Umkhuleko ungenye yezenzo ezinkulu zokukhulekela ukuthi siphendukela kuNkulunkulu (Inkazimulo mayibe kuYe), futhi enye yezinsika zomthandazo wukukhuleka.
Kuthiwani ngokukhothama?
Ukukhothama kungesinye sezibopho zomkhuleko ezingasebenzanga ngaphandle kwakho, futhi leso sibopho singesinye sezibopho okuvunyelenwe ngazo phakathi kwezazi zezenkolo.Ngakho-ke, kumele siqikelele ukuthi senza ukukhuleka okufanele nokulungile ngesikhathi somthandazo, ngakho-ke ikholwa kumele liguqe kabili. kuwo wonke ama-rak'ah.
Kuningi ukunxusa okumele sikunake uma sikhuleka.” IsiThunywa sika Nkulunkulu (uMvelinqangi ambusise) sathi: “Mayelana nokukhothama; Bayidumisa iNkosi kulo, nangokukhuleka; Ngakho-ke lwelani kakhulu ukunxusa, ukuze kuphendulwe nina.” Naphakathi kwezicelo ezishiwo lapho nikhuleka:
- Futhi mayelana nalokho okushiwo ekukhulekeleni, enye yezindlela ezidume kakhulu ithi "Inkazimulo mayibe eNkosini yami oPhezukonke"
- Lokho okwalandiswa ngegunya lika-Ali (uMvelinqangi Ajabule ngaye) ukuthi isiThunywa (uNkulunkulu ambusise futhi asinike ukuthula) ngesikhathi ekhothama, sathi: “O Nkulunkulu, ngakhuleka Kuwe, futhi ngakholwa Kuwe. , futhi ngizinikele kuwe.
- Kwabikwa ngegunya lika-Aisha (uNkulunkulu angajabula ngaye) ukuthi wathi: “Ngalahlekelwa isiThunywa sikaAllah (uNkulunkulu ambusise futhi asinike ukuthula) ngobunye ubusuku embhedeni, ngakho ngamfuna. cela isiphephelo kuwe kuwe, angikubali ukudunyiswa kwakho, unjengoba uzidumise wena.” Sahih Muslim.
- Kwalandiswa kuyi-hadith eyiqiniso eNcwadini ka-Ibn Majah ethi Sunan ukuthi isiThunywa (sengathi imikhuleko nokuthula kuka-Allah kube phezu kwakhe) sathi: “Futhi uma omunye wenu ekhothama, makathi: “Inkazimulo mayibe eNkosini yami, oPhezukonke! izikhathi, futhi lokho kungezansi.”
- Esandleni sika-Aisha (kwangathi uNkulunkulu angajabula ngaye), wathi isiThunywa (uNkulunkulu ambusise futhi asinike ukuthula) sasivame ukuthi lapho sikhuleka: “Udumo malube koNgcwele, iNkosi yeziNgelosi kanye nababusi. Umoya,” futhi kungenye yezicelo ezilula ukuzibamba ngekhanda futhi unamathele kukho.
- Ngegunya lika-Abu Hurairah ukuthi isiThunywa sikaAllah (uNkulunkulu ambusise futhi asinike ukuthula) wayethi lapho ekhothama: “O Nkulunkulu, ngithethelele zonke izono zami, ubuqili nobukhulu bazo, isiqalo nesiphetho sazo. , ukuvuleka kwayo kanye nemfihlo yayo.” Sahih Muslim.
- U-Abu Hurairah (uMvelinqangi Ajabule ngaye) wathi isiThunywa (uNkulunkulu ambusise futhi asinike ukuthula) sathi: “Inceku eseduze kakhulu neNkosi yayo yilapho ikhuleka, ngakho-ke nxusa kakhulu.”
Kuthiwani ngokukhothama kokuphindaphinda?
- Uma iSulumane likhuleka ukuze lifunde, okuwukukhuleka okutholakala kwamanye amavesi eKur'an eNgcwele, kuyafiseleka ukuba athi: “O Nkulunkulu, ngenze ngibe yingcebo naWe, nomvuzo omkhulu kimi. ngayo, ngehlisele umthwalo ngayo, futhi yamukele kimi njengoba nawemukela kuDavide (ukuthula kube kuye).”
Ukubusa kulokho okushiwo ekukhothameni
Ukunxusa lapho ukhuleka kungenye yezinto ezifiselekayo, futhi lokhu kufakazelwa ama-hadith avela kuSunnah yoMprofethi.
- Ngegunya lika-Abu Hurairah (uNkulunkulu angajabula ngaye) ukuthi isiThunywa (ukuthula nezibusiso kube phezu kwakhe) sathi: “Inceku eseduze kakhulu neNkosi yayo yilapho ikhuleka, ngakho-ke yandisa ukunxusa kwakho.” Sahih Muslim .
- Ku-Al-Musnad ngegunya lika-Aisha ukuthi uMprofethi (uNkulunkulu ambusise futhi amnikeze ukuthula) wathi ngobunye ubusuku ekukhothameni kwakhe: “Nkosi yami, ngithethelele lokho engikufihlayo nalokho engikushoyo.”
- Ngegunya lika-Aisha Al-Siddiqah, wathi umProfethi (ukuthula nezibusiso zika Allah kube kuye) wathi ngobunye ubusuku ekukhothameni kwakhe: “Nkosi yami, nika umphefumulo wami ubungcwele bawo, futhi ukuhlanzeka kwawo kungcono kunokuhlanzeka kwawo. Wena ungumvikeli nomqaphi wayo.”
Lawo ma Hadith angaphambili aye aveza ukuthi kuyinto efiselekayo ukunxusa ngesikhathi sokukhuleka ngoba kuyindlela yokuphendula ukunxusa, kodwa uma ekhona u-imam, akufanele andise ukukhuleka kwakhe ukuze angenzi indaba ibe nzima ebandleni futhi angayenzi. ukweqisa ekunxuseni.
Kwalandiswa ngegunya lika-Imam Ahmed bin Hanbal, ukulandisa ukuthi uthe, “Angikuthandi ukunxusa ngokukhothama nokukhuleka ngesikhathi somkhuleko oyisibopho, noma ngabe izindaba zenkolo zingabheki izifiso, kepha ukunxusa kokukhuleka. kuyafiseleka, futhi akuwona omunye wemisebenzi yomthandazo.”
Kwabe sekufika isisho sika-Imam Ahmad sokuthi kulungile ukuthi umuntu anxuse zonke izidingo zakhe kulo mhlaba nakusasa, futhi yilokhu okwashiwo u-Ibn Rushd (umhlaziyi), futhi kuyisona esilungile, noSheikh Ibn Uthaymeen ( sengathi uNkulunkulu angamhawukela) naye washo.
Abanye osomthetho bathi uma enxusa okuthile ezindabeni zomhlaba, umthandazo wakhe awusebenzi.
