Ukuhunyushwa kuka-Ibn Sirin ekuboneni iphupho ngomthandazo kanye nokubaluleka kwawo

Umkhuleko uyinsika ye-Islam njengoba uyinsika yenkolo.Iphupho lomuntu ekhuleka ephusheni belingenayo neyodwa incazelo, kodwa kunezincazelo eziningi.Umkhuleko wesoka unencazelo, nomkhuleko we indoda eshadile nendawo lapho ekhuleka khona inencazelo futhi, sazi ngokuchazwa kwephupho ngomthandazo ngalokhu okulandelayo.

Incazelo yokubona umthandazo ephusheni

• Abaqondisi bezomthetho bavumelana ngazwi linye ukuthi umthandazo womphuphi ephusheni ungomunye wemibono emihle, futhi kusho ukuthi umphuphi ungumuntu othembekile, njengoba egcine ukwethenjwa komuntu amaziyo futhi sekuyisikhathi sokuyibuyisela kumnikazi wayo.
• Uma umboni ephupha ukuthi uyakhuleka, leliphupho lihunyushwa ngokuthi uphikelela ekwenzeni imisebenzi yokukhonza kanye nemisebenzi eyisibopho.
• Uma umboni ephupha ukuthi wenza umkhuleko engadini yamarose noma engadini egcwele izimbali, lo mbono uqinisekisa ukuthi ngeke ashiye usuku lokuphila kwakhe ngaphandle kokucela intethelelo eNkosini yakhe ngakho.
• Omunye wemibono emibi, ngokusho kuka-Al-Nabulsi, ukuthi uma umphuphi ezibona ethandaza, kuyilapho encike kokuthile noma ehlezi esihlalweni ngenxa yokugula ngokomzimba aphethwe yikho, khona-ke ukuchazwa kombono kubonisa ukuthi izenzo zomphuphi azamukelekile futhi kumele abuyekeze izindaba zakhe ukuze athole isizathu sokumala kweNkosi kuye nezenzo zakhe.
• Umthandazo womphuphi ephusheni ngenkathi elele ngolunye lwezinhlangothi zakhe ubonisa ukugula kwakhe maduze.
• Ebona umphuphi ukuthi wangena e-mosque ukuze enze umkhuleko oyisibopho, futhi lapho eqeda umkhuleko waphuma elibangise ekhaya lakhe, ngakho lo mbono usho ukuthi uzobusiswa ngokwaneliseka nangobuhle.
• Omunye wemibono encomekayo umbono womphuphi ukuthi ulungiselela umthandazo ka-Asr, ngoba iphupho libonisa ukuphishekela komphuphi wezifiso zakhe, futhi lokhu kuphila kuzoholela ekuphumeleleni okukhulu okulindelwe umphuphi maduzane.
• Ophupha amandla aphuphe ephusheni lakhe enze umkhuleko wantambama oyisibopho ngesikhathi sawo, leliphupho lithumela kumphuphi umyalezo waphezulu, othi uNkulunkulu uzomlulamela udaba aze athole amandla abewafisa.
• Umkhuleko wowesifazane oshadile womthandazo wantambama oyisibopho uyinkomba yesiqondiso somyeni wakhe uma engalaleli, nokuthula kwempilo yakhe uma igcwele izinkinga, nokwelulwa kwempilo yezingane zakhe kanye nenjabulo yakhe nabo. , bekhulela esifubeni sikanina noyise.

 Ukuze uthole incazelo efanele, sesha ku-Google isayithi lokuchaza amaphupho laseGibhithe. 

Ukuhunyushwa kokubona umthandazo e-mosque ephusheni

• Uma umboni ephupha ukuthi ungene e-mosque ukuyokhuleka, futhi uzithola ezithoba kakhulu kuNkulunkulu, incazelo yephupho iqinisekisa ukuthi inhliziyo yakhe igcwele uthando lukaSihawu, njengoba nje nomphuphi esaba ukulahlekelwa uNkulunkulu. uthando nenjabulo, ngakho lombono uyatuseka, futhi ucela umphuphi ukuba alondoloze inhlonipho yakhe ngoNkulunkulu ukuze ukubaluleka kwakhe okungokwenkolo kwande.
• Uma umphuphi ebona ephusheni eguqa phezu kombhoxo wokuthandaza isikhathi eside, lowo mbono ubonisa ukuthi impilo yomphuphi izoba inqobo nje uma eguqa ephusheni.
• Uma umphuphi ezithola ekhala ngesikhathi ethandaza, umbono uhunyushwa ngokuthi lowo ophuphayo usebunzimeni futhi udinga ukusekelwa ngabantu ukuze aqiniswe ngokuba khona kwabo naye, futhi uNkulunkulu uzomthumelela othile ozomsindisa eqinisweni.
• Uma umboni ephupha ukuthi ukhuleka ngendlela exakile futhi engafani nezinsika zomkhuleko ezaziwa ngamaMuslim, incazelo yephupho iqinisekisa ukuthi umboni kumele aqinisekise ukuthi wenza okulungile futhi ukhuluma iqiniso futhi akazenzisi. UNkulunkulu kanye nesiThunywa saKhe ukuze angalotshwa noNkulunkulu njengomqambimanga nomzenzisi.
• Uma umboni ephuphe ephusheni lakhe ethatha isipuni esigcwele uju lwezinyosi ngenkathi enza umkhuleko, khona-ke ukuchazwa kombono akukuhle ngoba kusho ukuthi umboni wenza okuphambene neSharia nenkolo, elala nomkakhe. unkosikazi ngesikhathi sokuzila ukudla eRamadan.
• U-Al-Nabulsi ukuqinisekisile ukuthi uma umphuphi engena e-mosque ukuze athandaze kuNkulunkulu, azi ukuthi umkhuleko owathandaza umphuphi wawungewona umthandazo oyisibopho, kodwa kunalokho omunye umthandazo ngenhloso yokusondela kuNkulunkulu, khona-ke iphupho liyachazwa. ukuthi umphuphi uzonqoba ukukhathazeka nokudabuka kwakhe, futhi Onomusa kakhulu uzomqeda ngenjabulo.
• Uma umboni ephupha ukuthi ungene endlini kaNkulunkulu ezokhuleka kuwo, kuthi uma esengena emthandazweni uNkulunkulu amthathe ambulale, leliphupho liyinkomba yokuthi umboni uzofa ebe ephendukile ezonweni zakhe neziphambeko zakhe. .
• Uma umphuphi ephusheni lakhe ekhuleka e-mosque enokwesaba okungavamile nokwethuka ngaphakathi kuye, khona-ke incazelo yephupho isho ukuthi umphuphi ufisa impumelelo, kodwa wayengenawo amandla okuhamba indlela yobuhle yedwa, ngakho-ke njalo udinga ukuzwa amazwi akhuthazayo kanye nogqozi kulabo abamzungezile ukuze athathe isinyathelo esiphumelelayo empilweni yakhe.

Ukuhunyushwa komthandazo we-Asr ephusheni

• Uma owesifazane ongashadile ephupha ukuthi uthandaze umkhuleko wantambama futhi zonke izinsika zomkhuleko zaqedwa ephusheni, kusukela ekuvuleni i-takbeer, kuze kufike ukukhothama nokukhuleka, futhi kugcine ngokubingelela ekugcineni, bese-ke incazelo yephupho. libonisa inzuzo intombazane eyayiyifuna, futhi uNkulunkulu uzoyinika yona maduze, azi ukuthi izoba inzuzo enkulu futhi inokuningi okuhle.
• Uma umboni ephupha ukuthi uphambi kweKaaba futhi ephakamisa ucingo lokuthandaza kule ndawo ehlanzekile, khona-ke leli phupho libonisa ukuthi umboni wayengeyena umuntu ovamile emphakathini, kodwa kunalokho uNkulunkulu uzomnika inzuzo nesici esiyingqayizivele. lokho kuzomenza abe ngomunye wezimpawu zomuntu ezidume kakhulu emphakathini wonke.
• Kodwa uma umuntu ephuphe emi ngaphezu kweKaaba eNgcwele elungiselela umkhuleko ka-Asr, khona-ke lo mbono mubi, uqinisekisa ukuthi akanandaba nesijeziso sikaNkulunkulu futhi akazenzi kahle izenzo zokukhulekela, ngaphezu kwenjabulo yakhe yokuthi uyisijeziso. umuntu owephula umthetho futhi enze izinto ezinqatshelwe futhi ongenandaba nobukhulu besijeziso sakhe esivela kuNkulunkulu.

Ukuhunyushwa kwephupho ngomthandazo weMaghrib

• U-Ibn Sirin ukuqinisekisile ukuthi iphupho lomboni ukuthi uthandaza iMaghrib ebuthongweni bakhe liphethe kokubili okungalungile nokuhle, futhi isimo somboni yiso esinquma ukuthi incazelo izoba yinhle noma cha.
• Uma umphuphi enomzimba ogulayo, futhi ebona ukuthi wenza umkhuleko weMaghrib, lowo mbono uqinisekisa ukuthi ukuphila kwakhe emhlabeni sekuzophela.
• Uma ilanga lishona ephusheni lomboni ngesikhathi ethandaza iMaghrib, khona-ke lihunyushwa ngencazelo efanayo yangaphambilini futhi.
• Uma umphuphi ephupha ehlezi phezu kwengubo yokuthandaza waqeda umkhuleko weMaghrib wenza i-tasleem wabe esesukuma endaweni yokukhuleka kwakhe, leliphupho linencazelo enhle futhi lisho ukuthi impilo yomboni yayiyinkimbinkimbi, kodwa njengoba ephendukela kuNkulunkulu ngezikhathi zokucindezeleka, uNkulunkulu akakaze amshaye indiva futhi uyomnika ubuhle nempumuzo ngaphezu kokuKhokha izikweletu.

Ukukhuleka emgwaqeni ephusheni

• Omunye wemibono ejwayeleke kakhulu okhombisa ukuziphilisa ngokushesha kanye nemali eningi ukubona umuntu ophuphayo ekhuleka endleleni noma kuphi ngaphandle kwe-mosque nendlu, ubuso bakhe kwaze kwaba yilapho usizi luba namandla phezu kwakhe futhi ukunxusa kwakhe kuNkulunkulu kwanda, futhi ngaleyo ndlela wakhula. ubengamlethela imali njengomthombo wokudla okungabalelwe yena, kodwa konke okunoNkulunkulu kuvumelekile ngoba uyena kuphela okokuziphilisa emhlabeni.
• Uma umphuphi ebona ephusheni ukuthi ungaphandle kwendlu ukuze asebenzise enye yezidingo zasendlini zansuku zonke, futhi wezwa umsindo wokubizela emthandazweni ngenkathi esemgwaqweni, wabe eseshiya konke esandleni sakhe futhi wathatha uhlangothi. ukumisa umthandazo ngesikhathi sawo, khona-ke ukuchazwa kwephupho kuyamangalisa, futhi kusho ukuthi uma umphuphi wayeyinsizwa futhi efuna umakoti, uNkulunkulu uzomnika umuntu Omvikela futhi umthande, ngaphezu kwalokho iqiniso lokuthi okubaluleke kakhulu kuye kuqala wukwaneliseka kukaNkulunkulu kuqala futhi ngemva kwakhe noma yini enye ezayo, futhi le nto iyoba isizathu sengxenye yomphuphi kanye nebanga lakhe ekulimazeni nasezinhlelweni zabantu.
• Uma owesifazane oshadile ephupha ukuthi wenza imithandazo emgwaqeni neqembu labakhulekeli, futhi ebona ukuthi i-imam ezobahola emthandazweni ngumyeni wakhe, khona-ke lo mbono uyatuseka, ubonisa isikhundla esiphakeme somyeni wakhe emphakathini. .
• Kodwa uma owesifazane noma intombazane iphupha ithandaza emgwaqeni kuyilapho abadlulayo beyibhekile, leli phupho lichaza ukuthi uqhosha ngobuhle anabo, ngaphezu kokuba umuntu ozidlayo futhi ozidlayo ngokumelene noNkulunkulu. indalo, futhi loludaba aluthandwa nguMvelinqangi nesiThunywa saKhe, ngakho-ke kumele agcine izibusiso zikaNkulunkulu kuye futhi angazenzi zijwayelekile kubo bonke.
• Uma owesifazane ethandaza ephusheni njenge-imam enabesifazane emgwaqweni, khona-ke leli phupho libi.
• Phakathi kwamaphupho achaza umshado wowesifazane ongashadile iphupho lakhe enza omunye wemithandazo yansuku zonke emgwaqweni.

Iyini incazelo yomthandazo weMaghrib ephusheni emgwaqweni?

• Bonke osomthetho abaziwayo bagcizelele ukuthi umkhuleko weMaghrib ungahunyushwa ngokufa kwezihlobo zomboni, ikakhulukazi izihlobo zokuqala, kungaba abazali noma omunye wodadewabo.
• Umkhuleko weMaghrib, uma owesifazane ongashadile embona ephusheni lakhe ukuthi uthandaza neqembu labantu, umbono ubonisa ukuthi wayefuna isicelo esikhethekile esivela kuNkulunkulu futhi uzosifeza kuye maduze.
• Njengoba umthandazo womphuphi emgwaqweni usho ukuthi ubulungisa nokunqoba kuzofika kuye, futhi umthandazo weMaghrib ephusheni usho ukuphishekela kwesifiso somphuphi, khona-ke umthandazo womphuphi wokuphoqelela iMaghrib emgwaqweni usho ukuthi uNkulunkulu uzomnika. kuye lokho ayekufuna ngaphezu kwenjabulo yakhe enkulu azozizwa maduze, futhi uNkulunkulu ephakeme futhi ngiyazi.

Imithombo:-

1- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo luka-Basil Braidi, uhlelo lwe-Al-Safaa Library, Abu Dhabi 2008.
2- Incwadi ethi Muntakhab al-Kalam fi Tafsir al-Ahlam, Muhammad Ibn Sirin, uhlelo lukaDar al-Ma'rifah, Beirut 2000.
3- Incwadi Yokuhunyushwa Kwamaphupho Ethemba, Muhammad Ibn Sirin, Al-Iman Bookshop, Cairo.