Ukukhulekela ngokomthetho wamaSulumane kuwukumisa ukukhulekela, okungukuthi, njengoba kwabikwa ngegunya lomProfethi (uNkulunkulu ambusise futhi amqhubekise ngokuthula), futhi umthandazo uyinsika enkulu kunazo zonke e-Islam, futhi uneqoqo lezinsika. lokho okumele kulandelwe ukuze kwamukelwe umkhuleko, nama-Sunnah okuthi ukuwushiya akuwushaqisi umkhuleko kodwa kwehlisa umvuzo wawo, nakumaSunnah omkhuleko kuhlezi phakathi kwalokhu kukhuleka okubili futhi kusho isikhumbuzo soMprofethi (uMvelinqangi). ambusise futhi amnike ukuthula), futhi yilokhu esikuchazayo esihlokweni esilandelayo.
Kuthiwani phakathi kwalokhu kukhuleka okubili?
Wonke amaMuslim kumele azi futhi afunde izinsika namaSunnah omkhuleko, futhi afunde amaphutha omthandazo ukuze awagweme ukuze enze umkhuleko ngokugcwele ukuze anelise uNkulunkulu (swt) Abu Hurairah (kwangathi uNkulunkulu angajabula) naye): “Khona-ke sukuma uze ukhululeke uhlezi.”
Okushiwo wukusukuma ekukhothameni, futhi lokhu kuwubufakazi bokuthi kufanele nihlale phakathi kwalokhu kukhuleka okubili, futhi kuyiSunnah ukuthi okhonzayo anxuse phakathi nalokhu kuhlezi, futhi kunezicelo eziningi ezivela kuMprofethi (uNkulunkulu ambusise futhi amuphe). ukuthula kwakhe) okubalulwe kulolu daba, okuhlanganisa:
- "Nkosi ngithethelele, Nkosi ngithethelele" Ilandiswa ngu-Al-Nasai kanye no-Ibn Majah.
- "O Allah, ngithethelele, ngihawukele, ngiphilise, ngiqondise, futhi ungihlinzekele." Ilandiswa ngu-Abu Dawud.
- Ngokuqondene nalokho okwalandiswa u-Al-Tirmidhi, wathi: "futhi ungiphoqe" esikhundleni sokuthi "futhi ungilaphe."
Ukunxusa phakathi kokukhuleka okubili
- Omunye wemibandela yokwamukela umkhuleko ukuzuza ukuthula ezinsikeni zawo naphakathi kwezinsika kanjalo, njengoba ukuthula kungenye yezinsika zomkhuleko, futhi kusukela lapha omunye wemibandela yokwamukela ukunxusa phakathi kwalokhu kukhuleka okubili ukulinganisa ngokuhlala. ngendlela eshiwo yisiThunywa (uNkulunkulu ambusise futhi asinike ukuthula), futhi esho enye yezicelo ezishiwo nguMprofethi oNgcwele Bese sinxusa lokho okusijabulisayo, futhi sicela uNkulunkulu ukuthi asinike izindlu ezinhle kakhulu zombili futhi kulabo esibathandayo.
- AmaSulumane amaningi awalahla amanye amaSunnah ngenxa yokunganaki kwawo noma ngenxa yokuthi exakwe yizinkathazo nobunzima bempilo kanye nokuxakeka kwawo umsebenzi.Ukwelula ukuhlala komuntu phakathi kwalokhu kukhuleka okubili kuyiSunnah elahliwe, noma kungenzeka ukuthi amaSulumane amaningi awawazi.
- Uthola amanye amaSulumane engena emkhulekweni, kodwa enenhliziyo ematasa, echofoza ukukhothama nokukhuleka, kodwa okuphoqelekile kuye ngomthandazo ukuphelelisa ukukhothama nokukhuleka kwakhe.
- Uma umSulumane eqeda ukusukuma ekukhothameni, kusho i-takbeer, bese ehlala ngokuqiniseka, ngakho-ke kuyiSunnah ukunxusa: “Nkosi ngithethelele, Nkosi ngithethelele, Nkosi ngithethelele.” Futhi uma efuna okunye okwengeziwe, akukho-ke okubi. ngalokho, kodwa kufanele athandaze kakhulu, acele intethelelo.
Izicelo eziyisikhombisa phakathi kokukhuleka okubili
Ukukhumbuza iMuslim ukuthi linxuse phakathi kwalokhu kukhuleka okubili kuyiSunnah efakazelwe evela kuMprofethi (uNkulunkulu ambusise futhi amqhubekise ngokuthula) Phakathi kwama-hadith achaza ukuthi lokhu kuhlala kanjani nokuthi okushiwo kukho kwakuphezu kwegunya lika-Ibn. U-Abbas (uNkulunkulu angajabula ngabo bobabili) ukuthi isiThunywa sikaMvelinqangi (uNkulunkulu ambusise futhi asinike ukuthula) sasivame ukuthi phakathi kokukhuleka okubili: “O Nkulunkulu, ngithethelele, ngihawukele, ngiphoqe, ngihole. , futhi ungihlinzekele.” Ilandiswa ngu-Al-Tirmidhi futhi yaqinisekiswa ngu-Al-Albani.
Le hadith inezinye ukulandisa okuningana, ezinye zazo ebezingekho noma zengezwe, kanye nesamba sama-hadith alandiswa ngokuthi kunjani lokhu kunxusa, amagama ayisikhombisa: (O Nkulunkulu, ngithethelele, ngihawukele, ngiphoqe, ngiqondise. , ngiphilise, ungiphakamise).
U-Imam al-Nawawi uthe kuyindaba yokuqapha futhi ukuze umSulumane azimisele ngokushaya i-Sunnah ngokuhlanganisa ukulandisa okuhlukene kwalesi hadith ngeqoqo lakhe lamagama ayisikhombisa ashiwo kuma-hadith ahloniphekile oMprofethi. .
Siyini isinqumo sokunxusa phakathi kwalokhu kukhuleka okubili?
- Izinqumo ezisemthethweni enkolweni yethu yeqiniso ziyehluka phakathi kwamazinga amaningana, okuhlanganisa lokho okuyimpoqo kanye nalokho okuyiSunnah, futhi uMprofethi (uNkulunkulu ambusise, ukuthula kube kuye) wasiyala, futhi kukhona okufiselekayo nokuzondwayo, nokunye. izinqumo.
- AmaSulumane amaningi amatasatasa ngokwazi ukuthi ukunxusa phakathi kwalokhu kukhuleka okubili kuvela kuSunnah noma kuyisibopho, ngakho-ke sithanda ukukucacisa lokhu, ngokubhala amanye ama-hadith kanye nokulandisa okwashiwo mayelana nalokhu.
- Enye yamaSunnah amisiwe ukuthi iMuslim linxuse lihlezi liziqinisa phakathi kwalokhu kukhuleka okubili, futhi lokhu kwafakazelwa ngegunya lesiThunywa sikaNkulunkulu (uNkulunkulu angambusisa futhi asinike ukuthula) kuma-hadith angaphezu kweyodwa, futhi kwashiwo. emigqeni yangaphambili ye-athikili.
- Izazi eziningi zehluka ekukhipheni isinqumo salokho kunxusa, njengoba iningi lezazi lalikhetha ukuthi kuyathandeka futhi akuphoqelekile phakathi kwemisebenzi emiselwe iMuslim emthandazweni.
- Kodwa lolu daba alulungile ukuthi lube yindaba yokungaboni ngaso linye, ingxabano, impikiswano eyihaba, noma ukwehlukana phakathi kwamaSulumane, ngoba ziningi izisho mayelana nesinqumo salokhu kunxusa, futhi ngayinye yalezo zisho inobufakazi obusebenzayo emthethweni wethu wamaSulumane, ngakho-ke akukho ukuphoxeka ekulandeleni esinye sezisho, ezindabeni eziningana kukhona Ukuhlukana kwemibono phakathi kwezazi noma phakathi kwezazi zezomthetho, ngakho-ke uthola kuyiSunnah kwabanye futhi kuyisibopho kwabanye, ngakho-ke singathatha izinyathelo zokuzivikela futhi sithi ukunxusa ngenye yezindlela ezishiwo ngaphambili.
