaphezu kwakhe. Siyamdumisa, sifune usizo lwaKhe futhi simqondise, futhi sikhuleke futhi sibingelele othandiweyo, umkhulumeli, inkosi yethu uMuhammad. yena nomndeni wakhe, ukuthula okungcono kakhulu nokuzithoba okuphelele, njengasemuva; Ukunethezeka emthandazweni kungesinye sezono ezinkulu ezenqabela uNkulunkulu, ezisondeza umuntu enkolweni yezithixo futhi zimenze abe ngomunye walabo abazisolayo.
وفيها جا ءالحديث التالي: “عَنْ مُعَاذِ بْنِ جَبَلٍ رضي اله عنه قَالَ: كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ فَأَصْبَحْتُ يَوْماً قَرِيباً مِنْهُ وَنَحْنُ نَسِيرُ فَقُلْتُ يَا رَسُولَ اللَّهِ أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ وَيُبَاعِدُنِي مِنَ النَّارِ، قَالَ: “لَقَدْ سَأَلْتَنِي عَنْ عَظِيمٍ، Nokuthi akamlandeli lowo othokozelwa nguMvelinqangi, ekhonza uNkulunkulu futhi engahlanganyeli ngalutho naye, nomkhuleko uyahlolwa, bese kukhokhwa i-zakat, nesiko lithi, Ukuzila ukudla kuyisihlangu, futhi umusa ucisha isono, njengoba amanzi acisha umlilo, futhi umthandazo womuntu phakathi kobusuku.”
