Iqembu elikhulu labantu linentshisekelo yokufunda izindaba zothando nezothando kulokho okwaziwa njengezincwadi zothando, futhi iqiniso liwukuthi naphezu kweziphambeko eziningi esingase sizibone kwezinye izindaba zothando, lokhu akubeki ithuba lothando olukhuthazayo nolumnandi. izindaba ezingaphansi kwesigaba semibhalo emihle, kude nalokho kucekelwa phansi okubhebhethekayo.
Futhi umcwaningi kuleso sigaba onesithakazelo esikhulu ezindabeni zothando nezothando wenza isiqiniseko sokuthi iqembu elikhulu elifuna lo mbala yisigaba sentsha kanye nabantu abasha, futhi lokhu akuphazamisi isithakazelo samanye amaqembu amaningi kuwo, kodwa bathola ingxenye yengonyama yokunakwa, ngakho-ke ukubhala izindaba ezinjalo kuwumthwalo wemfanelo Kubaluleke kakhulu ngoba kuzobumba ukuqwashisa nemibono yabo esikhathini esizayo.
Inganekwane ngemva kokuphela kwempi
Wayeyisosha lamasosha Ahlangene eMpini Yezwe II, eyisakhamuzi saseBrithani, isicelo esiphuthumayo safika kuye ngaphambi kokuba aqedele izifundo zakhe zasenyuvesi, ngakho waya eJalimane kanye nalabo abayomisa ukuhlasela kwamaNazi futhi babuyisele ukulingana phakathi kwamaNazi. amandla ayephazamisekile.
Wayephila izinsuku ezinzima empini, futhi lapho bengena edolobheni laseJalimane, imiyalo yayifika kubo ukuthi bangabhekani namuntu kuyo ngaphandle kobunzima obukhulu, futhi ngolunye usuku ngemva kokuthatha elinye lamadolobha aseJalimane anabantu abaningi futhi abalulekile, wabona intombazanyana engaba ngane yakhe noma encanyana Ngaye, wazizwa ekhangwa ngendlela eyisimanga, akayazi imbangela yaso, futhi akufanele neze ayizwe ngoba iyisosha. futhi uvela ezweni lesitha.
Le ntombazane yayiyisakhamuzi esingenaphutha kulokho okwakwenziwe amaNazi, kodwa futhi yayikhokha inani labaningi balabo ababeyikhokha, yayingakwazi ukumelana nelukuluku layo futhi yazama ukukhuluma nayo, kodwa yesaba kakhulu.
Wayemesaba kanye nesimo sisonke, umqondo owawusemqondweni wawo wonke umuntu wawuthi amasosha Ahlangene kwakungamaqaba azofika abhubhise futhi ashise imizi futhi adlwengule abesifazane basemadolobheni futhi enze izenzo eziningi zonya, kwaba njalo. kwaba nzima ukuba axhumane naye, kodwa ngolunye usuku wathola ingadi eyayingashiswa impi kanye nayo Ezinye zezimbali, ngakho wakha i-rose ebomvu kule nsimu wayifihla ezingutsheni zakhe ukuze kungaboni muntu. yona, yabe isinyonyobela lapho kuhlala khona le ntombazane, yamamatheka ebusweni bayo, yabe isiyinika lelo rose.
Intombazane yamangala ngalesi senzo njengoba izihlathi zishaya amahlonyana ingazi ukuthi yenzeni kodwa yaphikelela ukuyithatha, futhi kumele wazi ukuthi abakhulumi nhlobo kodwa babhekene nezandla ngoba wayekhuluma isiNgisi futhi yena, ngokungafani naye, wayekhuluma isiJalimane.
Ngemva kwalesi simo, kwaba nemihlangano eminingi phakathi kwabo, futhi kwavela uhlobo oluthile lokuzwelana naphezu kwezithiyo ezinkulu kanye nokwehluka, njengoba bevela emazweni amabili anobutha, futhi abakhulumi ulimi olulodwa, futhi akukho ndlela yokuxhumana phakathi kwabo. ngaphandle kwamehlo, ukubukeka, namagama ambalwa angaqondakali.
Kwathi lapho imihlangano iqhubeka isikhathi eside, umuntu ngamunye wafuna ukufundisa omunye ulimi lwezwe lakubo ukuze bakhulume ngokukhululeka, intombazane yamtshela indaba yayo yamtshela ukuthi uyise wayengunjiniyela waseJalimane nokuthi unina. washona ngebhomu lempi, nokuthi wayehlala nogogo wakhe, ngenkathi uyise eya empini ngokumelene nentando yakhe njengoba wayeceliwe kubo Bonke amadoda akwazi ukulwa, ngakho uzizwa enesizungu nakuba engekho yedwa ngoba abazala bakhe. nogogo uhlala naye.
Le ntombazane yayenza unyaka wayo wokuqala izifundo zobudokotela, yamtshela ukuthi ingomunye wabaphumelele kakhulu ezifundweni zayo futhi yake yasho kuye ngendlela engavamile yesiNgisi eyamenza wahleka: “Uyazi! Ukube besisesikhathini esingesona isikhathi zingekho izimpi nokucekelwa phansi, mhlawumbe ngabe ngaphothula izifundo zami zobudokotela ngibe udokotela odume umhlaba wonke, mhlawumbe ngelinye ilanga ngiyohlangana nawe ezweni lakini.”
Yathula lensizwa egama layo kwakunguChris kungathi amazwi ayo ayikhumbuze kudala noma abhobhoze igazi inxeba eliphuma igazi ngaphakathi, okuyimpi. isikhathi: “Iqiniso liwukuthi ngiyesaba...
Yebo, ngesaba kakhulu.” Ngakho waqhaqhazela futhi wamangala wathi kuye: “Kungani wesaba! Angifuni ukuba imbuka ezweni lami kodwa ngicabanga ukuthi uzoyinqoba impi, wonke umuntu ucabanga lokhu futhi uthi yindaba yesikhathi.”
Futhi waqhubeka namazwi akhe ngokungabaza: “Futhi ngikholelwa ukuthi ngemva kwalokhu ungangithatha ungiyise ezweni lakini ukuze sishade futhi sihlale ndawonye sakhe umndeni.” UChris wamamatheka kakhulu futhi naye wayekuthemba lokho futhi washo lokho. kwakuphakathi kwezinhlelo zakhe ayehlose ukuzifeza ngempela ngisho noma kwakudinga ukuthi alishiye lonke elaseYurophu ngenkathi enaye .
Futhi ngolunye usuku, uChris wayeka ukumvakashela kakhulu, futhi ukubonakala kwakhe kungazelelwe akuzange kubonakale kuye njengoba ayevame ukwenza esikhathini esidlule, futhi kwakukhona ukwesaba okungavamile nokukhathazeka enhliziyweni yakhe ukuthi wayengawazi umthombo wabo, kwaze kwaba yilapho eyodwa. usuku wakhuthazeka wanquma ukuziyela enkanjini eyobuza ngaye.
Yeka ukuthi kwaba nesibindi kangakanani, ungumJalimane, futhi wazi kahle ukuthi azondwa kangakanani amasosha Ahlangene - ngaphandle kukaChris - futhi wahamba wabekezelela ukuhlukunyezwa nokuhlukunyezwa okukhulu ngamasosha, kwaze kwaba yilapho omunye wabo ezwa. ebuza ngoChris, wabe esemtshela ukuthi ushonile cishe inyanga edlule kwenye yezigameko, wabuya edabukile futhi ethukile Izinyembezi zigeleza ezihlathini zakhe.
Indaba exoxa ngayo:
Nakuba lezi kuyizindaba ezimfushane zothando ezithinta isihloko sothando nokukhonzwa, kodwa zixoxa ngesihloko esibalulekile, okuyimpi nokuthi yenzani kubantu, singasho ukube bekungeyona impi, amaqhawe amabili Indaba yayizokwazi ukushada uma behlangana ezimeni ezifanele, kodwa impi yabhubhisa impilo yentombazane futhi yayenza yaba incithakalo, futhi yathatha impilo yensizwa uqobo, yafa.
Indaba iphinde ikhulume ngesinye isihloko esifihlekile, okuwulimi lokukhulumisana phakathi kwabantu, njengoba akudingekile ukuthi laba bantu ababili bakhulume ulimi olulodwa ukuze bazwane, kodwa kunalokho kunomuzwa ocashile ngaphakathi enhliziyweni wothando. kwavela phakathi kwabo.
Ngilale kahle sthandwa
Sikwabelana nawe ngezindaba zothando ongazifunda futhi uzijabulele ngaphambi kokulala.Ezindabeni zothando, uhlangothi oluthinta imizwa yomuntu luyanyakaza, futhi izindaba zothando azigcini ngokufunda amantombazane kuphela, njengoba ziningi izinsizwa ezizifundayo.
Indaba yenkathi yezithandani
Imvula yayihlale imkhumbuza ngayo, ngoba iwumthombo wobuhlungu nosizi kanye nesicelo sezifiso ezilahlekile? Noma kungenxa yokuthi bahlangana ngelinye ilanga lina? Akazi, kodwa akwaziyo ukuthi umkhumbula kakhulu futhi uzizwa sengathi useduze kwakhe emvuleni.
Isikhathi asizange simenze akhohlwe ukuthi uthando olulahlekile, kwangathi njengoba izinsuku ziqhubeka, ukunamathela kwakhe kuye kwanda kunokuba kunciphe, wayengazi noma kufanele amkhumbule noma amkhohlwe? Ukhilimu oyiqhwa! Yebo, uyinto enhle kunazo zonke eyenzeka kuye empilweni yakhe, futhi ngenxa yakhe wazana naye.
ophanayo! Igama lakhe leli.
Ngakhumbula kahle mhla egijima futhi ezijabulisa ngaphansi kwamanzi emvula emgwaqeni, ephethe i-strawberry ice cream ngesandla sakhe sokudla, ngokuphazima kweso wezwa ukwethuka okukhulu kwawa u-ayisikhilimu kuye futhi waphathwa yikhanda. Kwenzekile kodwa inhliziyo yakhe yandiza ngenjabulo wajabula kakhulu ngalokhu, wezwa ukuthi lomuntu omi phambi kwakhe owamshayisa ngephutha edla no ice cream westrawberry wazizwa engowakhe nokuthi wayengowakhe.
Ngemva kokuphikelela nokwenqaba kwakhe ngokusobala, wavuma ukumthengela u-ayisikhilimu omusha esikhundleni salowo owawa kuye, futhi wayendiza ngenjabulo njengoba ehamba eduze kwakhe nakuba ayengamazi ngisho negama lakhe.
Bangena ngaphansi kwaleyo mvula enkulu beyothenga u-ayisikhilimu, futhi uHua wahleka ngaphandle kwesizathu, futhi wenza okufanayo, base bethula isikhashana wabe esembuza, futhi ukumamatheka akuzange kuphume ebusweni bakhe: “Kungani sigijima ngendlela esasivame ukwenza ngayo?” Wathi: “Ingabe abantu bagijima emgwaqweni ngaphandle kwesizathu?” Wathi kuye: “Ngenza kanjalo, ngigijima ngaphandle kwesizathu, futhi kungani ubugijima ngaleso sikhathi? ” Wathula isikhashana wahleka wathi: “Nami bengigijima ngaphandle kwesizathu, umama ungitshela ukuthi ngibudedengu.” Wathi kuye ehleka: “Unjalo ngempela.” .
Futhi baqala ukugijima njengoba begijima, kodwa kulokhu babegijima behlangene, futhi lalina kakhulu, futhi bahlala kanjalo isikhathi eside ngaze ngambuza ngegama lakhe, futhi wamphendula ehleka: "Karim. ” Wathi kuye: “Ingabe kukhona okuhlekisayo egameni lakho na?” Wanyakazisa ikhanda lakhe kabi, akambuzanga ngegama lakhe, futhi akashongo, ngoba ethanda ukwazi okuningi nokukhuluma. khuluma kancane.
Futhi phakathi nale njabulo ebabazekayo, kwaba sengathi imvula izonqamuka, njengoba yaqala ukuncipha kancane kancane, yaze yaba amaconsi alula, yabe isima futhi isibhakabhaka savuleka, futhi bagcwala ukudabuka okukhulu, sengathi bonke. injabulo yabo yayikulemvula futhi akukho okunye, sengathi bahlangane kwenye into ngaphandle kwemvula, babengeke babe Nangempela bagijima bedla u-ice cream.
Kuqhamuke uthingo oluhle luhlobise isibhakabhaka, bame belubuke bejabule nothando, baluthwebule nezithombe mhlawumbe lolu bekuwuphawu lokugcina lwentokozo nenjabulo, luthe luqala ukufiphala bawa bobabili. bathule, sengathi bakhumbule imithwalo nesisindo sokuphila, njengokungathi Lona kwakuwumzuzwana nje wenjabulo, ukweba isikhathi nezinsuku, ukweba.
UKarim waya kuye wathi: “Kumelwe ngihambe manje.” Wayedabukile futhi wathi: “Nami kufanele ngihambe.” Kodwa wanezela, ezibuza: “Sizophinde sibonane nini? Futhi kanjani?” Waphendula: “Uyohlale ungithola lapha lapho lina, uzongithola ngigijima ngidla u-ayisikhilimu.” Umi endaweni efanayo ukuze umlinde ukuba eze.
Indaba yeqhinga
Le ntombazane yayibizwa ngokuthi u-Ahed, futhi yayihlala nomndeni wayo wababaleki kwelinye lamazwe angomakhelwane, futhi yayineminyaka eyishumi nesikhombisa ubudala, futhi yamukelwa abangane bayo, njengoba wonke umuntu wayeyithanda futhi ethanda ukuhlala nayo baxoxe. Okusho ukuthi, kwakuyisivumelwano esihle.
Uma ubheka ukuthi wonke amantombazane ahamba nawo asemasha, abe nezigigaba zothando, ezinye zazo ezisondele ekulinganiseni futhi axolelwe, kanti ezinye zeqe imingcele, futhi zombili uma wazi okungalungile, ngakho-ke uyabona ukuthi omunye wabangane bakhe uphelezela insizwa bahambe nayo ezindaweni ezahlukene, omunye aye endlini yakhe! Omunye wesifazane uthandana nendoda eshadile elingana noyise, kodwa imqinisekisa ukuthi iyamthanda futhi ifuna ukumshada.
Wayevame ukuzizwa zonke lezi zindaba kubo, ngakho wayephikisa futhi wabeluleka futhi wathi, "Ngikude nalezi zenzo." Wayevame ukubona ukuthi lezi zenzo ziphula umthetho wamaSulumane nokuziphatha, futhi zithukuthelisa uNkulunkulu. isicelo sobungane safika kuye kuFacebook siphuma kwenye intombazane. yazi.
Futhi ngenxa yokuthi u-Ahed wayenenhliziyo enhle, wavuma futhi waqala ukukhuluma naye ngakho konke okwakungase kuvele engqondweni yakhe.Wayithanda imibono namazwi alomngane futhi wayemthanda kakhulu.Ngelinye ilanga, lentombazane, igama layo kwakunguMona. ,wamtshela ukuthi ufuna ukumdalula imfihlo, kuthe u-Ahed evuma, wamtshela ukuthi unendodana, futhi akayona intombazane, lomfana wamtshela ukuthi uhlabeke umxhwele kakhulu ngaye, wazama. ukukhuluma naye izikhathi eziningi, kodwa akazange alithole ithuba, futhi wayazi ukuthi wayenethemba elincane lokukhuluma naye, ngakho wanquma ukwenza leli qhinga esizwa omunye wabangane bakhe.
U-Ahed al-Tahira al-Naqih wayeshaqekile, futhi wayengazi noma uzoqhubeka emthanda futhi ebabaza lo mfana ngendlela ambonisa ngayo ku-inthanethi, noma ayeke ukukhuluma naye.Wamtshela ukuthi akufanele akhulume naye. wamtshela ngothando lwakhe oluqinile ngaye.Ngiyakwazi ukuyilawula imizwa yami, kodwa ngiyakuthembisa angeke ngikuhluphe.
Bavumelana nalesi sivumelwano ongase usithole singenangqondo, bakhuluma njengakuqala, kwathi ngolunye usuku u-Ahed wagula kakhulu walala ekhaya izinsuku eziningi, ngaleso sikhathi wayengakwazi ukuvula i-Internet nokuphelezela lensizwa. umngane wethu, ngakho lapho elashwa wavula i-Internet wathola Le nsizwa yagcwalisa ingxoxo phakathi kwayo naye ngezincwadi zothando nezimemezelo zothando.
Futhi lapho eyibona itholakala kuyi-Internet, wamthumela, ethi: “Ngicela ungangihlukumezi, ngoba ngiyakuthanda.” Kodwa wayezihlolile ngaphambili ngesikhathi egula futhi wafunda ukuthi akufanele akhaphele abazali bakhe. athembele kuye, futhi ngenxa yalokhu kufanele ayeke ukukhuluma naye, futhi wamtshela lokho futhi wanezela wathi, "Uma uNkulunkulu ethanda ukuthi sibonane ngelinye ilanga, sizoshada, ngoba ngeke ngithande omunye umuntu ngaphandle kwakho."
Kusukela ngalolo suku akazange akhulume naye, futhi akazange aphinde akhulume naye, zahamba izinsuku, futhi kwenye yezingqungquthela zenyuvesi eyayibanjwe, lapho u-Ahed engomunye wabanomsebenzi wokulungiselela le ngqungquthela, wabona. insizwa ethile imgqolozele ngendlela eyisimanga eyavusa ukukhathazeka nokwesaba, yaze yasondela kuye yathi: “Ahed, awungikhumbuli? Anisikhumbuli yini isivumelwano phakathi kwethu na?
Kwaba umzuzwana wakhumbula lesi simo esesidlule iminyaka, baqhubeka nokuxoxa isikhathi eside, futhi le nsizwa isibe yintatheli ephumelelayo futhi ifike izolanda izindaba zale ngqungquthela, yamthembisa ukuthi yayizofika ngokushesha izocela isandla sayo emshadweni, futhi yenza, futhi bashada, kanjalo lensizwa yasigcwalisa isithembiso sayo nentombazane eyithandayo, futhi uNkulunkulu wabahlanganisa ngeqiniso, ngoba babemesaba futhi abazange ethukuthele.
Izifundo ezitholwe endabeni:
- Kumelwe silwazi usizi ababaleki ababhekana nalo ngenxa yokushiya amakhaya abo bayohlala kwelinye izwe.
- Impilo yomuntu akudingekile ukuba ibe yimpilo ebonakalayo ayenza kuyi-Internet nasezinkundleni zokuxhumana.
- Umuntu kufanele acabangele uNkulunkulu kukho konke akwenzayo futhi angaphindiseli uNkulunkulu ngezono neziphambeko azenzayo.
- Intombazane akufanele ikhaphele ukumethemba komndeni wayo kuyo.
- Ukuba khona kwanoma yikuphi ukuxhumana phakathi kwensizwa nentombazane ngaphandle kwesizathu noma isizathu esizwakalayo kwenqatshelwe yiSharia ngoba kungesinye sezinyathelo zikaSathane iKur’an eNgcwele eyakhuluma ngaso.
- Umuntu kumele akhethe ngokucophelela abangani bakhe ngoba bangase bamenzele itulo awele ezintweni angazithandi.
Indaba yokuhlukana
Izinsuku zisenza izinto eziningi kithi, ziphonse lapho esingafuni khona futhi zisenza sihambe lapho esingafuni khona, kodwa yini ukuphunyuka nokuthi yini iqhinga! Kuyikusasa, futhi endabeni yethu sibona ukuthi isiphetho sihamba kanjani nokuthi izinsuku zihamba kanjani ezithandweni.
Eminyakeni eminingi edlule, cishe eminyakeni eyishumi edlule, bahlangana ebusheni babo, futhi babegcwele ubungqabavu bobusha kanye nomdlandla, futhi babenamathemba amaningi kanye nezifiso ababefisa ukuzifeza, futhi babevumelene ngokushada, kodwa njengokungathi. izinsizwa eziningi zentanga yakhe, wayengakakulungeli ukushada, futhi isimo sakhe sezimali sasingenakukwazi ukukhokhela. amelane namandla kayise phezu kwakhe futhi wavuma ngokumelene nentando yakhe.
Kodwa kwakunzima kakhulu ukuthi azilolonge impilo yakhe nalomuntu angakaze amthande futhi embona njengesithandwa sakhe sokuqala.Kwaphela izinyanga ezimbalwa waze wadala inkinga naye wanquma ukubuyela emzini kayise. ikhala lalifuna ukubajabulisa, futhi wabasongela ngokuthi wayezophuma endlini abaleke uma bengasivumeli isifiso sakhe sokuhlukanisa.
Ngemva kwenhlebo eningi nemizamo yokubuyisana phakathi kwentombazane nomyeni wayo, kwadlula cishe iminyaka emibili, okwagcina kubangele ukubhuntsha kwephrojekthi yomshado nesehlukaniso sabo.Ngokuvumelana nalolu daba, insizwa yokuqala yashada nentombazane. ukuthi unina wayemqomile lapho ebona kungcono kakhulu kuyena.Lensizwa yakhohlwa uthando lwayo lokuqala ayikhohlwanga.Yayingazi ukuthi kwenzekani ngesithandwa sayo sokuqala empilweni yayo.
Kwaqondana kabi ukuthi wayemfuna ngemva komshado wakhe, waqondiswa kuye ngemva kwezinyanga ezingaba yisihlanu eshadile, umkakhe wayesekhulelwe futhi babelindele umntwana ngemva kwezinyanga ezimbalwa.
Futhi wayesenqume ukumshada ngoba uthando lwakhe lwalusekhona enhliziyweni yakhe, kodwa indaba yaba nzima kakhulu ngoba washada futhi wayezoba ubaba ngemva kwesikhathi esifushane, wathola ukuphoxeka okukhulu ngokutshela umkakhe, kodwa. wabikela abazali bakhe nabafowabo ngalolu daba, olwangamukelwanga futhi lwafinyelela kumkakhe ngemva kwesikhashana.
Izinkinga eziningi zenzeka ngaleso sikhathi phakathi kokuphikiswa komndeni kanye nesikhwele nosizi lonkosikazi, bemsola ngokuvukela umbuso nokungabi nabulungisa kuye nengane yabo, futhi kule ngcindezi enkulu wavumelana okwesikhashana nombono wabo futhi wakholelwa kuye ngokwakhe ukuthi uzoshada. emva kokubeletha umkakhe, wenza akufunayo, emva kokubeletha umkakhe futhi wacabanga ukuthi uzomnakekela kanye nosana lwakhe olusanda kuzalwa alukhohlwe lolu daba, ayeluthatha njengengqondo. ukuvuselelwa komqondo kuye.
Intombazane yona yabona ukuthi akukuhle ukumosha impilo yabantu abathathu manje, ngoba izinto ngeke zilunge uma ishada nayo ibe nomfazi nendodana ngaphandle kwayo, ngakho nayo yawuchitha umshado wayo. isicelo, wayilahla impendulo yakhe, kodwa wagcizelela kakhulu kuye, ikakhulukazi phambi komndeni wakhe, ngakho Indaba yothando lwabo yaphela unomphela, njengoba echithe impilo yakhe engazi lutho ngaye, futhi engezwa nezindaba zakhe. , futhi akazange ambone, ngisho nangenhlanhla, njengokungathi wayemfihle ngamabomu ukuze angamoshi ukuphila kwakhe ngenxa yakhe.
Izifundo ezitholiwe:
- Isikhathi sobusha siyinkathi ebaluleke kakhulu lapho umuntu enezifiso namathemba amaningi, umuntu azuza okuningi futhi ahluleke ukufeza okuningi futhi, futhi kuwumsebenzi womuntu ofuna impumelelo ukuthuthukisa izifiso zakhe, amakhono namakhono akhe. futhi angavumeli ukwehluleka kwakhe ukuzuza okuthile kumvimbele noma kumvimbele.
- Abazali akufanele baphoqe umshado emadodakazini abo ngokungafuni, ngoba lokhu akuyona ingxenye yenkolo, futhi kuholela ekuhlulekeni kobudlelwane ngokushesha noma kamuva, futhi kuwukungabi nabulungisa okukhulu.
Indaba yothando ekude
Ingabe uthando ludinga ukuba kube phakathi kwabantu ababili ababonanayo, noma phakathi kwabantu ababili abezwa izwi lomunye? Akekho owaziyo, kodwa kunezindaba eziningi namaqiniso asho okuhlukile, athi uthando luhlobo oluthile lwe-telepathy engokomzwelo okunzima kithi sonke ukuyichaza, kodwa singena kuwo ngaphandle kokwazi, futhi mhlawumbe ingenye ye izinganekwane ezimfushane zothando ezihlanganisa lolu daba.
UMazen, indoda eneminyaka engamashumi amathathu ubudala, ehlala endaweni yentsha naphezu kokukhula kwayo, uhlala esikrinini sekhompiyutha ubusuku nemini, kungakhathaliseki ukuthi usemsebenzini noma ekhaya, futhi uma ehlezi emathayi, ulala ebambe i-smartphone yakhe esandleni sakhe. izandla, azisebenzisa ngesizathu esifanayo, okuwukuxoxa nabantu angabazi ngezinkundla zokuxhumana.
Laba bantu abangabazi bavame ukuba amantombazane uMazen azama ukwakha ubungane nawo, kodwa kulokhu uMazen wayedidekile, futhi ebusweni bakhe kwavela ukukhathazeka nokucindezeleka okukhulu, futhi wayedabuke kakhulu ngoba wayengayikhohlwa leya ntombazane ayengayazi igama layo. nokho, kodwa wakwazi ukuyithinta inhliziyo.
Ubungase ucabange ukuthi isibalo sakhe simile emcabangweni wakhe, kodwa nawe ubuzomangala uma bengikutshela ukuthi akambonanga, amagama ambalwa abhalwe encwadini evela kulowo ozibiza ngentombazane ene kumnandi, nemali ayeyichithile kule ntombazane efaka amakhadi okubuyisela kabusha.
Le ntombazane yayijwayele ukwenza izivumelwano ezingavamile kakhulu naye, isizakala ngesidingo sakhe esinzima sobubele nokuphatha, ngokwalokho ekubonayo, ngakho-ke yayimthumelela izincwadi zothando ezibhalwe nge-network ye-Facebook, ukuze athole imali eningi ayenayo. wavumelana naye kusengaphambili, futhi wayeyifunda le miyalezo ngenhliziyo nangonembeza futhi ejabule ngayo Ejabule kakhulu.
Le ntombazane kade yahlukana nayo, wacishe wahlanya nayo, wangazi ukuthi enzeni, uyena owayicela ukuba bahlangane nayo yaphikelela kakhulu kulesi sicelo, futhi uzwakalise ukuzimisela kwakhe ukukhokha imali eningi ngale nhlolokhono, asheshe amshiye ahambe engamtshelanga ukuthi uyephi? Wayezitshela kanjalo.
Kuthe kusenjalo wathola umyalezo ovela kuyena embuza ngesimo sakhe nezindaba zakhe, waqala imiyalezo yokumsola nokumkhuza nokumlangazelela, wabe esevuselela isicelo sakhe kuye ngokukhulu ukuphuthuma ukuthi bahlangane ukuze akhokhe noma iyiphi imali ayicelayo. Umcabango nokungabaza okuncane, futhi ngavumelana naye ngesikhathi nendawo, futhi wayecabanga ukuthi lokhu kwakuyoba ukuqala kwephrojekthi yomshado.
Hleze akazange alale elindele lolo suku olubaluleke kakhulu, kwathi uma sekusile wagqoka izingubo zakhe ezinhle, kwangathi uyile ngempela ukuyogana wahlala walinda endaweni ababevumelene ngayo, kodwa wamangala. ngomkakhe wambona ehamba eqonde kuye, ehlose ukuhlala naye.
Wayengazi ukuthi yini eyayimlethe ngaleso sikhathi, kodwa wavele wahleka kakhulu wathi kuye: “Wangikhaphela futhi wasaphaza imali ngokuthanda kwakho okunengekayo, ngizolinda kuphela amaphepha ami esehlukaniso kuwe.” Futhi wayishiya indawo ngokushesha, nekhanda lakhe layeka ukucabanga futhi wayengazi ukuthi enzeni Wahlala endaweni yakhe amahora ngaphandle kokunyakaza nokuncane.
Izifundo ezitholiwe:
- Umuntu kufanele asebenzise i-inthanethi nezindlela zokuxhumana kulokho okujabulisa uNkulunkulu hhayi lokho okumcasulayo.
- Umuntu kufanele athembeke.
- Owesifazane kufanele abambe umyeni wakhe futhi amtshele ngemicabango nezinkathazo zakhe ukuze angaphendukeli ekuziphatheni kwentsha okumenza abukeke njengesiwula.
- I-inthanethi igcwele amanga ngakho udinga ukuqaphela konke okukuyo.
- Ubudlelwano phakathi kwamantombazane nabafana ku-inthanethi esizwa okuningi ngabo abumjabulisi uNkulunkulu futhi bubi nokuziphatha.
Indaba yesithandwa esiyimpumputhe
Ngeke sikuchazele ukuthi bebethandana kangakanani njengoba bethandana kakhulu, nendaba yabo yavela eminyakeni yasenyuvesi, yathuthuka futhi yathatha inkambo efanele ngesikhathi emcela umshado kuyise, ngemva kweminyaka eminingi esenyuvesi bese esebenza, wabachitha bonke esebenza kanzima. , yathi kuye: “Ngizwa sengathi ngindiza ezweni lemicabango nelamaphupho.”
Futhi ngenxa yokuthi impilo ayihlali iqondile, le nsizwa yaphoqeleka ukuba ihambe ngomsebenzi wayo ezweni lase-Europe, futhi yazama ukuqeda lolu hambo nganoma iyiphi indlela, kodwa ayizange iphumelele, futhi yathola ukuthi le ndaba. ukuhlala emsebenzini noma ukungahlali kuncike ekuhambeni kwakhe, akatholanga enye indlela Wamtshela ngakho, futhi wayazi kahle kamhlophe ukuthi wayezodabuka kakhulu ngenxa yalokhu, kodwa yayingekho indlela ayengenza ngayo.
"Uthini? Uyangidlalisa! Sizobekezelelana kanjani ngokuhlukana kwethu?” Washo kanjalo, ubuso bakhe bashintsha, izici zabo zashintsha ngokuphelele, futhi izinyembezi zaqala ukugeleza emehlweni akhe, wayengazi ukuthi enzeni futhi engacabangi ukuthi bangase bahlukane. futhi.
Wazama ngazo zonke izindlela ukumjabulisa futhi ngokuncokola wathi kuye ukuze akhululeke: “Ngeke ngikwenze kube isikhathi eside, ngikholwe, futhi mhlawumbe leli yithuba lokuba sihlole amandla othando lwethu.”
Ngemva kohambo lomyeni wakhe wayezishaye indiva futhi enganakile ubuhle bakhe, mhlawumbe lolu hlobo lokucindezeleka okuhlupha umuntu, wayezitshela ukuthi uzokwenza njalo uma sekusondele usuku lwakhe lokubuya, wamangala. ukubonakala kwamabala athile emzimbeni wakhe kanye nokulunywa kwakhe njalo, kwadingeka avakashele udokotela owamtshela ukuthi ungenwe isifo Isikhumba sami sibucayi, futhi isimo sakhe siphuzile, mhlawumbe ukube wayesheshe wafika, wayezofika. bakwazile ukusindisa isimo.
Ukwethuka kwamfikela wangazi ukuthi enzenjani, nodokotela wayemnike imishanguzo ethile yokunqanda lesi sifo lapho sifika esinqumweni saso futhi azame ukulungisa okungalungiseka.
Kulezi zigigaba kuthiwa umyeni wakhe wehlelwe yingozi kuleliya lizwe ahlala kulo, wagcina engasaboni wangabe esazi ukuthi enzeni? Ingabe udabukile ngokulahlekelwa kwakhe isibusiso esikhulu kunazo zonke, noma ujabulela ukuthi angase angatholi lutho ngaye ngoba engasamboni?
Kwathi ngelinye ilanga wavuka engamphenduli umkakhe sewashona, wathola lezozindaba ethukile kungathi amashwa ayazikhuza, wafunda ukwaneliseka ngentando kaNkulunkulu nesiphetho sakhe.Ngelinye ilanga wayesamkhumbula. ehamba yedwa emgwaqweni, omunye womakhelwane bakhe ababemazi wathi kuye: “Ngikusize? Ngeke uhambe wedwa ungaboni, umkakho ubekusiza manje ake ngikusize ngaye."
Le ndoda yambheka ngokuqiniseka futhi yathi kuye: “Angikaze ngibe yimpumputhe! Ngamane ngenza sengathi ngimele yena.” Nangempela ingozi yamehlela indoda kodwa ayizange ingaboni, kodwa yathola ukuthi kwenzekani kumkakhe kudokotela owamhlola futhi owayengumngane wakhe, wanquma. ukudela umusa onjalo futhi bazenze izimpumputhe ukuze balondoloze ubuhlobo babo komunye nomunye.
Izifundo ezitholiwe:
- Ubuhlobo akufanele bube ngasese, futhi umuntu othanda intombazane kufanele athathe isinyathelo sokucela umndeni wakhe isandla sakhe phambi kwabo bonke abantu, ngaphandle kwalokho uzowela kulokho okungavunyelwe ngokwenkolo nokuziphatha.
- Umuntu kumele alwele ukufeza izinhloso zakhe futhi azibekezelele nazo, mhlawumbe indaba yomshado ingezinye zezinto ezidume kakhulu ezidinga ukukhuthala nokubekezela.
- Ukuzinakekela kanye nenhlanzeko yomuntu siqu kubaluleke kakhulu ngaso sonke isikhathi.
- Ukuzinikela kulowo omthandayo, kungakhathaliseki ukuthi ngumyeni, unkosikazi, ubaba, umama noma umfowenu, kuyadingeka ukuthuthukisa nokugcina ubuhlobo.
- Ukwaneliseka ngentando kaNkulunkulu nesiphetho kungenye yezimfanelo zamakholwa.
Indaba yeTala Hill
Impilo kaDokotela osemncane okuthiwa uJamil nomkakhe uTala yayiyimpilo ezolile futhi ebucayi njengoba engudokotela wabantu futhi engudokotela wamazinyo bashada bangabatholi abantwana kodwa ukuntula kwabo izingane akuzange kube kubangele ukuphela kobudlelwane babo, hhayi nhlobo, kodwa kunalokho kwandise ukuthembela kwabo phakathi kwabo futhi kwaqinisa ubuhlobo phakathi kwabo, ngakho bathembisa ukuhlala ndawonye kuze kube phakade.
Futhi uTala wayehlale ethi kumyeni wakhe: “Ungashada omunye wesifazane ukuze akuzalele, kholwa yimi, ngeke ngidabuke.” Yebo, wayazi ukuthi wayesho lokho ukuze amjabulise, ngisho noma le ndaba yayizomjabulisa. wayichoboza inhliziyo yakhe, ngakho wayemphendula ngesineke: “Kodwa yimi engizodabukisayo.” Woza, ngitshele, umuntu uwulahla kanjani umphefumulo nenhliziyo yakhe ngemva kokukuthola? Uma uNkulunkulu ethanda ukuba sibe nabantwana, ubeyosizala, futhi uma sifinyelela iminyaka yobudala, wayemehlisa isithunzi.” Yile ndlela ukuphila kwabo okwagcwala ngayo ukuthula nokwethembeka.
UTala wayethanda ukujima ezemidlalo ezinhlobonhlobo, phakathi kokugijima ehlobo kanye nokushushuluza eqhweni eqhweni eqhweni eqhweni, kwathi ngolunye usuku eshibilika eqhweni, waba sengozini ngesikhathi eshushuluza. kodwa akakwazanga ngoba umgwaqo wawuvaliwe ngenxa yeqhwa, futhi wayengakwazi ukuhamba.Ibanga lokuya esibhedlela aliseduze ngaphandle kokuthi bangene kuleli gquma, negquma alikho. indawo yokugcina yokuphila kwakhe ngaphambi kokuba alahlekelwe ukuphila kwakhe.
Umzwangedwa wasala umngane wakhe sonke lesi sikhathi, wayecabanga okuningi, wacishe wazibulala ngokuzisola, kodwa wayefanele enzeni kanye nazo zonke izinto ezenzeka ngaphandle kwamandla akhe? Kuthe kusenjalo wafikelwa wumcabango wokuthi ukube leli gquma liqukethe umgwaqo oyitiyela ngaphakathi kuyona ngabe akwenzekanga lokhu futhi ubezokwazi ukuhlenga umkakhe kalula nje, nokusuka lapha wabona kungcono asebenzise umcabango omkhulu kakhulu ongawenza. ngena emqondweni kanoma ubani, okuwukuthi uzokwakha umgwaqo kuleli gquma.
Abaningi bambiza ngokuthi uyahlanya, futhi wathola ekukhungathekeni nasekudumazekeni lokho uNkulunkulu ayefisa ukuba akuthole, kodwa le ndaba ayizange imthene amandla emsebenzini wakhe, kunalokho yakhulisa ukuzimisela kwakhe, ngoba ngakolunye uhlangothi udinga ukuthatha isikhathi sakhe, futhi ngakolunye uhlangothi akafuni ukuthi le nhlekelele iphinde iphindwe nabanye.
Futhi waqhubeka nakwenzayo, futhi mhlawumbe ungamangala uma wazi ukuthi wayesedlule iminyaka engamashumi amabili kulowo msebenzi, waze wakwazi ukuwuqeda ngokugcwele, futhi wanquma ekuvulweni kwalo mgwaqo ukuwuqamba igama. ngemva kwakhe, futhi ngokuhamba kwesikhathi igquma elifanayo uTala afela kulo labizwa ngegama futhi laba iTala Hill.
Izifundo ezitholiwe:
- Ukususa umonakalo emgwaqeni nokuwugandayida kuyisibopho.
- Ukwenza izinto ezinkulu kudinga isineke nokubekezela okukhulu.
- Ukukholelwa komuntu emsebenzini wakhe kumuntu noma entweni yikho okumgqugquzelayo ukuthi afeze umsebenzi wakhe.
- Indaba kaTal Tala ingenye yezindaba ezimfushane zothando ezingafundwa emizuzwini embalwa, kodwa ithinta inhliziyo futhi ishiya umbono omuhle kuwe, ngokungangabazeki.
Indaba kaZainab
UZainab wayesebenza enkampanini enkulu, intombazane eneminyaka ephakathi namashumi amabili enezici eziningi zobuhle ezingenakuphikwa, kodwa umuntu oyimfihlo owayekhuluma okuncane kakhulu.Ukubona indandatho yakhe yomshado esandleni sakhe kwenza abaningi babangane bakhe basola, ngoba wayengakaze akhulume. wakhuluma ngomyeni Wakhe, nakanye, futhi babengakaze bambone, ngakho le ndaba yahlala ingumbuzo omkhulu mayelana nempilo yale ntombazane eyayibonakala ilusizi.
Nokho uZainab wayezindla kakhulu ngesikhathi esebenza, nabasondelene naye babazi ukuthi unezimpawu zothando, badidwa lolu thando lwentsha olutholwa yintombazane okuthiwa isivuthiwe futhi ishadile. ekhanda, ebuza ngoZainab, abanye afunda nabo bahlangana naye becabanga ukuthi uyise noma umfowabo omkhulu, bathola ukuthi umyeni wakhe.
Isimo sikaZainab sasilokhu siba sibi kakhulu, ngemva kweziqubu zokuzindla ngothando ayephila kuzo, wayesedabukile futhi ekhala.
Futhi wezwa izinsalela zamagama axutshwe nokukhala, lapho ayevame ukuthi: “Yimi obangele lokhu.
Zahamba izinyanga eziningi impilo iqondile ngezinye izikhathi ehleka uZainab ebuhlungu ngezinye izikhathi kwaze kwafika izindaba zokushona komyeni wakhe kubangani bakhe ayibamangazanga leyondaba ngoba babazi ukuthi usekhulile futhi uphethwe abanye. izifo, kodwa ilukuluku lalibabulala futhi babefuna ukwazi ukuthi kwakuyoba yini isimo sikaZainab.
Umbono ovamile ababenawo ngoZainab wawuwukuthi wayengamthandi umyeni wakhe nakuba ayengazange akusho lokho, kodwa okwabamangaza usizi olukhulu olwalugubuzele ubuso bomngane wabo lwamenza wabukeka sengathi uneminyaka engamashumi ayisithupha ubudala futhi ulahlekelwe yikho konke. ubungqabavu bakhe nobusha bakhe, wahlala engumngane oseduze kaZainab.
Iqiniso liwukuthi uZainab wayengenabo abanye abangani besifazane, ngakho-ke wayengakwazi ukugcina imfihlo ngaphakathi kuye ngaphezu kwalokhu, yena ngokwakhe wafika kumngane wakhe ekhala wamtshela ukuthi uyazisola ngesenzo sakhe nale ndoda futhi yakwenza. akukufanele lokho.
Waqhubeka wathi:
“Ngake ngazana nomngane wami iminyaka eminingana ngaphambi komshado wami, futhi wayengenayo imali yokusishadisa, ngakho wangiqoma, angazi ukuthi ngavuma kanjani; Ukuthi ngishade nekhehla elicebile ngihlale endlini yakhe unyaka wonke, kuthi kulonyaka ngikhiphe umcebo wakhe ngiwuntshontshe ngezindlela ezahlukene ukuze mina nesithandwa sami sishade ngemali yakhe, ngenze lokho kodwa inhlekelele eyenzeka ukuthi ngikhuleliswe yilesi sithandwa sami, ngathi uma ngimtshela ukuthi wangibalekela wavala ucingo ebusweni bami angizange ngimbone ngemuva kwalokho. wangizwa ngimtshela ngalelishwa kodwa phezu kokudinwa nokungethusa kwakhe wanquma ukuvala umlomo wathi ngeke atshele muntu ngalendaba nokuthi ingane izobizwa ngegama layo, kusukela ngaleso sikhathi ngangithandana nomkakhe. lendoda eyiqhawe, eyangifakazela ukuthi ingcono kunami futhi ayingifanele, kodwa uthando olunjani lolu engimthanda ngalo ngize ngimgwaze emhlane ngimkhohlise.
Izifundo ezitholiwe:
- Amantombazane akufanele ashiye isikhala ukuze abafana babakhohlise ngamathemba amanga.
- Amadoda akalinganiswa ngobudala bawo noma ngokubukeka kwawo, kodwa kunalokho ngezimfanelo zawo zangaphakathi nomoya.Zonke lezi zinto zangaphandle ziyabuna futhi ziphela ngokuhamba kwesikhathi nezimo zengqondo zaphakade zihlala.Ngakho-ke, lapho ikhetha, noma iyiphi intombazane akufanele yenze isithakazelo sayo ekubukekeni sidlule. ubunjalo bomuntu ngokwakhe, njengoba engase abe muhle kodwa onesimilo esibi.
- Ukuphupha nokucabanga ezimweni ezinkulu njalo kuholela ekwenzeni isinqumo esifanele, kodwa intukuthelo ivuna ameva kuphela.
- Ukuzisola kunempilo kakhulu ngoba kukwenza uzizwe sengathi usengumuntu, futhi kufanele uhlanganise lo muzwa wokuzisola nesenzo esihle esizolungisa amaphutha akho esikhathi esidlule.
Indaba yomdlalo
Ukhona yini ongaxosha izinhliziyo zabantu ngeze njengoba abadlali bengcolisa ibhola, balijikijele futhi balikhahlele kwesokudla nakwesokunxele, eduze nakude, besebenzisa izandla nezinyawo? Ingabe lesi senzo siyancomeka uma umuntu akwenza ngenhliziyo yomuntu? Kuhle yini ukuthi umuntu asizakale ngothando lomunye umuntu adlale ngaye kancane? Ngicabanga ukuthi zonke izimpendulo zizoba cha..
Pho kungani wenze lokho?
Bekuyinsizwa ebukekayo enesiqu esimaphakathi ethanda ukuba mfishane, enesizotha futhi ephucukile, ungambekela iwashi njengoba egcina isikhathi futhi ezimisele, akanazo izinto azithandayo nezithandwa ontanga yakhe, kodwa yena ngokuziphatha nangokomoya ngaphezu kwabo.Wayengakaze athande futhi engazi ukuthi kusho ukuthini uthando, futhi njengabo bonke abantu esasizwa ngabo ezindabeni nasemafilimini, umngane wethu wathandana engazi.
Umngane wethu wayelungiselela iziqu zakhe ze-masters eNyuvesi yaseCairo, futhi wayekhona kakhulu lapho, futhi kungenzeka ukuthi wayehlezi kwenye yezindawo zokudlela isikhashana ukuze aphuze bese eya emtatsheni wezincwadi futhi ahlale nabangane bakhe. .
Ngelinye ilanga ekhuphuka izitebhisi, wathola intombazane ipake eduze kwezitebhisi ibuhlungu, ngakho wagijima waphuma e-chivalry ukuze ayisize futhi athole ukuthi kwenzekeni kuyo, wayihambisa komunye wabangane bayo.
Wathi efika ekhaya sekunento eshintshile kuye ngathi usefuna ukuya eNyuvesi manje futhi kuyona leya ndawo akasabuthi quthu ubuthongo, kusasa kungakashayi ihora lesishiyagalombili ekuseni aye enyuvesi ahambe. endaweni efanayo futhi alinde futhi abheke kwesokudla nesobunxele sengathi uzowa nsuku zonke endaweni efanayo.
Wathi esebhorekile wanquma ukuya endaweni yokudlela wamangazwa nguye phambi kwakhe, wabingelela wabe esethula kozakwabo, wahlala nabo imizuzu embalwa ukukucela inombolo yakho yocingo. , uma ungivumela.” Wacishe wachichima injabulo ngoba wayefuna ukumbuza isicelo esifanayo, kodwa ukuba khona kwabangane bakhe kwamvimbela.” Okubalulekile ukuthi banikezane izinombolo zocingo.
Zahamba izinsuku kwaba nobungane obuqinile phakathi kwabo, wayeseya eNyuvesi ngenhloso yokuyohlala naye baxoxe amahora amaningi, uma ebuyela ekhaya aqhubeke nokukhuluma naye ocingweni, wezwa ukuthi. ngokungangabazeki wayemthanda, ngoba uyena owayemfaka ngaphakathi kuye imizwa eminingi abathi iluthando.
Ngakho wanquma ukumtshela iqiniso, futhi ngosuku lwesibili, lapho behlezi enyuvesi, wathi kuye: “Kunento engifuna ukukutshela yona, ngiyakuthanda.” Intombazane yahleka kakhulu ngenjabulo, futhi yabe isithi: wabe esebona ushintsho olukhulu ebusweni bakhe futhi wayelokhu ejabule ngokungahleliwe, wamangala, kodwa wazitshela ukuthi ujabule.
Nokho, ngemva kwalokho wamangala ngokuthi wayeshayela abangane bakhe ucingo, wathi kuye: “Bengingalindele ukuthi uzojabula kangaka, kodwa ngicabanga ukuthi kufanele ubekezele kancane ngaphambi kokuba umemezele kubo bonke abantu.” Ngokufanayo nendlela yakhe yokuphila. kwavusa ukusola kwakhe, okwachithwa ukuthembela kwakhe kumkakhe othandekayo nowakusasa.
Wabe esezwa phakathi kwamagama amaningi: "Halala ngokubhejwa kwakho-ke", lawa mazwi ewabhekise kwisinqandamathe sakhe, bathula bonke, kwathi ngemva kokuhletshwa okukhulu wabona ukuthi uwele ngaphansi komdlalo ongasile walawo mantombazane ayembona enjalo. engenanhliziyo futhi eyi-classic futhi le ntombazane eyathembisa Iyakwazi ukumwisa.
Ukubhejwa kwabo kwaba idili elikhulu emzini wakhe, lensizwa yafikelwa wukwethuka, yayingalindele ukuthi wonke amaphupho ayo azoshabalala ngalendlela. , kodwa wayishiya indawo ememezela ukuphela kwengxoxo nokuthi umngane wabo uwine ukubheja, wabe esemhalalisela ngalokho.
Emuva kwemizamo eminingi le ntombazane yokuxhumana naye, ayizange imphendule futhi ingayazi indlela yakhe, nayo yabona ukuthi kungenzeka imthanda ngempela.
Izifundo ezitholiwe:
- Umuntu kumelwe akuqaphele lokho okuchanyuselwa eduze kwakhe futhi angazivumeli ukuba abe ogibeni lokukhohliswa.
- Zonke izingqinamba noma inkinga ozodlula kuyo empilweni yakho, nakanjani uzozuza kuyo.
- Kunemingcele yokuncokola okufanele singaweqi, futhi akufanele sidlale nabantu abangasazi futhi abahloniphe imiqondo nezinhliziyo zabo.
- Ukubhejwa kungcolile futhi kwenqatshelwe ngokwenkolo.
Indaba yomona
Ukhona okholwa ukuthi nginomona ngesofa ahlezi kulo? Nomona ngaye emehlweni abantu abambukayo? Ngisho nakubangani bakhe abathanda ngaphezu kwami nakho konke.
Ngifuna nje abe ngowami futhi azigcinele mina.
Bazongibiza ngohlanya uma ngithi nginomona ngaye kubo bonke abantu besifazane emhlabeni, angifuni abheke oyedwa ngaphandle kwami, akumele kube khona omunye empilweni yakhe ngaphandle kwami.
Ngimane, ngithemba nje ukuthi uyakuqonda lokhu.
Baneminyaka eyisithupha beshadile, futhi banendodana nendodakazi, baphila impilo enhle futhi ezinzile, ephazanyiswa yizinkinga zezimali ezibhekene nemizi eminingi, ngaphezu kwezinkinga eziningi ezihlobene nobudlelwane babo nomunye nomunye. ezinye, ezibangelwa umona.
Kwesinye isikhathi lezi zinkinga ziholela ekutheni kube nomqondo wokuthi idivosi igxile ezingqondweni zabo, kuyamangaza ukuthi bayathandana, uma behlukene ngendlela abathandana ngayo, bacabange ukuthi isehlukaniso siyisixazululo salokho.
Ngesinye isikhathi lapho ephuma eya emsebenzini, wammisa, ethi: “Kungani izingubo zakho zimpintsha kangaka?” Izingubo zakhe zazingampintshi kakhulu, kodwa nazo zazingaxege. angamchazeli ngombono wakhe, kwase kuba nenkinga phakathi kwabo okwaholela ekutheni baxabane izinsuku ezintathu.
Ngesinye isikhathi behamba emgwaqeni, kwadlula owesifazane omuhle phambi kwabo, futhi wambheka, ngakho umkakhe wambheka ekhombisa intukuthelo futhi wathi kuye: "Uhamba nomkakho noma umngane wakho?” Akazange aqonde noma enze sengathi lokho, ngakho waphinda wathi: “Umbheka kanjani umuntu wesifazane?” Futhi mina ngiseduze kwakho?” Wabe eqhubeka: “Umbheka kanjani owesifazane uma ungumuntu. vele ushadile?”
Wazama ukuvika wamtshela ukuthi akabhekile, kwathi uma ehluleka wehlisa ikhanda waxolisa kodwa kwanhlanga zimuka nomoya, wayelokhu ecabanga ubusuku bonke ngalento ayenzile nokuthi wayengayibuka kangaki. intokazi noma waqoma naye ngaphandle kokuba naye.
Lezi ngezinye zezinkinga ezidlulayo ezimpilweni zabo ababhekana nazo cishe mihla namalanga, kwesinye isikhathi izinkinga ziyakhula aze aye kubo abatshele ukuthi ucabanga ukumshada noma uyamjolela. futhi lokho kungenxa nje yenkohliso ngaphakathi kuye, ngakho iqiniso liwukuthi wayethembekile futhi ezibophezele kulokhu, futhi ngezinye izikhathi uyahamba Uhlala ekhaya izinsuku ngoba ecabanga ukuthi akasawagcwalisi amehlo akhe.
Kwaze kwafika isikhathi sokuthi usathane asebenzise izingqondo zabo bacabange ukuthi abakwazi ukuhlalisana base benquma ukudivosa kwase kucelwa ogunyaziwe ukuthi ayiqedele lendaba, kwathi sebekubona bakhumbula usuku lomshado wabo. izinkumbulo zabuyela kubo.
Akabonanga ukuthi uyakhala axolise amgone naye enze okufanayo kodwa ngamahlonyana acele ofakazi nesikhulu bahambe bahlala phansi baxolisa bodwa sebebonile ukuthi ngeke bahambe. sukani komunye nomunye.
Izifundo ezitholiwe:
- Umhawu uyinto enempilo kakhulu ebuhlotsheni bomshado, kodwa esimweni sokuthi lo mhawu unemingcele futhi awuwona umona we-pathological kanye nobuwula obufana nobuhlanya.
- Inkolo yobuSulumane yeqiniso, nezimfundiso zayo, iholela ekuphumeleleni kobuhlobo bomshado, ngakho ukwehlisa amehlo nokugqoka izingubo ezingokomthetho ezingokomthetho ezicashile nezingazivezi kuphakathi kwezinto eziyisisekelo inkolo ezikhuthazayo.
- Abashadile kufanele bazinike ithuba lokuxoxa ukuze baxazulule izinkinga zabo ngomoya ophansi futhi kancane.
- Le ndaba ingaba semkhakheni wezindaba zokulala zothando zomuntu othandana naye, kanti lokho okushiwo isithandwa lapha, yebo, ngumyeni.Ukuyifunda nokufunda ingxoxo ngayo kudonsa ukunaka kwezithandani kakhulu ekulahleni umehluko phakathi kwabo kanye nokuthambekela kokunengqondo ekubhekaneni nezinkinga zabo.
Sithanda ukudonsela ukunaka kwakho eqinisweni lokuthi inhloso yezincwadi ngokujwayelekile ukuzijabulisa, injabulo, kanye nokutholwa kokuhlangenwe nakho okuningi kokuphila kanye nokuhlangenwe nakho, ngakho-ke inhloso yezindaba zothando ayihlukile kakhulu, kodwa nakakhulu ngoba ngobungcweti bayo ukuze iqinise ubudlelwano phakathi kwabashadile.
Asifuni lezi zindaba ziphazamise imiqondo yabantu abasha, futhi siyakubona ukuqaphela kwabo lolu daba, njengoba ziningi izindaba zamasiko aseNtshonalanga ezehlukile kithi, futhi kunezindaba ezizoba yisifundo emaphutheni futhi zifanekise. isici esihle ebudlelwaneni babantu nabanye.
Mhlawumbe sikucacisile lokhu ngezansi kwendaba ngayinye ngokwehlukana, futhi iMasry iyayemukela imibono yakho ngezindaba ezethulayo, ngaphezu kokulungela kwethu ngokuphelele ukubhala indaba eqondene nawe edingida udaba oluthile noma udaba ngokubhala okufunayo kumazwana.
