Sinesibonelo esihle esiThunyweni sikaAllah (ukuthula makube kuye) njengoba wayehlala ekhumbula uNkulunkulu (udumo malube kuYe), nolimi lwakhe lwalungayeki.” UNina Wamakholwa, u-Aisha (May) UNkulunkulu makajabule ngaye), wathi: “UmProfethi (ukuthula nezibusiso zika-Allah kube phezu kwakhe) wayemkhumbula uNkulunkulu ngaso sonke isikhathi Ilandiswa nguMuslim. U-Aisha akazange asibone isiThunywa sika Allah ngaphandle kokuthi ukhumbula iNkosi yakhe ngazo zonke izikhathi nangako konke akwenzayo nakuzo zonke izindawo ngaphandle kwasezindaweni lapho kungafaneleki khona ukubiza igama likaNkulunkulu, kuhlanganise nasendaweni esobala. Okusho ukuthi, endaweni lapho umuntu esebenzisa izidingo zakhe.
Isikhumbuzo somkhuleko
Wonke umkhuleko uwukukhumbula uNkulunkulu kusukela ekuqaleni kwawo kuze kube sekugcineni kwawo, kodwa isiThunywa sika Allah (sengathi imikhuleko ka Nkulunkulu nokuthula makube phezu kwakhe) sasifundisa izikhumbuzo ezithile ngesenzo ngasinye esikuwo ukuze udumo nomvuzo kuzuzwe ngokulandela. UmProfethi kuwo wonke amazwi akhe kanye nezenzo zakhe egcwalisa umyalo wakhe (uNkulunkulu ambusise futhi amnikeze ukuthula) ekukhulumeni kwakhe ukuthi uMalik bin Al-Huwairith wasidlulisela kithi (Kwangathi uNkulunkulu angajabula ngaye) Wathi: IsiThunywa sika Allah. (ukuthula nezibusiso zikaMvelinqangi makube kuye) wathi: “Thandaza njengoba ningibonile ngikhuleka, futhi uma kufika isikhathi sokukhuleka, omunye wenu makabize umkhuleko, futhi anihole omdala wenu.” .
Isikhumbuzo ngaphambi kokuqala komthandazo
Abalandeli babelandela uMphrofethi (uNkulunkulu ambusise futhi amqhubekise ngokuthula) ngokunemba okukhulu, ukuze balandele isibonelo sakhe, futhi babembonisa ukuthi ame kancane ngemva kwe-takbira nangaphambi kokufundwa. Ngakho bambuza ukuthi uthini ngakho. Ngakho wabafundisa, futhi sabafundisa emva kwabo, amafomula ayisishiyagalombili omthandazo wokuvula, lapho iMuslim likhetha noma lisho okumfanele ngokwalokho atholakalayo kuye.
Isikhumbuzo somthandazo wokuvula
Ifomula yokuqalaNgegunya lika-Abu Hurairah (uNkulunkulu angajabula ngaye) owathi: “IsiThunywa sikaAllah (ukuthula nezibusiso zikaMvelinqangi kube phezu kwakhe) sasike sithule phakathi kwe-takbira kanye nesifundo sithule – sathi: cabanga ukuthi kunjalo.’ Wathi: “Haniya – ngase ngithi: b. Ubaba nomama, O siThunywa sikaAllah, abakuvalela phakathi kwe-takbeer kanye nesifundo, uthini na? Wathi: (Ngithi: O Allah, ngiqhelelanise nezono zami, njengoba Waqhela phakathi kwempumalanga nentshonalanga, O Allah, ngihlanze ezonweni njengoba Vikela ingubo emhlophe ekungcoleni, O Allah, ngigeze izono zami ngamanzi. , iqhwa nesichotho) Ilandiswa u-Al-Bukhari noMuslim.
Ifomula yesibiliEsandleni sika-Aisha (kwangathi uNkulunkulu angajabula ngaye), wathi: “IsiThunywa sika Allah (sengathi imikhuleko kaMvelinqangi nokuthula kube phezu kwakhe) kwaba lapho imikhuleko ivulwa, sathi: “Udumo malube kuNkulunkulu, futhi udumo wena,
Ifomula yesithathuEsandleni sika-Ali bin Abi Talib (kwangathi uNkulunkulu angajabula ngaye) ngokugunyazwa nguMthunywa kaMvelinqangi (uNkulunkulu ambusise futhi amnike ukuthula): “Ngesikhathi esukuma ethandaza, wathi: ubuso nobuso kuLowo owakha amazulu nomhlaba kube yinto eqondile, futhi angisiye owakwaPolingcwele, bheka, إمريك, ان إل عَبْدُكَ، ظَلَمْتُ نَفْسِي، وَاعْتَرَفْتُ بِذَنْبِي، فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا، إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ، وَاهْدِنِي لِأَحْسَنِ الْأَخْلَاقِ لَا يَهْدِي لِأَحْسَنِهَا إِلَّا أَنْتَ، وَاصْرِفْ عَنِّي سَيِّئَهَا لَا يَصْرِفُ عَنِّي سَيِّئَهَا إِلَّا أَنْتَ، لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ، وَالشَّرُّ لَيْسَ إِلَيْكَ، أَنَا بِكَ وَإِلَيْكَ، تَبَارَكْتَ وَتعاليتَ، أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ) رواه مسلم المسلم والنسائي، وتوسی رواه مسلم والنسائي، وتسلم المسلم والنسائي صورية النساء.
Ifomula yesineU-Abu Salama bin Abd al-Rahman bin Awf wangitshela, wathi: “Ngabuza u-Aisha, umama wamakholwa, ukuthi wayeyini uMprofethi kaNkulunkulu (imithandazo kanye nokuthula kukaNkulunkulu kube phezu kwakhe) avule umthandazo wakhe lapho esho. ?” قالَتْ: كانَ إذَا قَامَ مِنَ اللَّيْلِ افْتَتَحَ صَلَاتَهُ: “اللَّهُمَّ رَبَّ جِبْرَائِيلَ، وَمِيكَائِيلَ، وإسْرَافِيلَ، فَاطِرَ السَّمَوَاتِ وَالأرْضِ، عَالِمَ الغَيْبِ وَالشَّهَادَةِ، أَنْتَ تَحْكُمُ بيْنَ عِبَادِكَ فِيما كَانُوا فيه يَخْتَلِفُونَ، اهْدِنِي لِما اخْتُلِفَ فيه مِنَ الحَقِّ بإذْنِكَ، إنَّكَ تَهْدِي مَن تَشَاءُ إلى صِرَاطٍ Qondile".
Ifomula yesihlanuEsandleni sika-Ibn Abbas (uNkulunkulu angajabula ngabo), wathi: “UmProfethi (ukuthula makube kuye) uma nithola kusukela ebusuku. وَلِقَاؤُكَ الحَقُّ، وَالجَنَّةُ حَقٌّ، وَالنَّارُ حَقٌّ، وَالنَّبِيُّونَ حَقٌّ، وَالسَّاعَةُ حَقٌّ، اللَّهُمَّ لَكَ أَسْلَمْتُ، وَبِكَ آمَنْتُ، وَعَلَيْكَ تَوَكَّلْتُ، وَإِلَيْكَ أَنَبْتُ، وَبِكَ خَاصَمْتُ، وَإِلَيْكَ حَاكَمْتُ، فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا You are my God, there is no god but You ) Ilandiswa ngu-Al-Bukhari noMuslim.
Ifomula yesithuphaKungeminye yezindlela zokunxusa kokuvulwa kwaMakholwa (uNkulunkulu angajabula ngabo), futhi uMprofethi wabamukela, ngo-Anas (uNkulunkulu angajabula ngaye): ( صلى الله عليه وسلم ) صَلَاتَهُ، قَالَ : (أَيُّكُمُ الْمُتَكَلِّمُ بِالْكَلِمَاتِ؟) ، فَأَرَمَّ الْقَوْمُ -يعني: سكتوا- ، فَقَالَ: (أَيُّكُمُ الْمُتَكَلِّمُ بِهَا؟ فَإِنَّهُ لَمْ يَقُلْ بَأْسًا) ، فَقَالَ رَجُلٌ: جِئْتُ وَقَدْ حَفَزَنِي النَّفَسُ فَقُلْتُهَا، فَقَالَ: ( I have seen twelve angels hastening it, which kubo bazoyisusa.” Ilandiswa nguMuslim no-Al-Nasa'i.
Ifomula yesikhombisa: Phakathi kwemithetho yabangane futhi, ngokugunyazwa kuka-Ibn Omar (uMvelinqangi Ajabule ngaye) owathi: “Ngesikhathi sisakhuleka kanye nesiThunywa sika Allah (uMvelinqangi ambusise futhi asinike ukuthula), indoda evela Abantu bathi: “UAllah mkhulu kunobukhulu, futhi udumo malube kuMvelinqangi lu-Bye, futhi udumo malube kuNkulunkulu, ekuseni nakusihlwa, ngakho-ke isiThunywa sikaAllah (uMvelinqangi abusise futhi asinike ukuthula): (Owasho kanjalo-ke) futhi-igama elinje?) Indoda ethile esixukwini yathi: “NgiyiSithunywa sikaNkulunkulu.”
Wathi: (Ngamangala ngaye, amasango ezulu avulelwa yena).
U-Ibn Omar wathi: “Angibashiyanga selokhu ngezwa isiThunywa sika Allah (sengathi imikhuleko ka Nkulunkulu kanye nokuthula phezu kwakhe) sisho lokho.” Ilandiswa nguMuslim.
Ifomula yesishiyagalombiliIfomula ye-Tahajjud yinde ikakhulukazi, futhi uMthunywa kaNkulunkulu (uNkulunkulu angambusisa futhi amnike ukuthula) akazange ayisebenzise emithandazweni ebhaliwe, ukuze angenzi kube nzima kubantu.
U-Aisha wabuzwa ukuthi isiThunywa sika Allah, kwangathi imikhuleko nokuthula kuka Allah kube kuye, sasivame ukusho ukuthini lapho evuka ebusuku nokuthi wayevame ukuvula ini?
Kuthiwani ngokukhothama?
Uma umSulumane esho umthandazo wokuvula, khona-ke u-Al-Fatihah namavesi awakhethela umkhuleko wakhe, uyakhothama, futhi lapho ekhothama, usho enye yalezi zindlela:
Ifomula yokuqala: Ukuze agcine ngokuthi “Inkazimulo mayibe eNkosini yami Enkulu” lapho kulandiswa nguHudhayfah (uMvelinqangi Ajabule ngaye): Yena (uNkulunkulu Ambusise futhi amphumuze) wayethi ekukhothameni kwakhe: “Inkazimulo mayibe eNkosini yami Enkulu…” Ilandiswa nguMuslim no-Al-Tirmidhi.
Ifomula yesibili: Kwalandiswa ngegunya lika-Ali (uAllah ajabule ngaye) ukuthi wathi: “IsiThunywa sika Nkulunkulu (uMvelinqangi ambusise) sasivamise ukukhothama sithi: “O Nkulunkulu, ngikhothame Kuwe. , futhi ngikholwe Kuwe, futhi ngizinikele kuwe.
Ifomula yesithathu: Kwabikwa ngegunya lika-Aisha (uNkulunkulu angajabula ngaye) ukuthi wathi: “UmProfethi (uNkulunkulu ambusise futhi amqhubekise ngokuthula) wayesho ekukhothameni kwakhe nasekukhothameni kwakhe: “Udumo malube Kuwe, O Nkulunkulu! Nkosi yethu, futhi ngiyakudumisa, O Nkulunkulu, ngithethelele.” Ilandiswa ngu-Al-Bukhari.
Ifomula yesine: Kwabikwa futhi ngegunya likaMama wamakholwa, u-Aisha (uNkulunkulu angajabula ngaye): “IsiThunywa sika Nkulunkulu (uMvelinqangi abusise futhi asinike ukuthula) sasivame ukuthi ekukhothameni kwaso nokukhothama: kuye, oNgcwele, iNkosi yeziNgelosi noMoya) Ilandiswa nguMuslim
Lezi zindlela ziningi, futhi zonke zifakazelwa yisiThunywa sika Nkulunkulu (uNkulunkulu angambusisa futhi asinike ukuthula) ukuze iMuslim lihambe phakathi kwazo, ukuze ulimi lwalo lungajwayeli indlela ethile bese liphinda futhi. ngokuxakeka kwengqondo futhi ngaphandle kokugxila.
Okufanele ukusho lapho usukuma ekukhothameni؟
Kukhona futhi izinguqulo eziningana zalokho okushiwo umSulumane ngemva kokusuka ekukhothameni:
Ifomula yokuqala: Ukuthi iMuslim ligcina lithi: “O Nkulunkulu, Nkosi yethu, futhi makube kuwe udumo.” Yilokhu u-Abu Hurairah (Kwangathi uNkulunkulu angajabula ngaye): ukuthi isiThunywa sika Allah (sengathi imikhuleko nokuthula kuka Allah kube phezu kwakhe. wathi: (Uma u-Imam ethi, uNkulunkulu uyabezwa labo abamdumisayo, bese ethi: “O Nkulunkulu, Nkosi yethu, makube kuwe udumo.” Ngokuba noma ubani oshoyo uhambisana nezwi lezingelosi, uzothethelelwa izono zakhe ezedlule. ” Ilandiswa ngu-Al-Bukhari.
Ifomula yesibiliKwabikwa ngegunya lika-Abdullah Ibn Abi Awfa (kwangathi uNkulunkulu angajabula ngaye): UmProfethi (ukuthula makube kuye) wayevame ukuthi: (O Nkulunkulu, udumo malube Kuwe ogcwalisa amazulu futhi ogcwalisayo. umhlaba futhi ugcwalise noma yini enye Oyothanda, O Nkulunkulu, ungihlanze ngeqhwa, isichotho nangamanzi abandayo, O Nkulunkulu, ngihlanze Ezonweni kanye neziphambeko kufana nengubo emhlophe ihlanzwa ekungcoleni) Ilandiswa nguMuslim.
Ifomula yesithathu: Kwaphuma egameni lika-Abu Saeed Al-Khudri (uMvelinqangi Ajabule ngaye) wathi: “IsiThunywa sikaAllah (ukuthula makube phezu kwakhe) uma siphakamisa ikhanda laso ekukhothameni, sasithi: “Nkosi yethu. Udumo malube Kuwe wena ogcwalisa amazulu nomhlaba, futhi ugcwalise noma yini oyifunayo ngemva kwabantu bodumo nodumo. Okufanele kakhulu lokho okwashiwo yinceku. Futhi sonke siyizinceku zaKho, Allah, akukho ukuphikiswa. lokho enikukhiphile, futhi akekho onikelayo kulokho enikugodlile, futhi ukuzimisela kwenu akusizi ngalutho.” Ilandiswa nguMuslim.
Ifomula yesihlanuKuvela emazwini aBangane, futhi uMprofethi wakwamukela, ekuvumela, futhi edumisa lowo owakushoyo.” Ngokugunyazwa kukaRifa'a bin Rafi' (Kwangathi uNkulunkulu angajabula ngaye), wathi: Ngelinye ilanga. sasikhuleka ngemuva koMphrofethi (uNkulunkulu ambusise futhi amnikeze ukuthula), kwathi lapho ephakamisa ikhanda erak'ah, wathi: (UNkulunkulu Uyabalalela labo abamdumisayo) Wathi: Umuntu emva kwakhe: Wethu. Nkosi, futhi makube kuWe udumo olukhulu, oluhle nolubusisiwe, wathi eseqedile wathi: (Ubani okhulumayo?) Wathi: Nginguye. yehla kuqala), ilandiswa ngu-Al-Bukhari.
Kuthiwani ngokukhothama?
Nakuba yonke imikhuleko iwukukhumbula uNkulunkulu futhi nakuba amazwi angcono kakhulu okukhumbula uNkulunkulu kuyiKur’an Engcwele, kunokwenqatshelwa kokufunda iKur’an lapho ukhothama futhi ukhothama. isikhashana ekhothama noma ekhothama, ukuze ekhothame; Ngakho mdumiseni uJehova kulo, nangokukhuleka; Ngakho-ke khuthalelani ukunxusa, ngakho qinisekani ukuthi imithandazo yenu iyophendulwa.” ilandiswa nguMuslim.
Lapho osolwazi bebuzwa ukuthi kuvumelekile yini ukusho izicelo ezishiwo kwiKur’an eNgcwele ngenkathi bekhuleka, njengokuthi “Nkosi yethu, ngithethelele nabazali bami kanye namakholwa ngosuku okuyomiswa ngalo ukubala,” waphendula ngokuthi akukho okubi ngakho, kodwa uma ukunxusa kuhloswe yikho, hhayi ukufundwa kweQur'an.
Ukukhothama kungokokunxusa, ngakho-ke kwanda ukunxusa okwakunxuswa isiThunywa (uNkulunkulu) ngokukhothama, ngoba konke ukunxusela noma yikuphi okuhle kulo mhlaba nakweLizayo kusemthethweni, ikakhulukazi ekukhulekeleni, njengoba kwakubikwa. ngegunya lika-Abu Hurairah (kwangathi uNkulunkulu angajabula ngaye) ukuthi isiThunywa sika Allah (ukuthula nezibusiso zika Allah kube phezu kwakhe) sathi: “Inceku eseduze kakhulu neNkosi yayo ngenkathi ikhuleka, ngakho nxusa kakhulu.” Ilandiswa ngu Muslim.
Izindlela zokunxusa ekukhulekeleni ezabikwa kuMprofethi (uNkulunkulu ambusise futhi amnikeze ukuthula):
- Ifomula yokuqalaNgegunya lika-Ali (kwangathi uNkulunkulu angajabula ngaye): “..
Futhi lapho ekhothama, wathi: O Nkulunkulu, ngakhuleka Kuwe, futhi ngakholwa Kuwe, futhi ngazinikela kuWe. - Ifomula yesibiliEsandleni sika-Aisha (kwangathi uNkulunkulu angajabula ngaye), wathi: “UmProfethi (uNkulunkulu ambusise futhi amnikeze ukuthula) wayethi lapho ekhothama futhi ekhothama: (Udumo malube Kuwe, O Nkulunkulu, Nkosi yethu! futhi ngiyakudumisa, O Nkulunkulu, ngithethelele) Ilandiswa ngu-Al-Bukhari.
- Ifomula yesithathuNgegunya lika-Abu Hurairah (kwangathi uNkulunkulu angajabula ngaye), ukuthi isiThunywa sikaNkulunkulu (sengathi imikhuleko kaMvelinqangi nokuthula kube phezu kwakhe) sasivame ukuthi ekukhothameni kwaso: “Oh Nkulunkulu, ngithethelele ngakho konke, futhi uzothethelelwa, ilandiswa nguMuslim.
- Ifomula yesine: Esandleni sika-Aisha (kwangathi uNkulunkulu angajabula ngaye), wathi: “IsiThunywa sika Allah (ukuthula nezibusiso zika Allah kube phezu kwakhe) sasivame ukuthi ekukhothameni kwaso nokukhothama: “Udumo malube Kuwe, O Nkulunkulu wethu. Nkosi, futhi ngodumo lwakho, O Nkulunkulu, ngithethelele.” IQur'an ihunyushwa.
- Ifomula yesihlanu: عَنْ عَائِشَةَ (رضى الله عنها)، قَالَتْ: فَقَدْتُ رَسُولَ اللهِ (صلى الله عليه وسلم) لَيْلَةً مِنَ الْفِرَاشِ، فَالْتَمَسْتُهُ، فَوَقَعَتْ يَدِي عَلَى بَطْنِ قَدَمَيْهِ، وَهُوَ فِي الْمَسْجِدِ، وَهُمَا مَنْصُوبَتَانِ، وَهُوَ يَقُولُ: “اللَّهُمَّ أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ، وَبِمُعَافَاتِكَ مِنْ Isijeziso sakho, futhi ngiphephela kuwena, angikwazi ukubala ukudunyiswa kwakho, unjengoba uzibonge) Ilandiswa nguMuslim.
- Ifomula yesithupha: Ngegunya lika-Aisha (uNkulunkulu angajabula ngaye), ukuthi isiThunywa sikaMvelinqangi (uNkulunkulu ambusise futhi asinike ukuthula) sasivamise ukuthi ekukhothameni kwaso nokukhothama: “Udumo malube koNgcwele, iNkosi yezingelosi. nomoya); ilandiswa nguMuslim.
- Ifomula yesikhombisa Kuhlanganyelwa ngokukhothama nokukhuleka, ngegunya lika-Awf bin Malik Al-Ashja'i (uNkulunkulu angajabula naye) ngachitha ubusuku obubodwa noMphrofethi (uNkulunkulu ambusise futhi amphumlise) wabe esesukuma futhi. ifunde iSurat Al-Baqarah.Akadluli evesini lomusa kepha uyama abuze, futhi akadluli evesini lesijeziso kepha uyama afune isiphephelo.Wathi: “Khona-ke Wakhothama inqobo nje uma esesukumile wathi. ekukhothameni kwakhe: (Udumo malube kuMnikazi wamandla, umbuso, ukuzidla kanye nobukhulu) Wabe ekhothama inqobo nje uma esevukile, wabe esho okufanayo ekukhothameni kwakhe) Ilandiswa ngu-Abu Dawud.
Okushiwo phakathi kokukhuleka okubili
Phakathi kwalokhu kukhuleka okubili kugcinelwe ukunxusa kuphela, futhi kunamafomula akho amaningana, okuhlanganisa:
Ifomula yokuqala: Ukunciphisa ukunxusa kokuthi “Nkosi ngithethelele” ngokuphindaphindiwe, ngegunya likaHudhayfah (uNkulunkulu angajabula ngaye) owathi: “UmProfethi (ukuthula kube kuye) wayevame ukuthi phakathi kwalokhu kukhuleka okubili: (Nkosi ngithethelele). , Nkosi ngithethelele).
Ilandiswa ngu-Abu Dawood kanye nabesifazane kanye no-Ibn Majah.
Ifomula yesibili: Kuyo kunokwengeza ekunxuseni okwavela ngegunya lika-Ibn Abbas (uNkulunkulu angajabula ngabo bobabili) ukuthi uMprofethi (ukuthula nezibusiso zika-Allah kube phezu kwakhe) wayevamise ukuthi phakathi kwalezi ziqu ezimbili: (O Nkulunkulu! ngixolele, ngihawukele, ngiqondise, ngiqondise, ngiqondise, ngifundise ukulunga, futhi ungikhanyisele).
Ifomula yesithathu: Kukhona izengezo ezenza ukunxusa ngamagama ayisikhombisa ngenxa yobuningi bokulandisa kwale hadith.
Okushiwo ku-tashahhud
Okushiwo ku I-tashahhud yokuqala
Ku-tashahhud yokuqala kuyo yonke imikhuleko ngaphandle komkhuleko wasekuseni, okuyingxenye yokuqala ye-tashahhud, Ngokugunyazwa ngu-Ibn Masoud (uNkulunkulu ajabule ngaye) owathi: "UmProfethi (uNkulunkulu ambusise futhi amnike ukuthula). ) wathi: (Uma omunye wenu ehlezi emthandazweni, makathi: “Ngibingelele kuNkulunkulu nemikhuleko kanye nezinto ezinhle. Ukuthula, umusa, nezibusiso zikaNkulunkulu makube phezu kwakho, MProfethi. Ukuthula makube phezu kwethu kanye nasezincekwini ezilungile Nkulunkulu. Ngiyafakaza ukuthi akekho unkulunkulu ngaphandle kukaNkulunkulu, futhi ngiyafakaza ukuthi uMuhammad uyinceku nesiThunywa saKhe.)
Bukhari kanye Muslim.
Okushiwo kwi-tashahhud yokugcina
Okushiwo kuyo i-tashahhud ephelele, okuyi-tashahhud ephakathi noma yokuqala, lapho kwengezwa khona imikhuleko kusiThunywa (sengathi imikhuleko kaMvelinqangi nokuthula kube phezu kwakhe) ngefomula ka-Abrahama.Ngegunya likaKa'b bin Ajrah. (uNkulunkulu angajabula ngaye): Waphumela kithi uMphrofethi (ukuthula makube kuye) sathi: “O siThunywa sika Nkulunkulu Wasifundisa ukuthi sikubingelele kanjani, ngakho sikuthandazela kanjani na?” , Bukhari kanye Muslim.
Okushiwo ekunxuseni ngemva kwe-tashahhud yokugcina nangaphambi kokubingelela
KuyiSunnah kuMuslim ukunxusa ngaphambi kokubingelela nangemva kokuphela kwe-tashahhud, ukunxusa okuphelele lapho angakhetha khona noma yikuphi ukunxusa akufunayo, kuhlanganise nokunxusa okukhawulelwe ekufuneni isiphephelo ezintweni ezine kanye nokunye ukunxusa, kuzocaciswa kuma-hadith ahloniphekile:
Ukunxusa okuvinjiwe kokucela isiphephelo kwabane, ngegunya lika-Abu Hurairah (uAllah ajabule ngaye) owathi: IsiThunywa sikaAllah (ukuthula nezibusiso zikaMvelinqangi kube phezu kwakhe) sathi: (Uma omunye wenu eseqedile i-tashahhud yokugcina, makacele isiphephelo kuNkulunkulu kwezine: ekuhlushweni kwaseSihogweni, ekuhlushweni ethuneni, nasekuvivinyweni kobuso, nasekufeni, nasebubini boMphikikristu.” Ilandiswa ngu-Al-Bukhari kanye neMuslim.
Phakathi kwezicelo ezinqunyelwe kukhona nalokho okwalandiswa ngegunya lika-Ali (uNkulunkulu angajabula naye): UmProfethi (ukuthula kube kuye) wayevame ukuthi phakathi kwe-tashahhud ne-tasleem: (O Nkulunkulu, thethelela. mina ngalokho engikwenzile ngaphambili, nalokho engikubambezele ngakho, engikufihlile, nalokho engikumemezele, nalokho ebengikugqilaza, nangalokho Wena owazi ngaphezu kwami. ) Ilandiswa nguMuslim.
Ukunxusa okuphelele: Ngokugunyazwa u-Ibn Masoud (uNkulunkulu angajabula ngaye), wathi: UmProfethi (ukuthula nezibusiso zika-Allah kube phezu kwakhe) wabafundisa i-tashahhud, wabe esethi ekupheleni kwayo: “Khona-ke ukhetha ukunxusa akuthanda kakhulu, futhi akunxuse.” Ilandiswa ngual-Bukhari kanye noMuslim.
Inkumbulo ngemva kwayo yonke imithandazo
Ngemva kokuqeda umkhuleko, isiThunywa sikaMvelinqangi sasifundisa ukunxusa lapho sikhuleka khona sibonga uNkulunkulu ngokusinika impumelelo ekumiseni umkhuleko, kuhlanganise nokucela intethelelo ngalokho okwakukuwo okuwukwengamela, ukukhohlwa, noma ukushiyeka, futhi kusekuningi. amafomu akhethwa yiMuslim noma athi kuye ngokwalokho anesikhathi futhi alungise ingqondo yakhe:
- Ifomula yokuqala: Esandleni sikaThawban (uMvelinqangi) oyinceku yesiThunywa sikaMvelinqangi, wathi: “Ngesikhathi uMprofethi (ukuthula kube kuye) eshiya umkhuleko wakhe, wayecela intethelelo kathathu. , futhi wayethi: (Oh Nkulunkulu, Ungukuthula futhi kuvela Kuwe, Ubusisiwe, O Mnini Wobukhosi Nodumo) Ilandiswa nguMuslim.
- Ifomula yesibili: Futhi kusegunyeni lika-Abdullah Ibn Al-Zubayr (uNkulunkulu angajabula ngabo bobabili) owathi: “IsiThunywa sikaNkulunkulu (ukuthula kube kuye) sasijabula ngemva kwayo yonke imikhuleko lapho sibingelela ngala mazwi. : (Akekho unkulunkulu ngaphandle kukaNkulunkulu yedwa, ongenamlingani. Akukho mandla ngaphandle kukaNkulunkulu, akekho unkulunkulu ngaphandle kukaNkulunkulu, futhi asikhonzi omunye ngaphandle Kwakhe. Ngowakhe umusa, umusa ngowaKhe, futhi kuYe muhle. dumisa.
- Ifomula yesithathuNgegunya lika-Al-Mughirah bin Shu'bah (uNkulunkulu angajabula ngaye): IsiThunywa sika Allah (sengathi imikhuleko nokuthula kaMvelinqangi makube phezu kwakhe) lapho siqeda ukukhuleka, sathi: “Akekho unkulunkulu ngaphandle kukaNkulunkulu! uwedwa, ungenaye umlingani, unikelwe ngalokho enikugodlile, futhi umkhulu akazuzi ngani.” Ilandiswa Al-Bukhari kanye noMuslim.
Isikhumbuzo ekupheleni komthandazo
UmSulumane uwuqeda kanjani umthandazo?
- Ubala i-Ayat al-Kursi ngobuhle bayo obukhulu ngemva kwayo yonke imikhuleko ebhaliwe.” Ngokugunyazwa kuka-Abu Umamah (uNkulunkulu angajabula ngaye) owathi: “IsiThunywa sikaNkulunkulu (uNkulunkulu angambusisa futhi asinike ukuthula) sathi: “Noma ngubani ibala i-Ayat al-Kursi ngemva kwayo yonke imikhuleko ebhaliwe, akukho okuyoma phakathi kwakhe nokungena ePharadesi ngaphandle kokuthi afe.” Ilandiswa u-Al-Nisa'i kanye no-Ibn Al-Sunni, futhi lona umyalo omkhulu, njengokufa kweMuslim. nakanjani kuyoba phakathi kwemithandazo emibili, ngakho ekupheleni komthandazo ngamunye obhaliwe, funda ivesi lika-Al-Kursi ukuze libe ukuvuselelwa kwesivumelwano sakho noNkulunkulu ngokulindela ukufa kwakho ngaphambi kokuba kufike isikhathi somthandazo olandelayo, futhi ubuhle bawo ukuthi nizongena ePharadesi uma senifile nje kuphela, futhi lesi isithembiso esivela yisiThunywa uNkulunkulu (uAllah Ambusise futhi asinike ukuthula).
- Ubala abakhipha amademoni ababili (Al-Falaq kanye no-Al-Nas), ngegunya lika-Uqbah (uNkulunkulu angajabula naye) abathi: “IsiThunywa sikaAllah (uNkulunkulu ambusise futhi asinike ukuthula) sangiyala ukuthi ngifunde. okhipha imimoya emithandazweni yonke.” Ilandiswa ngu-Abu Dawud no-Al-Tirmidhi.
- Uyakhazimulisa, adumise, futhi aphakamise ngamunye izikhathi ezingamashumi amathathu nantathu futhi agcwalise ikhulu.” Ngokuphuma kuka-Abu Hurairah (uMvelinqangi ajabule ngaye) wathi: Lowo odumisa uNkulunkulu uhlela yonke imikhuleko izikhathi ezingamashumi amathathu nantathu, adumise uNkulunkulu izikhathi ezingamashumi amathathu nantathu, futhi usho ubukhulu bukaNkulunkulu izikhathi ezingamashumi amathathu nantathu, ngoba lokho kuyisishiyagalolunye.” Amashumi ayisishiyagalolunye, futhi wathi ikhulu eliphelele: Akekho unkulunkulu ngaphandle UNkulunkulu yedwa, akanamlingani, ngowakhe umbuso, futhi udumo lungolwaKhe, futhi Unamandla kukho konke, izono Zakhe zathethelelwa, noma ngabe zingamagwebu olwandle.” Narrated by Muslim.
- Unxusa uNkulunkulu njengeHadith kaMuadh noma Hadith kaSa'd, noma kokubili ndawonye.” Ngegunya likaMuadh (uNkulunkulu angajabula naye): IsiThunywa sika Allah (uNkulunkulu angambusisa futhi asinike ukuthula. ) wathi kuye: (O Muadh, ungashiyi ngemuva yonke imikhuleko uthi: O Nkulunkulu, ngisize ngikukhumbule, ngikubonga, futhi ngikukhonze kahle.” Ilandiswa ngu-Abu Dawud, Al-Nisa'i no-Al-Hakim, futhi ngegunya likaSaad (uNkulunkulu angajabula ngaye): IsiThunywa sikaAllah (sengathi imikhuleko kaMvelinqangi nokuthula kube phezu kwakhe) sasivamise ukufuna isiphephelo ngemva kwayo yonke imikhuleko ngala mazwi: “O Nkulunkulu, ngiphephela Kuwe ebugwaleni. , futhi ngiphephela Kuwe ekubuyiselweni empilweni embi kakhulu, futhi ngiphephela Kuwe ekulingweni komhlaba, futhi ngiphephela Kuwe ekuhlushweni kwethuna.” Ilandiswa Al-Bukhari.
