Funda incazelo yokubona izilwane ephusheni ngu-Ibn Sirin

Ukubona izilwane ephusheni, incazelo yombono wazo iyahluka ngokombono komunye, futhi ikakhulukazi ngokohlobo lwesilwane, kungakhathaliseki ukuthi isilwane esizingelayo noma isilwane esifuywayo, futhi ingabe isilwane esabonwa umphuphi ephusheni lakhe empeleni singesaso? , noma iphupho nje?

Ukuhunyushwa kwezilwane ephusheni

• Ngezinye izikhathi ukubona isilwane kubonisa indlela yokuziphilisa, futhi kungenzeka ukuthi ubumpofu, futhi ngezinye izikhathi ukudideka, ukungezwani nokukhathazeka, kanye nethemba.
• Ukuchazwa kwemibono yezilwane ngezinye izikhathi kuyancomeka, futhi ngezinye izikhathi kubi, futhi ukuchazwa kwayo kuyenyanyeka futhi kuyamethusa umboni.

Abadlwenguli ephusheni

• Uma umboni ebona isilwane esizingelayo ephusheni njengebhubesi, kuwubufakazi bokuthi unezitha eziningi, futhi uma umbonisi ekwazile ukunqoba ibhubesi ephusheni, lokho kuwubufakazi bokuthi uyoyinqoba inkosi noma umongameli, futhi uma ibhubesi likwazi ukumnqoba, khona-ke kuwubufakazi bokuthi uzolahlekelwa impi nesitha esizikhukhumezayo.
• Uma umphuphi ebona isilwane esizingelayo njengengwe ephusheni, khona-ke kuwubufakazi bokuthi omunye wabasondelene naye ubonisa uthando kumboni, futhi akathwali lutho enhliziyweni yakhe ngaphandle kwenzondo nobudlova, futhi uma umbonisi eyinqoba. , khona-ke kuwubufakazi bendlela yokuziphilisa, futhi uma ingwe iyinqoba, kuwubufakazi bobumpofu.

Ukuhunyushwa kokubona izilwane ezifile ephusheni

• Uma umboni ebona isilwane esifile ephusheni kuwubufakazi bokuthi omunye wabasondelene naye umlungisela iziza, kodwa lo muntu oseduze nguye owela esiqiwini.
• Uma umboni ebona ikati elifile ephusheni, lokhu kuwubufakazi bokuthi iqiniso lomuntu lizovela phambi kwakhe, nokuthi lo muntu uzonda umboni futhi uzosuka kude naye, futhi lapho ebona izilwane ezifile, kuwubufakazi. ukuthi uyolazi iqiniso emangeni, omthandayo nozondayo, futhi uyosusa izinkinga nezinkathazo.
• Kodwa uma umboni ebona inja efile, khona-ke lokhu kuwubufakazi bokuthi isihlobo noma umngane uzowela emaqinisweni futhi uzohlupheka nabo kulobu buhlungu. Ngoba enye yezici zenja ukwethembeka kumngane, futhi lokhu kuwumbono ongemuhle kumuntu onemibono. Ngoba ngezinye izikhathi kuwubufakazi bomzwangedwa nokuthi umuntu uzoba yedwa kukho konke ukuphila kwakhe.
• Lapho ubona igwababa elifile, kuwubufakazi bokuvela kweqiniso, ubufakazi bebanga labantu abenza sengathi bayamthanda, nokuthi umboni uzoqhubeka nokuphila kwakhe nabantu abamthandayo futhi bangaphinde bamkhohlise.

Ukubona izilwane ephusheni ngu-Ibn Sirin

Uma sifuna ukuchaza izilwane ephusheni ngokusho kuka-Ibn Sirin, sizochaza izinhlobo ezimbili zazo kuqala, izilwane ezidliwayo, futhi okwesibili, izilwane ezifuywayo:

• Ukubona ingwe: U-Ibn Sirin uqinisekise izincazelo ezinhlanu zokubona lesi silwane ephusheni. Incazelo yokuqala: Kusho umuntu oziphethe kabi ekuziphatheni nasebuntwini bakhe, ozosheshe abone umphuphi. Incazelo yesibili: Kubonisa ukuthi umuntu onenzondo ugxumela empilweni yomphuphi futhi wazi ubumfihlo obuningi nezimfihlo ngaye. Incazelo yesithathu: Ukubonakala kwesitha kumboni ngokushesha, azi ukuthi lesi sitha asibufihli ubutha baso kumphuphi futhi simkhombisa okuphambene naso, kodwa kunalokho uyoveza inzondo nenzondo yakhe kumboni ngokuzikhukhumeza okukhulu.Incazelo yesine : Uma umphuphi edla inyama yengwe ebuthongweni bakhe, lokhu kungamandla amakhulu kuye. Incazelo yesihlanu: Lapho umphuphi ebona ukuthi ikhanda lakhe selishintshile lisuka ekhanda lomuntu laba ikhanda lengwe, lokhu kuwuphawu lokuthi uzosebenza ekusunguleni amaphrojekthi amaningi azomenza anikezwe amandla ngokwezimali nakwezohwebo, futhi isimo sakhe sizokhuphuka ngemuva kwalezi mpumelelo, futhi lokhu kuzoba yithuba legolide lokuhlasela nokunqoba izitha maduze.
• umbono wempungushe Lesi silwane sinezithombe nezimo eziningi ephusheni futhi sinezimpawu ezingaphezu kwesisodwa; Inkomba yokuqala: Uma umphuphi ebona ephusheni lakhe ukuthi ibanga eliphakathi kwakhe nempungushe lincane kakhulu ukuze akwazi ukulithinta, lokho kuwuphawu lokuthi lowo ophuphayo uzolinyazwa uSathane ngale nto eyaziwa ngokuthi (ukuthinta). Inkomba yesibili: Ukubuka impungushe kude embonweni kuyinkomba yokuthi lowo ophuphayo ungumthakathi futhi usebenza ngezinkanyezi, noma ukuthi ulandela ababhula ngezinkanyezi futhi abonisane nabo kuzo zonke izindaba zokuphila kwakhe, futhi lokhu kusho ukuthi uyaqiniseka ngamambuka kanye nezinkolelo. Inkomba yesithathu: Inyama yempungushe ayidliwa isavukile kodwa uma lowo ophuphayo eyidlile embonweni incazelo yephupho izoba ukuthi uzophathwa isifo esizolulama abantu ngokushesha. Inkomba yesine: Kusho ukuthi impungushe naphezu kwamandla nobuhlakani bayo, ayikwazi ukuphunyuka esandleni somphuphi embonweni.Lokhu kuwuphawu lokulahlekelwa okukhulu empilweni yomboni.Ukulahlekelwa kungafika kuye ngesimo (ukulahlekelwa yimali. , isithandwa, umsebenzi, umngane).
• Ukubona imvubu: U-Ibn Sirin wabonisa ukuthi umboni angabona imvubu ephusheni, futhi lokhu kuwubufakazi bokuthi uzothola imali eningi noma izithakazelo ezizofika kuye zivela emndenini wakhe. Futhi maduzane uzophila ngokunethezeka, kodwa uma umphuphi. ubulala lesi silwane ephusheni, incazelo ngeke ibe mnandi neze, ngoba iveza izimpawu ezimbili; Uphawu lokuqala: Isimo esingokwengqondo somphuphi sizowa ngenxa yezinkinga zakhe eziningi. Ikhodi yesibili: Kuwukwehluleka kwakhe okusobala ezicini ezingaphezu kwesisodwa ekuphileni kwakhe ngenxa yokuntula ukuhlela okuhle, noma ukuhluleka kwakhe ukuzinikela kulokho akuhlelayo, futhi angase azibekele imigomo angeke ayifinyelele ngoba iyisimangaliso futhi ikude. ngaphezu kwamakhono akhe.
• U-Ibn Sirin wabonisa ekuchazeni kwakhe izilwane ezidla inyama ukuthi uma umphuphi ephikisana nazo ephusheni futhi ekwazi ukuma phambi kwazo ngaphandle kokulimala noma ukukwazi ukumlimaza, khona-ke lokhu kwembula izinga lokuqina nokuzimisela kwakhe eqinisweni, kodwa uma leso silwane silawula umboni futhi simluma noma simbulale, khona-ke lokhu kuwuphawu lokuthi umphuphi ubuthakathaka Futhi uyanqikaza, noma ebhekana nenkinga ngesikhathi ephapheme, wayema ​​phambi kwaso edidekile futhi engakwazi ukuyithatha. ngisho nesinyathelo esilula esibheke kwisixazululo.
• Ngokuqondene nezilwane ezifuywayo, ziningi futhi zihlukahlukene. Uma umboni ephupha ihhashi lase-Arabia ebuthongweni bakhe, khona-ke lokhu kuwuphawu lobuhle obukhulu obungeke bufike kuye ngaphambili, ngoba iSithunywa sethu esihloniphekile sikhulume ngamahhashi ku-hadith ehloniphekile futhi sathi (amahhashi aboshwe ezinqeni zawo ngokuhle kuze kube phakade. uSuku Lokuvuka), kanye namaphupho aqukethe uphawu lokukhuphuka kwehhashi, isibonelo, uma isoka ephusheni lalo ligibela ihhashi Um-Arab futhi wayelokhu egijima naye ngenkathi ejabule futhi eyazi kahle indlela ayehamba ngayo futhi lapho ayezoya khona.Lokhu kuwuphawu lokuthi uzoshada nendoda enezinga lokuzigqaja nelokuzigqaja okuyisimo samaPheresiya.Izwe lakubo, noma izosebenza ezweni lakubo futhi umsebenzi wakhe uyoba ohloniphekile futhi omkhulu, futhi lapho owesifazane oshadile uphupha ihhashi lase-Arabia elihlanzekile, lokhu kuwuphawu lwefa elikhulu azolithola.

Izilwane ephusheni zabesifazane abangashadile

• Intombazane engashadile iphupha kakhulu ngezilwane, ingase ibone izilwane ezifuywayo noma izilwane ezizingelayo futhi ingase iphuphe ngazo, kodwa ngendlela ehlukile kunesimo sazo esivamile ekuphileni kokuvuka, ngomqondo wokuthi ingase iphuphe ibhubesi elinomsila, noma izilwane ezihuquzelayo ezindizayo, futhi angase abone ukuthi ezinye izilwane zikhuluma njengabantu futhi lokhu kutholakala kuphela ekuphileni okuvusayo Kukhona uhlobo lwenyoni olulodwa kuphela, upholi, ngakho-ke sizokubonisa incazelo eningiliziwe yezinhlobo eziningi zezilwane kanye nezinhlobo zazo. izincazelo ephusheni lokungashadi. Uma ikati livela ephusheni lentombazane eyintombi, khona-ke lo ngumuntu onobuqili okhona empilweni yakhe, futhi mhlawumbe uzomtshela enye yezimfihlo zakhe, kodwa uzodalula le mfihlo kubo bonke abantu, ngoba abahumushi bathi ikati indoda engathembekile umphuphi ozoyibona futhi izoba yisizathu sokubhubhisa ingqondo yakhe, ngisho noma ikati limhlasela ebuthongweni bakhe libangele ukuba athuke, njengoba lokhu kuwuphawu lokuthi maduze angase abhekane nokulimala, futhi kufanele aqaphele kakhulu. ukuze azivikele kuyo.
• Ikati elimnyama nelimhlophe ephusheni elilodwa: Amantombazane amaningi azizwa esaba uma ebona ikati elimnyama ephapheme, ngeshwa nencazelo yalo kuyethusa uma libonakala ephusheni, ngoba kusho ukuthi umphuphi unomona futhi abanye abantu bambheka ngenzondo enkulu nobubi. , kodwa uma ebona ephusheni ikati elimhlophe nelihle, khona-ke lokhu kuwumbono ojabulisayo nencazelo yawo Ukuletha induduzo nezinjabulo, futhi incazelo efanayo izobekwa ukubona owesifazane ongashadile onenani lamakati asanda kuzalwa.
• Inja ephusheni lesizungu: Uma owesifazane ongashadile ebona ephusheni lakhe inja igijima ngemva kwakhe ngenkathi egijima ngokwesaba okukhulu, futhi umbono waqhubeka kulesi simo waze wavuka ebuthongweni bakhe, khona-ke lesi yisitha esingazange simshiye kuze kube ngemva kokuba esezuze. amandla phezu kwayo futhi ayilimaza, futhi okuwukuphela kwento esusa ukulimala kuyo ukuthi iqhubeke ikhuleka futhi iqinise umkhuleko kuze kube yilapho uNkulunkulu esusa kuye zonke izitha zayo futhi empeleni aphile impilo evikelekile.
• Imibala yenja ephusheni lokungashadi: Inja ingase ivele ephusheni elilodwa ngombala ongaphezu kowodwa; Ngakho uma kunjalo Umbala wenja unsundu Ephusheni, lokhu kuyinkomba yokuthi uzowela ekulimaleni komona nokuthi ubangelani empilweni yomuntu mayelana nokugodla ukudla nempumelelo, noma ngabe Inja impunga Lokhu kuwuphawu lokuba khona kowesifazane empilweni yakhe ofisa usizi nobubi bakhe Inja ibomvu Ephusheni lakhe, lokhu kuyinhlekelele ezayo kuye, nokubukeka kwayo izinja ezimnyama Uphawu lwabazenzisi abamomothekayo kuye, futhi ngemva kwakhe baphinda amazwi amabi ngaye, njengenja uma bekunjalo umbala wayo umhlophe Lona ukuphela kombala ezinjeni okuhunyushwa ngomqondo omuhle futhi kusho ukuthi uNkulunkulu uzomenza umfazi wendoda ethembekile nethembekile futhi uyoba qotho othandweni lwakhe ngaye.
• Imfene ephusheni elilodwa: Uma lesi silwane sivela ephusheni lowesifazane oyedwa, iphupho liyoba yisixwayiso kuye insizwa noma insizwa izimilo ezimbi futhi inkolo yayo ishoda, akufanele ishade naye ngoba lo mbono ubikezela kuye ukuthi uma ishada naleyo nsizwa, izoyenza impilo yayo yonke ibe lusizi nosizi, futhi kusukela lapha umphuphi akumele akhohliswe ngo-Amazwi abhekiswe kuye yinoma yiziphi izinsizwa phakathi nenkathi ezayo ngokukhethekile ukuze ingahlupheki, futhi inkawu ine. enye incazelo ephusheni lowesifazane ongashadile, okungukuthi: Uma embona ephusheni emhlasela futhi ephumelela ukumluma noma yikuphi emzimbeni wakhe, noma onyaweni noma esandleni sakhe, khona-ke lokhu kuwuphawu lokonakala ubuhlobo bakhe nomuntu othile.Izihlobo zakhe, kanye nezazi zezomthetho zaqinisekisa ukuthi ngezinye izikhathi inkawu ibonakala ephusheni lesoka elimhlophe, ngakho-ke bacacisa umehluko phakathi kwenkawu emhlophe nemnyama kanye nencazelo ngayinye yazo.Izihlobo zayo eziyisigwegwe bahlele ukumlimaza futhi bazoqamba amanga kuye.
• Ibhubesi ephusheni lokungashadi: Lesi silwane ephusheni intombi nto ibhekisela Izincazelo ezine ezahlukene؛ Inkomba yokuqala: Uma ibona ukuthi ibhubesi likwazile ukumhlasela futhi limshwabadele, lokhu kuwusizi, futhi izitha zakhe zingase zikwazi ukumehlula. Inkomba yesibili: Uma izibona idla izingxenye zenyama yebhubesi, yazi ukuthi ngeke imnenge, khona-ke impumelelo enkulu lena azoyijabulela maduze. Inkomba yesithathu: Kuyaziwa ngebhubesi ukuthi lingesinye sezilwane ezibalulekile nezidumile ezadalwa nguNkulunkulu, kodwa uma owesifazane ongashadile embona esekhaya futhi enokuthula, khona-ke ukubaluleka kwephupho ukushabalala kwezinkinga ezigcwele kuye. ukuphila. Inkomba yesine: Uma umphuphi ebona iwundlu ephusheni lakhe futhi uyalijabulela futhi akabonakali enezimpawu zokumesaba noma ukumesaba, khona-ke lena insizwa ezolile futhi elungile ezoshada naye maduze.
• Ingulule ephusheni elilodwa: Ambonele leso silwane Izincazelo ezintathu؛ Incazelo yokuqala: Uma embona ephusheni lakhe ngaphandle kokuba amgijimise noma amlimaze nganoma iyiphi indlela, lokhu kuwuphawu lokunamathela kwakhe ngokomzwelo, azi ukuthi leli phupho limenza alungele umshado noma umshado ngenkathi esesimweni esihle kakhulu somqondo ngoba ukutolika kuyaqinisekisa ukuthi insizwa ezofika kuyena esikhathini esiseduze izobe ithembekile, futhi lokhu kubaluleke kakhulu. umbono. Incazelo yesibili: Ukubona owesifazane ongashadile egqoke izikhumba zengwe ephusheni lakhe kuwuphawu lokuthi insizwa ezomshada izomlobola ngelobolo elikhulu. Incazelo yesithathu: Ingwe yaziwa ngokuthi iyisilwane esinejubane elikhulu, uma iyibona ephusheni imhlasela futhi ingakwazi ukuphunyuka kuyo, lokho kuwuphawu lokuthi izoba ngenye yamantombazane adumile anezikhonzi nabazithandayo. yonke indawo, futhi bayomxosha ngesikhathi ephapheme.
• Owesifazane ongashadile ebona impisi ephusheni lakhe: Ukubona impisi ephusheni kukuphatha Izimpawu ezine Kumele kuchazwe kabanzi; Isiginali yokuqala: Lapho impisi ibonakala ephusheni, kungathi ijaha umphuphi, futhi ngeke izinikele kuye, kunalokho yamelana nayo kwaze kwaba sekugcineni futhi yayilokhu imshaya waze wakwazi ukuzivikela ekumhlaseleni kwakhe, khona-ke lokho iphupho liwuphawu lomuntu oyingozi ozovela empilweni yakhe futhi uzonqoba ekumsuseni maduzane. Isiginali yesibili: I-hyena ephusheni ingenye yezimpawu ezibalulekile zomona emaphusheni, ngakho-ke ukubonakala kwayo ephusheni lowesifazane oyedwa kuwuphawu lokuchayeka kwakhe emoneni, futhi abahumushi bachaza ukuthi ukususa leli hlo elibi elimhluphayo kwakuwukuphela. kwenziwa ngomkhuleko, iKur'an kanye ne-dhikr. Isiginali yesithathu: Uma owesifazane ongashadile ephupha ukuthi ugijimisa impisi futhi ufuna ukuyibamba, khona-ke lo mbono uyancomeka futhi usho ukuthi uNkulunkulu uzomnika ukuqonda okunamandla futhi ngawo uzokwazi izinhloso zeqembu labantu abasondelene naye kodwa zimbi, futhi uzokwenza isu lokuqeda ubuhlobo bakhe nabo unomphela. Isiginali yesine: Uma owesifazane ongashadile ephupha ukuthi impisi yamluma, futhi ukulunywa kunamandla, khona-ke lokhu kuwukulimala okukhulu, kodwa uma ebona ukuthi umluma kodwa engezwa ubuhlungu, khona-ke lokhu kubi nokulimala okuzayo, kodwa uzobhekana nayo ngenhliziyo eqinile nangomphefumulo owaneliswe yintando kaNkulunkulu.
• Ukubona indlulamithi yabesifazane abangashadile: Lesi silwane siwuphawu oluhle. Ikhodi yokuqala: Kubhekiselwa ekukhulisweni nasekuziphatheni okuhle ezingeni lezenkolo nelobuntu, futhi ufanelekile njengenkosikazi yokuqala ngoba unamakhono amaningi okusebenzelana nomyeni wakhe nokukhulisa izingane zakhe ngokunjalo. Ikhodi yesibili: Uma ephuphe esendaweni wathola indlulamithi lokho kuwuphawu lwempumelelo, azi ukuthi indlulamithi akumele izace noma ivele ephusheni kube sengathi iyafa isizofa.

Ukubona izilwane ezifuywayo ephusheni

• Akungabazeki ukuthi izilwane ezifuywayo ziyingxenye yokuphila kwethu, futhi abantu abaningi bathanda ukuzikhulisa emakhaya abo, njengamakati nezinja, ngakho-ke ukuzibona ephusheni kufanekisela izincazelo eziningi ezibalulekile eziveza izimfihlo eziningi empilweni yomboni. . Uma owesifazane oshadile ebona ikati ephusheni lakhe, khona-ke lokhu kuwuphawu lokuthi Unomngane ekuvukeni kwakhe, kodwa ukukhashelwa akuzange kufike ngaphandle kwakhe, ngakho-ke lo mbono uyinkomba yokukhashelwa okukhulu okuzokwehlela umboni. , futhi u-Ibn Shaheen wathi uma ikati lalinsundu ngombala ephusheni, khona-ke lokhu kuwuphawu lokuthi leyo nkosikazi yabusiswa nguSihawu Kakhulu ngokuningi okuhle nesibusiso, ngakho-ke iyindaba yokuzondwa kwabaningi ngaphezu kokulimala azokuzwa empilweni yakhe ngenxa yomona, futhi uma sikhuluma ngomona, sizothola ukuthi kungenye yezinhlobo ezimbi kakhulu zokulimala umuntu angase awele ngaphansi kwesikhali sakhe, futhi kusukela lapha sizoqinisekisa. ukuthi iphupho liyisixwayiso nesixwayiso esikhulu kumphuphi ngesidingo sokuphikelela emavesini e-Qur'an anikezelwe ukuxosha ububi bamademoni Abantu banomona wendlu futhi bafunde ukupela okusemthethweni ngokweqile, kuyilapho beqhubekisela phambili imfihlo futhi begcina izimfihlo indlu nokungayisheli ngisho abantu abaseduze.
• Uma owesifazane oshadile ephupha ikati, hhayi ikati, lokhu kuwuphawu lokulwa okulandelanayo nezinkinga ezizokwanda usuku nosuku nomyeni wakhe aze azithole esehlukanisile naye maduze, ngenxa yokuhluleka kwabo ukuqonda izinkinga zabo. futhi usebenzele ukuzinqoba.
• Umphuphi uma eshadile enenqwaba yezingane ezishiyana ngeminyaka ebona ukuthi bezijabulisa nezinja ephusheni akekho noyedwa owalinyazwa yizinja kodwa kunalokho zazisebumnandini. nokudlala ngomunye nomunye, khona-ke lokhu kuwukuziphilisa, ukuphepha nokuvikela izingane zakhe kunoma yikuphi okubi.
• Abanye abahumushi babonise ukuthi lapho isilwane sibonakala ephusheni, lokhu kuwuphawu lokuthi umphuphi ungumuntu onganakiwe odinga ukunakwa nothando, ngakho angase abe ngomunye walabo abahlushwa ukungabi nalutho ngokomzwelo, noma unya lomndeni wakhe kuye. .
• Lapho umboni ephupha ukuthi ikati noma inja ayeyikhulisa endlini yakhe yambalekela, lokhu kuwuphawu lokuthi umphuphi unezidingo ezingokwemvelo njengabanye abantu, futhi ngeshwa akakwazanga ukuzicindezela isikhathi eside, futhi manje udinga ukuze banelise, futhi cishe lezi zidingo ziyoba izisusa zobulili eziyokwaneliswa emshadweni.
• Uma umphuphi ebona ukuthi uye esitolo lapho kuthengiswa khona ukudla kwezilwane, lo mbono ubonisa ukuthi uzowanakekela amakhono akhe futhi uzowasebenzela ukuwathuthukisa kakhulu kunakuqala.Lombono wawubhekiselwa yizazi zezomthetho zathi ingxenye yokuthuthukisa ubuntu bomphuphi kanye nokusebenzela ukukhulisa amakhono akhe akulula ngakho-ke kuzomthatha inani lezinyanga ezilandelanayo noma iminyaka ukuze azakhe futhi.
• Uma umphuphi edla ephusheni ukudla okudla isilwane esifuywayo, khona-ke lokhu kuwuphawu lokuthi imibono nezinkolelo zasendulo ziyamlawula futhi zidinga umzamo kuye ukuze aziguqule. ngokuziphatha okunengqondo, okuthuthukisiwe okumsiza ukuba aphumelele.

Ukuhunyushwa kwephupho mayelana nezilwane ezikhasayo

• Izilwane ezinwabuzelayo ezidume kakhulu ezivela ephusheni lomboni yizingwenya nezimfudu, futhi sizoxoxa ngokuningiliziwe ngombono ngamunye wabo ephusheni, futhi ngokusho kwalokho u-Ibn Sirin achaza, ingwenya ephusheni iwuphawu. ukuthi umphuphi ungomunye wabathengisi abangenabulungisa abagebenga abantu futhi uyaziwa ukuthi usebenzisa izindinganiso eziphindwe kabili.
• Njengoba ingwenya ekuphaphameni ingenye yezilwane ezinwabuzelayo ezesabekayo ezaziwa ngokukhohlisa nobuqili, kanye nobukhulu bengozi enkulu ezokwehlela umuntu uma engasuki kude naye ibanga elanele ukuze angamdli, futhi ngakho-ke u-Al-Nabulsi wathi ingwenya ingenye yezimpawu eziqinile ezibonisa ukuziphatha okubi, futhi mhlawumbe iveza ukufa komphuphi ngesikhathi esembali yobusha bakhe .
• Kuyaziwa ukuthi ingwenya ihlala emanzini isikhathi esiningi, kepha uma umphuphi eyibona isemhlabeni owomile noma isemhlabeni, kusho ukuthi lokhu kuwuphawu lombangi omncane ozoma phambi kwayo, futhi uma umphuphi wayengomunye wabantu abasebenza imisebenzi edinga ukuzulazula emigwaqweni njengabadayisi nabadayisi, bese ukumbona njengengwenya kuwuphawu lokuthi uzovezwa isela.Ngokushesha noma indoda izogawula indlela yayo intshontshe zonke imali yakhe noma izimpahla anazo.
• Ngokuqondene nokubona ufudu ephusheni, luwela ngaphansi kwezimpawu ezinhle, futhi uma umphuphi ephupha ufudu olubheke endlini yakhe futhi luphumelele ukungena kulo, khona-ke lokhu kuwuphawu lokuthi inhlanhla izonikeza umphuphi isabelo. ukuhlangana nomuntu wezazi ezizincisha injabulo ezinikele ingxenye enkulu yokuphila kwazo kwezesayensi nokucwaninga, njengoba nje nomphuphi Uzothola izinzuzo eziningi lapho esebenzelana naleso sazi futhi angase abe umfundi waso.

Ukubona isilwane esingajwayelekile ephusheni

• Kunezinhlobo ezahlukene zezilwane ezingajwayelekile abanye abazibona ephusheni, njengokuthi ubona ikati libekela amaqanda, lokhu kuwubufakazi bokuthi umboni uye wandisa indlela yokuziphilisa ngaphandle kobunzima nenkathazo, noma ubani obona ukuthi ubona inja enamaphiko amabili, lokhu kuwubufakazi bokukhathazeka nokucindezeleka, kodwa lapho inja indiza ephusheni, lokhu kuwubufakazi Ekuphelelweni kwesidingo nokususwa kosizi.
• Futhi lapho umboni ebona ukushintshana phakathi kwamazwi ezilwane ephusheni, lokhu kuwubufakazi bokuthi impilo yomboni kulo nyaka izofakaza izinguquko eziningi kanye nokwehla nokwenyuka, mhlawumbe okuhle noma okubi.
• Uma umboni ebona ukuthi inkomo iyandiza, lokhu kuwubufakazi benala yokudla empilweni yakhe, nokuthi iyimpilo egcwele ubuhle nesibusiso, futhi noma ngubani obona ukuguqulwa kwesilwane esikhulu noma inyoka ibe isilwane esifuywayo. , khona-ke lokhu kuwubufakazi boshintsho esimweni sesitha sibe umngane, futhi umboni kufanele akuqaphele; Ngoba izici ezisolekayo zemvelo yomuntu aziguquki ngaphandle komusa weNkosi yami.

Ukubona isilwane esingavamile ephusheni ngu-Ibn Sirin

• U-Ibn Sirin uthi lapho umboni ebona izilwane ezingavamile ephusheni, kuwubufakazi benkathazo, ukuphelelwa ithemba, ukukhathala, ukwesaba, ukungezwani nobunzima, ubufakazi bokuguquguquka okubi empilweni yomboni, kanye nobufakazi bokugula okunzima nobumpofu.
• Futhi lapho umboni ebona ukuguqulwa kwezinye izilwane ezidla inyama zibe isilwane esifuywayo, kuwumbono oncomekayo, nobufakazi bezinga eliphezulu lomboni noma omunye wabantwana bakhe.

Ukuhunyushwa kwephupho ngesilwane esingavamile endlini

  Faka iwebhusayithi yaseGibhithe ukuze uthole incazelo yamaphupho evela kwa-Google, futhi uzothola zonke izincazelo zamaphupho ozifunayo.

• Ososayensi bayachaza lapho kunezilwane eziyinqaba endlini, njengoba lokhu kuwubufakazi bento ethile engathandeki, mhlawumbe isenzo noma umlingo olimaza obonayo noma olimaza omunye wendlu yakhe, futhi kumelwe aqaphele.
• Futhi lapho indoda ibona isilwane esiyinqaba njengendlulamithi emfushane endlini yayo, lo mbono ubonisa ukuthi umkayo ungowesifazane onenhliziyo enomusa futhi ophanayo ophila kunoma yiziphi izimo zokuphila inqobo nje uma umyeni emthanda.

Ukuhunyushwa kwephupho ngesilwane esimnyama esiyinqaba

• Elinye lamaphupho asabekayo uma umuntu ophuphayo ebona isilwane ephusheni angakwazi ukunquma ukuthi hlobo luni lwaso ngoba siyaxaka futhi nokuma kwaso kuyethusa, bese sisuka lapha sizothi noma yisiphi isilwane esimnyama esiyinqaba siyovela kulowo ophuphayo endlini yakhe. futhi iyoba namaphiko amakhulu noma ihluleke, futhi ngezinye izikhathi umbono uhunyushwa ngokuthi isehlukaniso, kodwa uma lesi silwane singena endlini yomboni futhi sindize ngaphakathi kuyo isikhathi esithile bese siyishiya, khona-ke yilokhu abantu baseNtabeni. indlu iyoba lusizi ngenxa yayo, khona-ke iyonyamalala njengokusa kuza nezibani zayo ezikhanyayo ngemva kobusuku obumnyama.
• Lo mbono uwuphawu lokuthi umboni ubhekwe ngumuntu ononya, futhi uma umphuphi ekwazile ukukhipha leso silwane endlini yakhe, lokhu kuyisivikelo esikhulu esivela kuNkulunkulu kuye.
• Isilwane esingavamile singase sivele ephusheni njengokungathi sidla inyama ethile, bese siya otshanini nasezitshalweni futhi sidle ubuningi bayo, ngakho-ke lo mbono ufanekisela ukuthi maduze inkinga yezomnotho izokwenzeka ezweni lamaphupho futhi kuyoba kulandelwa ukwanda kwamanani entengo yezimpahla nokuthenga okudingekayo kumuntu, okusho ukuthi umphuphi uzohlupheka ngenxa yokuntuleka kwemali ngokushintshanisa Ukwenyusa intengo yezidingo zakhe, futhi kusukela lapha uzoba nenkinga yesidingo nokuswela.
• Lapho umboni ephupha isilwane esinesimo esingavamile siphuma olwandle sifika kuye, lokhu kuwuphawu lokuthi uzoyishiya indawo yakhe noma izwe lakubo ngomkhumbi ozomthatha umyise lapho ezosebenza khona. okokuziphilisa kanye nemali.
• Uma owesifazane oshadile ebona ukuthi isilwane esingavamile siyamxosha ephusheni, futhi abahumushi basho ukuthi kungase kufane nesinambuzane, kodwa akusona isinambuzane, khona-ke lo ngumuntu onokuthambekela kwamademoni ozama ukulimaza umphuphi. okungokoqobo.
• Ukuqonda kowesifazane oshadile nokuba khona kwesilwane esibulalayo embhedeni wakhe, azi ukuthi akufani nezilwane ezidliwayo ezaziwayo emvelweni, kodwa kwakungolunye uhlobo olungavamile futhi oluhlukile, njengoba lesi silwane siwuphawu lowesifazane omnene. efuna ukuhlukanisa nomphuphi nomyeni wakhe futhi achithe indlu.
• Uma umphuphi ebona ephusheni isilwane sezilwane ezifuywayo esaziwa ukuthi asibangeli ukufa kubantu, kodwa saphenduka ephusheni sisuka esilwaneni safuywa saba yisidalwa esingaziwa nesabisayo, lo mbono uyinkomba yokuthi ukukhohlisa akuzange kufike kumphuphi ngaphandle kokuthi kubantu ayesebenzelana nabo ngomusa nangothando futhi wabanika konke okuyisihawu.

Ukondla izilwane ephusheni

• Lapho ukondla isilwane, kuwubufakazi bokuthi umboni unemizwa efudumele nokuthi unothando futhi uzonikezwa okuningi okuhle, kodwa uma kuyisilwane esidliwayo, kusho ukuthi ingozi ilahlekile.
• Uma owesifazane oshadile ephupha ukuthi kuneqembu lezinja ezincane (imidlwane) endlini yakhe, ngakho uzilungisela ukudla futhi akubeke phambi kwabo ukuze badle, lokhu kuwuphawu lokuthi indlu yakhe izoba umthombo wokuhle. kanye nendlela yokuziphilisa, futhi abantu bazoza kuyo ukuze babaphathe futhi babanikeze ukudla okumnandi kakhulu.

Ukuhlaba isilwane ngephupho

• Lo mbono uhlukaniswe izingxenye ezimbili. isigaba sokuQala okuwukuhlatshwa kwezilwane ze-halal, Nesigaba sesibili Kuwukuhlatshwa kwezilwane ezingavunyelwe, ngakho ake siqale ngencazelo isigaba sokuqala: Lapho abahlaziyi bebonise ukuthi izilwane ezivumelekile ezihlatshiwe futhi zidle inyama yazo, njengezinyathi, izinkomo, izinqama, noma izimvu nezimbuzi, zihunyushwa ngokuthi zilungele bonke abantu ezimweni zabo ezihlukene zomphakathi. ongashadile UNkulunkulu uyombusisa ngendoda, noma anyamalale emehlweni ezitha zakhe, futhi kanjalo umonakalo ususwe kuye, nomphuphi. ushadile Uma ephupha ngalowo mbono, wayethola umyeni wakhe eba ngomunye wabadla izambane likapondo, nomphuphi. indoda Uma kuhlatshwe imvu noma inyathi, lokhu kungukudla kanye nenzalo.
• Ngokwe Isigaba sesibili Embonweni, okuthi uma lowo ophuphayo ephupha ehlaba noma yisiphi isilwane esingelulekwanga enkolweni ukuthi sidliwe njengengulube, noma ebona ehlaba isilwane esingayidli inyama yaso empilweni ejwayelekile, njenge izimpungushe, izimpisi, nabanye, ke lokhu ukuphila okusolisayo ukuthi umphuphi uzongena kuyo, njengoba kungase kube indaba yokuhweba ayinalo ilayisensi noma umthombo wayo wenqatshelwe, ngakho-ke uma umphuphi ezosayina inkontileka yomsebenzi ngesikhathi. ngezinsuku ezizayo, emva kwalombono kungcono ukuthi ungahambi uyoqedela umsebenzi ngoba iphupho liqukethe isixwayiso futhi umuntu kufanele aqaphele yonke imilayezo yaphezulu ayibona ebuthongweni bakhe.

Umchamo wezilwane ephusheni

• Abanye osomthetho baveze ukuthi uma umphuphi ebona isilwane ephusheni lakhe sichamela kuso, lokhu kuwuphawu lokuthi uzohlangana neqembu labantu abangazi lutho, mhlawumbe enze isono ngenxa yabo noma athole imali kubo, ukwazi ukuthi le mali izoxutshwa nokungcola nezinto ezingavunyelwe.
• Lapho umboni ephupha ukuthi inja yamchamela, lo mbono unezinkomba ezine. Inkomba yokuqala: Ukuze lowo ophuphayo alingwe nguSathane ukuba enze ubufebe nothile. Inkomba yesibili: Umboni angase ahwebe ngotshwala athole imali ngabo. Inkomba yesithathu: Umuntu ophuphayo angase aphendukele ekuhwebeni kwenyama, kodwa ngeshwa akazange ahwebe ngenyama ye-halal njengezinkomo, imfuyo nezinyathi, kodwa uzothenga iqembu lezingulube futhi ahwebe ngenyama yazo. Inkomba yesine: Umuntu ophuphayo angase akhukhulekele ekuhwebeni kwezinto zakudala futhi azishushumbise azikhiphe ezweni lakubo.
• Uma umphuphi ephupha umchamo wekamela, lombono muhle futhi ibika, ngoba umphuphi onesifo futhi ephuza umchamo wekamela noma ikamela ephusheni, uNkulunkulu uzomphulukisa, futhi uma okhulelwe ephuza umchamo wekamela. , uNkulunkulu uyomsibekela ngosuku lokuzalwa kwakhe futhi uyoba nomntwana ophile kahle, futhi owesifazane oshadile uma ebona leliphupho uyokhulelwa, kanye nendoda emboziwe (okungukuthi ophethwe isifo esiswini sakhe) Uma ephuze inqwaba yomchamo wekamela ebuthongweni ngaphandle kokunengeka, lokhu kuwuphawu lokululama kwakhe ekuguleni kwesisu, kungakhathaliseki ukuthi kwakusesibindi, ikholoni noma isisu.

Imithombo:-

1- Incwadi Yamagama Akhethiwe Ekuhunyushweni Kwamaphupho, Muhammad Ibn Sirin, uhlelo lukaDar al-Ma'rifah, Beirut 2000. 2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo olwenziwa nguBasil Braidi, uhlelo lwe-Al-Safa Library, Abu Dhabi 2008. 3- Incwadi Yabantu Abaqhola Enkulumweni yephupho, uSheikh Abdul Ghani Al-Nabulsi. 4- The Book of Signals in the World of Expressions, u-Imam Al-Mu'abar Ghars Al-Din Khalil Bin Shaheen Al-Dhaheri, uphenyo lukaSayed Kasravi Hassan, uhlelo lukaDar Al-Kutub Al-Ilmiyyah, Beirut 1993.