Abahumushi abaningi balandisa izincazelo ezehlukene zokubona umuntu esimthandayo ngaphakathi endlini, futhi lo mbono uhambisana nezincazelo nezincazelo eziningi ezahlukene ezingase zithwale okuhle noma okubi, futhi lo mehluko usekelwe ezimweni zombono kanye nesimo somnikazi wawo. ; Ngakho-ke, isayithi yethu ehlukile, i-Masry, inikeza izincazelo ezigcwele zokubona umuntu omthandayo ekhaya lami.
Ukuhunyushwa kwephupho ngomuntu omthandayo endlini yami
- Lapho owesifazane oshadile ebona ephusheni lakhe othile amthandayo ngaphandle komyeni wakhe; Lokhu kukhomba ukuthi lo wesifazane nomyeni wakhe babe nezinkinga eziningi nokungaboni ngaso linye ngesikhathi ebona leli phupho, okumenze walubona lolu daba.
- Kodwa uma kwenzeka owesifazane ebona ukuthi kukhona umuntu amthandayo ngokujwayelekile ephusheni; Lo mbono ubonisa ukuthi okuhle nesibusiso kuyofika kulo wesifazane esikhathini esizayo esiseduze.
- Uma owesifazane ebona ephusheni ukuthi kukhona umuntu amthandayo ngaphakathi endlini yakhe, futhi lona wesifazane uhlukanisile; Lokhu kukhomba isifiso salo wesifazane ukuhlala nomuntu amthandayo. Kungakhathaliseki ukuthi lo muntu ungumfazi wakhe wangaphambili noma omunye umuntu.
- Ngakolunye uhlangothi; Abanye o-imam bokuhumusha bakholelwa ukuthi uma owesifazane oshadile ebona othile amthandayo ngaphandle komyeni wakhe emzini wakhe; Leli phupho limthwalela ububi, njengoba limxwayisa ukuthi kuzoba nomonakalo omkhulu empilweni yakhe maduze.
- Kodwa uma kwenzeka lowo ophuphayo ebona ukuthi ubona umuntu amthandayo ephusheni; Kodwa lo muntu akamnaki; Lokhu kubonisa ukuthi umuntu ephusheni ushintshe imizwa yakhe ngomphuphi futhi akasamfuni.
- Njengoba u-Ibn Shaheen ebona, ukubona isithandwa ephusheni kumshaya indiva umphuphi; Lo mbono ukhombisa inani elikhulu lomehluko phakathi kwalowo ophuphayo nalona othandekayo, okungase kuholele ekuhlukaneni nasekuhlukaneni.
- Futhi, ukunganaki kwesithandwa kulowo ombona ephusheni; Kubonisa ukuthi lo othandekayo walahla umphuphi ngezikhathi lapho emdinga kakhulu.
- Noma ubani obona ephusheni ukuthi othile uyamthanda; ungakunaki; Lo mbono ubonisa ukuthi umphuphi uzohlangabezana nezinkinga ezinkulu nezinkinga esikhathini esizayo.
- Uma insizwa ibona ephusheni ukuthi othandekayo wakhe ubuyele kuye ngemva kokungabikho isikhathi eside, khona-ke lokhu kubonisa ukuzinza kwakhe nothandekayo wakhe empeleni, nokuphela kokungafani nezinkinga.
- Uma owesifazane ongashadile ebona ephusheni ukuthi othile amthandayo wabuya ngemva kokuhlukana kwabo; Lokhu kukhomba ukuthi uzobhekana nezinkinga ezinzima nezinkinga ezizomthwalisa kanzima empilweni yakhe elandelayo.
- Kodwa uma owesifazane oshadile ebona ukuthi umthandi wakhe wangaphambili ubuyile ephusheni; Lokhu kubonisa ukuthi akazizwa ephephile lapho enakekelwa umyeni wakhe. nokungazinzi kwempilo yakhe naye.
- Kodwa uma umfazi ebona ukuthi ugone indoda yakhe; Lokhu kuwubufakazi bokuthembela kwakhe kuye ngokuphelele, ukuzinza kwakhe kuye, nothando lwakhe ngaye.
- Futhi uma intombazane engashadile ibona ukuthi yayigone insizwa ephusheni layo, futhi yayiyazi le nsizwa; Lo mbono ubonisa uthando lwakhe ngaye. Futhi isifiso sakhe esikhulu sokumxoxela nokushada naye eqinisweni.
- Ukubona insizwa ephusheni ukuthi ibamba intombazane eyithandayo; Kubhekwa njengobufakazi besifiso sale nsizwa sokuzihlanganisa futhi ishade naleyo ntombazane. Kuphinde kukhombise izinga lokuzixaka kwakhe ngokucabanga ngale ntombazane nothando lwakhe lokuzinza nayo.
- Noma ubani obona ephusheni egona umuntu ofile, lo mbono ubonisa ukuthi lo mboni uyobusiswa nguNkulunkulu ngempilo ende ekuphileni kwakhe.
Ukuhunyushwa kokubona umuntu omthandayo ekhaya ngu-Ibn Sirin
- U-Imam Ibn Sirin ulandisa izincazelo eziningana ezahlukene zokubona othandekayo endlini, njengoba ebona ukuthi ithwala abenzi bobubi ababili; Okuhle nokubi, futhi le ndaba inqunywa ngokusekelwe kumboni ngokwakhe; Nendlela izehlakalo ezenzeka ngayo embonweni.
- U-Ibn Sirin uthi uma owesifazane oshadile ebona ephusheni ukuthi ubona umuntu amthandayo; Lo mbono uxwayisa ngobubi, futhi ubonisa ukwenzeka kwezinkinga phakathi kwakhe nomyeni wakhe. Futhi kufanele izame ukuxazulula lezi zinkinga ngendlela ehlakaniphile nenengqondo.
- Uyabona ukuthi uma umphuphi ebona isithandwa sakhe sangaphambili ephusheni; okwaphela naye ubuhlobo bakhe; Lokhu kukhomba ukuthi ziningi izinkumbulo ezibuhlungu empilweni yalo mboni. angeke ayikhohlwe.
- Futhi, umuntu ezibona ephusheni eyisithandwa; noma uthanda umuntu kakhulu; Lo mbono uphethe okuphambene nalokho okushoyo, njengoba ubonisa ukufika kokukhathazeka nokudabuka empilweni yomphuphi.
- Noma ubani obona ephusheni othile amthandayo; Lokhu kuwubufakazi bokuthi umphuphi unamathele futhi unothando ngomuntu othize. Kodwa uyayifihla imizwa yakhe futhi akamembuli kulo muntu.
- Kodwa uma umphuphi ebona umuntu amthandayo ebuthongweni bakhe; Lokhu kuwubufakazi bokuba khona kothando nobungane phakathi komphuphi nalo muntu empeleni.
- Ngokuqondene nokubona amagama amnandi namagama othando ephusheni; ungomunye wemibono ezondwayo; Okuphethe okuphambene, lo mbono ubhekisela enzondweni, inzondo nenzondo empilweni yomboni.
- Njengoba u-Ibn Sirin ekholelwa ukuthi uma umphuphi ebona ephusheni ukuthi ubheka umuntu amthandayo; Futhi lomuntu ubengamnaki noma emfulathela; Lokhu kubonisa ukuhlukana phakathi komphuphi nalo muntu, okungaholela ekuhlukaneni kwabo komunye nomunye.
Ukuhunyushwa kwephupho ngomuntu omthandayo ekhaya lami labesifazane abangashadile
- Ukubona intombazane engashadile ibona umuntu emthandayo endlini yayo kungenye yemibono encomekayo yale ntombazane. Okunencazelo yayo okuningi okuhle ngayo, kodwa ukuhunyushwa kwayo kuqukethe izincazelo eziningi ezahlukene ngokusekelwe embonweni wama-imam nabahlaziyi, futhi lolu daba lungacaciswa kula maphuzu alandelayo:
- Abanye babona ukuthi intombazane engashadile ibona umuntu emthandayo ngaphakathi endlini kuwumbono wemvelo ongathathwa njengohlobo lokuzikhulumela, njengoba lokhu kuyilokho amantombazane amaningi akufisayo ekuphileni kwawo okujwayelekile; Futhi baphupha ngakho njalo.
- Futhi, umbono wentombazane yesithandwa ngaphakathi endlini; Kubonisa amandla othando, uthando, nokwethembeka kwalo muntu ngale ntombazane eqinisweni.
- Abanye abahumushi baphinde babone ukuthi ukubona umthandi ngaphakathi endlini ephusheni lentombazane eyodwa; Kuyizindaba ezinhle futhi kuletha injabulo kule ntombazane, njengoba kubonisa ubuqotho bemizwa yalesi sithandwa kanye nesiphakamiso sakhe sokubuza isandla sale ntombazane futhi simcele ngokusemthethweni.
- Futhi u-Imam Muhammad bin Sirin ubona indaba yokubona othandekayo endlini yentombazane eyodwa ephusheni; Kukhomba ukuthi umndeni wale ntombazane awuqinisekanga ngokujola kwakhe nalesi sithandwa, kodwa uzozama kanzima ukuzama ukubenza bambone ngaye.
- Futhi, intombazane engashadile ibona umthandi wayo ngaphakathi kwendlu yakhe ephusheni ibonisa izinga lothando lwayo ngaye, futhi ibonisa ukuthi ihlale imfisa okuhle futhi izuze empilweni yakhe.
- Uma intombazane engashadile ibona isoka lakhe langaphambili ephusheni, lokhu kubonisa ukuthi usuku lomshado nomshado wale ntombazane luzobe luseduze ngokoqobo.
- Kodwa uma lesi sithandwa sisesimweni esibi; ngokungabukeki; Leli phupho libonisa ububi kule ntombazane, futhi libonisa ukuthi uzobhekana nezithiyo ezinkulu nezinkinga empilweni yakhe.
- Umthandi ongena endlini yentombazane eyodwa ephusheni; Kubhekiselwa ebudlelwaneni obuseduze nomshado wale ntombazane.
- Kodwa uma intombazane ibona ukuthi lesi sithandwa sivela kude; Leli phupho libonisa ubude bobudlelwano bakhe naye kanye nokungapheleli komshado wakhe naye.
- Ngokuqondene nentombazane eyodwa ebona isithandwa esikude nayo ebuthongweni bayo; ingenye yemibono engathinteki; Okuxwayisa le ntombazane ukuthi izobhekana nezinkinga nezinkinga empilweni yayo, futhi ingase ilimaze umsebenzi wayo esikhathini esizayo.
- U-Imam Al-Sadiq ukholelwa ukuthi intombazane engashadile ibona isithandwa sayo sokuqala ephusheni layo ingenye yemibono ebonisa ukuthi le ntombazane yenze izinqumo eziningi ezingalungile ezizisola ngayo empilweni yayo yangempela.
- U-Imam Al-Nabulsi naye ukholelwa ukuthi uma intombazane ibona ephusheni umuntu owayemthanda, futhi manje usekude naye; Ngakho-ke lo mbono ukhomba ukuthi le ntombazane iphethe imfihlo enkulu empilweni yayo engafuni kwazi muntu ngayo.
- Ngokuqondene nowesifazane ongashadile ebona isithandwa ngenkathi ethukuthele ebuthongweni bakhe; Kukhomba ukuthi le ntombazane ibhekene nezinkinga nezimo ezishaqisayo ezingase ziyidangele kakhulu maduze nje.
- Ngokuphambene nalokho; Uma owesifazane ongashadile ebona ukuthi isithandwa sakhe sijabule futhi siyamamatheka ebuthongweni bakhe; Lokhu kukhomba ukuthi ubuhle nenjabulo kuzofika maduze empilweni yale ntombazane.
Ukuze uchaze iphupho lakho ngokunembayo nangokushesha, sesha ku-Google iwebhusayithi yaseGibhithe egxile ekuchazeni amaphupho.
Incazelo yokubona umuntu omthandayo ekhuluma nawe
- Lo mbono ungomunye wemibono lapho imibono yama-imam okuhumusha yahluka ezicini ezimbili. Uhlangothi olubi kanye nohlangothi oluhle, futhi lezi zindaba zingachazwa kanje:
- Okokuqala: uhlangothi oluhle
- Uma intombazane engashadile ibona ukuthi umuntu emthandayo ukhuluma nayo ephusheni; Ngakho-ke lo mbono ubonisa izinga lothando lwale ntombazane nokunamathela kulo muntu, futhi ubonisa imizwa eminingi anayo ngalesi sithandwa futhi angathanda ukumembulela yona.
- Kodwa uma owesifazane ongashadile ebona ukuthi ukhuluma nomuntu amthandayo ephusheni; Ngalesi sikhathi, wayebhekene nezinkinga nezinkinga empilweni yakhe yangempela. Lo mbono umtshela ukuthi zonke lezi zinkinga zizophela maduze.
- Ukubona othandekayo ekhuluma nentombazane engashadile ephusheni kubonisa ukuthi izinto eziningi zizoshintsha empilweni yale ntombazane ibe ngcono esikhathini esizayo esiseduze.
- Okwesibili: uhlangothi olubi
- Ekuboneni intombazane engashadile ikhuluma nomuntu emthandayo ephusheni layo; Ubufakazi bokuthi le ntombazane ibhekene nesikhathi esinzima futhi kufanele yenze izinqumo ezibalulekile nayo; Kodwa udinga ukwabelana ngalesi sithandwa ekuthatheni kwakhe.
- Uma intombazane ibona ukuthi ikhuluma nesithandwa sayo ephusheni; Futhi lo othandekayo wayengekho ngokoqobo; Lo mbono ubonisa ukuthi le ntombazane ibhekene nesimo sokungabi nalutho ngokomzwelo empilweni yayo yangempela.
- Kodwa uma intombazane ibona ephusheni layo ukuthi umuntu omthandayo uyayiziba futhi imfulathele; Lo mbono uyisixwayiso nesixwayiso kuye ngalo muntu, njengoba ubonisa ukukhohlisa kwakhe nokuntula kwakhe ubuqotho kuye.
- Ngokunjalo, ukubona ukungashadi komuntu omthandayo futhi ungamnaki ephusheni; Lokhu kukhomba ukuthi le ntombazane inezinkinga ezithile zengqondo kanye nezinkinga ngesikhathi ibona leli phupho.
- Ngokufanayo, ukunganaki kothandekayo kwentombazane engashadile ephusheni layo; Ubufakazi bokuthi kufanele aqhele kuye, njengoba lo mbono ubonisa ukuthi ungumuntu ongenandaba futhi ongalufanelekeli uthando lwakhe ngaye.
- U-Imam Al-Sadiq ukholelwa ukuthi uma intombazane engashadile ibona ukuthi umuntu omthandayo uyayiziba ephusheni, lo mbono ubonisa ukuthi le ntombazane izovezwa ukushaqeka empilweni yayo elandelayo okuzoholela ekwephukeni kwayo nosizi.
Ukuhunyushwa kwephupho mayelana nokuphinda u-Al-Fatiha ngokuzibandakanya nowesifazane oyedwa
- Umbono wokuphinda u-Al-Fatihah ephusheni lentombazane eyodwa ungomunye wemibono encomekayo embonisa kahle isikhathi esiningi, ngokwalokho okushiwo yi-imam yokuhumusha.
- Ingase futhi imthwalele okubi—kungavunyelwa uNkulunkulu—ngezinye izikhathi, futhi lokhu kunqunywa ngokusekelwe endleleni izenzakalo zombono ezenzeka ngayo. Futhi isimo somnikazi wayo, futhi lokhu kungachazwa ngokuningiliziwe kumaphuzu alandelayo:
- Uma intombazane engashadile ibona ephusheni ukuthi insizwa efuna umshado ifikile endlini yayo futhi yahlala noyise; Base befunda i-Al-Fatihah, futhi le ntombazane yajabula ngalokhu. Leli phupho liphethe okuhle nezindaba ezinhle kule ntombazane, njengoba linikeza izindaba ezinhle zokuthi uzoshada nensizwa enobuntu obuhle, enenhliziyo enhle, nokuthi izojabulela injabulo nokuzinza nayo.
- Kodwa uma kwenzeka intombazane ibona ephusheni layo ukuthi kwakukhona insizwa eyayicela kuyise futhi yasho u-Al-Fatihah kanye naye; Futhi le ntombazane yayinganelisekile ngalolu daba; Lo mbono awuyiphathi kahle le ntombazane. Kunalokho, libhekisela ebuhlotsheni bakhe nomuntu oziphethe kabi. Futhi ubuhlobo obubi, njengoba kubonisa ukuthi uzophila ukuphila okungajabulisi naye.
- Futhi, uma intombazane eshadile ibona ephusheni layo ukuthi ifunda i-Surat Al-Fatihah ngenkathi ikhululekile futhi iqinisekisiwe; Lo mbono uyizindaba ezinhle zokuthi isikhathi sakhe somshado sizophela ngaphandle kwezinkinga, futhi ubonisa ukushintshela kwakhe ekuphileni komshado ngokuthula nangenjabulo.
Ukuhunyushwa kwephupho ngomuntu omthandayo endlini yami ngendoda
- Uma umuntu ebona umuntu amthandayo ephusheni, lo mbono ubonisa ukuthi ekuphileni kwakhe kwangempela lo othandekayo uzungezwe abazonda abaningi kanye nabantu abanomona.
- Lo mbono ubonisa nokuthi lo othandekayo uzokhaphela umphuphi futhi amkhaphele maduzane.
- Abanye imam bakholelwa ukuthi ukubona indoda ephusheni owesifazane omthandayo kakhulu kubonisa ukuthi le ndoda izonamathela kulo wesifazane futhi ujabulele naye ukuphila okugcwele uthando, injabulo nokuzinza.
- Kodwa uma kwenzeka indoda ibona ephusheni izikhathi ezingaphezu kwesisodwa ukuthi ibona owesifazane amthandayo; Lo mbono ukhombisa amandla othando lwale ndoda nokunamathela kwayo kulesi sithandwa nokungakwazi kwayo ukuqhela kuye.
- Uma insizwa ibona ephusheni ukuthi kukhona intombazane ethanda kakhulu, futhi nayo ihlanganyela leyo mizwa futhi iyamhlonipha; Leli phupho libonisa uthando nemizwa emihle ehlanganisa le nsizwa nesithandwa sayo.
- Kodwa uma kwenzeka ebona ukuthi uthatha okuthile kumuntu amthandayo ephusheni; Lokhu kuwubufakazi bokunamathela kwakhe kulo othandekayo futhi hhayi ukumlahla.
- Ukubona insizwa ephusheni lomuntu omthandayo empeleni kubonisa ukuthi unemizwa eqotho kanye nobuhlobo obuqinile nalo muntu.
- Umbono wensizwa yomuntu emthandayo efile ephusheni layo; kubonisa ukuthi lo muntu ujabule futhi usesimweni esihle; Lokhu uma ejabule embonweni.
- Kuphakathi kokuthi edabukile noma ehwaqa; Lo mbono ukhombisa ukuthi akaphilile futhi ucela ukunxusa kumphuphi.
Izincazelo eziphezulu ezingu-10 zokubona umuntu omthandayo ekhaya ephusheni
Umbono wentombazane yesithandwa ngaphakathi endlini; Kubonisa amandla othando nothando lwalo muntu kanye nokwethembeka kwakhe nale ntombazane eqinisweni. Abanye abahumushi baphinde babone ukuthi ukubona umthandi ngaphakathi endlini ephusheni lentombazane eyodwa; Kuyizindaba ezinhle futhi kuletha injabulo kule ntombazane, njengoba kubonisa ubuqotho bemizwa yalesi sithandwa kanye nesiphakamiso sakhe sokubuza isandla sale ntombazane futhi simcele ngokusemthethweni.
Futhi u-Imam Muhammad bin Sirin ubona indaba yokubona othandekayo endlini yentombazane eyodwa ephusheni; Kukhomba ukuthi umndeni wale ntombazane awuqinisekanga ngokuthembisana kwayo nalesi sithandwa, kodwa uzozama kanzima ukubaqinisekisa ngaye. Futhi, intombazane engashadile ibona isithandwa sayo endlini yakhe ephusheni ibonisa izinga lothando lwayo ngaye
Ukhombisa ukuthi uhlale emfisela okuhle futhi azuze empilweni yakhe, futhiUma intombazane engashadile ibona isoka lakhe langaphambili ephusheni, khona-ke lokhu kubonisa ukuthi usuku lomshado nomshado wale ntombazane luzobe luseduze ngokoqobo. Kodwa uma lesi sithandwa sisesimweni esibi; ngokungabukeki; Leli phupho libonisa ububi kule ntombazane, futhi libonisa ukuthi izobhekana nezithiyo ezinkulu nezinkinga empilweni yayo.Umthandi ongena endlini yentombazane eyodwa ephusheni; Kubhekiselwa ebudlelwaneni obuseduze nomshado wale ntombazane
Kodwa uma intombazane ibona ukuthi lesi sithandwa sivela kude; Leli phupho libonisa ubude bobudlelwano bakhe naye kanye nokungapheleli komshado wakhe naye. Ngokuqondene nentombazane eyodwa ebona isithandwa esikude nayo ebuthongweni bayo; ingenye yemibono engathinteki; Okuxwayisa le ntombazane ukuthi izobhekana nezinkinga nezinkinga empilweni yayo, futhi ingase ilimaze umsebenzi wayo esikhathini esizayo.
Ngokuqondene nowesifazane oshadile ebona umuntu amthandayo futhi ekhuluma naye ephusheni, abahumushi bahluke kulo ngezigaba eziningana:okokuqala; Ukholelwa ukuthi incazelo yaleli phupho ikhomba ukuthi lo wesifazane uyimbuka futhi akathembekile kumyeni wakhe, futhi kufanele aphenduke kuNkulunkulu, futhiOwesibili; Ukholelwa ukuthi lo mbono ubonisa ukuthi owesifazane osembonweni uzoba nomona ngabathile abasondelene naye noma abaseduze kwakhe.
Abanye bakholelwa ukuthi lo mbono ungomunye wemibono etusekayo, ebonisa ukuthi lona wesifazane uzothola ubuhle, ukudla, nenjabulo ekuphileni kwakhe, nokuthi izindaba zakhe zizoshintsha zibe ngcono nomyeni wakhe, futhiUma owesifazane okhulelwe ebona umuntu amthandayo futhi ekhuluma naye ephusheni; Leli phupho likhomba ukuthi uzobeletha ephephile futhi kalula.
Futhi, ukubukeka kwalo othandekayo ephusheni lakhe kumbonisa ukuthi ingane yakhe izoba nezimpawu zayo eziningi, futhiUma owesifazane okhulelwe ebona ephusheni ukuthi ukhuluma nomuntu omthandayo; Futhi lomuntu wayefana nomyeni wakhe; Lo mbono ukhombisa izinga lokuzinza kwalo mbono nomyeni wakhe nomuzwa wakhe wenjabulo ebukhoneni bakhe
وKodwa uma kwenzeka ukuthi umuntu amthandayo ephusheni akayena umyeni wakhe, khona-ke lo mbono ubonisa imikhuba emibi yale ntokazi. Futhi wenza amaphutha amakhulu empilweni yakhe yamanje, futhi lombono uyisixwayiso kuye ukuba ayeke ukwenza lezizinto futhi abuyele kuNkulunkulu, futhi.Uma owesifazane okhulelwe ebona umuntu oshonile amthandayo ephusheni lakhe; Lokhu kubonisa ukuthi uNkulunkulu uzombusisa ngokudla okukhulu, ubuhle nezibusiso esikhathini esizayo esiseduze
وUma intombazane engashadile ibona ukuthi ikhuluma ocingweni nomuntu emthandayo ephusheni; Lokhu kukhomba ukuthi usuku lokujola kwakhe naye selusondele. Nokushada kwakhe naye, njengoba kubonisa ukuzinza nenjabulo yakhe naye ngemva komshado.
Ukuhunyushwa kwephupho ngomuntu omthandayo ekhuluma nawe
- Ama-imam abehlukene ekuchazeni iphupho lomuntu omthandayo ekhuluma nawe ephusheni. Abanye bayabona ukuthi ithwele ububi kwabayibonayo, lolu daba sizolucacisa kumaphuzu alandelayo:
- Noma ubani obona ephusheni lakhe - futhi wayengashadile - ukuthi othile amthandayo ukhuluma naye; Abanye babahumushi bathi lo mbono uyiveza kahle le ntombazane, njengoba uyinikeza izindaba ezijabulisayo zomshado wayo nalo muntu, noma ubonisa izinga lothando lwayo ngaye nesithakazelo sayo ezindabeni zakhe.
- Iphinde ikhombise impumelelo yale ntombazane emsebenzini wayo, ukufezeka kwesifiso sayo, kanye nokufinyelela kwayo kukho konke ekufisayo empilweni yayo.
- Amanye ama-imam akholelwa ukuthi leli phupho libonisa ububi kule ntombazane, njengoba libonisa ukuthi ngeke lihlotshaniswe nalo muntu. Nokubikezela kwakhe ukuthi uzohluleka ebuhlotsheni bakhe bothando empilweni yakhe yangempela.
- Ngokuqondene nowesifazane oshadile ebona umuntu amthandayo futhi ekhuluma naye ephusheni, abahumushi bahluke kulo ngezigaba eziningana:
- okokuqala; Ukholelwa ukuthi incazelo yaleli phupho ikhomba ukuthi lona wesifazane uyimbuka futhi akathembekile kumyeni wakhe, futhi kufanele aphenduke kuNkulunkulu.
- Owesibili; Ukholelwa ukuthi lo mbono ubonisa ukuthi owesifazane osembonweni uzoba nomona ngabathile abasondelene naye noma abaseduze kwakhe.
- Abanye bakholelwa ukuthi lo mbono ungomunye wemibono etusekayo, ebonisa ukuthi lona wesifazane uzothola okuhle, ukuziphilisa, nenjabulo ekuphileni kwakhe, nokuthi izindaba zakhe zizoshintsha zibe ngcono nomyeni wakhe.
- Uma owesifazane okhulelwe ebona umuntu amthandayo futhi ekhuluma naye ephusheni; Leli phupho likhomba ukuthi uzobeletha ephephile futhi kalula.
- Futhi, ukubukeka kwalo othandekayo ephusheni lakhe kumbonisa ukuthi ingane yakhe izothwala izici zayo eziningi.
- Uma owesifazane okhulelwe ebona ephusheni ukuthi ukhuluma nomuntu omthandayo; Futhi lomuntu wayefana nomyeni wakhe; Lo mbono ukhombisa izinga lokuzinza kwalo mbono nomyeni wakhe nomuzwa wakhe wenjabulo ebukhoneni bakhe.
- Kodwa uma kwenzeka ukuthi umuntu amthandayo ephusheni akayena umyeni wakhe, khona-ke lo mbono ubonisa imikhuba emibi yale ntokazi. Futhi ukwenza kwakhe amaphutha amakhulu empilweni yakhe yamanje, futhi lombono uyisixwayiso kuye ukuba ayeke ukwenza lezizinto futhi abuyele kuNkulunkulu.
- Uma owesifazane okhulelwe ebona umuntu oshonile amthandayo ephusheni lakhe; Lokhu kubonisa ukuthi uNkulunkulu uzombusisa ngokudla okukhulu, ubuhle nezibusiso esikhathini esizayo esiseduze.
- Uma intombazane engashadile ibona ukuthi ikhuluma ocingweni nomuntu emthandayo ephusheni; Lokhu kukhomba ukuthi usuku lokujola kwakhe naye selusondele. Nokushada kwakhe naye, njengoba kubonisa ukuzinza nenjabulo yakhe naye ngemva komshado.
- Kodwa uma ebona ukuthi uyakhala ngesikhathi efona naye; Lo mbono ukhombisa ukuphela kokuhlukana nezinkinga phakathi kwabo, kanye nokuqala kwempilo ezinzile futhi ezolile.
- Uma umfazi ebona ukuthi ukhuluma ocingweni ephusheni nomthandi wakhe wangaphambili; Lokhu kubonisa ukufika kokuhle nesibusiso empilweni yalo wesifazane, njengoba kubonisa ukwenzeka kokukhulelwa esikhathini esizayo esiseduze.
- Uma indoda ibona ukuthi ikhuluma nocingo nowesifazane emthandayo; Lokhu kubonisa ukuthi akanalo uthando nesithakazelo ekuphileni kwakhe.
- Kodwa uma ebona ukuthi ulalele izwi lomkakhe ocingweni ephusheni; Lo mbono ukhombisa isidingo esikhulu salo nkosikazi nokuntula kwakhe.
Ukuhunyushwa kwephupho ngomuntu omthandayo ekubuka
Ukubona othandekayo ebuka umuntu ombona ephusheni kunezincazelo eziningana ezahlukene, kuhlanganise:
- Uma umphuphi ebona ephusheni ukuthi othile amthandayo ubheka kuye; Lo mbono ukhombisa ukuthi umnikazi wawo ungumuntu onethemba futhi othanda ukuphila, futhi ukhombisa izinga lenjabulo ayizwayo empilweni yakhe.
- Ngokwesinye isandla; Leli phupho lichaza ukuthi umnikazi walo uzomkhumbula ngempela lo muntu.
- Ngokuqondene nokubona othandekayo ephusheni ngenkathi ebuka umbonisi ngobuso obuhwaqabala futhi engamoyizeleki, kukhomba ukuthi lo mbono maduze uzobhekana nezinkinga ezilandelanayo ekuphileni kwakhe, futhi lezi zinkathazo nezinkinga zingase zibe seduze nedolobha. umndeni wakhe.
- Kodwa uma kwenzeka ukuthi umboni wayengumuntu oshadile; Futhi wambona umuntu amthandayo embuka ephusheni eshwaqe ubuso. Lo mbono ukhombisa ukuvela kwezingxabano nezinkinga eziningi empilweni yakhe yomshado.
- Futhi uma owesifazane okhulelwe ebona lo mbono; Lokhu kukhomba ukuthi uzohlushwa yizinkinga zempilo, ikakhulukazi ekupheleni kwesikhathi sokukhulelwa.
- Futhi noma ubani obona ephusheni ukuthi othile amthandayo ubheka kuye ngenkathi ethukuthele, lokhu kubonisa ukungakwazi komboni ukufeza izifiso zakhe. kungakhathaliseki ukuthi empilweni yakhe yesayensi noma ebonakalayo.
Ukuhunyushwa kwephupho mayelana nomshado wami nesithandwa sami
- U-Ibn Sirin ukholelwa ukuthi uma intombazane ibona ephusheni ukuthi ithembisene nomuntu omthandayo, lokhu kubonisa isidingo sale ntombazane sothando nothando, futhi kubonisa ukungabi nesisa empilweni yakhe.
- Ukholelwa futhi ukuthi lo mbono ungase ungabi yiqiniso, futhi awunayo incazelo ecacile, futhi lokhu kwenzeka lapho intombazane ixakeke ngale ndaba futhi inethemba elikhulu ngayo ekuphileni kwayo kwangempela, ngoba kulokhu lo mbono akulutho kodwa ukuzikhulumela nje okuvela kunembeza wale ntombazane.
- Uma kwenzeka intombazane ibona ngesikhathi ilala ukuthi ithembisene nomuntu insizwa eyithandayo, futhi yayijabule futhi ijabule ngalokhu mshado; Lo mbono ukhombisa ukuthi kungenzeka le nto yenzeke ngokuthembisana kwakhe nomshado esikhathini esizayo sempilo yakhe.
- Kodwa uma ebona ukuthi useqonywe umuntu amthandayo; Kodwa akeneme ngalokhu kuthembisana; Lo mbono ukhombisa ukuthi le ntombazane izobhekana nezinkinga ezithile kanye nokuhlukumezeka esikhathini esizayo sempilo yayo.
- Ngokuqondene nombono ka-Imam Al-Nabulsi mayelana nentshumayelo yentombazane evela kumuntu amthandayo ebuthongweni bayo; Ubona okulandelayo:
- Ukuzibandakanya ngokujwayelekile ephusheni; Kubonisa ukufika kwezindaba ezinhle kanye nobuhle obuningi empilweni yomboni, futhi kumnika nomuzwa wokunethezeka, injabulo nenjabulo.
- Uma intombazane eshadile ibona ephusheni layo ukuthi ihlanganyele nomuntu omthandayo; Lo mbono ukhombisa ubukhona bokusondelana, uthando nokuqondana phakathi kwakhe nesinqandamathe sakhe empilweni yakhe yangempela.
- uma intombazane isafunda; Wabona ephusheni ukuthi kufike umuntu amthandayo ethembisene umshado; Lokhu kukhomba ukuthi le ntombazane izothola amamaki aphezulu ezifundweni zayo. Futhi uzuze impumelelo kanye nokwenza kahle empilweni yakhe elandelayo.
- Ngokuqondene nencazelo ka-Imam Ibn Shaheen yokubona umshado wentombazane kumuntu amthandayo ephusheni; Imi kanje:
- Uma intombazane ishada nomuntu omthandayo ephusheni layo, lokhu kuwubufakazi bokuthi le ntombazane idinga uthando nothando kusuka kolunye uhlangothi, njengoba imkhumbula empilweni yakhe.
- Kodwa uma kwenzeka ukuthi intombazane empeleni ithanda othile eqinisweni; Wase ebona ephusheni ukuthi useqonyiwe. Lokhu ukukhuluma ngokwakho okubangelwa ukungazi lutho kwale ntombazane, futhi hhayi umbono wangempela, weqiniso, futhi lokhu kuwumphumela wokunamathiselwe kwayo kanye nokucabanga okuningi ngale ndaba.
- UBin Shaheen futhi ubona ukuthi injabulo yentombazane ekuthembiseni kwayo kumuntu omthandayo ephusheni; Kungase kube yizindaba ezinhle kuye ngokuthembisana kwakhe umshado nokushada nomuntu onesimilo esihle nesikhundla esihloniphekile phakathi kwabantu bakubo.
- Kodwa uma kwenzeka intombazane ibona ukuthi iya emcimbini wokuthembisana; Futhi yayinabaculi abaningi nomculo; Lo mbono ukhombisa ukuthi le ntombazane izobhekana nobunzima nokushaqeka okuthile empilweni yayo esikhathini esizayo.
Yini enhle?Eminyakeni engu-4 edlule
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