Lo mkhuba wokuduma kwezulu uvame ukwenzeka ebusika, futhi kuwukungqubuzana kwamafu agcwele amafu namashaji kagesi, okuholela ekuveleni kwalo msindo othusayo esibhakabhakeni. lokho, kodwa kuthiwani ngokubona ukuduma ephusheni?
Ukuhunyushwa kwephupho mayelana nokuduma ephusheni
Ukuhunyushwa kwalombono kuyehluka kusuka kumuntu kuye komunye kanye nesimo senhlalo kuya kwesinye, ngakho asikwazi ukusebenzisa zonke izincazelo ngokuphelele kubo bonke abantu.Incazelo yokuduma kumuntu oyedwa ingase ibonise ukukhululeka futhi komunye umuntu ingase ibonise isixwayiso, futhi ngakho incazelo iyahluka ekuchazeni kwayo, ngaphandle kokuthi isikhathi singenzeka Futhi umehluko ekuchazeni.
Ososayensi baye bakubonisa lokho Ebona ukuduma ephusheni Ngaphandle kokulandelwa yimvula, kubonisa ukwesaba nokukhathazeka, futhi kungase kubonise usongo nosongo umuntu angase abhekane nalo kubabusi, futhi ukuduma kungase kubonise izenzo ezinhle nokuphuma kwazo ngobuningi kumuntu futhi akudingekile ukuthi kube kanyekanye, kodwa kungenzeka ukuthi lezi zenzo ezinhle zihamba ngezikhathi ezithile.Kodwa iphupho lafika ngqo kumboni.
Uma umuntu ozwa ukuduma kwezulu esekweletini, lombono uyizindaba ezinhle ezikhombisa ukuthi usesikhokhile leso sikweletu.Futhi, umehluko wesikhathi okwenzeka ngawo umbono wokuduma uholela ekuchazeni umehluko, njengoba kusho u-Al-Nabulsi. ukuthi ukubona ukuduma ngosuku lwesibili kuMandulo kukhombisa ukwenzeka kobumpofu nendlala ekuqaleni konyaka, nokuziphilisa Kuhle nokuchichimayo ekupheleni konyaka.
Ukubona ukuduma ephusheni ngu-Ibn Sirin
- Umsindo wokuduma ephusheni ubonisa usongo lombusi kanye nokumesaba kombono ngaye.
- Noma ubani ofunda iSurat Al-Ra’d ephusheni, lokhu kukhomba ukukhumbula kwakhe uNkulunkulu, ukukhazinyuliswa kwakhe, nokusondelana kwakhe noNkulunkulu uMninimandla onke.
- Ibonisa izikhathi ezinhle nezinhle umuntu azichithayo, ngoba ukuduma kwezulu kungomyalo kaNkulunkulu uMninimandla onke.
- Ukumbona esibhakabhakeni kuwubufakazi bemiyalelo evela kumbusi, futhi uma kulandelwa imvula, kukhomba okuhle okuvela kumbusi kuya esigabeni esibuswayo, kodwa kuyadingeka ukuthi imvula ayizange idale umonakalo kumuntu noma kumuntu. izindawo ezimzungezile.
- Kodwa uma ukuduma kuhambisana nemvula eyingozi kumphuphi noma kulabo abaseduze naye, lokhu kungase kubonise ukuvela kwezinkinga ezithile emsebenzini.
- Uma ukuduma kuba khona lapho kuphuma ilanga futhi kungekho mvula, khona-ke lokhu kuletha izindaba ezinhle kumboni.
- Uma ukuduma kuhambisana nobumnyama obuphelele nemisindo emikhulu, khona-ke lokhu kungase kubonise ukusabalala kwezinambuzane ezithile zomoya eziyingozi, njengesikhonyane nezinye, noma ukuba khona kwamakhaza amakhulu nomoya, noma ukufika kobhadane nokufa kwabantu Ukubona ngokujwayelekile akuthwali okuhle.
- Ukubona ukuduma komuntu oboshiwe kuwubufakazi bokukhululwa kwakhe.
- Umsindo wokuduma kuphela ephusheni ubonisa ukuxabana nezingxabano.
Ukuduma ephusheni kwabesifazane abangashadile
Iningi labahumushi bamaphupho bavumelana ngazwi linye ukuthi ukuduma kwezulu ephusheni kwabesifazane abangashadile kuhunyushwa ngezindlela ezimbili ezihlukene, ngokombono wentombazane kanye nomuzwa wokuduma kwezulu:
ubuso bokuqala: Uma ukuduma kwezulu kuthusa futhi kuthusa Entombazaneni eyesabayo ukuduma kwezulu, lokhu kubonisa:
- Ukungazinzi kwesimo sengqondo sowesifazane ongashadile, njengoba kuwubufakazi bokucindezeleka nokukhathazeka ngokweqile ngekusasa.Uma intombazane ingumfundi, ibonisa ukukhathazeka kwayo ngokweqile ohlelweni lwezemfundo kanye nokwesaba kwakhe ukungaphumeleli ukuhlolwa.
- Intombazane enemicabango eminingi engemihle ingase ivuthele intukuthelo ngaphakathi kuyo, futhi ingase izilimaze ngombono wayo ongemuhle nongenathemba.
- Isifiso sentombazane sokufihla izisusa nezifiso zayo futhi ingabonisi kulabo abaseduze nayo.
- Ukwandisa imithwalo yempilo kanye nomthwalo wemfanelo, kanye nokungakwazi ukubhekana nokuyithwala.
- Ubufakazi bokuthi owesifazane ongashadile ucabanga ngokuthembisana umshado nomshado uma engathembisene umshado, nokukhathazeka kwakhe ngokweqile kulokhu, nomuzwa wakhe wokudinga umshado kanye nokungakhululeki kwakhe ngesizungu.
Ubuso besibili: Uma umsindo wokuduma ubangela intombazane ukuba ijabule futhi akesabi umsindo wayo, lapho-ke umbono wentombazane wokuduma ephusheni kuwubufakazi bokuthi:
- U-Faraj usondelene naye empilweni nasempilweni yakhe, futhi kungase kube ukuthembisana umshado noma umshado wakhe ngesikhathi esiseduze, ovela kumuntu onesimilo esiphakeme, futhi osezingeni eliphezulu emphakathini.
Ukubona ukuduma ephusheni kowesifazane oshadile
Futhi lapha, ukuhunyushwa kokuduma kowesifazane oshadile kuyehluka ngokuya ngenjabulo yakhe noma ukwesaba umsindo wayo.
- Ukungazinzi kwenkosikazi ekuphileni kwayo nokuchayeka ezingcindezini ezingase zibe ngaphezu kwamandla akhe.
- Ukungakwazi ukubhekana nokuthwala imithwalo yempilo nokuziphilisa.
- Umzwa womfazi wesizungu kanye nesidingo sokuba umyeni wakhe abe naye ukuze abhekane nokuphila, noma ngenxa yezinye izizathu angase abe nazo.
Kodwa uma umsindo wokuduma ubangela owesifazane oshadile ephusheni ukuba azizwe ejabule futhi ejabule, khona-ke lokhu kubonisa:
- Isenzakalo esihle kuyena kumyeni wakhe kanye nokusondela indlela yokuziphilisa esemthethweni kubo ekuphileni kwabo.
- Ukusondeza impumuzo, ukunqoba izinkinga zomshado nezomndeni, ukuzixazulula ngokuphepha nangokuqinisekisayo, nokufinyelela esigabeni sokuzinza nokuthula kwengqondo empilweni yakhe.
Uma unephupho futhi ungayitholi incazelo yalo, ngena ku-Google ubhale iwebhusayithi yaseGibhithe ukuze uthole incazelo yamaphupho
Ukuduma ephusheni kowesifazane okhulelwe
Ukuduma ephusheni kowesifazane okhulelwe kubonisa:
- Ukusiza ngesikhathi sokubeletha uma kwenzeka umsindo wokuduma ungesabi futhi umsindo wawo uqinisekisa kancane futhi uzolile.
- Iphinde iveze ukuthi okhulelwe uzozala ingane ephile saka, engakhubazeki
- Kodwa uma umsindo wokuduma ubangela ukwesaba owesifazane okhulelwe ephusheni, khona-ke kungase kubonise ubunzima obuthile ekubelethweni, kodwa imiphumela yayo ayesabi kangangokuthi ibangela ukwesaba.
Izincazelo eziphezulu ezingu-XNUMX zokubona ukuduma ephusheni
Izincazelo eziningi zephupho lokuduma ziye zatholwa kubahumushi abakhulu bamaphupho, njengo-Ibn Sirin, Al-Zahiri, Ibn Shaheen, Al-Nabulsi nabanye, futhi sikuqoqele izincazelo ezibaluleke kakhulu ezingu-XNUMX zomsindo wezwi. ukuduma kulaba batolika:
- U-Jaafar al-Sadiq uhumushe umsindo wokuduma ephusheni njengobufakazi bokufa okuseduze komboni.
- U-Al-Dhaheri wakuhumusha njengobufakazi bokuhlinzekwa kokwenza okuhle nokusondela kuNkulunkulu (uSomandla), noma ukuthi kuphephile ekukhohlisweni kombusi.
- Uma kwenzeka ngesikhathi semvula, lokhu kukhombisa ukuvulwa kweminyango yokondla nesibusiso kanye nokuvela kokuchuma.
- Ukwenzeka komsindo wokuduma, okulandelwa umbani ebumnyameni obukhulu, kuyinkomba yokuvela kombusi ongenabulungisa kubantu.
- Kungase kube isixwayiso nosongo kumboni evela kumuntu onegunya phezu kwakhe, kungakhathaliseki ukuthi lo muntu ungumbusi wedolobha, umphathi wakhe emsebenzini, noma umuntu onethonya eliphakeme.
- Kodwa uma umphuphi engomunye walabo abahlanganyela ezimpini, lokhu kubonisa impi eseduze. Futhi ukuvela kwemvula ngokuduma kungase kubonise ukuchitheka kwegazi phakathi nempi.
- Uma umsindo wokuduma uhambisana nokuvela kwezinhlekelele kanye nezenzakalo zemvelo ezesabekayo, khona-ke lokhu kubonisa ukuchayeka ezinkingeni ezinzima nezinsizi kubantu bedolobha.
- Isixwayiso esinamandla kubantu balelo dolobha singase sibe ukungabi nabulungisa okuvela kumbusi noma ukulimala okubahlelayo.
- Umsindo wokuduma kumuntu, nokuvela kwemvula ngaphandle kokumlimaza, kubonisa ukuthi kukhona okulimazayo okuzomehlela kubangane, abaqashi, noma abanye, kodwa ngemvula, ugwema ukulimaza.
- Uma iphupho lokuduma kwezulu ephusheni lomuntu ngesikhathi sasehlobo libonisa ukuthi uzonikezwa umvuzo noma isijeziso ngalokho akwenzile, futhi lesi sijeziso kuyoba nguye obhekene nakho emsebenzini, kodwa kubekwe ukuthi umsindo ukuduma kwezulu kuyethusa futhi kubangele ukwesaba emphefumulweni womuntu.
- Uma umphuphi enesikweletu, khona-ke umsindo wokuduma uwubufakazi bokuxazululwa kwezikweletu zakhe kanye nokukhululeka kwalolo kucindezeleka okuvela kuye.
- Kubonisa ukuthi umboni uyeza ukuzothatha isinqumo kwezinye zezindaba zokuphila kwakhe, futhi lesi sinqumo asilungile futhi simbangela ukulimala kanye nemiphumela emibi.Umsindo wokuduma ephusheni njengesixwayiso kumboni ukuba aphinde acabange ngesinqumo asixazulule.
- Uma umboni egula, khona-ke umsindo wokuduma uwubufakazi bokuthi umboni uyalulama ezifweni nasezifo. Isiboshwa, ukumbona kubonisa ukukhululwa kwakhe nokukhululwa kokukhathazeka kwakhe.
- Ukube wayengumhambi, khona-ke lokhu kubonisa ukukhathazeka nokushuba kwesihambi esikuthola ngaphakathi nokwesaba kwakhe lolu hambo, futhi lokhu kwesaba kungase kungabi nasizathu.
- Ukuduma kubonisa ukuwela ezingxabanweni nasezingxabanweni, futhi kungase kube njalo Kuyo kunenkomba yokudumisa nokudumisa okungapheli kuNkulunkulu (uMninimandla Onke noPhakeme).
- Kubonisa ukushuba, ukukhathazeka, ukungqubuzana kwangaphakathi, nobuningi bemicabango ephazamisayo, ethusayo, neyesabekayo.
Konke lokhu kuyizincazelo zezazi zokuhumusha, futhi uNkulunkulu uphakeme futhi wazi okungabonwayo.
