Kuthiwani uma ngiphuphe ngilala nowesifazane engingamazi, ngencazelo ka-Ibn Sirin?

UMostafa Shaaban
2022-06-30T21:29:01+02:00
Ukuhunyushwa amaphupho
UMostafa ShaabanIhlolwe ngu: Nahed GamalFebruwari 26, 2019Isibuyekezo sokugcina: eminyakeni engu-XNUMX edlule

 

q 9 - Indawo yaseGibhithe

Ukulalana kuyisibopho esihlanganisa abantu ababili, owesilisa nowesifazane, ngaphakathi kohlaka lobubanzi obubekwe nguNkulunkulu uSomandla, okuwubudlelwane bomshado, kodwa iphupho lokulala nowesifazane ongaziwa noma ongaziwa kuwena ngelinye lamaphupho kubangela ukukhathazeka nokudideka kumbukeli futhi afune incazelo yawo, futhi lo mbono uyahluka ngenxa yokucatshangelwa okuningi Umbono ungase ube ubufakazi bokuningi okuhle nokuningi kwenzuzo nemali, ngakho-ke uyini umbono wokulala nomuntu wesifazane? angazi zifanekisela?

Ngiphuphe ngilala nowesifazane engingamazi, pho ithini incazelo?

  • U-Ibn Sirin uthi ukubona ubulili nowesifazane ongaziwa ephusheni lomuntu kuwubufakazi bokuthuthuka komphuphi esitebhisini somsebenzi kanye nokucabangela kwakhe izikhundla eziphakeme, futhi kuwukubonakaliswa kokufeza imigomo nokufeza imigomo.
  • Lo mbono uveza ubuhle nokondleka okuchichimayo lona wesifazane akuthola kumbono wombono, njengoba engase afeze isidingo sakhe noma amsize futhi amnikeze usizo endabeni ebaluleke kakhulu.
  • Uma ubona ephusheni lakho ukuthi uya ocansini noma ushada nowesifazane ovela ezihlotsheni zakho, njengomama noma udadewabo, khona-ke lo mbono uveza ukuthi umphuphi wephula i-Sharia futhi akagcini izibopho zakhe zobuhlobo nabo. , ngakho kumelwe unake.
  • Futhi uma ubona ukuthi ulala nowesifazane ongaziwa, lokhu kubonisa ukuhlukana nezindlela eziningi umphuphi ahamba ngazo kanye nemfihlakalo emzungezile, okwenza ukuba angazi lutho ngalokho akwenzayo, ukuze aqinisekise izinqumo ngehora elilodwa bese uyazisola ngehora elilandelayo.
  • Umbono futhi uveza izilingo ezigcwele ukuphila komboni, ezingase zimchaye ezivumelwaneni eziningi ngenxa yezifiso ezidlulayo nezingenamsebenzi.
  • Umbono ubonisa futhi ukunqoba phezu kwesitha esicashe kumphuphi kanye nenzuzo enkulu ngemva kwakhe.
  • Futhi umbono, nakuba ubonisa inzuzo, kodwa futhi ubonisa ukubaluleka kokuqapha nokucabangela ngokucophelela konke okwenzekayo nxazonke zomboni.

Ukuphupha ulala nonkosikazi noma intombazane engasekho

  • Uma ubona ubulili nomkami futhi wayemuhle kakhulu kunaye empeleni, khona-ke lowo mbono ubonisa imali esemthethweni kanye nokuhle umphuphi akuthola endleleni yakhe ngenani elikhulu kanye nokuchichima kokuziphilisa.
  • Umbono wokuya ocansini nomfazi ubuye ufanekisela ubuhlobo bomshado obuphumelelayo, umuzwa wenjabulo, ukwaneliseka nokwaneliseka ngokomzwelo.
  • Umbono ungase ube ukubonakaliswa kokuhlukana kombukeli, ibanga labantu bomshado komunye nomunye, noma umehluko oholela ekuntulekeni okukhulu kokwanelisa umuzwa ongokwemvelo wangaphakathi, futhi lokhu kuntuleka kushiya umbono engqondweni enganakile.
  • Ingqondo enganakile idlala indima yayo ekuboniseni isifiso esifihliwe somphuphi sokusondelana kakhulu nomkakhe.
  • Futhi uma ubona ukuthi ulala nentombazane eshonile engaziwa kumbukeli, lokhu kufanekisela ukukhuphuka kwesikhundla esiphakeme, inala yezibusiso nokuphila okuchichimayo, futhi kuveza amaphupho agcwalisekile kanye uphahla lwezifiso olukhuphuka usuku nosuku.
  • U-Ibn Sirin ukholelwa ukuthi umuntu obona ephusheni ukuthi ulele nowesifazane oshonile, umbono wakhe ubonisa okuhle okuzomehlela kanye nenzuzo enkulu azoyithola esikhathini esizayo esiseduze.
  • Umbono ungase ubhekisele efeni noma imali umndeni kamufi ohlomula ngayo.
  • Umbono ubuye ukhombise ukuba nethemba ngemva kokulahlekelwa ithemba, nempilo ngemva kokuzwa ukufa.
  • Futhi uma ebona ukuthi akakwazi ukulala nentombazane eshonile, khona-ke lokhu kufanekisela imigomo okunzima ukuyifinyelela.

Iyini incazelo yokuba nobuhlobo bobulili ephusheni, ushade no-Ibn Shaheen?

  • U-Ibn Shaheen uthi, uma owesifazane ebona ephusheni lakhe ukuthi ulala nomyeni wakhe, khona-ke lo mbono ungumbono oncomekayo futhi ubonisa injabulo, ukuzinza kanye nenduduzo empilweni phakathi kwabo.
  • Ukuya ocansini nomyeni ngesikhathi sokuya esikhathini kuwumbono ongemuhle futhi kungase kubonise ukuthi umyeni uthole imali ngezindlela ezingekho emthethweni.
  • Uma kwenzeka owesifazane oshadile ebona ukuthi wenza ucansi endunu, khona-ke lo mbono obonisa ukuduka, ukuhlubuka, nokuhamba endleleni yezinsolo nezinengiso, futhi kufanele aphenduke futhi anake lo mbono.
  • Futhi uma indoda ijabule phakathi nobuhlobo bobulili, lokhu kubonisa ukwaneliseka, ubuhlobo bomshado obuphumelelayo, nokuphila okungenazo izinkinga nobunzima.
  • Lo mbono ubonisa futhi uthando inkosikazi enalo ngomyeni wayo nokuzinza kwempilo jikelele.
  • Izazi zokusebenza kwengqondo zikholelwa ukuthi ukubona ubulili ephusheni lowesifazane oshadile kuwuphawu lokulangazelela umyeni wakhe, isidingo esingokomzwelo, nokuqhelelana komyeni kuye.
  • Umbono uveza isimo esihloniphekile sabantu besifazane, ukulangazelela kwabo ikusasa eliqhakazile, kanye nokuziphatha okubavezayo.

Ukuhunyushwa kwephupho ubhuti womyeni elala nami

  • Uma owesifazane oshadile ephupha umfowabo womyeni wakhe elala naye, leli phupho libonisa ukuthi ukhulelwe futhi ubelethe indodana ezoba nezici ezifana nekamalume wayo.
  • Futhi, lo mbono ubonisa ubuhlobo obuhle bowesifazane nomndeni womyeni wakhe.
  • Uma owesifazane oshadile ebona ukuthi ulala nomfowabo oshadile womyeni wakhe, leli phupho liqinisekisa ukuthi ubuhlobo bakhe nomlamu wakhe buhle.
  • Kodwa uma umfowabo womyeni wayeyinsizwa engakaze ishade, khona-ke leli phupho liwubufakazi bokuxhumana kwakhe nomshado empeleni.
  • Lo mbono ungomunye wemibono ekhathaza unkosikazi kakhulu, ekholelwa ukuthi kukhona okubi okuzokwenzeka, kodwa kunalokho, umbono uyamthembisa kanye nezinsuku ezimphathele izinto eziningi ezimangalisayo.
  • Futhi umbono uyasoleka uma unkosikazi enokuthambekela okukhanukelayo kumfowabo kamboni, khona-ke umbono uyinkomba yezifiso zomphefumulo, ukwenza ama-taboos, kanye nokuhamba ngezindlela ezisolwayo.

Ukuhunyushwa kwephupho ngomyeni wami oshonile elala nami

  • Omunye wemibono ethembisayo umbono wowesifazane oshadile ukuthi umyeni wakhe oshonile ulala naye, ngoba ubonisa ubuhle nokuziphilisa.
  • Kodwa uma ebona ukuthi indoda yakhe eshonile ishada naye ethuneni lakhe engcwatshwe kulo, lowo mbono uyesabeka ngoba ufakazela ukuthi umphuphi wenza ubufebe futhi uyaphinga namadoda angajwayelekile kuye, futhi kufanele ayeke ukwenza kanjalo. ukuthi uNkulunkulu akafi yena engalaleli.
  • Lo mbono ungase ubhekisele efeni noma emalini umyeni ayemshiyele yona ngaphambi kokufa kwakhe ukuze aphile nalo futhi angahlaziswa muntu.
  • Lo mbono futhi ubonisa ukulangazelela komfazi umyeni wakhe, isifiso sakhe sokubuya, nokungakwazi ukuphila ngaphandle kwakhe.
  • Futhi u-Ibn Sirin unombono obaluleke kakhulu kulo mbono, futhi uthi noma ubani obona ukuthi kukhona umuntu ofile ohlangana naye ephusheni, khona-ke lokhu kufanekisela ukugula okunzima.
  • Uma egula noma kukhona ogulayo phakathi kwezihlobo zakhe, umbono ubonisa ukuthi leli gama liyasondela.
  • Futhi uma wayengaguli, umbono wawubonisa ukuhlakazeka kwezibopho zomkhaya nokulandelana kwezinhlekelele.
  • Akushiwo ngegunya lika-Ibn Sirin ukuthi acacise ubulili bomufi, futhi akuzange kubikwe kuye ukuthi uqinisekisile ukuthi umufi ungumyeni, njengoba kungenzeka ukuthi ungumuntu ofile ngokujwayelekile.
  • Futhi umbono jikelele ubhekisela ekunikezeni isisa emphefumulweni wakhe nokumthandazela.

Funda incazelo yokubona ubulili ephusheni lowesifazane oyedwa ngu-Ibn Sirin

  • U-Ibn Sirin uthi ukuya ocansini ephusheni lowesifazane ongashadile kungase kubonise umshado maduzane, uNkulunkulu uzimisele.
  • Kungase kube ukubonakaliswa kwesifiso esingcwatshwe ngaphakathi kwakhe sokushada.
  • Lo mbono uveza izifiso zesikhathi esizayo, ukuhlela okuhle, nokucabanga ngazo zonke izithiyo ukuphila kwakhe okungase kubhekane nazo esikhathini esifushane, nokuthi uzoziqeda kanjani.
  • Futhi uma ebona ukuthi indoda isebenzisana naye, khona-ke lokhu kubonisa izifiso azozithola ngemva kwesikhathi eside nobunzima obuningi, kanye nemigomo engafinyelelwanga ngaphandle kobunzima nokukhathala.
  • Futhi uma wayehlanganyela nendoda, futhi izici zale ndoda azicacile, lokhu kubonisa ubuhlobo obungapheli, njengoba umshado wakhe ungase uphuke ngokushesha, noma isimo sakhe singashintsha ngokuzumayo.
  • Lo mbono uveza nesidingo sokusheshisa umshado, ngakho ukulunga okungcono kakhulu kuyaphuthuma.
  • Umbono futhi ufanekisela ukuhlangana ngokomzwelo, ukuhambisana ngokwengqondo, ukusondelana, kanye nobudlelwano oba buqina futhi buqina usuku nosuku.

Ukuhunyushwa kwephupho ngendoda eshada nendoda eyaziyo

  • U-Ibn Sirin uqinisekise Ukushada komphuphi kumuntu onjengaye ephusheni kuwubufakazi bokunqoba kombonisi isitha sakhe eqinisweni.
  • Ngakho-ke umbono lapha uyinkomba yokunqoba komenzi phezu kwento, ukunqoba izitha, ukuveza amaqhinga abo kanye nokuzisusa.
  • Ukubona umphuphi ukuthi uhlanganyela nomuntu osekhulile noma u-sheikh kuwubufakazi benhlanhla yakhe eningi, ukulandela indlela yakhe, ukulalela lokho akushoyo, nokuthambekela kokuthatha esiphuzweni sakhe.
  • Kodwa uma umphuphi ephupha ukuthi ulala nomntwana omncane, lo mbono ubonisa ukungabi nabulungisa komphuphi kwabanye, futhi ngenxa yakhe bazizwa belimaza nobunzima.
  • Liphinde lisho ukulimala kwababuthaka, ngenxa yokungakwazi ukubhekana nabanamandla.
  • Umbono ungase ube inkomba yobuthakathaka bomboni ngokoqobo, ukunqotshwa kwakhe, nokuphuma kwakhe ezimpini ezigcwele ukunqotshwa nokudumazeka.
  • Uma umphuphi ebona ephusheni ukuthi ulala nomunye wabangane bakhe, khona-ke lo mbono ubonisa izinzuzo ezitholwa owesifazane oshadile, kanye nokuba khona kwezinga lokubambisana phakathi kwabo.
  • Futhi uma owesifazane oshadile aziwa umboni, khona-ke umbono ubonisa ukungabi nabulungisa komboni kuye ngokoqobo, ukucindezela kwakhe, nokusebenzelana kwakhe okubi naye.
  • Umbono wokushada nomngane ungase ube uphawu lokuhlangana ngokumelene nobubi nobudlova futhi uhlanganise izithakazelo namandla ngendlela engafanele.
  • Futhi kuthiwa ekuhunyushweni kombono wobufebe ukuthi lowo obonayo uwele ekungazini, ukukhathazeka nosizi kuye kwanda phezu kwakhe, nesimo sakhe sesishintshile, ngakho akasazi ukuthi isandla sakhe sokunene siphetheni phezu kwesobunxele sakhe, sinciphile. izindlela zakhe, nezinhlupheko ziyamehlela.
  • Futhi umbono uncike kakhulu esimweni somboni, isimo sakhe, kanye nezinga lokulunga noma ukukhohlakala kwakhe, ngakho umbono muhle kolungileyo nomyalezo kuye, futhi mubi kokhohlakele futhi uyisixwayiso kuye. .

Ngiphuphe ngilala nomkami

  • Lapho indoda iphupha ukuthi iya ocansini nomkayo kusukela endunu, lo mbono ubonisa ukuchichima kosizi nosizi oluzolandela umphuphi ngokushesha.
  • Umbono wokuya ocansini ophuma endunu ubuye ufanekisela umuntu ovame ukwenza izenzo zonya, ukuzibandakanya ezintweni ezingaphephile, nokujabulela umoya wokuzijabulisa, obhekwa njengengozi ekuqaleni.
  • Umbono ofanayo ubuye ubhekisele esifisweni esifihliwe sokwenza lokho empeleni.
  • U-Ibn Sirin ukuqinisekisile ukuthi uma indoda ibona ephusheni ukuthi ishada nomkakhe, khona-ke lokhu kuwubufakazi bobuhle nokuthi uzofeza zonke izifiso zakhe ayezihlela esikhathini esidlule.
  • Ngokuqondene no-Imam Al-Nabulsi, ukuqinisekisile ukuthi uma umyeni ebona ubulili nomkakhe ebuthongweni bakhe, lokhu kubonisa ubuhlobo obuhle phakathi kwabo nothando lwabo olukhulu ngomunye nomunye.
  • Ukubona umyeni ukuthi ulala nomkayo engafuni noma uyamdlwengula kuwubufakazi bokunganaki kwakhe umkakhe nokungamniki wonke amalungelo akhe omshado nokumlahla.
  • Futhi uma wayelala naye ngendlela egculisayo nethandekayo kuye, khona-ke umbono wawuwuphawu lokuzinza, ubuhle, nempilo engcoliswe uthando nokutotoswa.
  • Futhi uma ubona ukuthi uhlanganyela naye ngezindlela nezimo ezihlukahlukene, khona-ke lokhu kufanekisela ukuthi ujwayelene nayo yonke imininingwane, efanekisela ukuthi ungumuntu ovame ukuqonda izinto futhi ujwayele konke okuzungezile ngaphambi kokungena. phakathi kwabo.
  • Uma ufuna ukulwa impi, ngeke ukwenze lokho ngaphambi kokufunda isitha nokwazi amandla aso nobuthakathaka baso.

Ngiphuphe ngilala nowesifazane engimaziyo, u-Ibn Sirin

  • U-Ibn Sirin ukholelwa ukuthi ukuhunyushwa kombono wokulala nowesifazane owaziwa mboni kuncike ezingeni lobuhle ngalesi sikhathi.
  • Uma ethandeka futhi enomzimba okhangayo, umbono ufanekisela inala yokudla, ubuhle, ukufeza imigomo, nokufeza yonke imigomo.
  • Umbono ungase ube uphawu lokuthakazelisa izwe nokuwela emaqhingeni awo ngokukhohliswa yinjabulo yawo.
  • Futhi uma owesifazane emubi futhi engahlotshisiwe, lokhu kubonisa ukuwohloka kwesimo sakhe nokushintshela kwakhe endaweni ayengakaze acabange ukuthi uyofinyelela kuyo.
  • Futhi uma lona wesifazane engowowesilisa lowo mboni aziyo ngokweqiniso, khona-ke lokhu kuyinkomba yenzuzo etholwa umboni kuleyo ndoda kanye nezenzo ezivamile phakathi kwabo.
  • Futhi noma ubani obona ukuthi ngesikhathi socansi owesifazane waphenduka waba ngu-nomad, khona-ke lokhu kubonisa ukudideka, ukuwela emgwaqeni ongenasiqalo noma ukuphela, nokungakwazi ukufinyelela isifiso kanye nomgomo oyifunayo.
  • Futhi u-Ibn Sirin uhlukanisa phakathi kowesifazane indoda emshadayo.
  • Futhi uma ebona ukuthi ulala nowesifazane obonakala ephakathi kwabantu basePharadesi, lokhu kubonisa isiphetho esihle, ukuhlinzekwa kulo mhlaba, nokushintsha kwesimo sibe ngcono.
  • Futhi uma kwenzeka ubona ukuthi owesifazane uvela endunu yakhe, khona-ke lokhu kufanekisela ukuthi uthatha izindlela ezingalungile noma wenza iphutha elifanayo njalo.
  • Futhi umbono ngokujwayelekile ubikezela umboni wezenzakalo ezinkulu nezinguquko ezinkulu ekuphileni kwakhe ezidinga ukuba enze ukusetshenziswa okufanele kanye nesiqondiso esifanele.

Ukuhunyushwa kokubona ubulili ephusheni kumuntu nguNabulsi

  • U-Imam Al-Nabulsi uthi ukubona ubulili nomfazi ephusheni kungase kube uphawu lokusindiswa ezinkathazweni kanye nokuvuselelwa kothando nemizwa phakathi kwabo futhi.
  • Uma umuntu ebona ukuthi ulala nenye indoda eyaziwa nguye, khona-ke kuwumbono obonisa injabulo kanye nokuvela kwezithakazelo eziningi ezifanayo phakathi kwabo kanye nesiphetho samaphrojekthi amaningi nezivumelwano.
  • Ukubona ubulili nowesifazane ongumKristu kuwubufakazi bemali eningi nenzuzo echichimayo.
  • Kodwa uma indoda ibona ukuthi ilala nomkayo oshonile, khona-ke lo mbono ubonisa ukufa, uNkulunkulu makube njalo.
  • I-Al-Nabulsi, ikakhulukazi, ibhekwa phakathi kwabahumushi abaqhubeka bethi ukubona ubulili bowesifazane oshonile kubonisa ukufa noma ukugula okunzima.
  • Uma ubona ephusheni ukuthi uhlanganyela nowesifazane oshonile, khona-ke lokhu kubonisa ukuthi leli gama liseduze futhi ukuphela kokuphila kudlulile.
  • Abanye abahlaziyi bakholelwa ukuthi owesilisa olala nowesifazane oshonile kuwuphawu lokuhlomula futhi kuhle kuye, inqobo nje uma kungaphumi lutho kuye.
  • Kepha uma yehla kuyo, lokho kufanekisa ukulimala okukhulu, izinkulumo zikaSathane, nokuhamba okwenqatshelwe.
  • Futhi uma owesifazane ophuphayo elala naye emuhle futhi ehlotshisiwe, lokhu kubonisa isikhundla esihloniphekile, inkazimulo, igunya, kanye nokuthathwa kwesikhundla esisha noma ukukhushulwa esikhundleni.
  • Ukulalana ngokuvamile kufanekisela ukuvumelana, ukuqonda, ubungane, izenzo ezihlanganyelwe, nokuhlanganiswa kwemibono.

Ukuphupha ulala nombusi noma owesifazane ophingayo

  • Ukubuka ucansi nombusi wezwe kuveza isikhangiso maduze.
  • Umbono wokuhlangana nombusi ufanekisela nokuqomisana kombonisi wabantu abanethonya, ukusondelana nabo, nokuvunyelwa kwalokho abakuyala ngakho nabakwenqabelayo, ngethemba lokuthi uzuza isithakazelo noma azuze kubo.
  • Kuphinde kubhekiselwe ekukhululekeni nasekukhululweni ezinkingeni nasezinkingeni.
  • Ukuba nobuhlobo bobulili nowesifazane ophingayo kuwumbono obonisa ukuthi umboni wenza izenzo zonya, ukuthi lokho uNkulunkulu akwenqabele kungokomthetho, nokuthi izifiso zesikhashana zilawula ukuphila kwakhe.
  • Umbono ungase ubonise isithakazelo ezindabeni zalomhlaba phezu kweLizayo kanye nokuwela ekuthunjweni kwemvelo.

Ngiphuphe ngilala nomama

  • Ukubona insizwa eshada nonina ephusheni kubhekisela ekuchazeni okubili, futhi lokhu kungachazwa kanje:

Incazelo yokuqala:

  • Kuwukuthi unina uyaneliseka ngaye futhi amkhulekele ukuba aphile futhi enze izinto zibe lula futhi anakekele.
  • Umbono ungase ube inkomba yothando lukamama kanye nenzondo nokuphikisa kukababa kuwo wonke amazwi nezenzo.
  • Futhi uma umboni engowangaphandle, umbono ukhombisa ukubuya ohambweni kanye nokubuya ngemuva kokungabi bikho.
  • Futhi uma kwenzeka empofu, futhi ebona ukuthi wayesebenzisana nonina, umbono wawubonisa inzuzo nempumelelo ekuphileni nokuziphilisa ngalokho ayengakwenza.

Incazelo yesibili:

  • Ayibongwe ngoba ifakazela ukuthi lowo obonayo unempilo emfishane futhi uzofa maduzane, azi ukuthi lapho ashonela khona kuzoba yindawo azalelwa kuyo.
  • Futhi, umbono ungase ube inkomba yokufa kukababa, ethatha indima yakhe futhi ethatha umthwalo wemfanelo okabili.
  • Futhi uma umboni exabene nonina, khona-ke umbono ufanekisela ukubuyisana nokubuya kwamanzi endleleni yawo.

Ukubona kunezinye izincazelo, ezihlanganisa:

  • Owesilisa ebona ukuthi ulale nonina, kodwa asikho isidoda esiphuma kuye kukhomba ukuthi ubudlelwano phakathi kwabo sebunqamukile futhi usewukhohliwe umndeni wakhe.
  • Lelo phupho lifakazela ukuthi akazange abekezelele ebudlelwaneni bokuzala futhi wancamela ukuziqhelelanisa nawo wonke umuntu owayenobudlelwano begazi phakathi kwakhe nabo.
  • Umshado kumama ephusheni kuwubufakazi bokuthi umphuphi akafezi imisebenzi yakhe, njengokulalela nokufeza izidingo zakhe.
  • Lo mbono ungase ube ubufakazi obucacile bokwehluleka kwakhe ekumnakekeleni, noma isithakazelo esingamanga aziqinisekisa ngaso.

Ngiphuphe ngilala nowesifazane ngikhulelwe

  • Lo mbono, uma kwenzeka umbonisi ekhulelwe, uveza ubuhlobo obuvamile phakathi kwakhe nalo wesifazane, kanye nobuhlobo obuseduze obuhlanganisa ndawonye.
  • Umbono ubonisa nokuthi lona wesifazane uyamsekela, ume ngakuye, futhi umnikeze usizo, njengoba enjengomyeni wakhe wesibili.
  • Ukubona owesifazane elala ephusheni lowesifazane okhulelwe kungase kubonise ukuthi lo wesifazane uyazi izimfihlo zakhe, embule konke kuye, amcele iseluleko, futhi athathe umbono wakhe kuzo zonke izinto ezinkulu nezincane.
  • Uma kwenzeka lo wesifazane engaziwa, lokhu kukhombisa inkinga azibeka kuyo, nokubamba iqhaza ekwenzeni izinto ezisolwayo nezisolwayo.
  • Futhi uma lona wesifazane engudadewabo, khona-ke lokhu kungase kube ubufakazi bothando phakathi kwabo, okungase kumhluphe ngomhawu ocashile noma umona.

  Udidekile ngephupho futhi awukwazi ukuthola incazelo ekuqinisekisayo? Sesha ku-Google kusayithi laseGibhithe ukuze uthole incazelo yamaphupho.

Ukuhunyushwa kwephupho mayelana nokulala kowesifazane ohlukanisile

  • Ukubona ubulili ephusheni lakhe kufanekisela ukuncishwa ngokomzwelo noma isidingo sokwakha ubuhlobo obuvamile lapho enelisa khona izifiso zakhe ezingokomthetho.
  • Umbono ungase ube inkomba engcono kakhulu yomshado, ukuqala kabusha, ukuzizwa unethezekile, nokufinyelela umgomo ofisa ukuwufinyelela.
  • Ukubona ubulili ephusheni lakhe futhi kuwuvivinyo kuye ukuze abone ukuthi angakubekezelela kangakanani ukuhlupheka kanye nezwe nenjabulo nezilingo zalo, ngakho kufanele agxilise, abekezele, futhi alandele indlela yeqiniso.
  • Futhi uma indoda elala naye inomzimba omuhle, khona-ke lokhu kubonisa ukuthi izoshada nendoda ephanayo futhi ishintshe uthando nayo.
  • Futhi umbono ukhombisa izinguquko eziphuthumayo eziwuyisa esikhundleni esiwufanele kanye nesikhundla esiwufanele.
  • Futhi uma ebona ukuthi umyeni wakhe wangaphambili ulala naye, futhi uyajabula ngalokho, khona-ke lokhu kufanekisela ukubuyela kuye nokuqala kwesikhathi esisha empilweni yakhe.
  • Futhi uma efulathela futhi engathokozile, lokho kuwuphawu lokumzonda nokungafuni ukuphinde ambone.
  • Futhi umbono uwonke ungomunye wemibono ethembisayo yesimo esihle, ushintsho esimweni sakhe sibe ngcono, kanye nokuhlangenwe nakho okuzuzisa kakhulu kuye.

Top 10 izincazelo zokubona umyeni nomunye wesifazane ephusheni

Ngiphuphe ngilala nowesifazane ngingowesifazane

  • Lo mbono uthathwa njengomunye wemibono eyenza abantu besifazane babambe ongezansi futhi bangakwazi ukucabanga kahle.Kodwa-ke, lo mbono unezinkomba ezingabonakali zisolekayo noma zimbi ngendlela ebukeka ngayo kubo, futhi phakathi kwalezi zinkomba kukhona okulandelayo:
  • Lo mbono ufanekisela isibopho esiqinile esibopha umnikazi wephupho kulo wesifazane, kanye nobuhlobo obuye babahlanganisa isikhathi eside.
  • Kuphinde kukhombise ukuthi lona wesifazane wabelana ngakho konke, imibono, izifiso, nezimfihlo okungekho muntu ozaziyo ngaphandle kwakhe, kanye nezinga lokufana phakathi kwakho.
  • Futhi umbono uyancomeka uma nje owesifazane ogulayo aziwa mboni.
  • Umbono engiphuphe ngilala nowesifazane engimaziyo njengowesifazane ufanekisela imigomo efinyelelwe, izindaba ezithokozisayo, namandla aphindaphindeka ukuze ngiphule okungenakwenzeka futhi kuzuzwe okufunayo.
  • Kodwa uma kungaziwa, khona-ke umbono ubonisa ukuhlanganyela esonweni nokwenza okubi, kokubili okusobala nokucashile, nokwenza isono ngaphandle kokuzisola nokujabulela amanga.
  • Futhi uma umboni eshadile, futhi ebona ukuthi ulala nowesifazane, khona-ke lokhu kubonisa ukwehlukana nomyeni noma ukwehlukana naye.
  • Futhi uma owesifazane elala nesinye sezihlobo zakhe zesifazane, khona-ke lokhu kuwuphawu lobuhlobo obushubile phakathi kwabo, inani elikhulu lokungavumelani kanye nokwephulwa kobungcwele.

Ngiphuphe ngilala nowesifazane engimaziyo

  • Ukuhunyushwa kwephupho mayelana nokulala nowesifazane owaziwayo kubonisa ubuhle obuningi, inani elikhulu lezenzo, nokuthuthukiswa kwezimo.
  • Futhi uma umboni engashadile, khona-ke lokhu kuwuphawu lomshado noma umyalezo kuye ngesidingo somshado ukuze angaweli kokwenqatshelwe.
  • Futhi uma owesifazane emuhle, khona-ke lokhu kubonisa inzuzo enkulu kanye nokufezwa kwemigomo nezinhloso umphuphi azibonayo ngokuzola okukhulu nokuzethemba.
  • Kodwa uma kubi, khona-ke lokhu kufanekisela izinqumo ezingalungile noma eziphansi lapho ifulathela umuntu, okubonisa usizi nokuhlupheka kuyo.

Imithombo:-

1- Muntakhab al-Kalam fi Tafsir al-Ahlam, Muhammad Ibn Sirin, edition Dar al-Ma'rifah, Beirut 2000.
2- Incwadi Yokuhunyushwa Kwamaphupho Okuthemba, Muhammad Ibn Sirin, Al-Iman Bookshop, Cairo.
3- Incwadi Yokwenza Amakha Al-Anam Ekuvezweni Kwamaphupho, uSheikh Abdul-Ghani Al-Nabulsi.
4- The Book of Signals in the World of Expressions, u-Imam Al-Muabar Ghars Al-Din Khalil Bin Shaheen Al-Dhaheri, uphenyo lukaSayed Kasravi Hassan, uhlelo lukaDar Al-Kutub Al-Ilmiyyah, Beirut 1993.

UMostafa Shaaban

Sengineminyaka engaphezu kweshumi ngisebenza emkhakheni wokubhala okuqukethwe.Nginolwazi lokuthuthukisa izinjini zokusesha iminyaka engu-8. Nginothando emikhakheni eyahlukene, okuhlanganisa ukufunda nokubhala kusukela ebuntwaneni. Iqembu engilikhonzile, iZamalek, liyafisa ukuvelela futhi unamathalente amaningi okuphatha.Ngiphethe idiploma ye-AUC yokuphatha abasebenzi kanye nendlela yokubhekana nethimba labasebenzi.

Shiya amazwana

ikheli lakho le-imeyili ngeke lishicilelwe.Izinkambu eziyisibopho zikhonjiswa ngu *


Amazwana Amazwana ayi-29

  • Ali Abu AmerAli Abu Amer

    Ngiphuphe ngisegumbini lami nentombazane ebengilala nayo, kuthe kusenjalo ngezwa umama nobhuti bevula umnyango, kwangena umama nodadewethu ngaphandle, ngathi umama akavale lomfana, kodwa wala watshela omakhelwane ukuthi ulele nendodana yami omunye womakhelwane wathi kumama: “Thula ngoba uhloniphekile.” Mina nginamathele kuNkulunkulu nesiThunywa saKhe, angazi ukuthi intombazane ingubani. , angazi , ngaphuma endlini yami ngaya kubo kantombazane ngibatshela ukuthi ngifuna ukuyishada.

  • RadwaniRadwani

    Ukuthula makube kuwe ngiphuphe esendaweni yomphakathi njengasemakethe kungekho bantu, kaningi owesifazane omuhle akakhuluphali futhi engaphelelwa amandla, ngizithole sengihamba naye siphuma emakethe, kungazelele muntu. Ngizithole sengisekamelweni ngilele embhedeni, uma ephezu kwami ​​ngimgone ngimqabule ngimthinte emzimbeni.

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