Incazelo enembe kakhulu yokubona umuntu obalulekile ephusheni ngu-Ibn Sirin noMiller

Umphuphi angase abone ephusheni abantu abaningi ababalulekile njengabadlali, abaculi, abadlali bebhola kanye nosopolitiki. Ukubonakala kwalaba bantu ephusheni kunezincazelo eziningi, ngakho-ke sanquma indawo yaseGibhithe ukwethula incazelo ngayinye yazo. ngokwehlukana ukuze lowo ophuphayo embule ukubaluleka kwephupho lakhe ngale migqa elandelayo.

Ukuhunyushwa kwephupho ngokubona umuntu obalulekile

Ukuze sibonise zonke izincazelo zokubukeka komuntu obalulekile ephusheni, kufanele sihlukanise ubuntu obubalulekile ngezigaba:

Okokuqala: ukuchazwa kwemibono ukubonakala kwabadlali

• UMiller wagomela ngokuthi umuntu othanda umhlaba futhi ofuna ukuwujabulela uyobuka abadlali ephusheni lakhe, kodwa umboni kufanele azi into ebalulekile, okungukuthi leyo njabulo kufanele ibe nemingcele, ngoba uma eqhubeka nokufuna ngayo yonke indlela. kanye nezinhlobo, uzozithola ekhukhuleka endleleni eyenqatshelwe futhi engayinaki inkolo yakhe.
  Ngakho-ke, kungcono ukuthi afune izindlela ezisemthethweni zokuzithokozisa, njengomshado, ukuze angazibeki esijezisweni saphezulu, lapho-ke uyobe esewunqobile umhlaba wakhe kanye nenkolo yakhe.
• Uma umphuphi ebona umlingisi ephusheni lakhe, mhlawumbe incazelo ibonisa ukuthakasela kwakhe okukhulu ngezinye zezici nezimfanelo lo mlingisi anazo, ngomqondo wokuthi amantombazane amaningi athanda umlingisi othile ngenxa yobuhle bakhe nezimfanelo zakhe eziningi ezihlelekile ezikhangayo, njengoba emuhle futhi egqoke izingubo ezibizayo, ngakho-ke uzovela kubo emaphusheni abo.
• Intsha eningi ingase iphuphe ukuthi yenza ephusheni.UMiller uthe lesi sigameko sibonisa umsebenzi onzima owenziwa umphuphi ngesikhathi ephapheme, kodwa naphezu kobunzima bawo, kuyoba isizathu esikhulu sokuthi lowo ophuphayo afeze izifiso zakhe maduzane. 

Ngakho, leli phupho linikeza abaphuphayo ithemba elikhulu lokuthi ubunzima abaphila kubo ngokweqiniso kanye nemisebenzi enzima abasebenza kuyo ukuze bonge imali ebenza baphile ukuphila okulula kuyoba isizathu sempumelelo yabo nokuphakama kwabo kamuva, ngakho-ke kufanele babekezele futhi bayishiyele indaba kuNkulunkulu.

• UMiller wabeka ezinye izinkomba ezimbili ukuhambisana nencazelo yombono womphuphi ukuthi waba ngumdlali odumile ephusheni:
  Inkomba yokuqala: Kuyisifiso sakhe esikhulu ukuzibonakalisa emlindelweni, njengoba efuna ukwenza wonke umuntu amhloniphe, futhi ufuna ukuba ngusaziwayo onezimpawu ezicacile emphakathini.
  Inkomba yesibili: Umboni uthanda ubuhle futhi uyakukhathalela kakhulu ukubukeka kwakhe, izingubo, nenhlanzeko ngokujwayelekile ngenkathi ephapheme.

• Uma umphuphi ebona ukuthi uzobamba iqhaza ochungechungeni futhi umqondisi amnike indima yomdlali osekelayo, khona-ke incazelo yalo mbono ibonisa izimpawu ezimbili:
  Isiginali yokuqala: Isidingo somboni ukunikeza isandla sokusiza ngangokunokwenzeka kubo bonke abantu abaseduze naye.
  Isiginali yesibili: Ukuthi kukhona umuntu othanda umphuphi ngothando olukhulu futhi ukuba khona kwakhe kuyisici esibalulekile empilweni yakhe.

• Uma umboni ebona omunye wabalingisi ephusheni lakhe futhi isimo sakhe sengqondo nesimo sengqondo sasibi kakhulu, khona-ke lesi sigameko ephusheni sibonisa ukuthi umngane womphuphi uzowela ngokushesha ekucindezelekeni, njengoba angase agule ngesifo esingelapheki noma aqongelele izikweletu. phezu kwakhe, kodwa umboni ngeke avumele isimo somngane wakhe sibe sibi kakhulu kunalokho futhi uzomnika Zonke izindlela zokuhlenga kuze kube yilapho kudonswa ukumamatheka ebusweni bakhe futhi.
• Uma umboni efakaza ephusheni lakhe ukuthi omunye wabalingisi besilisa wabulawa futhi wafa ephusheni, khona-ke lesi sigameko siyahlanza.UMiller ukuqinisekisile ukuthi uphawu lokufa komdwebi embonweni lubonisa ukuthi impilo yomuntu izoshintsha ibe yimbi futhi inhlanhla yakhe izokhula ngokushesha osizini, azi ukuthi incazelo efanayo yafakwa ekuboneni ukufa kwabalingisi ephusheni.
• Uma owesifazane ongashadile ebona ukuthi usezoshada nomunye wabalingisi abasha ephusheni, khona-ke lokhu kuwuphawu lokuthi ungumuntu obudedengu futhi izenzo zakhe azihleliwe, njengoba nje ukuthambekela kwakhe nokukhetha kwakhe ekuphileni kungafundwa, futhi ngenxa yalokho, ngokushesha uzowela emthonjeni wosizi nokuzisola.

Isibonelo, umphuphi uzonamathela ensizwa ngenkathi ephapheme, futhi ngemva kokumazi futhi efunda yonke imininingwane yakhe, uzoqiniseka ukuthi ukukhetha kwakhe kwakungalungile ngokuphelele, ngakho-ke uzothola ukudabuka okumzungezile kuzo zonke. emaceleni ngoba akazange athathe iseluleko samuntu, kodwa kunalokho wanqotshwa imizwa yakhe engamanga.

• Uma owesilisa ebona ukuthi uchitha isikhathi esijabulisayo nomunye wabalingisi ebuthongweni bakhe, njengoba edlala futhi ejabule naye, khona-ke lesi sigameko sihumusha ukuthi izikhathi zokudabuka empilweni yakhe yomshado zinkulu kunezikhathi zenjabulo. kuyo, futhi lokhu kuwumphumela wokungezwani kwakhe okuningi nomkakhe.
• Kunezinhlobo zabalingisi, abanye babo abangongoti kwezokulingisa, kanti abanye bathanda ukulingisa kumabonakude, kanti uhlobo lwesithathu wumdlalo weshashalazi.
• Omunye wezazi zezomthetho wathi uma umphuphi ebona umlingisi ovela phakathi kwabalingisi abaziwayo ngesikhathi ephapheme ukuthi indima yabo inenjongo futhi inenzuzo kubabukeli, khona-ke leli phupho lihle futhi ubuhle nezibusiso zizoza emva kwakhe.

Ngokuqondene nokuqonda kombonisi ebuthongweni bakhe, umdwebi akazange aveze noma yiziphi izindima eziwusizo, kodwa kunalokho wayethembele ezigcawini zezilingo ezingase zikhuthaze izinsizwa nezintombi enkohlakalweni, ebonisa usizi nokungabi nathemba.

• Idumela lomlingisi ngokuqapha libalulekile ekuchazeni kwakhe, okusho ukuthi umculi owavela embonweni ubenegama elihle futhi abaculi asebenza nabo bayamthanda futhi bayakufakazela ukuthi ukuziphatha kwakhe kuhle, sengathi udume ngomculo. izenzo ezinhle ezethula kwabasweleyo ngokweqiniso, lokhu kufakazela ukuthi ukuhunyushwa kokumbheka embonweni kugcwele izibusiso.Futhi okuhle.
• Kodwa uma engomunye wabaculi abanedumela elibi abadume ngezenzo zabo eziphazamisayo ngenkathi bephapheme, khona-ke ukumbona ephusheni ngeke kulethe izinzuzo noma injabulo ngemuva kwayo.
• Uma umuntu ebona ephusheni lakhe omunye wabalingisi, futhi enqunu ngaphandle kwezingubo ezimboza izitho zakhe zangasese, khona-ke lokhu kubonisa ukudabuka, usizi, kanye namahlazo azayo kumphuphi.
• Uma umlingisi elele ephusheni, lesi sigameko sibi, futhi futhi uma umphuphi embona ekhala kakhulu, khona-ke iphupho liyoba elinyanyekayo futhi ukubaluleka kwalo kuyasolwa.
• Uma umphuphi ebona ephusheni umuntu ovela kubantu ababalulekile abakhethekile emkhakheni wezenkolo futhi unedumela elikhulu ezweni njengomunye wababhali bezenkolo abadume kakhulu neSharia, khona-ke leli phupho liyoba lihle uma lo muntu ebonakala izingubo ezimhlophe ezihlanzekile nezikhanyayo futhi kungcono ukuthi ubuso bakhe bukhanye, ngoba abahumushi bavumelana ngazwi linye ukuthi ukugqoka okuxekethile, izingubo ezinukayo ephusheni zinezincazelo ezimbi, futhi ubuso obukhathele, obuphaphathekile buwuphawu olubi.

Okwesibili: Ukuhunyushwa kwamaphupho okuhlobene nokuvela kwabahlabeleli

•  U-Al-Nabulsi uthe ukucula ephusheni kungenye yezimpawu ezingase zibonise izincazelo ezinhle noma ezimbi, kuye ngombono.
  Ziyisihlanu izincazelo ezinhle Unale nkohliso elandelayo:

Okokuqala: Ukuthi uNkulunkulu uyonika umboni isibusiso esikhulu, okuyikhono lokuqonda nokuthatha ngokushesha, futhi lesi sibusiso umphuphi uzothola imiphumela yaso emihle ezimweni eziningi ekuphileni kwakhe.

okwesibili: Kuyaziwa ukuthi ukugula kungenye yezinhlupheko ezinkulu ngenxa yalokho ophuphayo angase ayeke ukwenza yonke imisebenzi yakhe yokuphila, njengomsebenzi womsebenzi, wezemfundo, nomshado, futhi uzoyeka yonke imisebenzi yomphakathi ngenxa yobuthakathaka bomzimba namandla akhe. , kodwa uma isiguli sizwa umculi ehlabelela ephusheni laso, mhlawumbe umbono usitshela ukuthi lesi sifo sizonyamalala futhi uzojabulela impilo nempilo enhle.

Okwesithathu: Umculo nabahlabeleli ephusheni kungase kube uphawu oluhle lokusondela komphuphi kuMdali nokuphikelela kwakhe ekwenzeni okuhle nokwenza amasiko enkolo amahle anjengomthandazo, ukuzila ukudla, nokunye.

Okwesine: Uma umphuphi ezwa umculi ephusheni, lokhu kuyisibonakaliso sokuthi uzolalela izindaba eziningi ezizwakalayo ngaphandle kwamanga futhi aqambe amanga ngenkathi ephapheme.

Okwesihlanu: Umphuphi uzosebenzisa ingxenye yemali yakhe emindenini ephila impilo yobukhazikhazi nobumpofu, futhi lokhu kusho ukuthi uzobangela ukuthi abanye abantu bafihle futhi ngaleyo ndlela izenzo zakhe ezinhle nesimo sakhe noNkulunkulu sizokhula.

• Ngokuqondene ne izincazelo ezingezinhle Ezihlobene ne-tarab nabahlabeleli ephusheni zimi kanje:

Okokuqala: U-Al-Nabulsi uthe ukuhlwithwa kungase kubonise intukuthelo yomphuphi eNkosini yakhe ngokuphuza kwakhe utshwala, okuzosuka engqondweni yakhe futhi kumenze agweme ukuthandaza isikhathi esithile.

okwesibili: UNkulunkulu - inkazimulo mayibe Kuye - uhlaziye ubudlelwane bobulili ngaphakathi kohlaka lwenkolo nomthetho ngomshado, kodwa ukuzwa komphuphi ingoma ye-tarab noma ukubukela umculi ephusheni lakhe kubonisa ukuthi maduze uzokwanelisa isifiso sakhe somzimba ngowesifazane ongaziwa, okusho ukuthi. ukuthi uzowela ekuphingeni, futhi kuyaziwa ukuthi lobu bugebengu Izinengiso zokuziphatha nezenkolo nezono ezimbi uNkulunkulu asenqabele kuzo.

Kunezinye izinkomba ezihlobene nokucula ephusheni, ezabekwa yidlanzana labahlaziyi ngaphandle kwalokho okushiwo uNabulsi, futhi zimi kanje:

Okokuqala: Uma umphuphi ebona omunye wabahlabeleli abaziwayo edumisa inkosi yethu, isithunywa sikaNkulunkulu, khona-ke lo mbono uyathembisa futhi ubonisa ukuhlinzekwa, futhi uveza uthando lomphuphi ngobuhle ngoba inhliziyo yakhe ihlanzekile futhi igcwele uthando lukaNkulunkulu. kanye nesiThunywa saKhe.

okwesibili: Abanye abahumushi babeka incazelo ehlukile mayelana nokubonakala kwabahlabeleli ephusheni, okungukuthi abaculi abaziwa ekuvukeni empilweni ukunikeza umculo ozolile futhi amazwi ezingoma zabo anenhloso futhi akhululekile ekungcoleni, uzobabona ephusheni elincomekayo, futhi abahlabeleli abahlabelela amazwi amabi nomculo abawunikezayo unomsindo futhi uyaphazamisa, ukubabona ephusheni kubonisa ukulimala nobubi.

Okwesithathu: Igama ephusheni linencazelo ebaluleke kakhulu, ngomqondo wokuthi uma umphuphi ebona umculi ephusheni lakhe enegama elithi Muhammad noma u-Ahmed noma yiliphi igama elithembisayo, khona-ke umbono uzobonisa izinsuku zenjabulo umphuphi azophila. ngokushesha, kodwa uma ebona omunye wabahlabeleli abadumile ephusheni lakhe, kodwa wayephethe Igama elinyanyekayo noma elingaqondakali, njengoba iphupho ngaleso sikhathi lizobe linyanyiswa futhi ukubaluleka kwalo kubi.

  Ukuze ufinyelele incazelo enembe kakhulu yephupho lakho, sesha iwebhusayithi yaseGibhithe ukuze uthole incazelo yamaphupho, ehlanganisa izinkulungwane zezincazelo zezazi zezomthetho ezinkulu zokuhumusha.

Okwesine: Isimo sobuso somculi siphakathi kwezibonakaliso nezimpawu ezibalulekile ephusheni.Uma ebonakala embonweni ngenkathi ehleka nomphuphi futhi bobabili bachitha isikhathi esijabulisayo ndawonye, ​​khona-ke lesi sigameko asilungile futhi sibonisa ukufika kwezindaba ezijabulisayo, kodwa uma umboni ebona embonweni wakhe omunye wabahlabeleli abaziwayo futhi ubuso bakhe buhwaqekile futhi ubuso bakhe kulowo ophuphayo kwakungalungile. umbono.

Okwesine: Ukuhunyushwa kwamaphupho ngokubuka izibalo zabezindaba nezintatheli

• Uma umphuphi ebona ephusheni umsakazi owaziwa kuphela ukushicilela izindaba ezifanele kubabukeli, futhi ubuntu obudumile phakathi kozakwabo, khona-ke leli phupho lihunyushwa ngezibonakaliso eziningana ezinhle, okungukuthi:

Okokuqala: Unembeza womboni uhlala uphapheme, njengoba nje engumuntu olandela indlela yeqiniso kuphela, futhi lokhu kuchazwa njengomuntu onamandla ongesabi lutho ngaphandle kukaNkulunkulu.

okwesibili: Inhliziyo yakhe igcwele inhlonipho nokulalela, njengoba ingenakho ukungcola okufana namagqubu nenzondo.

Okwesithathu: UNkulunkulu wapha umboni ingqondo ekhanyiselayo, futhi akungabazeki ukuthi isibusiso somqondo ohlakaniphile siyomenza umuntu akhululeke ekuphileni kwakhe konke, futhi abanye abahumushi bathi lo mbono ubonisa ukuthi uNkulunkulu uzonikeza umphuphi umusa wokuqonda. , ngakho-ke leliphupho lichaza izibusiso zaphezulu eziyothululelwa kumboni nalokho okudingeka kuye ukuba Ngaso sonke isikhathi alindele okuhle kuMdali futhi amkhulekele kahle ukuze amnike izibusiso ezingaphezu kwaziphiwa uNkulunkulu.

Okwesine: Umphuphi owasebenza kanzima empilweni yakhe wangqongqoza ezicabheni ezingenakubalwa ngenhloso yokuziphilisa waze wezwa ukukhathala nokuhlupheka leliphupho limbikezela ukuthi impilo yakhe yakusasa izoba wubuhle nokuziphilisa okusho ukuthi maduze uzovuna. izithelo zayo yonke iminyaka edlule.

Okwesihlanu: Uma umphuphi ebona ephusheni intatheli eyaziwa ukuthi inesithakazelo ekudukiseni abantu nokusabalalisa izindaba ezingamanga kubo, khona-ke lokhu kuyisibonakaliso sokulimala nobubi obuseduze.

Ukubona umuntu obalulekile ephusheni ngu-Ibn Sirin

• Uma owesifazane ohlukanisile ebona ephusheni lakhe ukuthi usengumfazi wendoda edumile futhi ejabule ngalo mshado futhi ezizwa eziqhenya futhi ejabule, khona-ke umbono umtshela ukuthi uNkulunkulu uzomnxephezela ngomshado wakhe wangaphambili, uzohlangana nendoda. wezinga eliphezulu futhi amshade ngokushesha.
• Uma owesifazane ohlukanisile exhawula ephusheni lakhe nomunye wabaculi noma abadlali abathandayo futhi alandele zonke izindaba zabo, khona-ke iphupho lihle futhi ligcwele izibikezelo zezezimali, ezempilo, zobungcweti nezomzwelo.
• Uma le nsizwa ikhuluma ephusheni nomuntu odumile futhi bobabili besesimweni senjabulo nesivumelwano esikhulu ngombono wabo, khona-ke iphupho lihunyushwa ngokuthi ama-blues amaningi azofika kumphuphi, azi ukuthi umthombo we lokhu kuziphilisa kungase kube ngomsebenzi wakhe noma uzothola imali kuyise, ngakho-ke ngokwesimo sakhe sokuvuka sizobeka incazelo efanele ukuze sibone.
• Kodwa uma insizwa iphupha ihlezi nomuntu odumile ebuthongweni baqala ukukhuluma phakathi kwabo, kuthe emva kwesikhashana nje bexoxa, kwaqala ukuxabana nokulwa phakathi kwabo ngoba babehlukene ngemibono nangenhloso. buka, khona-ke lesi sigameko sibonisa izimo ezimbi lapho umphuphi azophila khona maduze, kodwa izazi zezomthetho zaqinisekisa bonke abaphuphayo ukuthi lezi zinkinga zizonyamalala ngemva kwesikhashana, uNkulunkulu ethanda.
• Uma umuntu ebona ephusheni lakhe ukuthi usaziwayo umvakashele endlini yakhe, wamphakela ukudla okumnandi, futhi bobabili bahlala eduze komunye nomunye bedla ukudla okufanayo, abahumushi bathi iphupho liyathembisa futhi liqukethe isibonakaliso esihle. ukuthi umboni wonga omningi weholo lakhe ukuze avikele izingane zakhe ebuphofini nasekusweleni esikhathini esizayo.
• Uma umphuphi ethatha isithombe esiyisikhumbuzo nomunye wezinkanyezi zobuciko noma abantu abadumile emphakathini jikelele, khona-ke umbono ubonisa ukuthi ungumuntu okhohlisayo othanda ukuqamba amanga kubantu, futhi lokhu kuziphatha okubi kuzomfaka enkingeni ngolunye usuku.

Ukubona umuntu obalulekile ephusheni labesifazane abangashadile

• Uma inkhulumomphendvulwano yenzeke phakathi kowesifazane ongashadile kanye nenhloko yezwe ephusheni, kodwa wayekhathazekile ngale ngxoxo ngokwesaba ukuthi uzomlimaza, khona-ke lokhu kuyisibonakaliso sokuthi ukhathazekile futhi wesaba ngekusasa lakhe empeleni.
• Kodwa uma ebona ephusheni lakhe ukuthi ukhuluma nombusi wombuso ngesibindi esikhulu nangokuqephuza okukhulu, futhi inhliziyo yakhe iqiniswe nguye futhi engasenakukhathazeka ngokuba khona kwakhe naye, khona-ke leli phupho linamandla amakhulu. ubuhlobo bakhe nendlela azibheka ngayo, njengoba izikhulu zathi lesi sigameko sibonisa ukuzethemba kwakhe okukhulu futhi lokhu ukuzethemba kuzomlethela okuhle nesibusiso maduzane.
• Futhi, inhloko yezwe ephusheni lentombazane ibonisa ukuthi umyeni wakhe uzoba insizwa ejabulisayo enemali eningi, futhi angase abe isazi eqinisweni.
• Uma owesifazane ongashadile exhawula umuntu ongowabantu abadumile bezombangazwe empilweni evukayo, njengezikhonzi nabaholi bebutho, khona-ke iphupho libonisa amandla amakhulu azowazuza esikhathini esizayo.
• Uma izibulo libona umlingisi odumile ephusheni futhi lamyisa engadini enhle, futhi bobabili bahlala ndawonye bejabulela isimo senjabulo nokuzola, khona-ke iphupho libonisa isifiso sakhe sezinsuku ezijabulisayo ezigcwele ithemba nethemba.
• Uma i-bachelor yamanga ngumuntu odumile ephusheni, lokhu kuyisibonakaliso somgomo omkhulu ozowufeza maduzane.
• Uma owesifazane ongashadile ebona ephusheni lakhe umculi amthandayo ephapheme, khona-ke umbono uyancomeka, ngokungafani nokubona umculi angamthandi futhi engalandeli izindaba zakhe, khona-ke lokhu kuwuphawu lokuthi uzwile amazwi amabi ukuthi izomphazamisa maduze nje.
• Uma intombi ibona umculi ephusheni lakhe ehlabelela ingoma, leli phupho lihunyushwa ngokwesimo esibaluleke kakhulu, okungukuthi bhala amagama okwaqanjwa ngalo leli culo, okusho ukuthi lawa magama uma ekhona Kuyajabulisa Futhi kuyashukumisa, lokho kuyakuchaza imishado ezayoUma amazwi ukucindezeleka Futhi egcwele ukudabuka nokukhala, lokhu kuwuphawu olubi olumxwayisa ngalo izehlakalo ezimbi okuzomethusa maduze nje.

Ukubona umuntu obalulekile ephusheni owesifazane oshadile

• Uma umuntu odumile ebonakala ephusheni lowesifazane oshadile futhi amqabule, lesi sigameko sibonisa izinkomba ezimbili:
  Inkomba yokuqala: Ngokushesha uzozwa ukuthi ukhulelwe futhi uzoba umama emva kwezinyanga eziyisishiyagalolunye.
  Inkomba yesibili: Ukuphila kwakhe nomyeni wakhe kuzolile futhi kuzinzile, futhi izinkinga abahlangabezana nazo maduze zizonqotshwa izinga elikhulayo lokuqonda nothando phakathi kwabo.

• Uma umyeni womphuphi ephendukela kumuntu ongaqondakali waba umuntu owaziwayo ojabulela izethameli eziningi ephusheni, khona-ke lesi sigameko sibonisa ukuthi uzobe esesikhundleni esiphakeme sobuchwepheshe esikhathini esizayo esiseduze, futhi uma ebona ephusheni ukuthi wayehamba naye emgwaqeni ngemva kokuba esengumuntu odumile waqala ukudonsa amehlo abantu futhi bamqhweba ngezandla Lokhu kukhomba ukuthi uzosebenzisa ngokunenzuzo isikhundla sakhe esisha ekuhlangabezaneni nezidingo zabacindezelekile.
• Uma owesifazane oshadile ethola isipho esivela kuMongameli weRiphabhulikhi ephusheni lakhe, lokhu kuwuphawu lwempumelelo yakhe empilweni yakhe.Uma eyisisebenzi empeleni, uzojabula ngokukhushulwa esikhathini esifushane, futhi lokhu kuzokhulisa ukuzethemba kwakhe futhi kumnike amandla amakhulu kanye nogqozi lokuqeda umsebenzi wakhe futhi enze umzamo owengeziwe kuwo ukuze afinyelele isikhundla sochwepheshe esikhulu kunalesi azosifinyelela.
• Uma owesifazane oshadile ehlezi nombusi wombuso ephusheni, lokhu kubonisa uthando lwakhe ngabantu bendlu yakhe, njengoba ebakhathalela futhi efeza zonke izimfuno zabo, ngakho-ke iphupho lembula injabulo yomndeni ehlinzekwa umbonisi. umyeni wakhe nezingane.

• Uma owesifazane oshadile ebona omunye wabadansi abadumile ephusheni lakhe, abahumushi bathi umbono mubi futhi ugcwele inqwaba yezinhlekelele, ngakho-ke umphuphi angase aphathwe isifo noma alahlekelwe umyeni wakhe nezingane, futhi angase alahlekelwe yimali yakhe futhi aphile esomiso, futhi uNkulunkulu wazi kangcono.
• Uma owesifazane oshadile ebona ukuthi ephusheni lakhe wamukela usaziwayo, lokhu kuyisibonakaliso sokuthi ubuhlobo bakhe nomlingani wakhe buzothuthuka kangcono phakathi nenkathi ezayo, futhi lokhu kuzokwandisa injabulo yakhe nokuthula kwengqondo.
• Uma owesifazane ephupha ukuthi uzodlala ifilimu noma umsebenzi wethelevishini phambi komlingisi odumile, khona-ke lokhu kuyisibonakaliso sokuthi ungumuntu ongenalutho futhi usebenzisa amakhono akhe engqondo ukulimaza abantu.
• Kodwa uma indoda eshadile iphupha ukuthi ihlezi phambi kwe-TV futhi ibukele inhlolokhono ye-TV yomunye wabantu ababalulekile, noma ibone umdwebo womculi odumile ephusheni, khona-ke ukuchazwa kwalo mbono kuyomjabulisa ngoba maduzane uzothola izindaba eziningi ezijabulisayo yena namalungu omkhaya wakhe.