Ukuhunyushwa kokubona isihlabathi ephusheni kowesifazane nendoda ngu-Ibn Sirin no-Al-Nabulsi

Ukubona isihlabathi ephusheni kungenye yemibono okuchazwa kwayo okuye kwasingathwa yizazi eziningi zokuchazwa kwamaphupho, eziye zaqinisekisa ukuthi ukubona isihlabathi kuwubufakazi bokuningi okuhle nobufakazi bokuqoqa imali eningi esikhathini esizayo esiseduze, kodwa kungase kubonise izinkinga ezinzima nezinkathazo ekuphileni, kuye ngokuthi isimo.Leso obone kuso isihlabathi ephusheni lakho, futhi ngokusho ukuthi umboni uyindoda, owesifazane, noma intombazane engashadile.

Ukuhunyushwa kokubona isihlabathi ephusheni ngu-Ibn Sirin

• U-Ibn Sirin uthi ukubona isihlabathi ephusheni kubonisa ukuthi umbonisi uzothola imali eningi futhi azuze ingcebo nengcebo, ikakhulukazi uma ubona ukuthi udla isihlabathi esimanzi.Mayelana nokubona ukuqoqa isihlabathi, kuwubufakazi bokuqongelela okuningi. imali ngendlela elula.
• Uma ubona ukuthi uphethe isihlabathi ngezintende zezandla zakho, lo mbono oxwayisa ngokuthi umbukeli uyokwenza izono eziningi nokungalaleli empilweni.Lo mbono ubuye ukhombise ukuba matasa ngezinto zomhlaba kanye nokuqhelelana nezindaba zakusasa.

Ukubona isihlabathi nokuhamba noma ukuhlala kuso ephusheni

• Ukubona ukuhamba ngobunzima esihlabathini kuwukubonakaliswa kokukhathazeka okuningi, izinkinga nezingcindezi indoda ebhekana nazo ekuphileni kwayo futhi ingakwazi ukuyinqoba.Mayelana nokuhamba kalula esihlabathini, kuwukufezwa kwemigomo.
• Ukubona inhlabathi eningi kuwubufakazi bokuthi inzalo nenzalo eningi.Uma umuntu oshadile ebona intaba yesihlabathi, lokhu kubonisa ukuthi uzoba nabantwana abaningi.
• Kodwa uma ubona uhlezi ezihlabathini zolwandle, kusho ukunethezeka, ukuzola, ukuzola, nesifiso sokuba kude nezinkathazo zokuphila.

Ukuqoqa isihlabathi ephusheni

• Noma nini lapho umphuphi eqoqa inani elikhulu lesihlabathi ephusheni lakhe, umbono ubonisa nakakhulu ukuthi uqoqa imali enkulu, ecabangela into ebalulekile okufanele umphuphi ayibone ephusheni lakhe, okungukuthi isihlabathi sicacile futhi sikhululekile. ukungcola, kanye nencazelo efanayo yabekwa u-Ibn Sirin embonweni womphuphi ukuthi uthwele Umhlane wakhe uyinqwaba yesihlabathi.
• Umbono wombono ukuthi ungaphakathi kwezwe eliphethwe ngomunye umuntu, wabe eseqoqa isihlabathi kuwo ngaphandle kwamahloni noma ukuhlonipha amalungelo omnikazi waso. Into ehlambalazayo iyomenza abe lusizi, ngoba injabulo yeqiniso ayihlali phakathi kokuningi. imali, kodwa kunalokho ngaphakathi kokwaneliseka nokwaneliseka.

Ukuhunyushwa kokubona isihlabathi ephusheni kwabesifazane abangashadile ngu-Ibn Shaheen

• U-Ibn Shaheen uthi ukubona isihlabathi ephusheni lowesifazane ongashadile kusho induduzo kanye nekhono lokufinyelela imigomo ekuphileni, kodwa uma owesifazane ongashadile ebona ukuthi uhamba esihlabathini esithambile kalula, lokhu kubonisa ukunqoba ubunzima bokuphila.
• Uma intombazane engashadile izibona ilele esihlabathini, kusho ukuthi izoshada maduze.
• Ngokuqondene nokubona izihlabathi zolwandle, kuwubufakazi bokududuza, ukuphepha kanye nenjabulo ekuphileni, kodwa uma intombazane ibona ukuthi iqoqa isihlabathi, khona-ke kubonisa isifiso sokuvelela kanye nesifiso sokuqoqa imali eningi kanye nesayensi ewusizo.

Ukuhunyushwa kwephupho ngokuhamba esihlabathini kwabesifazane abangashadile

• Uma owesifazane ongashadile ezibona etshalwa esihlabathini esimanzi, bese umuntu amthandayo ephusheni efinyelela kuye ukuze aphume kule nkinga, futhi wakwazi ukumkhipha kuyo, umbono ongaphakathi isibonakaliso esijabulisayo sokuthi izoshada nalensizwa, futhi izoba nezici ezimbili ezibaluleke kakhulu, okungukuthi (ukwethembeka, Ubuqotho), futhi ngaleyo ndlela uzothola kuyo uthando lweqiniso nokuphila okujabulisayo eyayikukhumbula kukho konke ukuphila kwayo.
• Uma umboni (owesilisa noma owesifazane) ephupha ukuthi uhamba esihlabathini ephusheni, khona-ke lokhu kuyisibonakaliso sokuthi umatasa ukulungisa okuthile empilweni yakhe.
• U-Ibn Sirin wachaza ukuthi umbono wokufuna esihlabathini awufiseki, futhi wathi unqekuzisa ikhanda ngamaketango, futhi mhlawumbe umphuphi uzobanjwa maduzane futhi avinjelwe ukwenza umyalo wakhe, futhi lokhu kuzomenza azizwe edabukile. umphumela waleyo mingcele ayebekwe yona ngenkani.
• Kodwa uma izintombi ekuvukeni ekuphileni kungokwesigaba samantombazane asebenzayo athanda umsebenzi nokuthuthuka ngokomsebenzi, khona-ke umbono uyoshintsha incazelo yawo kulokhu okukhulunywe ngawo ngenhla futhi ubonise ukuqhubeka kwawo ekuphishekeleni ukuphila kwawo, futhi uNkulunkulu uyowunikeza izinjabulo eziningi. yokuphila ukuze uyiklomelise ngalokhu kufuna kanye nezinkinga nezinhlungu ebhekane nazo ngaphakathi kwayo.

Ukuhunyushwa kokubona isihlabathi ephusheni, oshade no-Ibn Sirin

• U-Ibn Sirin uthi ukubona isihlabathi ephusheni lowesifazane oshadile kuveza ukulahlekelwa umyeni, njengoba isihlabathi sivela ebufelokazini, okuwukulahlekelwa umyeni.
• Ukubona ubuthongo esihlabathini kubonisa induduzo nokuqeda izinkinga nokukhathazeka owesifazane abhekana nakho ekuphileni kwakhe.

Ukuhunyushwa kokubona isihlabathi ephusheni kowesifazane okhulelwe nguNabulsi

• U-Al-Nabulsi uthi isihlabathi ephusheni lowesifazane okhulelwe siwuphawu lokusondela kosuku lokubeletha, futhi luwuphawu lokulethwa okulula, okubushelelezi ngaphandle kwezinkinga, njengoba isihlabathi siwuphawu lokuphela kwezinkinga zokuphila. ngokubona isihlabathi esiphuzi, akukuhle futhi kubonisa izinkinga ezinzima ngesikhathi sokubeletha.
• Ukubona ubuthongo esihlabathini kukhombisa injabulo, ukuthula kwengqondo, namandla okunqoba ubunzima bentokazi.
• Ngokuqondene nokubona isihlabathi ephusheni lowesifazane okhulelwe, kuwubufakazi bobuningi bokuziphilisa kanye nesamba esikhulu semali umyeni wakhe azoyithola maduze.

Sand ephusheni for indoda

• Isihlabathi singenye yezimpawu ezibalulekile, ezibonwa amadoda nabesifazane ngokufanayo, futhi phakathi kwezincazelo ezibaluleke kakhulu ezenziwa mayelana nalolu phawu kwakuyizincazelo zikaMiller, njengoba ebeka izimpawu ezimbili ezicacile zokubonakala kwesihlabathi ephusheni, okungukuthi:

Isomiso, esizoholela ophuphi elambile.

Ukuthi impilo yomphuphi izokonakala maduzane, futhi lencithakalo ihluke komunye umphuphi kuya komunye.Isihlabathi singahunyushwa embonweni womuntu njengencithakalo empilweni yakhe yobungcweti, futhi embonweni womunye umuntu kungase kuhunyushwe ngokuthi incithakalo emndenini wakhe noma impilo yezezimali, njalo njalo.

• Uma umphuphi egcina inani elikhulu lesihlabathi endaweni ethile, khona-ke lokhu kuyisibonakaliso sokugeleza kokuziphilisa kwakhe kanye nokwanda kwemali yakhe, okuzoholela ekuthengeni izindlu eziningana noma izakhiwo azozijabulela kamuva.
• Uma indoda eshadile ibona ukuthi umkakhe uphethe isikhwama esigcwele isihlabathi esandleni sakhe futhi emnika yona, khona-ke iphupho liwuphawu lokwanda kwenani lezingane ezizoba nazo ngokuhamba kwesikhathi, kucatshangelwa. ukuthi azikho izinambuzane, izilwane ezihuquzelayo noma izicabucabu esikhwameni sesihlabathi.
• U-Ibn Sirin ubeke incazelo ebalulekile yokubonakala kwesihlabathi ephusheni lomuntu, futhi wathi uma echama ephusheni lakhe, lesi sigameko sisho ukuthi uzofinyelela ukuphakama kanye nesikhundla esikhulu, kodwa naphezu kobukhulu balesi sikhundla, akusizi ngalutho kuye futhi ngeke athathe noma iyiphi imali kuye, okusho ukuthi uzoxhashazwa ngaphakathi kuye futhi uzomnika yonke into amandla Akhe, imibono, futhi konke lokhu kuzoba ize.
• Isihlabathi esinokuthungwa okuthambile ephusheni lomuntu singcono ekuchazeni kunesihlabathi esimahhadla, ngoba owokuqala uveza imali nokuziphilisa okuzayo.
• U-Ibn Shaheen uthe uma umphuphi eletha isitsha esingenalutho ephusheni lakhe futhi efaka inqwaba yesihlabathi ngaphakathi, lesi sitsha sizoba isingathekiso sendawo lapho ezogcina khona imali yakhe ngesikhathi ephapheme, azi ukuthi u-Ibn Shaheen usichazele isizathu umphuphi egcina lezi zimali wathi ufuna ukuvikela izingane zakhe esikhathini sokukhohlisa, ngakho-ke imali nempahla zigcinelwa zona ukuze zingadingi muntu uma efa futhi azishiye, ngakho-ke umbono ongaphakathi uyisimbozo esikhulu. kubantwana bomboni ngokuhamba kwesikhathi.
• U-Ibn Shaheen ubhekisele encazelweni yemibala emithathu yesihlabathi, futhi imi kanje:

Umbala obomvu: Uma owesilisa noma owesifazane ebona inqwaba yesihlabathi esinemibala kulo mbala ephusheni, khona-ke iphupho lizofanekisela igolide, ngakho-ke umphuphi angase athenge izingcezu zawo maduzane, noma athengise izingxenye zobucwebe bakhe begolide, futhi uma ebona ukuthi ugcina isihlabathi esibomvu ndawana thize, khona-ke umbono usobala ukuthi uzogcina izingcezu zegolide anazo.

Umbala omhlophe: Ngokuqondene nephupho lesihlabathi esinemibala yalowo mbala, lesi sigameko sichazwa ngumphuphi ophethe izingcezu zesiliva.

Umbala Omnyama: Lowo mbala ephusheni ngokuvamile awufiseki ukuwubona, futhi abahumushi abaningi babonisa ukuthi kuhunyushwa njengokufa, ukulahlekelwa nokulahlekelwa, kodwa uphawu lwesihlabathi esimnyama lungenye yezimpawu eziphule isisekelo sombala osabekayo omnyama, no-Ibn. U-Shaheen wachaza ukuthi lifanekisela imali, futhi ngokusho kwenani lesihlabathi esimnyama ephusheni umphuphi uzokwazi inani lemali ezoba naye maduze.

• Uma umphuphi ebona ephusheni ukuthi isihlabathi simdonsela kuso, njengoba nje namagagasi olwandle esiheha futhi asiqhubele ukuba singene olwandle, khona-ke lokhu kuwuphawu lokuziphilisa okuqhubekayo, futhi uyokujabulela isikhathi eside. isikhathi.

Ukuhunyushwa kokubona uhamba esihlabathini ephusheni ngu-Al-Osaimi

• U-Al-Osaimi uthi ukubona ukuhamba esihlabathini ephusheni kuwubufakazi bezinkinga eziningi kanye nobufakazi besizathu sokuba khona kweqembu lemingcele elivimbela ukunyakaza komboni.
• Ukubona ukugijima esihlabathini kuwumbono ongemuhle futhi kukhomba ukufa komboni.Mayelana nokubona ukuhamba esihlabathini esimhlophe, kukhomba ukululama ezifweni kanye nekhono lomboni lokufeza izinhloso eziningi.
• Ukubona ukuhamba esihlabathini esibomvu kuwubufakazi bokuthi umphuphi maduzane uzothola umsebenzi omusha, noma ukukhushulwa okusha.

Ukuhunyushwa kwephupho mayelana nokuhamba ngezicathulo esihlabathini

• Izikhulu zathi ukuhamba komphuphi ngaphandle kwezicathulo esihlabathini ephusheni kuwuphawu lokuthi uzolishiya izwe lakhe, futhi uzolishiya ngaphandle kokuthatha ukudla neziphuzo ezidingekayo kulolu hambo olunzima.
• Kodwa uma ebona ukuthi ugijima esihlabathini ephusheni, khona-ke lesi sigameko sibonisa ingozi, azi ukuthi umuntu obeka ingozi ujabulela izici eziningana, kuhlanganise nesibindi, ukuthatha umthwalo wemfanelo kungakhathaliseki ukuthi kunzima kangakanani, futhi kuyafaneleka ukuphawula ukuthi izazi zezomthetho azizange zisho ukuthi hlobo luni lwengozi oluzosetshenziswa umphuphi, base beshiya incazelo evamile.Ngokobuntu bomboni, uma umuntu onengqondo engakhetha ingozi enhle, futhi uma edelela, wayekhetha okubi. Ngakho-ke, sizochaza lezi zinhlobo ezimbili zobungozi nokuthi yiziphi izici zazo ngokulandelayo:

ingozi enhle: Yilokho umphuphi ayisebenzisayo, ecabangela izimo eziningana, eyokuqala ukuthi uye wafunda le ndaba ukuze abe sengozini ngaphakathi kwakhe, njengoba engeke athathe ubungozi obungenangqondo, kodwa wakwazi futhi wacubungula kahle lolu daba. ukuze angazivezi ekulahlekelweni.

Izingozi ezingezinhle: Akusekelwe esimisweni sokutadisha kahle le ndaba, futhi ezimweni eziningi sizothola ukuthi isiphithiphithi singenye yezimpawu zomboni futhi ukulahlekelwa kuyofika kuye ngobuningi, futhi ukuze lowo ophuphayo agweme ukushiyeka. lolu hlobo lobungozi, kufanele azuze kokuhlangenwe nakho kwangaphambili futhi abe nesineke futhi acabangisise ngaphambi kokuba aqale okuhlangenwe nakho.

Ukuhunyushwa kwephupho ngokuhamba esihlabathini ogwini lolwandle

Abahumushi bathi uma umphuphi ezibona ehlezi esihlabathini, incazelo izoba ngcono kunokuhamba phezu kwaso, kodwa isihlabathi solwandle siwuphawu olungavamile, njengoba ababhali bezomthetho bagcizelela ukuthi uma owesifazane ongashadile ehamba phezu kwaso, uzokhanya ngobuchwepheshe futhi aphumelele. ngokomzwelo, futhi lokhu kuzokwandisa isimo senjabulo azosithola maduze.

Yini Ukuhunyushwa kwephupho mayelana nokuminza esihlabathini esisheshayo

• UMiller uthe umbono womphuphi etshuza esihlabathini esimanzi uyisingathekiso sokucwila osizini lwakhe ekuvukeni kwempilo, wabuye waveza ukuthi lezo zinsizi zinkulu kunezinga angalithwala, futhi lezi zinsizi zingase zibe esinye sezimo zokuphila ezilandelayo. :

Mhlawumbe umndeni womphuphi ukhungethwe ukukhathazeka ngenxa yesifo esinamandla esizomphatha, futhi indodana yakhe noma othile ovela kwabathandekayo bakhe angase atheleleke ngalesi sifo, futhi akungabazeki ukuthi indlu ahlala kuyo ihlaselwe ngomunye. wezifo zenyama, bonke abasendlini bazophathwa usizi nokucindezelwa ngenxa yokugula nobuthakathaka balowo muntu.

Umuntu ophuphayo angase abhekane nezinhlekelele nokucindezeleka ngenxa yokufuna kwakhe kulo mhlaba kanye nosizi olukhulu alutholayo ngaphandle kokwaziswa ngokwezimali noma ngokobuntu.

Mhlawumbe usizi luyoba umphumela wokungavumelani kwakhe nomkakhe, ngakho-ke uzothola usizi phambi kwakhe kuzo zonke izici.

Umboni angase ahileleke enhlekeleleni enkulu, futhi uyoba nomuzwa wokuthi akunakwenzeka ukuphuma kuyo, futhi lokhu kuyomdabukisa kakhulu, ikakhulukazi uma ebhekana necala elingokomthetho ngenxa yalokho.

• Uma umuntu ephupha ephusheni indlu yakhe igcwele isihlabathi, bese eshanela bese eqoqa isihlabathi esikhwameni asithathe angasilahli ngaphandle kwendlu, lokhu kuwuphawu olubi futhi kuchazwa ukuthi umkakhe unodumo nemali, futhi ngeshwa esikhundleni sokumvikela, uzomeba futhi athathe ingxenye enkulu yemali yakhe.
• Ukubuka indoda ukuthi ingaphakathi endaweni yakhe yokusebenza, kungakhathaliseki ukuthi le ndawo iyihhovisi uma lowo ophuphayo eyisisebenzi, kodwa uma umphuphi engomunye wabanikazi bamaphrojekthi angasese futhi wabona ukuthi ungaphakathi kwesitolo sakhe futhi waqaphela. ukuthi yayigcwele isihlabathi, wabe eseyiqoqa kuwo wonke amakhona futhi wavuka ebuthongweni bakhe, khona-ke iphupho liyamangalisa Lisho ukuthi le ndawo kuyoba isizathu sokujabula kwakhe nokuchuma empilweni yakhe, futhi uzohlala endaweni umkhathi ogcwele inzuzo yezinto ezibonakalayo ngemva kwalelo phupho.

Amacala amaningi esihlabathi ephusheni

Ukuhunyushwa kwephupho ngesihlabathi esimanzi

• Abahumushi bavumelana ngokuthi isihlabathi esimanzi siwumcebo oza kumphuphi Indawo yaseGibhithe Sikutshela izincazelo eziyiqiniso nezinembe kakhulu, ngakho sizokukhombisa okulandelayo:

Isihlabathi kufanele sibe manzi ngamanzi ahlanzekile futhi akufanele kube khona ukungcola noma ukungcola kuso.

Akunconywa ukuthi umphuphi uthinte isihlabathi esimanzi futhi athole i-scorpion, izintuthwane, noma izimpukane kuwo, ngoba noma yiziphi izimpawu zangaphambili azimukeleki nhlobo embonweni.

Uma kungenjalo, ukuhunyushwa kwesihlabathi esimanzi kuyoba okudumisekayo futhi kungabi yingozi.

Ukuhunyushwa kwephupho mayelana nokukhuphuka intaba yesihlabathi

• Ukukhuphuka intaba ephusheni kunezimpawu ezimbili ezibekwe u-Ibn Sirin, futhi zimi kanje:

Uphawu lokuqala: Uma umphuphi ebona ukuthi uphambi kwentaba enkulu, wabe esenquma ukuyigibela futhi waqala uhambo lokukhuphuka, futhi wakuthola kunzima kunalokho ayekulindele, wazizwa ephelelwa amandla ohambweni lwakhe lokufika phezulu. wentaba, khona-ke lo mbono uwuphawu lwezinhloso ezinzima afuna ukuzifeza, futhi uma ewela phakathi nomgwaqo, uzobhekana nokunqotshwa nokulahlekelwa ekuphaphameni.Ngisho noma, naphezu kokukhathala kwakhe okukhulu akuzwayo. ,ayisukanga intaba wayigibela waze wayofika esicongweni sayo wavuka,umbono usho isifiso esifeziwe,kodwa ubunzima obungabekezelelwa umuntu onesineke kuphela othanda isifiso sakhe.

Eyesibili emirate: Uma umboni ekhuphuka intaba kalula futhi kalula futhi afike esiqongweni ngesikhathi esirekhodiwe, khona-ke lawa amathemba azowathola kalula njengalokho akubona ephusheni.

Unephupho elididayo, usalindeni?Sesha ku-Google iwebhusayithi yaseGibhithe ukuze uchaze amaphupho.

Ukubona isihlabathi esiphuzi ephusheni

• Kuyaziwa ukuthi izulu lina njengamanzi, futhi uma izulu libanda kakhulu, isibhakabhaka singanisa izingcezu zeqhwa, kodwa uma umphuphi efakaza ukuthi isihlabathi sehla esibhakabhakeni esikhundleni samanzi, khona-ke lokhu isigcawu siyohunyushwa ngokuthi ukukhulekela uNkulunkulu ngokukhonza okuqinile ngenjongo yokuthola ukwaneliseka nothando olukhulu lwaphezulu, Okuyomsindisa kuzo zonke izinkinga nobunzima, kodwa uma inani lesihlabathi esehla esibhakabhakeni lalinzima futhi lesabeka, khona-ke iphupho liyobonisa incindezelo yeNkosi Yomhlaba kanye nentukuthelo Yayo enkulu kuleyo ndawo lapho isihlabathi sehle khona, futhi wonke umuntu ohlala kuyo uyohlushwa ngenxa yezenzo zabo eziyihlazo.
• Ukubona ukubhidlizwa kwendlu kuvame ukuhunyushwa njengokubi nokubi, kodwa uma umphuphi ebuka indlu yakhe ebhidliziwe ephusheni futhi ebona inani lesihlabathi eliqoqwe phezu kwalo, iphupho lizobonisa ubuhle, ngokuphambene nalokho abanye abakucabangayo, futhi umphuphi maduzane uzothola ifa elingase limsize ahlangabezane nezidingo zakhe futhi azizwe anelisekile nempilo enhle.
• Uma isiguli siqoqa isihlabathi esiphuzi ephusheni laso, khona-ke umbono awudunyiswa, futhi uhunyushwa ukuthi umsebenzi wakhe uzoyeka ngenxa yobunzima bokugula kwaso, ngoba akakwazi ukwenza imisebenzi yokusebenza ngenkathi esekulesi simo esingelapheki. lokugula.
• Umbono wombono ukuthi usehlane futhi wabona izihlabathi kulo, ngakho iphupho liyisingathekiso sokuhamba eduze, azi ukuthi izazi zezomthetho zachaza lolu hambo futhi zathi zizomkhandla.
• Uma umuntu eshayela imoto yakhe ephusheni esihlabathini, lokhu kuyisibonakaliso sokuhlubuka kwakhe kanye nokwenza izinqumo empilweni yakhe ngaphandle kokubonisana nanoma ubani, futhi lesi sici singase siholele kokuhle noma okubi, futhi sizochaza imininingwane eminingana ehlobene leli phuzu:

Kungase kumholele ebuhleni ngamaphuzu amaningana:

Ukube wayenengqondo ehlakaniphile nemibono emihle, wayezothatha futhi izinqumo ezisekelwe kwizizathu ezinengqondo nezesayensi hhayi ngokungahleliwe.

Kungase kumholele ebubini ngala maphuzu alandelayo:

Uma umphuphi engenangqondo ekwenzeni izinqumo ngenxa yenkani nabanye, kunalokho abazali kanye nokubusa kwabo okwedlulele phezu kwakhe, khona-ke lapho umphuphi ekhula ngokwengeziwe, uzokwenza izinqumo zakhe ngokunembe kakhudlwana.

• Uma izinyawo zomphuphi zitshalwe esihlabathini ephusheni, khona-ke lesi singathekiso sokuthola inhlekelele ezayo kuye.
• Futhi uma ebona ukuthi ubambe isihlabathi esiningi futhi asivale kahle isandla sakhe, khona-ke lokhu kuwuphawu lokuthi unemali eningi.
• Akutuseki embonweni ukuthi umphuphi uyabona ukuthi ubambe isihlabathi ngesandla, kodwa asizange sizinzile, kunalokho savuza ngeminwe yakhe.
• Uma umphuphi emba esihlabathini, lokhu kuwuphawu lokuthi akanelisekile ngemali ayithatha emholweni wakhe futhi ufuna ukuthola umsebenzi owengeziwe ukuze alethe imali kuwo, futhi ngaleyo ndlela uzokwazi ukuphila ngendlela ehloniphekile. ukuphila futhi ahlangabezane nezimfuneko zakhe.
• Uma umphuphi ebona ithuna endaweni enesihlabathi ephusheni lakhe, khona-ke lokhu kuyisibonakaliso sokuthi uzokweqisa uthando lwakhe ngezwe, futhi ngenxa yalokho, uzozithola ebhekene nendlela ephela ngokubhujiswa okungenakugwenywa.
• Omunye wabahumushi ubonise ukuthi isihlabathi esiphuzi ephusheni siwuphawu lokuphenduka komboni, futhi lokhu kuphenduka kunezici eziningi, esizoziveza emigqeni elandelayo:

Uma imali yakhe iyi-haram, uzoyikhipha yonke, futhi uzohweba nge-halal, futhi ngemva kwalokho uzonambitha isibusiso nobuhle angazange anambithe ngesikhathi ethatha inzuzo enqatshelwe.

Uma inhliziyo yakhe ingabongi futhi ngenxa yalokho washiya umkhuleko iminyaka eminingi, khona-ke uNkulunkulu uzomnika umusa wenhliziyo ethobekile futhi azithole ephambi komthandazo ezisola ngaso sonke isikhathi asichithile ngaphandle kokusisebenzisa othandweni. nentando kaNkulunkulu.

Uma umphuphi engazange alalele, khona-ke uzovuma icala lenkolo alenzile futhi uzohlonipha abazali bakhe ukuze aziqinisekise indawo yakhe ezulwini.

Futhi uma wayeyindoda futhi eshiya umkakhe nabantwana bengenalo ukunakekelwa nokunakekelwa ngokwezinto ezibonakalayo nokuziphatha, khona-ke uyophinde abuyele emzini wakhe, efisa ukusula lokho akwenza ngamaphutha nokunganakwa, futhi uyobanika konke abakudingayo ngothando. nothando, futhi uyophenduka ngobuqotho kuNkulunkulu, ukuze aphile njengenkosi yomndeni wakhe nomalusi wawo kuze kube usuku lokugcina lokuphila kwakhe.

Umphuphi angase angabi nabulungisa eqinisweni lakhe futhi athathe imali yabanye abantu ngenkani, kodwa uzophenduka ngalokho akwenzile, futhi uzobuyisela wonke amalungelo kubanikazi bawo maduzane kuze kube yilapho uNkulunkulu ekwamukela ukuphenduka kwakhe.

• Isihlabathi esiphuzi siwuphawu lokuthi umphuphi uzofa, kodwa ngemva kokufa kwakhe kuyoba kuhle, futhi uNkulunkulu uyomamukela epharadesi, uNkulunkulu ethanda.
• Akuyona into encomekayo ephusheni ukubuka umphuphi ukuthi ungaphakathi ogwadule futhi isihlabathi simboza zonke izindawo ezikulo, futhi ingonyama enamandla noma inyoka enobuthi ibonakala kuye, ngoba ngayinye yezimpawu ezimbili ezedlule ayifiseleki, kodwa uma uyabanqoba futhi ababulale, khona-ke iphupho liyoba lihle futhi kulo ukunqoba okukhulu kwabamelene nabo.

Imithombo:-

1- Incwadi Yamagama Akhethiwe Ekuhunyushweni Kwamaphupho, Muhammad Ibn Sirin, uhlelo lukaDar al-Ma'rifah, Beirut 2000. 2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo olwenziwa nguBasil Braidi, uhlelo lwe-Al-Safa Library, Abu Dhabi 2008. 3- Incwadi Yabantu Abaqhola Enkulumweni yephupho, uSheikh Abdul Ghani Al-Nabulsi. 4- The Book of Signals in the World of Expressions, u-Imam Al-Mu'abar Ghars Al-Din Khalil Bin Shaheen Al-Dhaheri, uphenyo lukaSayed Kasravi Hassan, uhlelo lukaDar Al-Kutub Al-Ilmiyyah, Beirut 1993.