Emsakazweni wesikole ngesihe sithi isimilo yisona esenza umuntu abe ngumuntu.Umuntu ofanelwe ukuchazwa ngesintu yilowo ozwela ababuthakathaka, ozwa ubuhlungu bosizi, uzwelana nababuthakathaka. ogulayo, futhi usiza wonke umuntu odinga usizo ngokusemandleni akhe.Noma yikuphi okungase kube khona ukususa umonakalo nokuzuza inzuzo kwabanye, khona-ke ufanele ukuchazwa njengobuntu futhi achazwe njengeMuslim langempela.
Isethulo somsakazo wesikole somusa
Esethulweni somusa, sithanda ukusho ukuthi kungenye yezindinganiso zokuziphatha eziphakeme kakhulu kulo lonke izinga lomuntu, futhi akumangazi ukuthi i-Islam yayinaka ngokukhethekile futhi yayenza isiqubulo sayo esibaluleke kakhulu, njengoba i-Islam inkolo yesihe.
Futhi uma uphenya ngokucophelela, ngeke uyithole incwadi yasezulwini engagcwaliswanga ukubonakaliswa kwesihe nemikhuba yayo yokuziphatha, futhi iqukethe imibhalo eminingi ecela abalandeli bayo ukuba babe nesihe, akunjalo?! Futhi iNkosi yethu (Inkazimulo mayibe kuYo) igama laYo inguMusa, Onesihawu, futhi Yavula kanye Naye izahluko zeKur'an eNgcwele ukuze iMuslim lizikhumbule kaningi ngosuku, bese lidala uhlamvu ezibalulekile futhi unomphela ekuphileni kwakhe ngabo.
Futhi uma uNkulunkulu efuna sisebenzisane ngomusa, wabe esezibhalela Yena kuqala, Wathi (uSomandla): “Futhi uma befika kini labo abakholelwa ezibonakalisweni Zethu, bathi: “Ukuthula makube phezu kwenu.” Yena uqobo? !
Wasixwayisa ngosizi lokuziphatha oluhambisana nesihe, okungukuthi abanye abantu baphatha isihe kuphela phakathi kwemindeni yabo, izizwe, abantu bezwe labo, noma abantu ababajwayele, futhi lapho besebenzelana nabanye, babonisa ukugodola, ukhahlo, futhi unya.Lokhu akusona isihawu, kodwa kunalokho ukukhetha, ukubandlulula, ukuziphatha ngokobuhlanga.Ngakho iNkosi yethu yayifuna ukuba sinamathele... Ngokudala isihe ngaso sonke isikhathi, endaweni yonke, nakuwo wonke umuntu, yathi - sengathi imithandazo kaNkulunkulu kanye ukuthula makube kuye -: (NgaLowo umphefumulo wami usesandleni sakhe, anizukungena ePharadesi nize nihawukele omunye komunye. Bathi: “O, siThunywa sikaAllah, sonke sinesihe.” Wathi: “Ngempela akuwona umusa wanoma ubani kini, kodwa umusa wabantu abavamile, umusa wabantu abavamile.” ) Ilandiswa ngu-Al-Hakim futhi yafakazelwa nguye.
Futhi uma sonke - njengezinceku - sintula umusa woMdali wethu (Udumo malube Kuye), ngakho-ke kuyadingeka ukuthi indalo ibe nomusa komunye nomunye, futhi kumakholwa ikakhulukazi omunye nomunye. UNu'man bin Bashir - kwangathi uNkulunkulu angajabula ngabo - wathi: IsiThunywa sika Allah (uMvelinqangi Ambusise) Sathi Nokuthula): Njengamakholwa othandweni lwabo, uzwelo kanye nokuzwelana kufana umzimba Uma ilungu elilodwa likhononda ngakho, wonke umzimba usabela kukho ngokuqwasha nomkhuhlane.” Ilandiswa nguAl-Bukhari kanye noMuslim. ukusebenzelana kwethu sodwa kubonakala kanjani ngokoma nokubanokhahlo, ikakhulukazi emphakathini wamaMuslim?
Umusa awubandakanyi uzwelo kumuntu kuphela, njengesihe sikamalusi kumelusi, nesihe sabadala kwabancane, nesihe sezintandane, kwabampofu, abathunjiweyo nabo bonke abahluphekayo kuphela, kodwa kunalokho kuhlanganisa zonke izidalwa ezibuthakathaka, isilwane noma inyoni, ukuhlupheka kwakhe.
Isigaba seKur'an eNgcwele yomsakazo wesikole okhuluma ngesihe
INkosi yethu (Inkazimulo mayibe kuYo), Eyazibiza ngoNozwelo, Nesihawu, futhi Yazichaza njengenesihe esanele, ngakho Yayaleza isiThunywa saYo (ukuthula makube kuye) ukuba sazise abantu - ngisho nabaphikayo. phakathi kwabo - ngobukhulu bomusa waKhe.
Wathi (Inkazimulo ibe KuYe): “Uma bekuphika, yithi: “INkosi yenu inikwe umusa omkhulu, futhi Ayisusi isijeziso Sayo kubantu abayizigebengu” - Al-An'am (147) - Uma lokhu kuyinkulumo kaAllah kwabaqamba amanga, pho injani inkulumo yaKhe kwabakholwayo?! Futhi yini Abalungisele yona ngomusa Wakhe?!
Futhi, enkulumweni yakhe kubantu abangalaleli abavela esizweni samaSulumane abenza izenzo ezimbi base bephenduka kuzo, sithola ukuthi umusa wandulelwa intethelelo.
Wathi (uMninimandla Onke): (Nalabo abenza okubi base bephenduka emva kwabo bakholwa. Impela iNkosi yakho emva kwabo Iyathethelela, Inomusa). Al-A'raf (153).
Futhi uMvelinqangi (uMninimandla Onke noPhakeme) uchaza isiThunywa saKhe (uMvelinqangi) ngokuthi unesihawu nesihawu:
Futhi wathi (Inkazimulo mayibe kuYe): “Kufike kini isithunywa kini, esithandeka kuYena, lokho ebenigcinwe kukho. (Makadunyiswe): “Ngokuqondene nomusa kaMvelinqangi, nizoba kubo. , futhi uma udelela, inhliziyo ibiqina, bese bephelelwa amandla kuwe, ngakho bathethelele, futhi ubacelele intethelelo, nabo, nabo, nabo, kanye nabo.
Futhi ukuze bathole umusa okhethekile kumakholwa ngoSuku Lokuvuka kwabafileyo, kumele wenziwe ngomsebenzi womuntu.Umusa kulomhlaba ungowokuphila konke okudaliwe, kepha kwelizayo kulabo abenza ngemiyalo futhi bagwema ukwenqatshelwa. .
Wayesethi (uMninimandla Onke): ﴿ Labo abakholwayo kanye nalabo abafudukayo futhi balwela indlela kaAllah, labo abathemba umusa kaAllah, futhi uAllah usethethelelwe. mema iNkosi yakho, kuyolahleka futhi kufihlwe, ngoba akathandi abahlukumezi * futhi angachithi umhlaba ngokulunga kwawo, futhi makabusiswe.
Futhi ivesi lembulelwa uMprofethi wethu uMuhammad (uNkulunkulu ambusise futhi amnikeze ukuthula) owayethandeka kakhulu kuye kunomhlaba nalokho okukuwo, futhi injabulo yakhe kuwo kwakungeyona eyeyakhe, kodwa eyalabo abangalaleli. isizwe sakhe.
IsiThunywa sikaAllah (ukuthula kube kuye) sathi: (Angithandi ukuthi umhlaba nokukuwo kungokwami ngaleli vesi:
U-Sharif ukhuluma nomsakazo mayelana nesihe
IsiThunywa sikaMvelinqangi siyasazisa ngalabo abafanele ukuhawukelwa nabangafanele, ngoba umusa uyadalwa futhi uma ewunikwa, uyawunikwa:
Esandleni sikaJarir bin Abdullah (kwangathi uNkulunkulu angajabula ngaye), wathi: IsiThunywa sika Allah (sengathi imikhuleko ka Nkulunkulu kube kuye) sathi: “UNkulunkulu akanasihe kulabo abangenamusa kubantu. .” Bukhari kanye Muslim.
Pho umuntu onganikwanga ithemba angawuthola kanjani, uma unikwe umusa uzowuthola, uma uphika komunye uyaphikwa.
Kwathi umuntu engena phezu kwesiThunywa sika Allah (uMvelinqangi Ambusise) wamthola eqabula umzukulu wakhe u-Al-Hassan bin Ali, sengathi uNkulunkulu angajabula ngabo, lo muntu wamangala wathi: Nkulunkulu, siThunywa sikaAllah, nginamadodana ayishumi, futhi angikaze ngange namunye wawo.” IsiThunywa sikaAllah sathi kuye: (Ukuthula makube kuye): (Lowo ongenasihawu ngeke ahawukele. umusa), kwavunyelwana ngakho, futhi ekulandiseni okuyingozi kakhulu okulandiswa nguNkk Aisha - sengathi uNkulunkulu angajabula ngaye - wathi: I- bedouin yeza kuMprofethi (uNkulunkulu ambusise futhi amnikeze ukuthula) wathi: Uyamanga abafana. , kodwa asibanganga, ngakho uMprofethi wathi (Kwangathi imikhuleko kaNkulunkulu nokuthula makube kuye): “Noma ngethemba kini ukuthi uNkulunkulu uzosusa umusa enhliziyweni yenu.” UBukhari kanye noMuslim.
Kuyingozi kangakanani lo musho “ukususa umusa enhliziyweni yakho” ngoba ukususa isihe ezinhliziyweni kuwuphawu losizi.
Umusa wakho kwababuthaka kanye nokuba mnene kubo uphuma emseni nomusa kaNkulunkulu phezu kwakho, kanye nobufakazi obunamandla bokuthi uNkulunkulu uyayemukela inhliziyo yakho futhi wemukele ukholo lwakho Kuye:
Ngegunya lika-Abu Hurairah - kwangathi uNkulunkulu angajabula ngaye - wathi: Ngimuzwile u-Abul-Qasim (sengathi imikhuleko ka-Allah nokuthula kube phezu kwakhe) ethi: “Umusa awususwa ngaphandle kwabahluphekile.” Al-Tirmidhiy kanye i-hadith yinhle, futhi usizi luwukuxoshwa emseni kaNkulunkulu.
Ngakho indlela eqinisekisiwe neqinisekile yokufinyelela emseni kaNkulunkulu iwukuba nesihe ezincekwini Zakhe:
Ngegunya lika-Abdullah bin Amr bin Al-Aas - kwangathi uNkulunkulu angabajabulisa bobabili - wathi: IsiThunywa sika Allah (ukuthula nezibusiso zika Nkulunkulu kube phezu kwakhe) sathi: (Labo abanomusa bayohawukelwa Onesihawu Yiba nomusa kubantu basemhlabeni futhi Lowo osezulwini uyakuba nomusa kini)): (Ngabona izigodlo ezibheke ePharadesi, ngase ngithi: “Ngokabani lo Gabriyeli na?” Wathi: “Ngokuba labo abacindezela intukuthelo futhi bathethelele abantu.” Ilandiswa ngu-Al-Suyuti encwadini ethi Al-Durr Al-Manthur.
Umnyango wokungena emseni kaNkulunkulu awukona ukuba nesihe kumuntu kuphela, kodwa umusa kaNkulunkulu uhlanganisa labo abahawukela isilwane noma inyoni, ngakho ukukhulekela umusa wezidalwa kuholela emseni kaNkulunkulu.
Ngegunya lika-Abu Hurairah – kwangathi uNkulunkulu angajabula ngaye – ukuthi wathi: IsiThunywa sika Allah (ukuthula nezibusiso zika Allah kube phezu kwakhe) sathi: “Ngenkathi inja ihamba echibini, yayisizofa ukoma, lapho isifebe saBantwana bakwa-Israyeli simbona, sabe sesisusa ukuzibamba samphuzisa, samthethelela ngaso.” Al-Bukhari kanye noMuslim.
UNkulunkulu umthethelele umuntu ogcwele izono neziphambeko, ngomusa wakhe, njengesilwane esibulawa ukoma, kanjalo usiyeke sife.
Futhi lesi yisiThunywa sikaMvelinqangi sinyakazisa unina wenyoni yensikazi futhi simbuyisela izingane zakhe:
Ngegunya lika-Abdullah bin Masoud – sengathi uNkulunkulu angajabula ngaye, wathi: “Sasikanye nesiThunywa sika Allah (ukuthula makube kuye) ohambweni, ngakho sasuka saya ezidingweni zaso, sabona. igrouse ebomvu enamatshwele amabili, sathatha amatshwele akhe amabili, kwafika igolo elibomvu laqala ukuzala.nendodana yakhe? Buyisela indodana yakhe kuye »
Ukuze sazi ukuthi wonke umusa esiwuthola kulo mhlaba uhlangene uyingxenye yekhulu yomusa uNkulunkulu awugcinele izinceku zaKhe ngoSuku Lokwahlulela:
Ngegunya lika-Abu Hurairah, sengathi uNkulunkulu angajabula ngaye, ngokugunyazwa nguMprofethi (ukuthula nezibusiso zika Allah kube kuye) owathi: “UNkulunkulu unekhulu lomusa Wehlisela kuwo umusa emhlabeni, okuyinto abantu abahawukelana ngayo, kuze kube yilapho ihhashi liphakamisa inselo, nekamela lensikazi liphakamisa isicathulo salo ngenxa yokwesaba ukuthi lizothelela ithole lalo, wabe esebamba naye umusa ongamashumi ayisishiyagalolunye nesishiyagalolunye.” Ukuvuka kwabafileyo.” Ilandiswa u-Al-Bukhari nabanye
يقول رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللهَ خَلَقَ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ مِائَةَ رَحْمَةٍ كُلُّ رَحْمَةٍ طِبَاقَ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ، فَجَعَلَ مِنْهَا فِي الْأَرْضِ رَحْمَةً، فَبِهَا تَعْطِفُ الْوَالِدَةُ عَلَى وَلَدِهَا، وَالْوَحْشُ وَالطَّيْرُ بَعْضُهَا عَلَى بَعْضٍ، فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ أَكْمَلَهَا بِهَذِهِ Isihe.” Ilandiswa nguMuslim.
قَالَ النَّوَوِيُّ – رَحِمَهُ الله في شرحه لهذا الحديث: (هَذَا مِنْ أَحَادِيثِ الرَّجَاءِ وَالْبِشَارَةِ لِلْمُسْلِمِينَ، فَإِذَا كَانَ حَصَلَ لِلْإِنْسَانِ مِنْ رَحْمَةٍ وَاحِدَةٍ الْإِسْلَامُ وَالْقُرْآنُ، وَالصَّلَاةُ، وَالرَّحْمَةُ، وَغَيْرُ ذَلِكَ مِمَّا أَنْعَمَ اللهُ (تعالى) بِهِ؛ فَكَيْفَ الظَّنُّ بِمِائَةِ رَحْمَةٍ فِي الدَّارِ الْآخِرَةِ، Yindawo yesinqumo kanye nendawo yesijeziso, futhi uNkulunkulu wazi kangcono?!)
Ukuhlakanipha ngesihe ngomsakazo wesikole
Lalela, O mfundi, lokho u-Ibn Qayyim al-Jawziyyah akushoyo mayelana nokubonakaliswa kwesihe abanye abantu, ngenxa yokuntula kwabo ulwazi, abangase bakucabange njengonya:
“Umusa yimfanelo edinga ukulethwa kwezinzuzo nezithakazelo encekwini, futhi uma umphefumulo wayo ukuzonda futhi ukuthole kunzima, khona-ke lesi yisihe sangempela, ngakho-ke hawukela abantu ngawe abanzima kuwe. ukukhuluma ngezinto ezikuthandayo futhi ekhokha okubi okuvela kuwe."
“Ngakho-ke emseni kayise endodaneni yakhe kungukuthi uyayiphoqa ukuba ayiyale ngolwazi kanye nomsebenzi, futhi unzima kuyona kulokho ngokushaya nangezinye izinto, futhi uyayivimbela ezifisweni zayo ezimlimaza.
Okungukuthi, uma ubaba edebeselela indima yakhe ekuvimbeleni uyise ezifisweni zakhe ngesijeziso, lokho kwakungenxa yokuntula kwakhe umusa ngendodana yakhe, ngisho noma uyise wayecabanga ukuthi ngokwenza lokhu wayezoduduza futhi ajabulise indodana yakhe; Lokho kungumusa ohambisana nokungazi, futhi ngokufanele, lapho ubaba ejeziswa, kungenxa yesihe nesihawu sakhe, futhi ngokufanayo nomfundisi, uma engumpristi, khona-ke ebuhlungwini bakhe kukhona umusa nesihawu, ngoba bakucindezela ukuba inqubekelaphambili nentuthuko, kodwa isijeziso singaphakathi kwemingcele ethile ukuze indodana yazi iphutha layo futhi iyilungisele ukuziphatha okufanele.
UGibran Khalil Gibran uthi: “Isihe siyingxenye yobulungisa.”
Ngoba abantu abaningi abadingi ubulungisa kubo ukuze babe nonya, kodwa isihe singathinta abantu ngaphezu konya.
U-Ibn Ashour wathi ngakho: (Kuwukubilibotheka emphefumulweni, okuholela emakethe enhle yalabo abaphambukayo kukho) encwadini yeNkululeko kanye nokuKhanyiswa.
Isimiso somusa siwukuzuza inzuzo kamufi futhi singamlimazi.Noma yini ezuzisa umufi ithathwa njengomusa, ngisho noma isimo sayo sishintsha noma sibonisa okuphambene.UNkulunkulu udale umlilo njengesihe kulowo ongasekho. izinceku ngokubethusa kuwo, ngakho-ke benza izenzo ezilungile, ngakho iNkosi yethu izobangenisa ePharadesi.
UNkulunkulu USomandla uthi: “UNkulunkulu uyokwenzani ngesijeziso senu uma nibonga futhi nikholwa na? Futhi uNkulunkulu UnguMninimandla Onke, Wazi Konke.” An-Nisa’ 147
Futhi kuhle kangakanani lokhu esiphetha ngesinqumo somusa wokusakazwa kwesikole, isisho soMkhuzi wamaKholwa u-Omar bin Abdul Aziz - sengathi uNkulunkulu angamhawukela (uSomandla) - ekunxuseni kwakhe uNkulunkulu, Onomusa. , Onesihawu -:
“O Nkulunkulu, uma ngingafaneleki ukufinyelela emseni Wakho, khona-ke umusa Wakho ufanele ukuthi ufinyelele kimi, umusa Wakho uzungeza yonke into futhi angiyilutho, ngakho-ke umusa Wakho mawungihaqe, O Onesihawu KonoMusa. O Nkulunkulu, wadala abantu futhi bakulalela kulokho owabayala ngakho, futhi basebenza kulokho owabadalela kona, ngakho umusa wakho kubo wawungaphambi kokukulalela kwabo, O Onesihawu kulabo abanomusa.
Indaba emfushane mayelana nesihe somsakazo wesikole
Indaba yokuqala:
UmProfethi (uNkulunkulu ambusise futhi amnike ukuthula) wabona owesifazane ovela ekuthunjweni, okungukuthi owesifazane ophuma ezithunjweni, ngemva kokulwa, wambona egijima njengohlanya efuna izingane, futhi noma nini lapho ebona ingane wayephenduka. wazungeza kuye wase embeka phansi wabheka enye waze waqhubeka nengane kube sengathi usekutholile ekufunayo, wamthatha wamhlohla esiswini wamncela ibele lapho ekhona Kuhlanganisa namandla futhi. ukushuba kokwesaba nokunamathela kuye, ngakho uMprofethi nabaHlubi bamangala ngakho, futhi isiThunywa (uNkulunkulu ambusise futhi asinike ukuthula) sathi, siphawula ngalesi simo: “Niyibona le ndawo njengendawo yomlilo emlilweni. umlilo.” Bathi: “Cha, futhi akunjalo.” “UNkulunkulu unesihe kakhulu ezincekwini zaKhe kunalona wesifazane onomntwana wakhe.” Ilandiswa nguAl-Bukhari.
Udumo malube kulowo onesihawu esisibekela yonke into, unesihawu kunalo wesifazane enganeni yakhe, njengoba esaba umntanakhe futhi ebukhali kuye futhi enesihe kuye. Kusuka kubazali bami) futhi leli zwi libonisa ukuthembela kwakhe kuNkulunkulu mkhulu kunokwethemba kwakhe kubazali bakhe, futhi umusa kaNkulunkulu mkhulu kunomusa wabazali bakhe.
Indaba yesibili:
Kuyisikhalo ikamela elasidlulisela kuMprofethi.” Ngokugunyazwa u-Abdullah bin Jaafar (uNkulunkulu angabathokozise bobabili), wathi: “IsiThunywa sikaMvelinqangi – imikhuleko kaAllah nokuthula makube phezu kwaso – sangena odongeni lwaseMlaza. indoda evela kuma-Ansar, futhi kwakukhona ikamela phakathi kwayo, isiThunywa sikaAllah - imikhuleko kaAllah nokuthula kube phezu kwakhe - sesula umhlane sathula, sathi: “Ngubani iNkosi yaleli ikamela na?” kweza insizwa yakwa-Ansar yathi: Ngeyami, O siThunywa sikaNkulunkulu. Wakhononda kimi ngokuthi uyamlambisa futhi uyamcika.” Ilandiswa ngu-Ahmed no-Abu Dawud.
Kuyisikhalo esifakwe ikamela ngomnikazi walo, limcela ukuthi asebenze ngokusemandleni akhe lingamdlisi ngokufanele, ngakho-ke ukuzinikela nomusa lapha ukuthi umsebenzi wenziwa lula kuye ngokwalokho angakwazi ukukuthwala futhi. unikezwa ukudla okuqeda indlala ukuze akwazi ukusebenza.
Futhi uma lokhu kungumsebenzi wekamela, kanjani kulabo abasebenza ngaphansi kwezandla zethu! Umusa ukuthi singabacindezeli, singabathwali kanzima futhi sibanike umsebenzi abangakwazi ukuwuthwala nongaphezu kwamandla abo, futhi sibondle kulokho esikuphakelayo ngendlela eyanelisayo futhi siyabanika. amaholo abo alungile, aphansi kunabo.
Indaba yesithathu:
Futhi kuwo ukuvinjelwa kokuthatha imiphefumulo njengento ehloselwe imicibisholo nokudubula, futhi sikuthola okwamanje emiqhudelwaneni yentsha, ethatha imiphefumulo yezinyoni nezilwane njengenhloso yokuncintisana ekudubuleni ngokunemba, futhi azikho izinzuzo zokubulala. isilwane noma inyoni ngaphandle kokuqeqeshwa noma ukuzijabulisa, ngakho-ke ngokugunyazwa kuka-Ibn Omar (uAllah ajabule ngabo) wathi: “ IsiThunywa sikaAllah - imikhuleko kaAllah nokuthula makube phezu kwaso - uqalekisiwe lowo othatha okuthile umoya oyinhloso.” Ilandiswa nguAl-Bukhari kanye noMuslim, nangokuvela kuka-Al-Sharid, sengathi uNkulunkulu angajabula ngaye, owathi: “Ngisizwile isiThunywa sika Allah – sengathi imikhuleko nokuthula kuka Allah kube phezu kwakhe. yithi: “Lowo obulala inyoni ngeze, iyokhala kuNkulunkulu ngoSuku Lokuvuka kwabafileyo, Uthi: “O Nkosi, ubani-bani wangibulala ngeze, futhi akangibulalanga ukuze ngizuze.” Ilandiswa ngu-Al-Nasa'i kanye no-Ibn Hibban.
Indaba yesine:
Phakathi komusa we-Islam ukuthi ayigcini ngokuyalela abalandeli bayo ukuthi bangawacindezeli amaSulumane, kodwa ibayala ukuthi bangacindezeli nabangasiwo amaMuslim.” Ngegunya lika-Hisham bin Hakim bin Hizam (uNkulunkulu angajabula naye). ukuthi wadabula eLevant ukuze abone abantu bamaNabataea, abantu baseDhimmah, ababeboshelwe intela ye-jizya, futhi uHisham wathi: Ngifakaza ukuthi ngizwile uMthunywa kaNkulunkulu - sengathi uNkulunkulu angambusisa futhi asinike ukuthula. - uthi: "UNkulunkulu ujezisa labo abahlukumeza abantu kulo mhlaba." Ngakho yangena enkosini yakhuluma nayo, yabayala, base behamba. Ilandiswa nguMuslim, Abu Dawood kanye nabesifazane.
Indaba yesihlanu:
Naku-Sahih Al-Bukhari, lapho isiThunywa sikaMvelinqangi - sengathi uNkulunkulu angasibusisa futhi asinike ukuthula - singena endodaneni yaso u-Ibrahim isesosizini lokufa, amehlo esiThunywa sikaAllah - kwangathi imikhuleko nokuthula kukaAllah kube phezu kwakhe - zehla izinyembezi, ngakho-ke u-Abd al-Rahman bin Auf - kwangathi uNkulunkulu angajabula ngaye - wathi kuye: “Futhi wena, Sithunywa sikaMvelinqangi Wathi: “O Ibn Awf, kungumusa.” Khona-ke UNkulunkulu ambusise futhi amnike ukuthula) wathi: “Amehlo ahlengezela izinyembezi, futhi inhliziyo ibuhlungu, futhi sikhuluma kuphela lokho okujabulisa iNkosi yethu, futhi sidabukile ngokumuka kwakho, O Abrahama.
Akekho umuntu owayenozwelo kulabo ababuthakathaka ukwedlula isiThunywa sikaMvelinqangi (uNkulunkulu ambusise futhi asinike ukuthula) U-Anas bin Malik - inceku - wathi esiThunyweni sikaMvelinqangi (uMvelinqangi Ambusise futhi asinike ukuthula): “Angizange ngimbone owayenesihawu kubantwana ngaphezu kwesiThunywa sikaMvelinqangi. kwathi lapho ebona ukuthakasela kwabantu kwabesilisa babantwana babo nokuntula umusa kwabesifazane, wanxusa abantu ukuba bahawukele amadodakazi abo, ngakho wancoma emiyalweni eminingi ukuba bawavikele, bahawukele, benze okuhle. kubo, futhi nibahloniphe emizini yabo nasemizini yabayeni babo.UNkulunkulu ambusise futhi amnike ukuthula: “Olandela enye yalawa madodakazi futhi ayenze ngomusa kuwo, ayoba yisihlangu sakhe somlilo.
Igama elimayelana nesihe lomsakazo wesikole
Uphinde wanxusa umusa kubazali uma sebekhulile.Kule ndaba ethinta inhliziyo kukhona indaba yensizwa eyawela umgwaqo ifuduka yaya kuSithunywa sikaMvelinqangi (uNkulunkulu ambusise futhi asinike ukuthula) isuka ezweni laseYemen, inethemba umvuzo wokufuduka kanye nejihadi nesiThunywa sikaMvelinqangi naphezu kokungagculiseki kwabazali bakhe, baqhubeka nokukhala ngokuhlukana kwakhe.Pho wathini?UyisiThunywa sikaAllah, uyini umyalo waso, futhi waphawula kanjani? kulesi simo?Futhi bheka isihe sakhe (sengathi imikhuleko kaMvelinqangi nokuthula makube kuye) Ku-Musnad ka-Imam Ahmad (ngegunya lika-Abdullah bin Amr, uthe: Kwafika indoda kuMprofethi – imikhuleko nokuthula kukaNkulunkulu. makube phezu kwakhe - wayesethi: "Ngize ukuzofaka isibambiso kuwe ekufudukeni futhi ngabashiya abazali bami bekhala Wathi: "Buyela kubo futhi ubenze bahleke njengoba ubenze bakhala." Yebo, lokhu kumomotheka kuyaqhubeka. izindebe zikababa nomama omkhulu abadinga indodana yakhe zingumvuzo omkhulu ekulungeni nasesihawuni futhi awunanani.
Inkondlo emayelana nesihe yomsakazo wesikole
U-Abu Al-Qasim bin Asaker - sengathi uNkulunkulu angamhawukela - weluleka abantu ukuthi benze okuhle bashiye okubi.
Sheshani ukwenza okuhle nina eninenhliziyo, enisizakala ngakho, ningabi nasizotha ngolwazi oluncane
Futhi ubonge iNkosi yakho ngezibusiso Eniphe zona **Ngokuba ukubonga kudinga umusa nokupha
Futhi yiba nomusa ngenhliziyo yakho endalweni kaNkulunkulu, futhi ubaqaphele ** Ngoba uNkulunkulu uhawukela kuphela labo abahawukelayo.
U-Ibn Hajar Al-Asqalani - sengathi uNkulunkulu angamhawukela - uyakuqinisekisa lokhu, ethi:
Onesihawu kubantu basemhlabeni usefikile kithina osezulwini uzomhawukela.
Ngakho yiba nomusa kukho konke okudaliweyo, kepha *abanesihawu kakhulu kithi bayakuba nomusa kwabanesihawu.
U-Al-Hafiz Zain al-Din al-Iraqi unamagama amahle mayelana nalokhu.Uthi:
Uma ungabahawukeli abampofu uma bentula *** noma abampofu lapho bekhala kuwe ngokuntula kwabo
Ungathemba kanjani umusa wakhe ovela koNomusa *** Futhi kuphela Onesihawu kuphela ohawukela labo abanesihe
Futhi inkosana yezimbongi, u-Ahmad Shawqi, unamavesi ezinkondlo lapho etusa khona isiThunywa sika Allah (uMvelinqangi ambusise) futhi etusa umusa wakhe esizweni, ethi ufana nesihe sakhe kobaba futhi omama, ngoba unguyise wesizwe sonke:
Ngiye ngaba nobulungisa kubantu abampofu kusukela kubantu abanothile *** ngoba wonke umuntu unelungelo elifanayo lokuphila
O onesimilo, akafisi okuphakeme* kuso, futhi akabathandi abazidlayo
Ukuhloba kwenu ngokuziphatha okuhle kuyizintelezi** abalingwa yibona babanjwe abaphanayo
Uma uthola ukushisa, uzofinyelela izinga lokupha *** futhi wenze lokho imimoya engakwenzi
Futhi uma uthethelela, khona-ke uyakwazi futhi umiselwe *** intethelelo yakho ayibukelwa phansi ngabangazi
Futhi uma unesihe, ungumama noma ubaba *** Laba ababili kulo mhlaba banesihe
Ubuwazi yini ngesihe somsakazo wesikole
Uyawazi yini umehluko phakathi koMusa Kakhulu kanye NoMusa uma uthi “Egameni likaNkulunkulu, Onomusa, Onesihawu”?
U-Al-Khattabi uthe: “Iningi lezazi laya koNomusa, Onesihawu, Onesihawu.
Ubuwazi yini ukuthi isihe sikhona emhlabeni wezilwane, ngisho nasezinyameni ngokwazo!
Amabhubesi yizilwane ezinakekela amaphuphu azo.Emphakathini wamabhubesi ubaba webhubesi uhlala ephapheme ebusuku ukuze avikele umndeni wonke, okuhlanganisa nezinsikazi namawundlu.Akawavali amajwabu amehlo ebusuku.UNkulunkulu umnike amandla okuvikela umndeni wakhe. lola amehlo akhe ukuze abone kangcono ngokuphindwe kahlanu kunomuntu, kanye nokuzwa, ukuze ezwe imisindo ekude kakhulu.
Ubuwazi yini ukuthi isihe, ububele, nomhlatshelo wokunakekela umndeni wepenguin kukhulu kunabantu abaningi!
Ngaphansi kwezimo zezulu ezinzima kakhulu ezindaweni ezibanda kakhulu emhlabeni e-Antarctica, lapho izinga lokushisa lehla, lifinyelela kuma-degree angu-57 ngaphansi kukaziro, umama uzalela amaqanda, ashiye indawo eyolanda ukudla izinyanga eziyisithupha ezigcwele, futhi ubaba umi ethwele iqanda. ezinyaweni zakhe ukuze lingawi eqhweni, bese liyafa Itshwele alinakudla ngalesi sikhathi eside, futhi lapho amaqanda achanyuselwa, ubaba ukhipha ukudla emlonyeni wakhe esikhwameni esingaphakathi kuye, agcina kuso. ukudla kwamaphuphu ayo, bese ibuya insikazi iphethe ukudla.
Isiphetho mayelana nesihe
Isimilo sesihe siwukuziphatha okuhle, futhi sinezinzuzo ezinkulu kumuntu ngamunye nasemphakathini, okuhlanganisa:
Ukuzwela abantu kuwumnyango wokusondela kuNkulunkulu.” Kwavela ngegunya lika-Anas bin Malik (uNkulunkulu ajabule ngaye) ukuthi uMprofethi (ukuthula kube kuye) wathi: “Yonke indalo incike kuye. UNkulunkulu, futhi abathandeka kakhulu endalweni Yakhe Kuye bazuzisa kakhulu abathembele kuYe.” Kulandiswa u-al-Bazzar no-al-Tabarani kusichazamazwi sabo, okusho ukuthi “abathembele kuNkulunkulu.” okungukuthi, abampofu bakaNkulunkulu; Yonke indalo impofu kuNkulunkulu (uMninimandla Onke), futhi Nguye oyihlinzekayo, ngakho babizwa ngabantwana bakaNkulunkulu.
Isihe singumnyango othandweni lukaMvelinqangi kanye nothando lwesiThunywa saKhe.” Ngokugunyazwa kuka-Abdullah bin Omar – sengathi uNkulunkulu angajabula ngaye – ukuthi uMprofethi (ukuthula kube kuye) wathi: (Futhi abantu abavela kuNkulunkulu bayinhliziyo elukhuni) Ilandiswa Al-Tirmidhi.
Isihe siyilungelo kumuntu ukuba aphume kulesi sizwe esingasekho.” IsiThunywa sika Allah (uMvelinqangi) sathi: “Ihadith ka-Amr bin Shuaib ngegunya likayise ngegunya likayisemkhulu, yena. sathi: IsiThunywa sika Allah (ukuthula nezibusiso zika Allah kube phezu kwakhe) sathi: “Akasiye omunye wethu ongenasihawu kwabancane bethu, futhi owazi udumo lwabadala Bakithi” kanye nasekulandiseni “Haqq abadala bethu. ” i-hadith yeqiniso elandiswa ngu-Abu Dawud kanye no-Al-Tirmidhi, kanye no-Al-Tirmidhi wathi: I-hadith enhle neyiqiniso.
