Ukuhunyushwa kokubona isoka langaphambili nokukhuluma naye ephusheni labesifazane abangashadile. Ukubona othandekayo kungenye yemibono eshiya imibono emihle emphefumulweni, kodwa yini ukubaluleka kokubona umthandi wangaphambili? Lo mbono unezinkomba eziningi ezihlukahlukayo ngokusekelwe ekucatshangelweni okuningana, okuhlanganisa nokuthi lowo owayekade ethandana naye angase axolise noma abuye ngemva kokuhamba kwakhe isikhathi eside, futhi umbonisi wesifazane angase ambone egona noma ekhuluma naye.
Okubalulekile kithi kulesi sihloko ukubukeza zonke izinkomba kanye necala elikhethekile lephupho lomthandi wangaphambili futhi sikhulume naye ngokungashadile.
Ukuhunyushwa kwephupho mayelana nomthandi wangaphambili nokukhuluma naye ngabesifazane abangashadile
- Umbono wothando uzwakalisa ukwazisa, inhlonipho, ukwethembana, ukholo oluhle, ukuziphatha okungaqondakali, ukuhleba njalo, nokulandelana kwezinkathi zonyaka nezenzakalo.
- Ukubona othandekayo ephusheni kubonisa ukukhathazeka kwengqondo nenhliziyo, ukwamukelwa nokunikezwa ngokweqile kothando nokwethembana, nokwesaba okumzungezile kuzo zonke izinhlangothi, futhi kumcindezela ukuba acabange ngokuhlukana nokulahlekelwa.
- Kodwa uma ebona isithandwa sakhe sangaphambili, khona-ke lokhu kuyinkomba yokudumala ayengakulindele, ukuxokozela kwemizwa, ukuwohloka kwezimo, ukucindezeleka nokudabuka okuhlala esifubeni sakhe, ubunzima bokuphila ngendlela evamile, nokuntuleka kwemizwa emihle. ukuthi inhliziyo yakhe yayigcwele.
- Futhi uma ebona ukuthi ukhuluma nesithandwa sakhe sangaphambili, khona-ke lokhu kuyinkomba yesiyalo nokusola, kanye nesifiso sokwazi isizathu salokho okwenzekayo, kanye nesifiso sokubona isizathu esenza izinto ezithandekayo enhliziyweni yakhe. zalahleka.
- Umbono ungase futhi ubonise inhloso yokubuya futhi uqale ikhasi elisha, ukukhohlwa okwedlule nazo zonke izenzakalo ezimbi ezenzeka kuwo, nokufuna noma yisiphi isiteshi angakhuluma ngaso nesithandwa sakhe futhi aqinisekise uthando lwakhe. ngaye kanye nobuqotho bakhe ezivumelwaneni ezashiwo ngaleso sikhathi.
- Kodwa uma ebona ukuthi ulwa nesithandwa sakhe sangaphambili ngenkathi ekhuluma, khona-ke lokhu kufanekisela ukucindezeleka, ukudabuka, intukuthelo enkulu, ukulahlekelwa ikhono lokulawula imizwa yakhe, kanye nesifiso sokuthola indawo lapho angaveza khona konke abhekana nakho. .
- Futhi uma ebona isithandwa sakhe sangaphambili sikhuluma naye ngomoya ophansi, khona-ke lokhu kuveza ukungabaza nokudideka, ukulahlekelwa ibhalansi nomuzwa wokukhathazeka ngenkathi ezayo, nokuphazamiseka kwengqondo okumenza akhathazeke ngokunquma isiphetho sakhe futhi amenze ekugcineni. isinqumo.
Ukuhunyushwa kwephupho mayelana nomthandi wangaphambili nokukhuluma naye ngowesifazane ongashadile ngu-Ibn Sirin
Kuyaphawuleka, U-Ibn Sirin akazange abukeze ngokuningiliziwe ukubaluleka okukhethekile kokubona othandekayo, ngenxa yamasiko ahlukene, izindlela zokuxhumana, nezindlela zokuganana nokushada.Nokho, ezinye izinkomba singazibona ngencazelo yakhe yothando, ukukhulekela, nokusondelana ngokomzwelo. phakathi kwabantu, futhi sikubeka kanjena:
- U-Ibn Sirin ukholelwa ukuthi ukubona uthando kubonisa ukuhlupheka enhliziyweni, ubunzima bokuphila, ukucabanga ngokweqile, ukucwiliswa ekucabangeni ngemvelo, isifiso sokubalekela nokuhoxa, kanye nokungakwazi ukuzivumelanisa nokulawula imizwa.
- Ukubona othandekayo ephusheni lentombazane eyodwa kubonisa umshado nokulala ngokocansi, ukushintsha izimo nezinkathi zonyaka, ukungena ekuhlangenwe nakho okusha okudinga amakhono amasha nemibono ehlukene, nokuzimisela ukuqala amaphrojekthi athile abalulekile, nokwamukela ezinye izinhlinzeko.
- Kodwa ngokubona isithandwa sangaphambili, lombono uveza isipoki sesikhathi esedlule, sibambelela ekukhohliseni nasekudakaleni, silandela izifiso nezinqumo zenhliziyo, sibambelela kwezinye izivumelwano nezivumelwano ezidlulelwe yisikhathi, ukuzijezisa, ukuzisola okukhulu kanye nobuhlungu benhliziyo.
- Futhi uma owesifazane ongashadile ebona ukuthi ukhuluma nomuntu owayengumthandi, khona-ke lokhu kuyinkomba yokuvula umnyango wokukhathazeka, izinkinga nokungavumelani, nokungakwazi ukuzivumelanisa nesimo samanje, bheka emuva futhi unamathele kuso, futhi ukhohlwe. ikusasa nezigigaba zalo, futhi lokhu kulandelwa ukuzikhohlwa kanye nendima yakho elandelayo.
- Futhi uma kwenzeka intombazane ibona isoka layo langaphambili likhuluma naye ngomzwelo omkhulu, khona-ke lokhu kubonisa ukusola okuqhubekayo nokusola, ukucindezeleka nokuzisola okwedlule, ukubuyela endaweni efanayo futhi, ephila ngaphansi kwemithunzi yokuphelelwa ithemba nokucindezeleka, futhi uzishiye ekushayweni nasekuhlushweni.
- Ngakolunye uhlangothi, ukubona uthando noma ukudumisa kuwuphawu lokunamathela ezintweni ezingenamsebenzi, ukuhamba ngezindlela ezingenamsebenzi, ukudebeselela ukwenza izenzo zokukhulekela, ukukhohlwa ilungelo likaNkulunkulu kuzo, nokushiya indlela elungile yezinye izindlela ongeke uthole lutho kuzo. kodwa ubuhlungu nokudabuka.
- Ngamafuphi, lo mbono ubonisa ukukhululeka okuseduze, ukwamukela inkathi yezinguquko ezinkulu, ukuchuma kwezimo, ukubuya kwamanzi emifudlaneni yawo yemvelo, ukushabalala kokukhathazeka nezinkinga ezimile empilweni yakhe, kanye nomuzwa weziqu. yokukhululeka nokuzola ngemva kwemimoya enamandla evunguza kuye.
Izincazelo ezibaluleke kakhulu zephupho lomthandi wangaphambili nokukhuluma naye ngabesifazane abangashadile
Ngiphuphe isoka lami lakudala likhuluma nami
Enye yamantombazane ingase ibuze bese ithi: “Isoka langaphambili likhuluma nami.” Isibonakaliso salo mbono sifihlwe ezinkumbulo ezisalawula ukuphila kwakhe, usizi azilethela lona futhi amvulela umnyango ngalo. isandla sakhe, ezivalele futhi ehlehla nyovane, enciphisa umbuthano wabantu ayejwayelene nabo, ehoxa futhi entula ubudlelwano bomphakathi, nokuhlala kude namehlo abantu, futhi akhohlwe ngekusasa lakhe nezinjongo ayezimisele ukuzifinyelela ngaphambili, kungakhathaliseki ukuthi yibuphi ubunzima azobhekana nabo.
Ngakolunye uhlangothi, lo mbono uyinkomba yokuhlela kabusha izinto ezibalulekile, ukucabanga futhi ngazo zonke izehlakalo ezishiya amamaki okunzima ukuzicisha, ukuxhaphaza nokuqinisa ubuthakathaka bazo, ikhono lokubona amaphutha namaphutha bese uziguqula zibe amandla, ziqhamuke. ngezifundo eziningi, futhi azuze nakho okuningi Okumsiza ukuthi aphathe izindaba zakhe ezizayo, futhi abheke phambili ekwakheni ikusasa elingcono lapho engajabulela khona ukuthula nokuthula.
Isayithi elikhethekile laseGibhithe elihlanganisa iqembu labahumushi abahamba phambili bamaphupho nemibono emhlabeni wama-Arab. Ukuze uyifinyelele, bhala Indawo yaseGibhithe yokuchaza amaphupho ku-google.
Ukuhunyushwa kwephupho mayelana nokubuya komthandi wangaphambili ephusheni
Ukubona ukubuya komthandi wangaphambili kuwukubonakaliswa kwalokho okwenzekayo ku-subconscious, njengoba abaningi bethu bebona ngemva kokuhlukana ukubuya kothandekayo, futhi lokhu kungenxa yokuba khona kwesifiso kanye nenhloso yokubuya futhi, futhi lolu daba lungafinyelelwa uma elinye iqembu lithambekele endabeni efanayo, futhi lo mbono uyinkomba yezifiso Engasamukeleki ukusebenzela ukufeza, kanye nesidingo sokususa umqondo wokulinda engqondweni, futhi sibheke phambili ngaphandle kwanoma yimuphi umzamo wokuguqula okwedlule kanye nokwenzeka kukho.
Futhi uma ebona isithandwa sakhe sakudala sibuya futhi sikhuluma naso, lokhu kungenye yezinto zokuzicabangela kanye nezigigaba ezenzeka esikhathini esithile, futhi ukhumbula izimo eziningi ezazimxhumanisa nesithandwa sakhe. umboni wemibono ucabanga kakhulu ngaye, futhi lokhu kuwukugcwaliseka kwesifiso sakhe sokuhlangana naye futhi, ngakho ingqondo engaphansi kwengqondo iyanelisa ngale ndaba, kodwa emhlabeni wamaphupho.
Ukuhunyushwa kwephupho mayelana nokuxolisa komuntu wangaphambili kowesifazane oyedwa
U-Al-Nabulsi, echaza umbono wokuxolisa, uhamba ngokuthi lo mbono ubonisa isinyathelo sokwenza okuhle nokubuyisana, uxosha isimo sokuhlukana nokuhlukana, uguqule izingxabano zibe ukuxhumana nothando, kanye nokuphela kwesigaba esibi lapho umboni wemibono wahlupheka kakhulu, kanye nokuqala kwesigaba esisha amakhasi aso abhalwe ngesandla sakhe, futhi lapho akhululwa khona ezinkathazweni nasezinsizini zakhe. izidingo zomuntu, ukuzikhulula emikhawulweni nasezintweni ezikhohlisayo, futhi embule usizi nokucindezeleka.
Kodwa uma owesifazane ongashadile ebona ukuthi isithandwa sakhe sangaphambili sixolisa kuye, khona-ke lokhu kungase kube ukubonakaliswa kwesimo sangaphambilini lapho kwenzeka khona ukuthi umthandi axolise kuye ngalokho azokwenza, noma umbono ungase ube inkomba yokuthi ukubuyiselwa kokucatshangelwa, ukuntengantenga kwezimo, ukuvela kwamaqiniso, ukufezeka kokuzethemba, ukuzisola ngalokho osekudlulile, kanye nesiqalo Ekubuyiseni ingqondo nobunzima, ukubheka phambili ngaphandle kokungabaza, ukuqeda usizi obeluvimbela. nokubabuyisela emuva, nokuzwa ukubuya komoya kubo futhi, umdlandla kanye nobungqabavu.
Ngokomunye umbono, umbono ungase ube inkomba yesifiso sokubuya futhi, futhi kuleso simo, umbono uxhumene nesinqumo somnikazi wawo kanye nesinqumo sakhe mayelana nalolu daba.
Iyini incazelo yephupho mayelana nokugona isoka langaphambili?
U-Ibn Sirin uthi ekuchazeni kwakhe umbono wokwamukela ukuthi lo mbono ubonisa impilo ende, uthando olufanayo, ukubambisana, ukuvumelana ngamaphuzu amaningi, ukuphimisa izifungo, ukubhala izivumelwano, ukwenana ukwethembana nobungane, umfelandawonye wezinhliziyo, ukushabalala kokuphelelwa ithemba. inhliziyo, ukuthambekela emhlabeni nazo zonke izehlakalo nezimo zawo, ukwamukela izimo ezingafiseleki, kanye nemizwelo ebusayo.Kubo bonke, ukuqondisa umphefumulo phezu komphefumulo, nokuthobela imiyalo yenhliziyo ngaphandle ukwazi ukumelana nabo
Uma owesifazane ongashadile ebona ukuthi ugone isithandwa sakhe, lokhu kubonisa isifiso sokushada naso, ukulangazelela ukumbona, ukulangazelela ukufeza izifiso zakhe osekunesikhathi eside ezilahlekile, ukulinda izindaba ezingashintsha ukuphila kwakhe ngokuphawulekayo, nokuphila kokuthile. amathemba alula. Nokho, uma ebona ukuthi ukwanga isithandwa sakhe sakudala, lokhu kuyinkomba yokulangazelela, usizi, nobuhlungu benhliziyo. Nhliziyo, khumbula zonke izimo nezenzakalo ezedlule, naka yonke imininingwane, futhi ufune indlela aphume kulesi simo esinzima
Kuthiwani uma ngiphuphe isoka lami lakudala likhuluma nami ocingweni?
Umbono wokukhuluma nomuntu owayekade ethandana naye ocingweni ubonisa umzamo wokuxhumana nesithandwa sakhe futhi nesifiso sokuthola izindlela ezifanele noma isiteshi angadlulisela ngaso imizwa yakhe yangempela futhi embule iziphazamiso nezingxabano ezenzeka ngaphakathi kuye. .Lo mbono uyinkomba yokuthi kungenzeka kube nomhlangano.Maduze nje izinto eziningi ebezingekho zizocaca futhi eminye imininingwane nezizathu eziholele ekutheni kwenzeke lokhu.
Ngomunye umbono, lo mbono ubonisa isihlamba nokusolwa isikhathi eside, ukhulula imizwa eminingi evalelwe, ukukhululwa emacaleni amabi ayegcwele inhliziyo yakhe, eqaphela iqiniso lempilo, ukwamukela ukunqotshwa nokwehluleka, kanye nemizamo ayenzayo ukuze aphinde athole ukuphila ayekuthathile ngaphandle kokuba enze lutho ngakho.Lowo muzwa wobuhlungu nobuhlungu kuyoba yisihluthulelo samandla akhe okuzomvulela indlela yokufeza zonke izinhloso ezilahlekile.
Rose SafwatEminyakeni engu-3 edlule
Ngiphuphe ngibona umuntu engangimthanda ebusheni wavuma kimi ukuthi ungithanda ngempela, kodwa ngamtshela ukuthi inkohliso yobusha futhi angisakuthandi.