Ukubona abafileyo kungenye yemibono evamile ephindaphindwa njalo emaphusheni ethu, thina esingababonanga ephusheni ngelinye ilanga, futhi abaningi bafuna incazelo yalo mbono ukuze babone okuhle noma okubi. uyamthwala.
Ngalesi sihloko, sizofunda ngencazelo yokubona umufi ephusheni esaphila futhi egona umuntu ophilayo ngokuningiliziwe.
Ukuhunyushwa kokubona ofile ephusheni esaphila futhi egona umuntu ophilayo
- Izazi zengcazelo yamaphupho zithi ukubona umufi ephusheni esaphila futhi egone omunye umuntu ophilayo ejabule kuyinkomba yesikhundla esikhulu somufi endaweni yeqiniso, nokuthi uyalijabulela ipharadesi kanye nalo. injabulo, uNkulunkulu ethanda.
- Uma umuntu ofile ebamba isandla somboni ngesikhathi enaye endaweni ayijwayele, khona-ke lokhu kubonisa ukuthi maduze uzothola imali eningi, uma uNkulunkulu ethanda.
- Ubude bokugona kusukela kwabafileyo kuya kwabaphilayo kuwuphawu lothando nothando phakathi kwabo, kanye nokubonakaliswa kobude bokuphila bomboni.
- Ukubuya kukamama ongasekho nokugona kwakhe kuwe kuwumbono okulethela okuningi okuhle nezibusiso empilweni, ikakhulukazi uma ubona ukuthi uhlezi endlini yakho.
Uzothola incazelo yamaphupho akho ngemizuzwana kuwebhusayithi ye-Egypt yokuchaza amaphupho kwa-Google.
Incazelo yokugona abangasekho futhi ukhuluma naye
- U-Ibn Sirin uthi embonweni wokugona abafileyo nokukhuluma naye ngezindaba zezwe, kukhomba isisombululo senkinga enkulu kumboni nokususwa kobutha phakathi kwakhe nabantu abamzungezile unomphela.
- Uma umuntu ofile efika kuwe ekutshela ukuthi ukukhumbule kakhulu, lo mbono uyisixwayiso kuwe, njengoba kungase kubonise ukuthi igama liyasondela, ngakho-ke kufanele unake zonke izenzo nezinto ozenzayo ukuphila.
Ukuhunyushwa kokubona abafileyo ephusheni esaphila futhi bamukele umuntu ophilayo kwabesifazane abangashadile
- U-Ibn Shaheen uthi, uma intombazane engashadile ibona ukuthi ubaba oshonile usephinde waphila futhi eyigone wayiqinisa, khona-ke lo mbono uwubufakazi besifiso sikababa sokuhlola intombazane.
- Uma kwenzeka umuntu ofile efika kuye futhi wamnika ukudla okuningi kanye nezidingo zendlu, khona-ke lona umbono omemezela ukuphila okuningi nokunethezeka empilweni.Lo mbono ungase ubonise ukuthi intombazane izosheshe shada.
- Kodwa uma intombazane ibona ukuthi igone oshonile futhi ikhala kakhulu, khona-ke lo mbono awudunyiswa futhi ubonisa ukwenzeka kwenhlekelele enkulu, uNkulunkulu makube kude, futhi kungase kube ubufakazi bokuthi intombazane ikude endleleni eqondile futhi inkolo, futhi umuntu kufanele abuyekeze umphefumulo.
Imithombo:-
1- Incwadi Yokuhunyushwa Kwamaphupho Ethemba, Muhammad Ibn Sirin, Al-Iman Bookshop, Cairo.
2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo luka-Basil Braidi, uhlelo lwe-Al-Safaa Library, Abu Dhabi 2008.
3- Incwadi Yokwenza Amakha Al-Anam Ekuvezweni Kwamaphupho, uSheikh Abdul-Ghani Al-Nabulsi.
4- The Book of Signals in the World of Expressions, u-Imam Al-Mu’abar, Ghars Al-Din Khalil Bin Shaheen Al-Dhaheri, uphenyo lukaSayed Kasravi Hassan, uhlelo lukaDar Al-Kutub Al-Ilmiyyah, Beirut 1993.
OkuqukethweEminyakeni engu-4 edlule
Ngiphuphe ngihleli endlini ekushoneni kwelanga ngikhanyiswa kanye nobaba ekushoneni kwelanga, ngazi ukuthi ubaba usedlulile emhlabeni, kodwa ephusheni ubaba esaphila ebuhlungu ngomama ukuthi washona esaphila. engafanga ngempela, wayekhala ngaye ekhala kancane ngamgona ngazama ukumenza kube lula, lichaza ukuthini leliphupho, qaphela ukuthi iphupho laliyizikhathi zantambama.
UMnu Ahmed YounesEminyakeni engu-3 edlule
Ngiphuphe ubaba engigone ethi kimi sthandwa sami Sayyid engigone engiqinisa ethi, “Sifuna ukuphila.” Ngisho ukuthi angifuni ukufa.