Izincazelo ezibaluleke kakhulu zika-Ibn Sirin mayelana nokubona ubulili ephusheni

Ukusondelana kungenye yezinto zangasese kumuntu nomkakhe, futhi kuwumkhuba wempilo, futhi kwesinye isikhathi abanye abantu baphupha beya ocansini ephusheni namakhosikazi abo, izihlobo, abantu abangabazi, noma izihlobo zabo eziseduze, ngakho baqala ukuhlanganisa izincazelo zaleliphupho ngokweqiniso, okusho ukuthi uma umuntu ezithola elala nomkakhe, yizindaba ezimnandi, futhi uma kukhona okunye ngaphandle kwalokho futhi ushadile. , khona-ke kubi, futhi lezi zincazelo - ngisho noma kukhona iqiniso elithile kuzo - azilutho ngaphandle kwemibono yomuntu siqu ngaphandle kwemithombo noma izinkomba.

Ukuphupha ucansi

• Ukubona umuntu elala nomunye wesifazane, lokhu kusho ukuthi umuntu olala naye - owesilisa - uzothola okuningi okuhle kulowo olala naye - okungowesifazane -.
• Umshado phakathi kokulala nezihlobo ephusheni, naphezu kwalokho okusatshalaliswa kokulindelwe okungekuhle ngakuwo kanye nokumesaba, futhi abanye bakubheka njengesixwayiso kubo ngokumelene nokuwela esonweni esinjalo, kepha incazelo esemthethweni yalo evela ku-Imam Ibn Sirin yinhle kakhulu ukuthi izojatshulelwa yibo bobabili, njengoba kukhombisa izinga lokwethembana namandla obudlelwano phakathi kwabo.
• Owesifazane okhulelwe ebona umyeni wakhe elala naye endunu yakhe, khona-ke lokhu kungase kubonise ubuhlungu obuningi obuhlobene nokubeletha, azobhekana nabo.
• Uma owesifazane okhulelwe ebona ukuthi umyeni wakhe ulala naye esesimweni sokwaneliseka nenjabulo, lokhu kubonisa ukuthi isikhathi sokubeletha sizodlula ngokuthula futhi ngaphandle kobuhlungu.
• Owesifazane owenqaba isicelo somyeni wakhe sokusungula ubuhlobo ephusheni ubonisa ukwehluleka, kungakhathaliseki ukuthi kusezingeni lezezimali noma lezinto ezibonakalayo, noma ukwehluleka ekuphileni kwabo.
• U-Ibn Sirin uthi mayelana nokulala nowesifazane ephusheni, owaziwa ngokuthi uyisifebe, lokhu kuwubufakazi bolwazi oluningi owesilisa oluhluphayo noma izinhloso kanye nezifiso azifezayo, njengokuhlangana kowesifazane oye wazuza. idumela elilahliwe alinconywa, njengoba liwubufakazi bokukhokha izikweletu, ngaphezu kokuphelelwa yisikhathi kwezinye izidingo ku-Same guy.

Ukuhunyushwa kwephupho lokuya ocansini kowesifazane ongashadile

• Entombazaneni engashadile enephupho lokuba nobudlelwane bocansi nabantu abanegunya nodumo olubanzi, lokhu kukhombisa ukuthi le ntombazane ingenye yabasafufusa abathembisayo empilweni futhi kukhombisa ukushuba kwesifiso sayo sokuvuna imigomo, ukuyifinyelela, nokufinyelela ezikhundleni eziphezulu. .
• Uma engashadile futhi ebona othile elala naye ephusheni, lokhu kungase kubonise ukuthi uzobhekana nokubuyela emuva kwempilo noma athole isifo esithile.

Ukuhunyushwa kwephupho lentombazane eyodwa lokuya ocansini

• Endabeni yesimo esibi sentombazane engashadile ngesikhathi socansi ephusheni, lokhu kusho ukuthi le ntombazane ifihla imfihlo ukuthi omunye wezihlobo zayo noma abangani abaseduze bazodalula.
• Uma intombazane engashadile isebudlelwaneni obungekho emthethweni nomuntu, futhi yambona elala naye ephusheni, khona-ke lokhu kuwubufakazi bokuphambuka kwakhe, ukuduka, nokweqa ubungcwele.

     Uzothola incazelo yamaphupho akho ngemizuzwana kuwebhusayithi ye-Egypt yokuchaza amaphupho kwa-Google.

Ukuhunyushwa kwephupho ucansi nomuntu ongamazi

• Umuntu olala nenye indoda engayazi ngaphambili kufanele azi ukuthi incazelo yaleli phupho isho ubulungisa neqiniso kuphela, kanye nezenzo zakhe.
• Owesifazane ocabanga kakhulu ngomshado nangobuhlobo bobulili angase aphuphe indoda eyinqaba imshada, ngenxa yobuze obungokwengqondo nengokomzwelo abhekana nabo, futhi ayikho incazelo yalolu daba ngaphandle kwalesi sizathu esisishilo.
• Uma owesifazane oshadile ezibona elala nomuntu angamazi, lokhu kunezinkomba eziningana, ezihlanganisa: ukuthi kukhona isimo sokoma ngokomzwelo phakathi kwakhe nomyeni wakhe, nokuthi ubudlelwano phakathi kwabo abuyona impilo enhle futhi akukho mizwa efanayo, futhi kungase kubonise nezinkinga eziningi abhekana nazo ekuphileni kwakhe.Okomuntu siqu nangokomzwelo, futhi kwenye incazelo, lokhu kungase kusho ukuthi lo wesifazane uyamthanda umyeni wakhe futhi akamthandi ngezinga elifanayo, futhi lokhu kuyisixwayiso kuye. .

Ucansi ephusheni

• Izincazelo zocansi ephusheni zicacile ngokwemininingwane yalo Uma umuntu efakaza ukuthi ulala nowesifazane omuhle - inqobo nje uma kuyaziwa kuye - khona-ke lokhu, yiqiniso, kubonisa ukuthi okuningi okuhle yehlela indoda, futhi uma ingenhle, kungase kusikisele okuthile okubi kuyo.
• Kukhona labo ababona ephusheni isifiso sakhe esiphuthumayo sokulala nowesifazane, khona-ke ekugcineni uthola ukuthi usephenduke umfana omncane, futhi lokhu kuhumusha ukungakwazi komuntu ukufeza isicelo sakhe esifisayo kanye nobunzima bakhe.
• Indoda ingase ibone umkayo bese ilala nomunye umuntu angamazi, futhi-ke, ngenxa yokuntuleka kolwazi olwanele, umyeni angase asole ezinye izindaba ezinjengokuvukela umbuso, kodwa ngemva kokucabangela incazelo efanele, uyazi ukuthi ubikezela ukuthi umkakhe ukhulelwe ingane.
• Owesifazane olala nomunye wesifazane ephusheni kuwubufakazi bokuthi owokuqala okunguyena umenzi wobubi udalula imfihlo yakhe kowesibili entweni, lokhu kuba ngaphansi kombandela wokuthi bazana kodwa uma kwenzeka ukushada kowesifazane komunye umuntu ongaziwa, kubonisa ukulandela amanga nokuwenza.
• Umuntu ophilayo ozibona ehlangana nomuntu ofileyo, uyozuza okuningi okuhle kuye noma emndenini wakhe, futhi isibonelo esiseduze salokhu yifa, futhi mayelana nomufi ongaziwa, noma ubani obona ukuthi ulala naye. umuntu ofileyo akamazi futhi inkanuko yakhe isipholile futhi akakwazanga ukuhlangana naye, ngakho-ke ngeke afinyelele umgomo awufunayo. Futhi uma iphupho lifika kuye ngenkathi ehlangene nobulili kuphela ngaphandle kokuphelelwa amandla, khona-ke kungenzeka. phakamisa ukuthi ithemba lokuthile liyavuselelwa.
• Encazelweni edumile ka-Imam al-Qayrawani, umshado wezilwane unokuningi okuhle abantu abangakulindeli ngaphandle uma isilwane kuyisikhombisa, futhi lapha kusho ububi nokulimala okuzofinyelela kuwo kuvela esitheni saso.

Iyini incazelo yombono wowesifazane wocansi ephusheni?

• Uma owesifazane ebona ukuthi umyeni wakhe uhlangana naye ngemizwa eyeqile nothando oluhlanzekile, lokhu kubonisa ukusabalala kokuzwana phakathi kwabo, futhi kwamanye amaphupho owesifazane ubona ukuthi ubulili buyenzeka phambi kwabo bonke abantu, futhi uyakholelwa. ukuthi lokhu kuveza ihlazo elithile, ngaphandle kokuthi lokhu kusho ukuthi abantu ababazungezile bonke bayalazi izinga lothando abanalo.  
• Futhi noma ubani obona umyeni wakhe ehlanganyela naye kokunye okungesikho lokho uNkulunkulu akuvumele - ngemuva - lokhu kuwubufakazi bokuthi ungumuntu oqamba amanga, ohamba kokunye okungelona iqiniso, futhi ongamlaleli uNkulunkulu.
• Uma ebona ukuthi umyeni wakhe wenqaba ukuba nobuhlobo bobulili naye ephusheni, lokhu kungase kubonise ukulahlekelwa kwezimali kuphrojekthi yakhe, isibonelo.

Imithombo:-

1- Muntakhab al-Kalam fi Tafsir al-Ahlam, Muhammad Ibn Sirin, edition Dar al-Ma'rifah, Beirut 2000.
2- Incwadi Yokuhunyushwa Kwamaphupho Okuthemba, Muhammad Ibn Sirin, Al-Iman Bookshop, Cairo.