Wazini ngobuhle bokukhululwa komkhandlu we-Islam? Futhi ubuhle benhlawulo yomkhandlu, futhi ukunxusa kwenhlawulo yomkhandlu kuyasikhulula isono sokuhleba na?

Ziningi izindlela zokulawula kanye nezindlela zokuziphatha ezilawula impilo yomuntu kanye nemisebenzi yakhe eyahlukene, futhi kulesi sihloko sifunda ngemikhuba emihle yemikhandlu, ukulawulwa kwayo, kanye nokuchithwa kwemikhandlu kabanzi.

Isimilo somkhandlu

Ngokulandelayo, sibukeza ngokuningiliziwe ezinye zemikhuba nemithethonqubo yemikhandlu yamaSulumane, iziqondiso zaphezulu kanye neSunnah yoMprofethi kule mikhandlu.

Bingelela uma ungena kunoma yimuphi umkhandlu

• Enye yemikhuba emihle yemikhandlu ukuthi lowo ongenayo abingelele abasemkhandlwini, futhi lokhu kuyisiyalo saphezulu.” Ithi iNkosi yethu (Inkazimulo mayibe kuYo): “Uma ningena ezindlini, bingelelani ngokwenu ngokubingelela okuvela kuNkulunkulu, nibusisiwe futhi kuhle.” Ukukhanya: 61
• Futhi inkomba lapha evesini: “Zibingeleleni” isho ukuthi: “Uma ningena emizini yamaSulumane, yilowo nalowo kini makabingelele omunye, noma ngabe kuyindlu yenu futhi ningena emndenini wakini.” Ndodana yami, uma ningena emndenini wenu futhi bingelela, kuyoba isibusiso phezu kwakho nakubantu bendlu yakho.” Ilandiswa ngu-Al-Tirmidhi no-Al-Albani uthe kuhle kwabanye
• Ukusabalalisa ukuthula phakathi kwamaSulumane kwenza uthando lukhule ezinhliziyweni Ngokugunyazwa ngu-Abu Hurairah (uNkulunkulu angajabula naye) owathi: IsiThunywa sika Allah (ukuthula nezibusiso zika Nkulunkulu kube phezu kwakhe) sathi: “Ngeke ningene ePharadesi. nize nikholwe, futhi anizukholwa nize nithandane.Ukuthula makube kinina. ilandiswa nguMuslim
• Ukuthula akukhona kuphela lapho kungena, kodwa kulapho kungena nalapho kucela imvume yokuphuma.” U-Abu Hurairah (uMvelinqangi Ajabule ngaye) wathi: IsiThunywa sikaAllah (uMvelinqangi ambusise) sathi: “Uma kini egcina embuthanweni, makanikeze ukuthula, futhi uma efuna ukusukuma, makanikeze ukuthula, ngoba akukhona okokuqala okulungile kunokwakusasa.” Ilandiswa ngu-Al-Tirmidhi futhi yafakwa njenge-hasan ngu-Al-Albani

Cela imvume ngaphambi kokungena noma ukuhlala

• Uma iMuslim lifuna ukungena endlini okungesiyo eyakhe, kufanele acele imvume kubanikazi bomuzi kuqala, futhi uma bengamvumeli ukuthi angene endlini ngaphandle kwemvume yabanikazi, noma ngokuthi makahambe. emuva.
• فيقول الله (سبحانه): “يَا أَيُّهَا ​​​​الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّىٰ تَسْتَأْنِسُوا وَتُسَلِّمُوا عَلَىٰ أَهْلِهَا ۚ ذَٰلِكُمْ خَيْرٌ لَّكُمْ لَعَلَّكُمْ تَذَكَّرُونَ * فَإِن لَّمْ تَجِدُوا فِيهَا أَحَدًا فَلَا تَدْخُلُوهَا حَتَّىٰ يُؤْذَنَ لَكُمْ ۖ وَإِن قِيلَ لَكُمُ ارْجِعُوا فَارْجِعُوا ۖ هُوَ أَزْكَىٰ لَكُمْ ۚ وَاللَّهُ Ukwazi okwenzayo.” Al-Nour: 27-28, ngakho-ke amakhaya abantu awanakwephulwa futhi kwenqatshelwe ukungena kuwo ngaphandle kwemvume yabanikazi babo noma ukubiya izindlu zabo futhi bangene kuwo ngendluzula.
• Futhi isiThunywa (uNkulunkulu ambusise futhi asinike ukuthula) sisifundisa ukuthi ukucela imvume kuyizikhathi ezintathu kuphela.” Ngokugunyazwa kuka-Abu Musa al-Ash’ari (uAllah ajabule ngaye), sathi: “IsiThunywa sikaAllah. (uAllah Ambusise) wathi: «Ukucela imvume kuphindwe kathathu. Uma uvunyelwe, kungenjalo buyela. Bukhari kanye Muslim

Ukungabi nomdlandla wokukhipha ibhodi

• Kuphoqelekile ukuthi kuhlale endaweni lapho umninikhaya ehlezi khona, noma ehlezi lapho iphela khona naye, futhi angaphakamisi muntu endaweni yakhe ukuze ahlale, njengoba lokhu kuphuma eSikhumbuzweni sesiprofetho.
• Ngegunya lika-Abdullah bin Omar (kwangathi uNkulunkulu angabathokozise bobabili) ukuthi uMprofethi (ukuthula nezibusiso zika Allah kube kuye) wathi: “Akekho kinina okumele aphakamise umfowabo bese ehlala esihlalweni sakhe, futhi uma umuntu wamsukumela esihlalweni sakhe, u-Ibn Omar akazange ahlale kuso.” Ilandiswa ngu-Ibn Abi Shaybah
• Ngakho-ke, abalandeli (uNkulunkulu angajabula ngabo) bafunda kuMprofethi wabo (uNkulunkulu ambusise futhi amqhubekise ngokuthula) Esandleni sikaJabir bin Samra (uNkulunkulu angajabula ngaye), wathi: “Uma singafika. kuMprofethi (uNkulunkulu ambusise futhi amqhubekise ngokuthula), omunye wethu wayezohlala lapho egcine khona.” Ilandiswa ngu-Abu Dawood kanye no-Al-Tirmidhi, abathi iyi-hadith enhle

Unobhala woMkhandlu

• Yonke imikhandlu iyi-trust ngakho-ke iMuslim maligcine ithemba lomkhandlu, omubi kakhulu yilowo ohlala emkhandlwini lapho abantu bezikhulumela khona, futhi yena ugcina izimfihlo zabo ngesikhathi sobungane, ngakho-ke uma isikhathi iza ngokudelela, imfihlo yalemikhandlu iyaphulwa, akukona neze ukuziphatha kwekholwa.
• IsiThunywa sikaNkulunkulu (sengathi imikhuleko kaMvelinqangi nokuthula kube phezu kwakhe) sithi: “Imikhandlu isethenjwa.” Ilandiswa ngu-Abu Dawud no-Ahmad, iHadith inobuthakathaka, kepha yesekwa yilokho okwalandiswa nguJabir ( kwangathi uNkulunkulu angajabula ngaye, ukuthi isiThunywa sika Allah (uMvelinqangi Abusise futhi asinike ukuthula) sathi: “Uma umuntu etshela omunye umuntu ihadith ngase ngiphenduka, ngoba iyithembiso.” Ilandiswa ngu-Al-Tirmidhi futhi yafakwa njenge-hasan ngu-Al-Albani
• Yonke imikhandlu inokwethenjwa, ngakho-ke uma ungafanele ukuthwala i-trust, ungahlali kule mikhandlu uphike abanikazi bayo, futhi uma uhleli, thwala ithemba labo.

Ungabi wedwa ngengxoxo phakathi kwezivakashi

• Lezi zimiso zokuziphatha ziningi, ngakho-ke ngeke sigxile kuzo, kodwa sizophetha ngale ndlela yokuziphatha, okungeyona ukuba yedwa engxoxweni phakathi kwezivakashi noma abahlezi, nokushiya oyedwa wabo, sengathi ukhuluma ngomsindo. bahlebe, noma bakhulume ngesihloko esingasizwa omunye wesithathu, noma bakhuluma ngolunye ulimi namagama angawaqondi ohleziyo, ngoba lezi zenzo zingamdabukisa futhi zimcasule. bakhuluma ngaye.
• Ngegunya lika-Abdullah bin Masoud (kwangathi uNkulunkulu angajabula ngaye), wathi: “UmProfethi (ukuthula nezibusiso zika Allah kube phezu kwakhe) wathi: “Uma nibathathu, amadoda amabili akufanele akhulume ngaphandle komunye. uze uhlangane nabantu ukuze umenze lusizi.” Bukhari kanye Muslim

Yisho ukuphelelwa yisikhathi komkhandlu

Enye yemikhuba ebaluleke kakhulu yomkhandlu iwukuba iMuslim liphothule umkhandlu walo ngokubalula isijeziso somkhandlu, njengoba kungase kube nokudideka okuthile emkhandlwini, noma kungase kube nezinkulumo ezicashile noma amaphutha, noma kukhulunywe ngokuhleba iMuslim lingahlosile, noma ezinye izinkinga zemikhandlu.

IsiThunywa sikaMvelinqangi sasifundisa ukuthi sisule iminonjana yalo mkhandlu namaphutha awo ngokubalula inhlawulo yomkhandlu.

UMkhandlu wokubuyisana we-Doaa ubhaliwe

IsiThunywa sikaAllah (sengathi imikhuleko kaMvelinqangi nokuthula makube phezu kwakhe) sasifundisa izikhumbuzo ukuthi sizisho zonke noma ezinye zazo ekupheleni kwemibuthano, okuhlanganisa:

• Ngegunya lika-Abu Hurairah (kwangathi uNkulunkulu angajabula ngaye), wathi: IsiThunywa sikaAllah (ukuthula nezibusiso zikaMvelinqangi makube phezu kwakhe) sathi: “Noma ubani ohlezi embuthanweni futhi enze inkulumo yakhe eminingi kuwo, bese ethi ngaphambi kokuthi asukume esihlalweni sakhe: “Udumo malube kuNkulunkulu, futhi ngokudunyiswa kwaKho, ngifakaza ukuthi akukho nkulunkulu ngaphandle kwakho, ngicela intethelelo Yakho futhi ngiyazisola.” Kuwe, ngaphandle kokuthi uzothethelelwa okwakusemkhandlwini wakhe.” Ilandiswa ngu-Al-Tirmidhi, u-Ahmed nabanye, futhi uchungechunge lwayo lokudlulisela luyiqiniso
• Futhi ngegunya lika-Abu Hurairah (kwangathi uNkulunkulu angajabula ngaye) nakuye uMprofethi (ukuthula nezibusiso zika Allah kube kuye) owathi: “Abekho abantu ababehlezi emhlanganweni lapho bengamphathanga khona uNkulunkulu. Somandla) kuyo, futhi abazange bathandazele uMprofethi wabo kuyo, ngaphandle kokuthi yayizoba phezu kwabo isikhashana.” Futhi okushiwo igama elithi “Turra” kusho: noma yikuphi ukuntula, ukudabuka kwenhliziyo, kanye nokuzisola.
• Ngegunya lika-Ibn Umar (uMvelinqangi angaba-jabule ngabo bobabili), wathi: “O Nkulunkulu, funga, kwakuqabukela sisuka emhlanganweni ukuze sinxuse ngalezi zicelo: “O Nkulunkulu, funga. kithi ekwesabeni kwakho lokho ozokuvimbela phakathi kwethu nokungalaleli kwakho, nasekulaleleni kwakho lokho okuyosiholela epharadesi lakho, kanye nesiqiniseko Okwenza amashwa asemhlabeni abe lula kithi, O Nkulunkulu, Siphe ukujabula ngokuzwa kwethu. , amehlo ethu, namandla ethu inqobo nje uma usiphilisa, futhi ulenze libe yindlalifa yethu, futhi wenze impindiselo yethu kulabo abasonileyo, futhi Usiphe ukunqoba kulabo abamelene nathi, futhi ungalwenzi amashwa ethu. enkolweni yethu, futhi ungawenzi umhlaba ube yindaba yethu enkulu noma ukufinyelela kolwazi lwethu, futhi ungabusi phezu kwethu abangasihawukeli.” Bukhari kanye Muslim
• Sathi futhi isiThunywa sikaAllah (uMvelinqangi): “Abekho abantu abasukuma embuthanweni lapho bengashongo ngoNkulunkulu kodwa basukume esidunjini sembongolo futhi bona ubuhlungu.” Ilandiswa ngu-Abu Dawood

Ubuhle bokukhululwa komkhandlu

Noma ngabe isiphi isiyalo samaSulumane ekukhulumeni kwawo nangendlela akhuluma ngayo, kodwa ekugcineni angabantu, ngakho-ke okunye ukuthuka, ukweqiwa, amaphutha, noma ukweqiwa kungavela kubo, noma ngabe kuyize futhi kungenamsebenzi, pho kuthiwani umuntu omazwi akhe amaningi ayimbudane engenamsebenzi!

Ngakho-ke iMuslim kufanele lizimisele ukuphetha imibuthano yalo nabanye abantu ngesiphetho somkhandlu ukuze lihlawulele noma yiliphi iphutha elenzile, futhi lisho ukuthi “Udumo malube Kuwe, O Nkulunkulu, futhi ngiyakudumisa” uNkulunkulu esula ngalo izwi. isono esincane esonweni esincane iMuslim eliwela kuzo.

Ingabe ukunxusa komkhandlu kuhlawulela isono sokuhleba?

Ukuhleba uma ukhuluma ngomfowenu engekho ngalokho akuzondayo, kuyisono esikhulu futhi inhlawulo yomkhandlu ayimxolisi, ngoba ihlobene namalungelo abantu, futhi amalungelo abantu awakhululwa. emva kokuphenduka kubo nokucela intethelelo ngaphandle kokuthi kuvumeleke kulowo owayehletshwa, engenalo ikholwa.

Phakathi kwezicelo zenhlawulo yombuthano ukuthi iMuslim likhumbule iNkosi yalo uma lisukuma ukuze lingacabangi ukuthi lo mbuthano awuzange ukhulume ngoNkulunkulu kuwo, kuwo wonke umbuthano lapho kuhlezi abantu abaningi futhi bengakwenzi. bakhulume ngoNkulunkulu nganoma iyiphi indlela kunoma isiphi isikhumbuzo, futhi abasikhulekeli kuyo isiThunywa sikaAllah (uMvelinqangi Abusise futhi asinike ukuthula) ngaphandle kokuthi ngoSuku Lokuvuka bayoba nokuzisola nokuzisola.

NgoSuku Lokuvuka kuyoba nomngane oseduze umuntu ayozisola ngokumazi, ngakho-ke ngeke amkhumbule nangelilodwa ilanga ukuthi wamholela ebuhleni noma emvimbela ebubini, ngakho-ke uyozisola ngoSuku Lokuvuka ukuthi wamazi ngelinye ilanga.

فيخبرنا الله عن هذا المشهد بقوله: “وَيَوْمَ يَعَضُّ الظَّالِمُ عَلَىٰ يَدَيْهِ يَقُولُ يَا لَيْتَنِي اتَّخَذْتُ مَعَ الرَّسُولِ سَبِيلًا * يَا وَيْلَتَىٰ لَيْتَنِي لَمْ أَتَّخِذْ فُلَانًا خَلِيلًا * لَّقَدْ أَضَلَّنِي عَنِ الذِّكْرِ بَعْدَ إِذْ جَاءَنِي ۗ وَكَانَ الشَّيْطَانُ لِلْإِنسَانِ خَذُولًا.” Al-Furqan: 27-29