Njengoba i-fetus yakheka esibelethweni sikamama njengengqamuzana elivundisiwe, umzimba wakhe uqala ukubangela izinguquko ezithile zomzimba ezimthinta ngezindlela eziningi. futhi ubhekana nokukhathazeka nokushintshashintsha kwemizwa. Njengoba umbungu ukhula, umthwalo emzimbeni wakhe uyanda, ikakhulukazi enhliziyweni, ezinso, emalungeni nasemathanjeni, kuze kufike isikhathi sokuzalwa, umama uzwa ubuhlungu obukhulu futhi kuze kube yilapho umbungu uvela njengengane encane, engenakuzisiza, futhi. kukho konke lokhu ugajwe yinjabulo futhi ulindele ngabomvu ukubona umamncane wakhe akhulume naye.
Umlobi uGibran Khalil Gibran uthi: “Abesifazane abathathu abahle kakhulu emhlabeni: umama, isithunzi sakhe, nesibuko sakhe esibukwayo.”
Isingeniso sokubonakaliswa komusa kamama
Esethulweni sobuhle bukamama, umbungu uzalwa engazi lutho ngezindaba zomhlaba ngaphandle kwaleso sidalwa esimangalisayo esisingatha ngesisa, futhi simfunze ngobisi olufudumele, olunomsoco oluthola ukugcwala nokusutha emzimbeni. izimiso zokuziphatha, futhi kuhlala kuyisibopho, umsizi, nenhliziyo enkulu emukela wonke umuntu, ethethelelayo futhi ethethelelayo, futhi ethanda uthando olungenamibandela.
U-Ernest Pursot uthi: “Kunezimangaliso eziningi endaweni yonke, kodwa inhliziyo kamama isewumsebenzi wobuciko wendalo.”
Isihloko esiveza ubuhle bukamama ngezakhi nemibono
Okokuqala: Ukubhala isihloko sendatshana esihlokweni esiveza ubuhle bukamama, kumele sibhale izizathu zentshisekelo yethu kulesi sihloko, imiphumela yaso ezimpilweni zethu, kanye neqhaza lethu kuso.
Umama uyikhaya lokuqala kubantwana, nguye ophayo, ondle, ondle, afundise, futhi uyena owamukela abantwana ngakho konke okukubo, futhi uma impilo ihluleka ithemba labo, bahlala njalo. umthole eduze kwabo, evula izingalo zakhe kuzo zonke izimo.Umuntu ongabongi kuphela ongamphika, njengoba enesineke futhi enothando, enikeza injabulo yomndeni phezu kweyakhe, nenduduzo yabo phezu kweyakhe.
Kuyisisekelo sokwakha umphakathi Ukube bekungebanga ukukhulisa kwakhe izingane ngendlela, ngabe umphakathi awuhlakazeki, izingane ziphume zingazi ukuthi yini esemthethweni kokunqatshelwe, nokulungile nokungalungile, njengoba unguthisha wokuqala, futhi kuyo izingane zithola imibono nezimiso zokuziphatha, futhi ngakho zithuthuka ezimpilweni zazo futhi zithole impumelelo.
UMuhammad Ali Clay uthi: “Zonke izinhliziyo zishintshwa ngokuhamba kwesikhathi, ngaphandle kwenhliziyo kamama, ipharadesi elihlala njalo.”
Endabeni yenkulumo ekhuluma ngobuhle bukamama, siyasho ukuthi uNkulunkulu umhloniphile futhi wamyala ukuba abe nomusa futhi anakekelwe futhi wenza izulu ngaphansi kwezinyawo zakhe. izingane zikwenzela unina futhi kungakhathaliseki ukuthi zinikeza uthando nomusa kangakanani, ngeke zinxephezele ngomsebenzi awenzile kanye nezinzuzo azinikeza zona ekuphileni kwazo.
UVoltaire wathi: “Itshe likamama liyindawo ephephile ongaphumuza kuyo lapho ukhululekile futhi uqinisekile.”
Ubumama buwuchungechunge lokupha nokupha empilweni yezingane.Ekuvezeni ubuhle bukamama sibala ukuthi uNkulunkulu uSomandla wenze ukuhlonipha abazali kube ngesinye sezenzo azithandayo nezisondeza umuntu ezulwini.Sengathi uNkulunkulu amvuze ngomvuzo omuhle kakhulu ezulwini.
Lapho sifuna ubuhle bukamama, sibala isisho sikaSomandla: “Futhi Sayaleza umuntu abazali bakhe.
Ubuhle bomama phezu kwempilo nangaphezu kwezingane sebufike ezingeni lokuthi kunconywe ezindaweni ezine kwiKur’an eNgcwele.Wahlushwa ukuhlupheka ukuze amkhulise.
Ngegunya lika-Abdullah bin Amr - kwangathi uNkulunkulu angabathokozise bobabili - wathi: “Kwafika indoda kuMprofethi - sengathi imikhuleko kaMvelinqangi nokuthula makube kuye, wathi: Ngenza isifungo kuwe ngokufika kwelinye izwe kanye ne-jihad, befuna ubuso bukaNkulunkulu kanye nendlu yaseLizayo.” Khona-ke uMprofethi - sengathi uMkhuleko kaNkulunkulu nokuthula kube kuye - wathi kuye: “Ingabe ukhona ophilayo kubazali bakho na?” Wathi: “Yebo, kodwa bobabili, futhi. Ngabashiya bekhala, Wathi: “Nifuna umvuzo kuNkulunkulu na?”
Inothi elibalulekile: Lapho kuqeda ukubhala ucwaningo ngesihloko esiveza ubuhle bukamama, kusho ukucacisa ubunjalo baso kanye nolwazi oluzuzwe kuso nokubhekana nalo ngokuningiliziwe ngokwakha isihloko esiveza ubuhle bukamama.
Ukubonakaliswa kokubaluleka komusa kamama
Futhi enye yezigaba ezibaluleke kakhulu zesihloko sethu namuhla yisigaba esibonisa ukubaluleka kwesihloko sokuveza ubuhle bukamama, lapho sifunda khona ngezizathu zokuthakasela kwethu esihlokweni nokubhala ngaso.
Umama uyimfihlo yokuphila uNkulunkulu ayiphathisa esibelethweni sakhe, ngakho-ke sakhula njengehlumela elincane futhi lahlukanisa umuntu ojwayelekile.Esihlokweni esiveza ukubaluleka kokufaneleka kukamama, akukho lutho oluqhathaniswa nomama empilweni. wezingane.ulimi futhi ubafundise ngamagugu, izimiso zokuziphatha kanye nemibono.
Okumangalisayo kakhulu ngokuhlonipha abazali yikho okwalandiswa nguMthunywa ngendaba yalaba abathathu ababebotshwe emhumeni ngesikhathi sesivunguvungu, bakhuleka kuNkulunkulu ukuthi abakhulule kulokho abaphakathi kwabo avule umnyango wendlunkulu. emhumeni ukuze baphume bephila, futhi omunye wabo wabiza uNkulunkulu ngokulunga kwakhe kubazali bakhe.
Kwashiwo ku-hadith yesiThunywa sikaMvelinqangi, kwangathi uNkulunkulu angasibusisa futhi asinike ukuthula: “O Nkulunkulu, uma wazi ukuthi nganginoyise abadala ababili, futhi ngangibaletha ubisi lwezimvu zami njalo ebusuku, ngakho-ke bephuza ukunginika wona.” Isikhashana, ngafika belele. Umndeni wami nezingane zami zazibulawa indlala, ngangingabaphuzi utshwala baze baphuze abazali bami, ngangizonda ukubavusa, ngangizonda ukubashiya besathule. , ngisalindile kwaze kwasa, uma wazi ukuthi lokho ngakwenza ngenxa yokwesaba, sikhululwe. Idwala lasuka kubo baze babheka phezulu esibhakabhakeni.
Ucwaningo ngokubaluleka kodaba lokuveza ubuhle bukamama luhlanganisa nemiphumela yako emibi nemihle kumuntu, emphakathini kanye nempilo jikelele.
Isihloko esiveza ubuhle bukamama sifushane
Uma ungumuntu othanda ukukhuluma, ungafingqa lokho ongathanda ukukusho endabeni emfushane ngendaba yobuhle bukamama.
Umama uyena ofuna ubengcono kunaye, futhi uyakuthanda ngaphezu kwakhe, futhi ufuna ukukubona usesimweni esihle kakhulu, ngoba lokhu kuyinjabulo yakhe enkulu.
Umuntu oqotho yilowo owazi umusa kanina phezu kwakhe futhi uyakwazisa ukuzidela kwakhe, ngakho akamshayi indiva futhi athethelele izinkathazo zokuphila, kodwa kunalokho uyamhlonipha ebudaleni bakhe nobuthakathaka bakhe njengoba amkhulisa njengomntwana futhi wathatha. ukumnakekela.
Ocwaningweni olufushane ngobuhle bukamama, ungangabazi ukwenza umama wakho ajabule ngaso sonke isikhathi, futhi ubonise uthando lwakho kuye ngamabinzana amancane aphuma enhliziyweni, futhi umbonise kuwe ukuthi yini ayithandayo mayelana ubuhle, intuthuko, ukuvuthwa kanye nokuqonda.
Ngakho-ke, sifingqa konke okuhlobene nesihloko ngocwaningo olufushane ngesihloko sokuveza ubuhle bukamama.
Isiphetho, ukubonakaliswa komusa kamama
Ukuba ngumama kuwumsebenzi omkhulu ngaphandle kwalokho ukuphila akunakuqhubeka emhlabeni, futhi ekupheleni kwesihloko sokubonakaliswa kobuhle bukamama, lolu dumo ludlulela kuzo zonke izidalwa eziphilayo, njengoba umama ehlanganisa ukuphila kuzo zonke izinhlobo zazo.
UGibran Khalil Gibran uthi: “Umama uyikho konke kulokhu kuphila.
Sengiphetha ngobuhle bukamama, sibalula ukuthi wonke umuntu omkhulu uyindodana yowesifazane owamthwala, wamncelisa, wamkhulisa, waze waba yilokhu ayikho ngobukhulu. ubukhona.
