Iyini incazelo ye-anyanisi eluhlaza ephusheni ngu-Ibn Sirin?

U-anyanisi oluhlaza wengezwa kokunye ukudla kwabanye, kanti abanye bathanda ukuwudla njengoba uhambisana nezinhlanzi ezigazingiwe, ufishi ofakwe usawoti kanye nokunye ukudla.Kuyaziwa ukuthi lo anyanisi unezinzuzo eziningana emzimbeni nempilo yomuntu jikelele, pho yini incazelo yokubonakala kuka-anyanisi oluhlaza ephusheni? Ingabe ithwala okuhle kumuntu noma yinto embi?! Silandele ukuze ufunde konke mayelana nezincazelo zalo mbono.

U-anyanisi oluhlaza ephusheni ngu-Ibn Sirin

• Ukubona u-anyanisi oluhlaza ephusheni kufanekisela ukuphenduka okuqotho nokubuyela kuNkulunkulu, ukuhamba endleleni yeqiniso nokulunga, ukwesaba uNkulunkulu nokumesaba.
• Uma ubona u-anyanisi oluhlaza, lokhu kukhomba imali eningi umuntu angeke ayithole ngaphandle kokukhuthala nokusebenza kanzima ubusuku nemini aze amfanele, futhi kuyaziwa ukuthi inzuzo etholakala emva kokusebenza kanzima nokukhuthala imnandi kakhulu futhi. lihle kunalelo thafa elinganambitheki.
• Futhi u-anyanisi oluhlaza ephusheni ubonisa ukujabulela impilo engokwenyama nokuphepha ezifweni.
• Futhi uma kwenzeka umuntu egula, khona-ke lokhu kuyisibonakaliso sokululama nokukhipha imithwalo yaleso sifo ngokushesha futhi ubuyele enkathini yangaphambili yempilo, ukuphepha kanye nokuphila kahle.
• Izitshalo ezinkulu zika-anyanisi oluhlaza ephusheni azilutho ngaphandle kokubhekisela emqhudelwaneni we-halal notusekayo ongalimazi muntu, futhi okwandisa ukusebenza kahle, ukulwela kanye nenkuthalo ukuzuza okuhle kakhulu, uNkulunkulu ethanda.
• Lo mbono uveza nezindaba ezinhle noma izindaba osekunesikhathi eside zilindelwe lowo umboni afisa ukuzizwa.
• Futhi uma ubona u-anyanisi oluhlaza ephusheni lakho, khona-ke lokhu kuwubufakazi bokuphela kokukhathazeka nezinkinga, nokunqoba ubunzima nezithiyo ezivimbela umphuphi ukuba afeze imigomo yakhe.
• Abanye abahumushi baqinisekisa ukuthi ukubona u-anyanisi oluhlaza noma iningi labo ikakhulukazi ingenye yemibono ebonisa impilo yomzimba kanye nokuphila kahle emzimbeni, kodwa ngakolunye uhlangothi kubonisa isimo esibi esingokwengqondo ngenxa yenani elikhulu lezingcindezi nemithwalo.
• Ukubona u-anyanisi amaningi aluhlaza kufanekisela ukukhathala kwengqondo nokulahlekelwa umuntu othandekayo, okuyimbangela yosizi nosizi lomboni.
• Kuthiwa noma ubani obona u-anyanisi ephusheni futhi angadli, lokho kubonisa ubuhle nokuzuza.
• Mayelana nokudla u-anyanisi, akukuhle, ikakhulukazi u-anyanisi ovamile, hhayi oluhlaza.
• Futhi umbono uwonke ungomunye wemibono ethembisayo eyazisa umbukeli ngezinto eziningi ezinhle empilweni yakhe.

Ukuhunyushwa kwephupho mayelana no-anyanisi oluhlaza kwabesifazane abangashadile

Futhi, intombazane engashadile inesibopho sokuphupha izinto eziningi ezihlukene futhi mhlawumbe ezingajwayelekile, futhi phakathi kwalokho okuvela emaphusheni amanye amantombazane u-anyanisi oluhlaza, okusho ukuthi:

• Uma kwenzeka kuphekwe, kuyoba yinzuzo eningi, ukudla okuchichimayo, nokuqinisekiswa okugcwele impilo yakhe, ngaphezu kokuzola okumangalisayo kwengqondo, futhi impilo yakhe ayinazo izinkinga nezithiyo.
• Futhi uma ebona u-anyanisi oluhlaza esesimweni esomile noma esibunile, khona-ke lokhu kuwuphawu lwenkohlakalo nokuqhelelana nenkolo neziyalezo zayo ezifanele, futhi kungase kube inzuzo emalini evela emthonjeni owenqatshelwe.
• Kungase futhi kube yinala yemali kanye nekhono lokuzuza ingcebo enkulu ngesikhathi esifushane.
• Futhi uma intombazane ihamba isuka endaweni eyodwa iye kwenye, khona-ke lelo phupho liwuphawu lokuphepha kuwo wonke umonakalo kanye nokuvikelwa komqaphi wentombazane ngesikhathi sokuhamba.
• Ukubona u-anyanisi oluhlaza kubonisa izikhathi ezijabulisayo, izindaba ezijabulisayo, noshintsho esimweni sibe ngcono.
• Futhi uma ubona u-anyanisi oluhlaza, futhi owesifazane ongashadile wayejabule, lokhu kubonisa ukunamathela ngokomzwelo noma umshado esikhathini esizayo esiseduze.
• Lo mbono ubhekise ekuphumeni esiteji nokungena esigabeni esisha, esimele ikusasa obulokhu ulilindele ngabomvu.
• Futhi uma ebona ukuthi uhlanza u-anyanisi, khona-ke lokhu kubonisa isidingo sokuqapha, njengoba impilo yakhe ingase igcwale abantu abaphethe ububi namagqubu ngokumelene naye futhi bafisa nganoma iyiphi indlela ukumlimaza futhi baphazamise isimo sakhe sengqondo.
• Lo mbono futhi ufanekisela izitha, nabazenzisi ikakhulukazi, ngakho-ke kufanele acabangele ukuthi impilo ayiphilayo ngeke yenziwe ngendlela acabanga ngayo, kodwa kunalokho kufanele enze ukuphila kwakhe kube lula yedwa futhi ngokwakhe.
• Futhi uma u-anyanisi omile, khona-ke lokhu kusho ukubhekana nobunzima obuningi nezithiyo ezibavimbela ekufinyeleleni umgomo oyifunayo.
• Futhi u-anyanisi obomvu ephusheni lakhe ubhekisela ezicupheni ezibekelwe yena, kanye nezinkinga ezakhiwe ezihlose ukuqeda ikusasa lakhe futhi zimvimbe ekuhambeni indlela azibekele yona.
• U-anyanisi obomvu ubuye ufanekisele indoda engena empilweni yakhe futhi ifune ukusondelana naye futhi imkhohlise ngokushesha, okumenza angabaze izinhloso zale ndoda, futhi ukusola kwakhe kuyafaneleka.
• Futhi umbono ubonisa ukuhamba, ukuphepha ekuhambeni, inhlanhla kanye nesimo esihle.
• Kuphinde kukhombise ukuqinisekiswa kanye nomuzwa uNkulunkulu awuthumela enhliziyweni yekholwa ukuthi konke kuzolunga futhi ngendlela engcono kakhulu.

Ukuhunyushwa kwephupho mayelana nokudla u-anyanisi oluhlaza kwabesifazane abangashadile

• Uma owesifazane ongashadile ebona ephusheni lakhe ukuthi udla u-anyanisi oluhlaza, khona-ke lokhu kubonisa izinselele nezenzo ezintsha azozenza futhi kuzoba nemiphumela ecatshangelwayo ezingeni lezezimali.
• Umbono futhi ufanekisela ukungena empilweni entsha nokuqala ukuhlela izindaba ezimbalwa zesikhathi esizayo noma izipesheli okufanele sizicabangele ngokucophelela nangokunensa.
• Futhi uma ebona ukuthi udla u-anyanisi oluhlaza, lokhu kufanekisela ukunamathela ngokomzwelo noma umshado esikhathini esizayo esiseduze.
• Futhi uma owesifazane ongashadile egula noma ehlushwa ubuhlungu obuthile obungokwengqondo, lokhu kubonisa ukululama nokuqeda zonke izifo nobuthi okonakalisa izinhlelo nezifiso zakhe ngekusasa azidonsela emcabangweni wakhe.
• Umbono uphinde uveze ukukhuthala, ukubekezela, nokusebenza kanzima ukuze kuzuzwe izinjongo ezifiselekayo, kanye nemali ye-halal eyithola ngenxa yemizamo yayo.
• Futhi uma ebona u-anyanisi ophekiwe, khona-ke udla ngokujabula, khona-ke lokhu kubonisa ukulinganisela ngamazwi nangesenzo, ukushiya izinqumo ezithile ezingalungile, ukubuyela kuNkulunkulu nokuphenduka okuqotho.
• Abanye abahlaziyi bayavuma ukuthi ukubona u-anyanisi engawudlanga kuhle kuye uma ewudlile.
• Futhi ukudla u-anyanisi oluhlaza kungase kube umshado, ukuthembisana umshado, imali, impumelelo engokoqobo, noma izindaba ezinhle ayezilindele ngabomvu.
• Futhi uma ubona ukuthi unikeza umuntu u-anyanisi oluhlaza, futhi lo muntu uyagula, lokhu kubonisa ukululama kwakhe, usizo kwabanye, nokuhlanganyela okuhle.
• Ukubona u-anyanisi obomvu kumxwayisa ngokuba khona kwesitha esicathamela kuye futhi esihlela ukumehlisa ukuze sonakalise izinyathelo azithathayo zokuya phambili.
• U-anyanisi obomvu angase abe ubufakazi babazenzisi abamzungezile futhi bambonise okuphambene neqiniso, noma bagcine ububi kuye ngaphandle kokuqaphela.
• Futhi umbono uwonke uyizindaba ezinhle kuwo ukufeza umgomo futhi ufeze umgomo, noma ibuphi ubunzima nezithiyo eziwuvimbela ekwenzeni kanjalo.

U-anyanisi oluhlaza ephusheni lowesifazane oshadile

• Ukubona u-anyanisi oluhlaza ephusheni kufanekisela inala yokuziphilisa, ubuhle, umuzwa wenjabulo, noshintsho esimweni sakhe sibe ngcono.
• U-anyanisi oluhlaza ubuye ufanekisela ubuhle, ukuzimisela ukuphila ukuphila ngomphefumulo owanelisekile, ukubhekana nezimo eziguquguqukayo nazo zonke izimo ezinganqamuki, kanye nokuthambekela ekutholeni izixazululo ezilungile kuzo zonke izinkinga ezibhekene nazo futhi ezibangela ukonakalisa impilo yayo.
• Umbono futhi uzwakalisa inqubekelaphambili emangalisayo, kungakhathaliseki ukuthi kusimo somzwelo, esingokoqobo noma esingokwengqondo.
• Umbono ubhekisela enzuzweni echichimayo futhi ulingisa imisebenzi eminingi ephakamisa isimo sakhe futhi ifinyelele umgomo wakhe awufisayo, okumenza akwazi ukuvikela ikusasa lakhe futhi anikeze izidingo zakhe.
• Lo mbono ubuye ukhombise ubudlelwano bomshado obuphumelelayo nokuqeda izinkinga nokungaboni ngaso linye okwakukhona phakathi kwakhe nomyeni wakhe, okwaba nomthelela omubi kuye nasekukhulisweni kwezingane, ngoba imvelo ayisaphili ngalokho.
• Umbono futhi uveza isimo esihle sengqondo kanye nomuzwa wokuzola nokunethezeka ngemva kwesikhathi esigcwele ukushintshashintsha nobunzima.
• Futhi uma ebona ukuthi udla u-anyanisi oluhlaza, lokho kukhomba ukuthi izingane zakhe ziphumelela kakhulu esikoleni futhi zikhula kahle.
• Umbono futhi ufanekisela inhlanhla, ukwenza inzuzo efanele isigaba samanje, kanye nokubumbana nokuzinza komndeni.

U-anyanisi oluhlaza ephusheni owesifazane okhulelwe

• Ukubona u-anyanisi ephusheni kungenye yemibono ethembisayo yokuzinza, ukunqoba ubunzima nobunzima, nokufinyelela esimweni sokuzola nokukhululeka ezinkingeni nasezinkingeni.
• Uma owesifazane okhulelwe ebona u-anyanisi ephusheni, lokhu kubonisa ukulethwa okulula, ukujabulela impilo enhle, ukuphela kobuhlungu, nokuphepha komntwana osanda kuzalwa.
• Umbono futhi ufanekisela inala yokudla, ubuhle, izindaba ezinhle kanye nezikhathi ezijabulisayo.
• Futhi uma ebona ukuthi udla u-anyanisi oluhlaza, lokhu kubonisa ukuzalwa kombungu wesilisa.
• Lo mbono ubonisa futhi inzalo enhle, ukukhuliswa okuhle, nokufinyelela esigabeni sokuchuma, ukuphila okunethezekile nesimo esizinzile.
• Futhi umbono uyahluka uma u-anyanisi ephuzi futhi engekho luhlaza, lapho umbono uyinkomba yokuzalwa okunzima kanye nobunzima obubhekana nabo ngesikhathi sokukhulelwa.
• U-anyanisi ophuzi ungase ubonise impilo egulayo kanye nokugula okunzima.
• Futhi uma u-anyanisi ubomvu, khona-ke lokhu kubonisa isidingo sokuqaphela nokulandela imiyalelo, kungakhathaliseki ukuthi kubonakala kunzima kangakanani.
• U-anyanisi obomvu angase abe ubufakazi benzondo noma iso elinomona, ngakho-ke kufanele aqaphele futhi athathe izinyathelo zokuphepha futhi andise inkumbulo nokuphindaphinda kwe-Holy Quran.

U-anyanisi oluhlaza ephusheni lomuntu

Nazi ezinye izincazelo zamaphupho mayelana no-anyanisi oluhlaza wamadoda nezinsizwa, kuhlanganise nalokhu okulandelayo:

• Ukuyidla ephusheni kuyisifo nokufa okuseduze, njengoba kuhunyushwa, ngokuphambene nalokho, njengenzuzo eningi kanye nenzuzo eminingi evela kuphrojekthi.
• Futhi sithola ukuthi umehluko phakathi kokuthi ukudla u-anyanisi kuwubufakazi bokufa noma uphawu lwemali enhle futhi echichimayo ngekhwalithi noma umbala ka-anyanisi.
• Uma u-anyanisi obonwa umbonisi uluhlaza, lokhu kubonisa ukuphila isikhathi eside, ukujabulela impilo, nokululama ezifweni nasezifo.
• Kodwa uma u-anyanisi ubukeka ujwayelekile noma u-anyanisi oyisiko phakathi kwabantu, khona-ke lokhu kuyinkomba yesimo esibi, isimo sengqondo esibi, izinkinga eziningi, noma ukufa ngenxa yesifo.
• Futhi uma indoda ishadile, futhi ibona u-anyanisi oluhlaza, lokhu kubonisa ukuzinza nempumelelo ekufinyeleleni ukuphila komshado ozinzile nokujabulisayo.
• Futhi uma engashadile, umbono ubonisa ukuxhumana ngokomzwelo noma umshado esikhathini esizayo esiseduze.
• Ukudla u-anyanisi esigulini kuyizindaba ezinhle zokululama ngokushesha kanye nobuhle obuseduze.
• Ngokuqondene nokuwucwecwa, kuwuphawu lokuzenzisa nokuthopha okuqondile.
• Futhi uma u-anyanisi ubolile, uluhlaza, noma womile, lokhu kubonisa impumelelo eza ngemva kwenkathazo nobunzima, kanye nemithwalo yemfanelo eminingi ehamba ngale kokuba imithwalo yemfanelo ukuze ibe imithwalo nemithwalo engabekezeleleki.
• U-anyanisi obolile ubonisa futhi ubuhlobo bomshado obungahlangani kanye nezingxabano eziningi.
• Futhi kubonisa endodeni engashadile ubuhlobo bayo bomzwelo obuhlulekile noma izingxabano eziqhubekayo phakathi kwayo nomlingani wayo.
• Futhi uma ebona ukuthi utshala u-anyanisi oluhlaza, khona-ke lokhu kuwumbono oncomekayo kuye, ofanekisela ukwandiswa kombuthano wakhe webhizinisi kanye nesiphetho samaphrojekthi amaningi namadili.

Iphunga lika-anyanisi oluhlaza ephusheni

• Iphunga elimnandi lakhe ephusheni liyisibonakaliso esicacile sawo wonke umuntu ozama ukuncintisana nomboni, kungakhathaliseki ukuthi usemsebenzini wakhe noma endaweni yenhlalo, futhi lowo mncintiswano angase anqobe uma umboni enganaki kakhulu.
• Abanye abahlaziyi babona ukuthi kungase kube umona nenzondo kwabanye abantu eduze nempilo yomuntu futhi abazonda ukuqhubeka kwakhe njalo emsebenzini, empilweni yangasese, njalonjalo.
• Iphunga lika-anyanisi ngomunye wemibono ekhombisa ukukhathazeka komboni futhi kumenza aqaphe kakhulu futhi esabe ukuthi uzolimala noma ukuthi lokho anakho, nalokho akukhathele futhi akwenza umzamo, kuzothathwa kuye. .
• Umbono futhi ufanekisela ukwesaba okungaziwa nekusasa, nokungenela imincintiswano ukuthi umbonisi angase angakufanelekeli kakhulu ukuhlanganyela kuyo, kodwa ngenxa yokukhohlisa kwakhe wazibandakanya kuyo.
• Futhi iphunga lika-anyanisi oluhlaza lifanekisela okuthile umbonisi owahlehlisa isikhathi eside futhi engakaqedi, ngakho-ke isikhathi samanje singcono kakhulu ukuba aqedele ukushoda emsebenzini wakhe.

Izincazelo eziphezulu ezingu-10 zokubona u-anyanisi oluhlaza ephusheni

Ukudla u-anyanisi oluhlaza ephusheni

• Ukuhunyushwa kwephupho ngokudla u-anyanisi oluhlaza kufanekisela injabulo, ukuziphilisa ngokuchichimayo, ukufeza imigomo oyifunayo, nokufinyelela umgomo ngomzamo omncane kakhulu.
• Umbono ubhekisela ekuhlakanipheni nasekubhekaneni kahle nezenzakalo nokusabela kuzo zonke izinguquko eziphuthumayo, okubonisa ukuguquguquka komboni kanye nekhono lakhe lokuthatha izindlela ezilula eziholela ngesikhathi esifanayo kulokho okufiswayo.
• Futhi ukudla u-anyanisi oluhlaza kubonisa ukujabulela impilo engokomzimba nokuphepha emzimbeni, futhi lokhu akusho ngempela ukuthi umboni unempilo enhle engokwengqondo.
• Ukudla u-anyanisi kungase kube ubufakazi besimo sengqondo esiba sibi kakhulu ngenxa yezinto eziningi ezibangela lokhu, njengokukhashelwa komboni noma ukushiywa.
• Ukubona u-anyanisi ungawudli kungcono kobonayo kunokubona nokuwudla.

Ukunquma u-anyanisi oluhlaza ephusheni

• Umbono wokusika u-anyanisi oluhlaza uveza umoya ogcwele umoya wokuncintisana, nezimpi ezingase zibonakale zingenanzuzo, kodwa ngenxa yemibono ekhohlisayo umphuphi acabanga ukuthi uvinjezelwe, azolwa ngenkani noma aphume ngaphandle. isifiso esifihliwe.
• Umbono ukhombisa isimo sokuncintisana okukhulu nabasebenza nabo noma phakathi kwamaqabane athile.
• Umbono ungase ube inkomba yokulahlekelwa kombono kanye nokwehluleka okukhulu, uma kwenzeka ukuthi umgomo wakhe emncintiswaneni ungelutho, noma ngamanye amazwi, umncintiswano nje, akukho okunye, akukho okuncane.
• Umbono uyinkomba yezimfanelo ezithile ezinhle, njengokubekezela, ukusebenza kanzima, isifiso esiqinile, nokuhlukanisa imigomo ibe izingxenye ezilula ukuze kube lula ngaye ukuyifinyelela.
• Umbono ungase futhi ubonise umuntu ozama ngamandla amakhulu futhi abukhali ukufinyelela isikhundla esithile emphakathini noma ukufinyelela isimo esingcono kakhulu sezinto ezibonakalayo kunalokho ayeyikho.

 Uma unephupho futhi ungayitholi incazelo yalo, ngena ku-Google ubhale iwebhusayithi yaseGibhithe ukuze uthole incazelo yamaphupho

U-anyanisi oluhlaza ephusheni

• Ukubona u-anyanisi oluhlaza kufanekisela ubuntu obuphumelelayo obungagugi kalula futhi onenkani ukuma eceleni, futhi uzama kaningi ukufinyelela umgomo wabo.
• Lo mbono ubonisa nokunensa kombonisi ahamba ngakho ukuze afinyelele umgomo wakhe, okufanekisela ukwehla, ukuthatha izinyathelo eziqinile, nokungapheli amandla, kungakhathaliseki ukuthi isikhathi eside kangakanani noma kude kangakanani.
• Futhi umbono uyizindaba ezinhle esigulini sokunyamalala kwesifo, ukubuyiselwa kwempilo, nokukhuphuka embhedeni wokukhathala nokukhathala.
• Umbono futhi uyizindaba ezinhle kumthengisi noma labo abavame ukwenza ibhizinisi, njengoba lifanekisela izinzuzo zezezimali, umuzwa wokwaneliseka ngokwengqondo, nokungena kumaphrojekthi amakhulu futhi amakhulu.
• Futhi kufanele siqaphele ukuthi u-anyanisi embonweni awudunyiswa, kodwa kunalokho uxwayisa ngengozi nobubi futhi, kodwa u-anyanisi oluhlaza uyatuseka embonweni, ngakho umboni kufanele ahlukanise kahle phakathi kwalokho akubonayo ukuze angangeni ekudidekeni okukhulu. noma ukudlulisa incazelo engalungile.

Imithombo:-

1- Incwadi ethi Muntakhab al-Kalam fi Tafsir al-Ahlam, Muhammad Ibn Sirin, Dar al-Ma'rifah edition, Beirut 2000. 2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo olwenziwa nguBasil Baridi, uhlelo lwe-Al-Safaa Library, Abu Dhabi 2008.