Funda ngezizathu zokungaboni umuntu ofile ephusheni ngu-Ibn Sirin

Abantu abaningi banesithakazelo ekuchazeni imibono namaphupho ahlukahlukene abonakala ephusheni nsuku zonke, ikakhulukazi lawo ahlobene nabafileyo, njengoba aqukethe izimfihlo eziningi nezimfihlo, ikakhulukazi uma umuntu oshonile ebonakala etshela othile ulwazi oluthile noma ukwabelana naye ngokudla noma okuphuzwayo, ngisho kokunye, kokunye, umuntu oshonile angase angaveli ephusheni ngoba kunemiyalezo afuna ukuyithumela kulowo muntu ngokungaqondile. Ngakho-ke ake sibuyekeze nawe kabanzi imibono yezazi zokuhumusha mayelana nezizathu zokungababoni abafileyo kanye nezinye izincazelo ezihlobene nokumbona.

Izizathu zokungababoni abangasekho ephusheni

• Ngokuvamile, asinakuqiniseka ukuthi umufi akafuni ukuvela ephusheni kumuntu othile ngenxa yokwenzeka kwenkinga noma ukuthumela izimpawu ezithile eziyisixwayiso, njengoba amaphupho ehlukene ngezinhlobo ezintathu, enye yazo ethi ngqo ingqondo enganakile njengoba isebenza ukugcina ezinye izithombe nemicimbi empilweni yansuku zonke futhi izikhipha ngezikhathi zokulala Abantu, futhi kukhona amanye amaphupho ayimibono yezingelosi eziphethe izimpawu ezicacile nezicacile, kanti olunye uhlobo yilolo oluza. kusuka kuSathane ngesimo samaphupho amabi, ngakho-ke ukungaveli komuntu ofile ephusheni kungase kubuyele ohlotsheni lokuqala noma lwesithathu, okungukuthi ngenxa yokucabanga komuntu ngalowo mufi, kodwa Akudingi ngokuphelele ukungena engqondweni equlekile 0

 Uma unephupho futhi ungayitholi incazelo yalo, ngena ku-Google ubhale iwebhusayithi yaseGibhithe ukuze uthole incazelo yamaphupho

Funda izizathu zokungaboni abafileyo ephusheni

• Nokho, ezinye izazi zomthetho zikhomba ukuthi izizathu ezibaluleke kakhulu zokungamboni umuntu oshonile ephusheni zingase zibonise ubudedengu belungelo lalowo oshonile, kungaba ngokokunxusa, ukucela intethelelo, noma ukumnika izipho, okumenza agweme ukubonakala. lowo muntu, noma evela ngendlela engacacile futhi angamfulathela futhi anqabe ukukhuluma naye.Lapho lokhu kukhomba ukwenziwa kwezenzo eziyichilo noma ukukhuluma kabi ngalowo muntu, okumenza adabuke futhi afune ukumthuma. eminye imiyalezo ukuze aphenduke kuleso sono futhi abuyele ezingqondweni zakhe.

Umufi uyagula ephusheni

• Futhi uma umuntu oshonile ebonakala kumphuphi ngenkathi egula noma ekhononda ngobuhlungu emzimbeni wakhe, lokhu kusho isifiso sakhe sokunikeza izipho ngomphefumulo wakhe futhi amkhulekele intethelelo nesihe, futhi kungase kubonise nokuba khona kwabanye. izikweletu ezingakhokhiwe ezihlukumeza umufi ethuneni lakhe futhi afune ukuthi lowo muntu avuke Ngokuyifuna futhi ayichithe ngokuphelele ukuze ujabulele ukuphumula, futhi uma kwenzeka kushona umuntu osondelene nomphuphi, kodwa abaseduze naye bazizwa injabulo nenjabulo, lokhu kuyinkomba yokubamba imishado nemicimbi esikhathini samanje, futhi kungase kubonise izenzo ezinhle ezenziwa yilo muntu futhi wamenza waba sesikhundleni esiphakeme.

Ebona umufi ephusheni egqoke izingubo ezimhlophe

• Ukubona umufi nakho kubonisa isimo sakhe, okungukuthi, uma egqoke izingubo ezimhlophe noma eziluhlaza futhi ezwa injabulo nenjabulo, khona-ke unjalo nangemva kokufa, futhi uma egqoke izingubo ezimnyama ngephunga elingathandeki, khona-ke lokhu kubonisa isifiso sakhe. ukuze umuntu enze izenzo ezithile ezinhle ezidambisa ukuhlushwa kwakhe, futhi uma kwenzeka ebona Omunye wabazali ephusheni, njengoba lokhu kuyinkomba yokukhululwa kokukhathazeka, ukushabalala kosizi, nokuthola indlela efanele yokuphuma kwabanye. izinkinga, ikakhulukazi uma kuneseluleko esithile, futhi uNkulunkulu uPhezukonke futhi Uyazi.

Imithombo:-

1- The Book of Signals in the World of Expressions, u-Imam Al-Mu’abar, Ghars Al-Din Khalil Bin Shaheen Al-Dhaheri, uphenyo lukaSayed Kasravi Hassan, uhlelo lukaDar Al-Kutub Al-Ilmiyyah, Beirut 1993.
2- Incwadi Yokwenza Amakha Al-Anam Ekuvezweni Kwamaphupho, uSheikh Abdul-Ghani Al-Nabulsi.
3- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo luka-Basil Braidi, uhlelo lwe-Al-Safaa Library, Abu Dhabi 2008.
4- Incwadi ethi Muntakhab al-Kalam fi Tafsir al-Ahlam, Muhammad Ibn Sirin, uhlelo lukaDar al-Ma'rifah, Beirut 2000.