Izincazelo ezingaphezu kwe-100 zika-Ibn Sirin noMiller zokubona isibindi ephusheni

Isibindi singesinye sezitho zomzimba, kanti umsebenzi waso ukukhipha ubuthi obungena emzimbeni womuntu buvela emithonjeni eyahlukene, futhi senza neminye imisebenzi eminingana, okuhlanganisa ukwenza lula inqubo yokugaya ukudla ngokukhiqizwa kwamanye amakhemikhali, futhi ukubona isibindi ephusheni kungenye yemibono eyinqaba abantu abaningi abayibona emaphusheni abo, futhi ihluke Lo mbono uncike ekucatshangelweni okuningana, okuhlanganisa ukuthi isibindi sinempilo noma sonakalisiwe, nokuthi ngabe kubangela ubuhlungu kumbukeli noma cha, futhi sizobuyekeza ukubaluleka kokubona isibindi ephusheni kuzo zonke izimo zalo ngokusebenzisa lesi sihloko.

Isibindi ephusheni

• Ukubona isibindi ephusheni kufanekisela amandla, isifiso sokuphila ngaphandle kokwesaba, nokuzimisela ukufinyelela lokho okufunayo, kungakhathaliseki ukuthi yini imiphumela noma ukubuyisela okuzotholwa umboni.
• Kuthiwa isibindi sifanekisela ukungqubuzana kwemizwa Ngakolunye uhlangothi, sibhekisela entukuthelweni umuntu aba nayo emahoreni okucindezeleka nokukhathazeka, kanti ngakolunye uhlangothi, sibhekisela emseni ohlezi enhliziyweni yakhe futhi. kumenza athambe ekusebenzelaneni kwakhe nabanye.
• Futhi kukhona abahambe bayohumusha umbono wesibindi ngokususelwa ekuthathweni kwegama lolimi.Igama elithi isibindi lisuselwa esibindini nasekuzabalazweni, lisho ubunzima, usizi nezinkathazo zokuphila, bese kuba umbono we isibindi siyinkomba yezithiyo nobunzima lowo obonayo abhekana nabo empilweni yakhe obumvimbela ukuba aphile ngendlela evamile.
• Isibindi sikhombisa ukuphila nokuhloba kwaso, imali kanye nezingane, futhi isibindi sisho ezintathu, noma imali umuntu ayiqoqayo ayisebenzele, noma indodana leyo umbonisi ahlomule ngayo ekuphileni kwakhe ayitshale kuyo, noma ulwazi okuvela kulo. umboni uthola zonke izinqumo zakhe nokuthengiselana.

NgokukaMiller, isibindi sinezincazelo ezimbili, njengoba umbono uqukethe imininingwane eminingi ekwaziwa umbonisi kuphela, futhi isibindi sibonisa lokhu okulandelayo:

• Ubuqili, inkohliso, nokuba khona kwalabo abazama ukuvimbela umboni ekufinyeleleni imigomo yakhe ngokubonisa okuphambene nalokho okufihliwe ngaphakathi kuye.Umboni angase akholelwe ukuthi isitha sakhe esikhulu umngane wakhe, kanti umngane wakhe oyedwa yisitha esimhlaselayo. amatulo ngaye.
• Futhi isibindi esishintshashintshayo, noma leso esinezimpawu zokungasebenzi kahle, sifanekisela ubuhlobo obungokomzwelo obungcoliswe izingxabano ezivamile nezingxabano ngezinto ezingasho lutho, nomuntu obona kuphela izingibe zabanye futhi angasho izimfanelo zabo ezinhle.

Ukubona isibindi kunezinye izinkomba ezihlukile ngokwezimo ezahlukene ezibonwa umboni, futhi zimi kanje:

• Ukubona isibindi esikhulu kuwubufakazi benhliziyo nentshiseko elawula ukuphila komboni ezinqumweni zakhe kanye nokuthambekela kwesihe nomusa kwabanye, ngisho nalabo abamlimazile.
• Futhi uma isibindi sibonisa imali, khona-ke ukudla isibindi kungase kubonise ukuthola inzuzo eningi ngenxa yebhizinisi elithile eliqhutshwa umboni, futhi ukudla isibindi sabanye kuyinzuzo umboni ozoyivuna kubo.
• Ukubona isibindi esingaphezu kwesisodwa ephusheni kuwubufakazi bekusasa elikhazimulayo elilindele umboni, elizobe ligcwele impumelelo enkulu kanye nempumelelo.
• Futhi kuthiwa noma ubani obona ukuthi isibindi sakhe silimele futhi akabuzwa ubuhlungu, khona-ke lokhu kuhunyushwa ngokuthi ukuzuza ngemali noma ukuvula iphrojekthi eletha inzuzo eningi kumnikazi wayo.

• Ukubona isibindi siphuma esiswini kuyinkomba yengcebo egqitshiwe, ifa elifihliwe, noma imali engeyomboni kanti akazi lutho ngayo, futhi isibindi siphuma esiswini, ivele le mali ayithole.
• Abanye otolika abahlukanisi phakathi kokubona isibindi somuntu nesilwane, njengoba kokubili kuyizimpawu zobuhle, isibusiso kanye nenzuzo enkulu.
• Ukubona isibindi ephusheni kungase kube omunye wemibono evela kumboni ngoba ufunda ezinye zesayensi ezidinga ukuhlinza izitho zomzimba futhi zihlolisise isitho ngasinye ngokucophelela, bese iphupho liwumfanekiso wenala yalokho okubonayo adlula kukho. nalokho acabanga ngakho emkhakheni wakhe wokufunda.
• Futhi isibindi sibonisa amalungelo uyise awashiyela abantwana bakhe, noma impahla ehamba ngemva kokufa kukayise endodaneni noma endodakazini.

Isibindi ephusheni ngu-Ibn Sirin

• U-Ibn Sirin ukholelwa ukuthi isibindi sifanekisela imali nenzuzo kuleli zwe, noma ezinye izimfanelo, njengokulwa izimpi ngesibindi nesibindi, noma ukuthamba kwenhliziyo.
• Isibindi siwuphawu loshintsho olwenzeka kumuntu ngokusekelwe esimweni abekwe kuso, angase abe nesihe, noma angase aphenduke umuntu othukuthele obuswa imizwelo engemihle.
• U-Ibn Sirin uqinisekisa ukuthi ukubona isibindi noma i-anatomy yaso ephusheni kungase kuchaze umsebenzi wodokotela nokuthi yini ababhekana nayo nsuku zonke.
• Ukubona isibindi kungase kube yisixwayiso kuye ukuba aqaphele futhi aqaphele futhi aqaphe kakhulu kulokho okungena emlonyeni wakhe nokuphuma kuwo, ngoba angase ahlupheke empeleni, futhi umthombo wokuhlupheka kwakhe isifo sesibindi.
• Ukubona isibindi esigulayo noma esilimele kukhombisa ukuthi yini ehlupha umphuphi ngemali yakhe noma izingane zakhe, nokuzisola kwakhe okuningi ngezinsuku ezichithiwe, ukwehla kwempilo, nokushabalala kwesikhundla.

• Umbono wesibindi ngokujwayelekile ungumbono oncomekayo, ngaphandle kwamaphuzu ambalwa alula lapho umbono uyisixwayiso kuye sokuthi alandele okunempilo nokufanelekile kuye, noma umyalezo wokuyeka ukuhamba ezindleleni ezingalungile, noma inkomba yokushabalala kwempilo ewubukhazikhazi ayiphilayo.
• Esibindini esingavuthiwe noma esigazingiwe, noma isibindi somuntu oluhlaza noma ogulayo, zonke lezi zimo lapho umbono unecala noma uthwele ububi kulowo ophuphayo, futhi kuze kube sezingeni lalobu bubi, amandla akhe kanye nesifiso sokususa. ngayo futhi ubuyisele impilo esimweni esijwayelekile.
• Futhi isibindi esixutshwe namafutha namafutha sibonisa inzuzo etholwa umboni kowesifazane, njengokungathi uthatha owesifazane wozalo lwakhe, ozalo lwakhe, ifa, noma imisebenzi ayiqondisayo.
• Futhi ukusika isibindi sibe izingxenye kuwubufakazi bokuhlakazeka kwemali yakhe, ukuhlakazwa kwezingane zakhe, ukuhlakazwa kwemigomo yakhe, nokulahlekelwa amaphupho akhe.
• Isibindi yindawo lapho ukuphikisana kuhlangana khona, njengoba kukhona ukuphulukiswa nokugula, umusa nentukuthelo, futhi kwanda futhi kuncipha.

Isifo sesibindi ephusheni

• Lo mbono ufanekisela abantwana bomnikazi wephupho, okumehlelayo ephusheni kuyabathinta futhi kuyabathinta ikakhulukazi uma bebona ukuthi ulimele esibindini.
• Liphinde lisho ukuzisola okukhulu nesifiso sokubuyisa izinsuku ukuze ahlehlise izinto azenzile.
• Umbono ubhekisela ekusweleni imali, ukulahlekelwa umntwana, nokulahlekelwa isikhundla, uma kwenzeka ebona ukuthi isibindi sakhe sifile futhi akukho mphefumulo kuso.
• Umbono ungase ube umlayezo ovela engqondweni engabonakali yomboni ukulandela izeluleko zodokotela, ukuqaphela kakhulu impilo yakhe, nokugwema ukudla okusheshayo okuthinta kabi indlela yakhe yokuphila futhi kubangele izifo eziningi.

Ukuhunyushwa kwesibindi esiphuma emlonyeni

• Ukuphuma kwesibindi esiswini kubonisa izimfihlo eziye zadalulwa, umcebo umnikazi waso ayengazi, noma ulahlekelwe yimali.
• Ngokuqondene nokuphuma kwayo emlonyeni, kubonisa ukugula, isikhathi esiseduze, noma ukuchayeka ebunzimeni bezimali, futhi umbono ufanekisela lokho okunqatshelwe, ukungabi nabulungisa, ukuqamba amanga, nokulahla iqiniso.
• Iphupho lowesifazane okhulelwe lingase libe inkomba yokubeletha okuseduze kanye nesidingo sokuqapha.
• Umbono ungase ubonise ukusindiswa ekuminzeni noma ukuba khona kwethuba elisha phambi komboni.Ukuphuma kwesibindi emlonyeni kufana nokuhlenga okusiza isiguli ngomzuzu wokugcina futhi kusishiye nethuba elisha lokuphila futhi ukuqala phansi.

Isibindi ephusheni kwabesifazane abangashadile

• Ukubona isibindi ephusheni kufanekisela umndeni okungowawo, inzalo ende okungowayo, kanye nesikhundla esihlonishwayo esikuso phakathi kwabantu ngenxa yezibopho zokuzalana, igazi nokuhlobana.
• Isibindi sibhekisela esifisweni sokungcwatshwa sokuhlala emndenini, ngakho-ke uma ebona isibindi futhi esezweni langaphandle noma kwelinye izwe ngaphandle kwelikhulu, khona-ke lokhu kuyinkomba yokubuya nokulangazelela ukuhlangana nabo.
• Ukubona isibindi kubonisa imali esemthethweni, isibusiso ekuphileni, ukudla kanye nezibusiso ezingenakubalwa, futhi ukubona isibindi kungase kube ireferensi yezindaba ezinhle noma isipho esiza kuye endleleni.

Ukubona isibindi sesilwane ephusheni kwabesifazane abangashadile

• Ukubona isibindi esosiwe kuyazondwa ngokujwayelekile, kungakhathaliseki ukuthi kuye noma ngabanye; Ngoba lifanekisela izinkathazo ezingapheli kanye nezinkinga eziningi nezinkinga ezingaphumi kuzo nesixazululo esibasiza ukuba banqobe izinkinga ezenzeka kuzo.
• Ukosiwa kwesibindi kubhekisela emagqubuni abanye abawafukamele kanye nenani elikhulu labazenzisi abakha amaqhinga okusibamba, futhi iphunga lokosiwa libonisa ukuzwa izindaba ezidabukisayo noma ukufika kwezinsuku ezibonisa ububi.
• Futhi umbono wesibindi sezinkomo, izimbuzi, noma izimvu ungomunye wemibono etusekayo ememezela ubuhle obuningi, noma umqondo womshado.
• Ngokwesibindi sesilwane osibonayo, isimo somyeni wakhe wesikhathi esizayo siyoba.Isibindi sebhubesi sifanekisela ubukhosi, inhlonipho nesibindi sendoda emcelayo, nokubona isibindi bekamela kufanekisela ingcebo. nokuphana okuwuphawu.

Ukubona isibindi sesilwane ephusheni owesifazane oshadile 

• Isibindi esiphekiwe siwusizo kakhulu kuye ekuboneni kunesibindi esosiwe, ngoba esiphekiwe sibonisa isimilo namakhono akhe amenza afanelekele ukuthwala umthwalo awuphathisiwe.
• Ngokuqondene nesibindi esigazingiwe, sifanekisela izingxabano eziningi eziholela kuphela ekugcineni noma umgwaqo ongapheli.I-roast futhi ifanekisela lokho okuphazamisa isimo sengqondo, konakalisa ukuphila, futhi kwandisa ukuhlupheka nosizi.
• Futhi uma ebona ukuthi wayethenga isibindi futhi esilungiselela isidlo sasemini, kodwa akazange asipheke futhi asike kuphela, khona-ke lokhu kubonisa umlilo osavutha kanye nokungakwazi ukufinyelela isisombululo sokugcina mayelana nesimo samanje, futhi lokhu kumxwayisa ngezingxabano zesikhathi eside nezingxabano ezinomthelela osele futhi ongasuki.
• Ukuthenga isibindi nokusethula kumyeni kubonisa ukwanda kwenzuzo, ukuthola okufiselekayo nothando oluhlala phakathi kwabo, futhi ukubona umyeni edla isibindi ngaphandle kokuphikiswa kuwubufakazi bokuphila okuzinzile, impumelelo yobuhlobo, nokuhambisana. embonweni nasemizweni.
• Kodwa uma umethule ngesibindi futhi akazange awuqedele kuze kube sekupheleni, khona-ke lokhu kubonisa ukuhluleka kobudlelwane, ukunganeliseki ngakho, kanye nokuthambekela ekuvuseleleni nasekunqatshweni kwesimo se-quo.

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Ukubona isibindi sesilwane ephusheni owesifazane okhulelwe

• Umbono wokuthenga isibindi ufanekisela ukudlula kwesikhathi ngokuthula, ukuba ngcono kwesimo, ukuguquka okukhulu endleleni yakhe yokuphila kanye noshintsho lwakhe lube ngcono. Futhi kuthiwa ukuthenga isibindi ikakhulukazi lapho elele kuwubufakazi bokuthi ukuzala owesilisa.
• Ukubona isibindi esiphekiwe nesosiwe ephusheni kungenye yemibono engaholeli ebubini.Isibindi esiphekiwe sifanekisela ukunqoba ubunzima kanye nobunzima bokukhulelwa, amandla, ukubekezela kanye nokukhululeka okuseduze.
• Ngokuqondene nesibindi esosiwe, kuwukubonakaliswa kwesifiso sakhe eqinisweni sokudla isibindi ku-grill. Ngesikhathi sokukhulelwa, owesifazane uvame ukukhangwa ukudla okuthile hhayi okunye, futhi acabange kakhulu ngokudla okuthile. kubhalwe enkumbulweni futhi kuboniswe ingqondo enganakile ephusheni njengokugcwaliseka kwesifiso esidlulayo anaso.

• Futhi umbono wesibindi sezimvu, izinkomo, amakamela, nezinkunzi ubonisa ubuhle, isibusiso, impilo, nokukhululeka ekuzaleni.
• Ngenkathi ukubona isibindi sengulube kufanekisela izinto ezingathandeki, inzalo engenamsebenzi, kanye nokulimala okuzilethayo.
• Futhi isibindi sezinja sibonisa amanga, inkohliso, nemali evela emithonjeni esolisayo nengaphephile.
• Ukubona ukudla isibindi sonke ephusheni kuwuphawu lokunqoba zonke izithiyo ezimi endleleni yayo nokuqeda zonke izinkinga ezaziphazamisa ukuphila.
• Nakuba ukuyeka ukuyidla noma ukungaqedi ubuningi obunikeziwe kukhombisa ubunzima obuzobhekana nayo futhi kuyenze ingakwazi ukufinyelela ezokuphepha ngokuphepha.

Izincazelo eziphezulu ezingu-10 zokubona isibindi sesilwane ephusheni

• Isibindi esiphekwe ephusheni sibhekisela ekuvuneni impango, ukuvuna izithelo, nokuqoqa imiphumela yomsebenzi lapho umphuphi echitha yonke imizamo yakhe nesikhathi.
• U-Ibn Sirin uhlukanisa phakathi kwesibindi esiphekiwe nesosiwe.Isibindi esiphekiwe sifanekisela impilo enhle, ukwenza imali, kanye nezindlela ezitusekayo.Ngokuqondene nesibindi esosiwe, sisho izinto ezinecala futhi sixwayisa ngengozi, izinhlekelele, kanye nokuntengantenga kwesimo sibe sibi kakhulu. .
• Futhi uqhuba ngokuthi ukubona isibindi siluhlaza noma ukusidla ephusheni kungenye yemibono encomekayo uma isibindi singesesilwane esidliwe inyama futhi kusemthethweni ukudliwa kwayo.
• Futhi isibindi, esinamafutha amaningi, sifanekisela ingcebo kanye nezinzuzo ezinkulu ezitholwa umbonisi, futhi sithwala umlayezo kuye ukuthi angadluli imikhuba emibi ethinta kabi impilo yakhe.
• Phakathi kwemibono encomekayo ukubona isibindi semvu, njengoba lokhu kubonisa izikhathi ezijabulisayo namaholide, futhi isibindi sezinkomo, izimvu namakamela sifanekisela imali eningi, amaphrojekthi amakhulu kanye nezifiso eziphakeme.
• Ngokuqondene nezinkukhu zenkukhu nezinyoni ezincane, zifanekisela inzalo elula noma imali eyanele izidingo zomboni.
• Futhi isibindi esiphekiwe sibonisa ukuzimisela ukuqala isipiliyoni esisha noma impilo, njengoba kubonisa izinto ezilula nokusebenza lapho engenzi umzamo omkhulu futhi ezuza okuningi kubo.
• Futhi uma owesifazane ebona ukuthi upheka isibindi, khona-ke lokhu kubonisa ukuthi unamakhono athile akhethekile, noma isifiso sakhe sokubaluleka ngolunye usuku, noma isifiso sokushada nokuxazulula isikhundla sakhe kule ndaba.

Ukuthenga isibindi ephusheni

• Ukuthenga isibindi ephusheni kufanekisela ukuba nolwazi olwanele lokukhetha nokwazi okuhle nokubi.Umbono ubonisa nokuhlakanipha ekwenzeni izinqumo nokubeka izinto eziza kuqala.
• Umbono ubonisa imali evunwa umphuphi ngemva kwezimpi eziningi azidlayo ekuphileni kwakhe, nomsebenzi onzima awenzayo ukuze afinyelele umgomo wakhe futhi afeze umgomo wakhe.
• Umbono wokuthenga isibindi esiluhlaza uyinkomba yezimo lowo obonayo abhekana nazo empilweni yakhe futhi akakwazi ukuphuma kuzo ngaphandle kokuthi kukhona alahlekelwe okuthile.Uphinde ukhombise izinto lowo obonayo azigcinele injongo ethile esikhathini esizayo. Lo mbono uyahlukahluka kuye ngemininingwane eminingi.
• Ukuthengwa kwayo kungase kube ubufakazi befa elibonakala ekukhanyeni futhi umbonisi azuze kukho, noma ingcebo engcwatshiwe kanye nemfihlo umbonisi afinyelela kuyo.
• Umbono wokuthenga ubuye ufanekisele izici ezibonisa obonayo, futhi lezi zici ziyafana naleyo nto noma into ayithengayo.Umbono wokuthenga isibindi ukhombisa ukuphana, isibindi, ukuphuma, isinyathelo kanye nobuhlakani ekulawuleni isikali kanye nokunikeza ithiphu. izikali.
• Ukuthenga isibindi nje kuyindlela yokuziphilisa nezinto ezinhle uNkulunkulu azinika izinceku zaKhe.

Ukudla isibindi ephusheni

• Iphupho lokudla isibindi lifanekisela ukujabulela impilo enhle, inala yokuziphilisa, inala yezinto ezinhle, libonisa impumelelo ekuphathweni kwebhizinisi, impumelelo yobudlelwano obungokomzwelo.
• Umbono ukhombisa inani elikhulu lemigomo nezifiso ezihleliwe lowo obona umbono afuna ukufinyelela kuzo, kanye nemali efihliwe esiye yavela obala kanye nombono ohlomule kuyo.
• Umbono osephusheni lomfundi uwuphawu lwempumelelo kuye, ukukhalipha ezivivinyweni, ukuthola amamaki aphezulu, kanye nokufeza iphupho lakhe.
• Ukudla isibindi ephusheni lowesifazane ongashadile kufanekisela ukufisa okuphezulu kanye nesikhundla esihloniphekile, futhi ephusheni lowesifazane oshadile libonisa uthando nobuhlobo obuthuthukayo ngokuhamba kwesikhathi, kanye nekusasa eliqhakazile lezingane zakhe.
• Ukudla isibindi esiluhlaza kuwukuqhudelana noma ubutha obuzophela maduze.