Liyini incazelo yephupho likamalume ka-Ibn Sirin?

Incazelo yephupho likamalume ayinayo incazelo eqondile, kodwa iphupho liyehluka ngokubukeka kukamalume ozala umama ephusheni, futhi nencazelo yehluka ngokwehlukana kwabantu.Incazelo yowesifazane oshadile ihlukile kweyowesifazane okhulelwe , kanti konke lokhu kuhluke ngokubona intombazane engashadile noma insizwa engashadile ibona umalume ephusheni, kanti umalume ushone ephusheni Ingabe usaphila ngempela? Noma ngokuphambene? Ukubona ukhululekile emibonweni enezincazelo eziningi nezisho.

Incazelo yokubona umalume ephusheni

• Umbono kamalume unezincazelo eziningi, kuhlanganise nokuthi umboni ngaleso sikhathi wafulathela inkolo yakhe, nokungazibophezeli kwakhe emthandazweni, futhi umbono uyisixwayiso kumboni.
• Kodwa uma umalume wayedelela lowo obonile lokho kusho ukuthi lowo owakubonayo wanqamula ubuhlobo waziqhelelanisa nezihlobo zakhe.
• Uma umbono wawukhala umalume ephusheni, khona-ke lokhu kubonisa ukuthi umboni uzoba nenkinga enkulu.

Eqabula umalume ephusheni

• Otolika bahlobanisa ukuqabula umalume ephusheni nokuzuza okungenakwenzeka.Umuntu phakathi kwethu uzibekela imigomo eminingi, kuhlanganise okungenzeka kanye nokungenakwenzeka.
• Futhi uma sibheka embonweni futhi, sizothola ukuthi imiphumela yawo noma izinkomba zikhuthaza ukukholelwa okwengeziwe kuNkulunkulu, ngoba lapho umuntu efinyelela izinjongo zakhe ezinzima, kuyanda ukukholelwa kwakhe nokuqiniseka kwakhe emandleni amakhulu kaNkulunkulu adlula yonke imingcele.

Ukuhunyushwa kokuphupha uxabana nomalume

• Ukubona ukulwa nezihlobo ephusheni kubonisa izincazelo ezimbi, ikakhulukazi ukuthi impilo yomboni izobuswa izingxabano nezinkinga ekuvukeni kokuphila.
• Uma owesifazane okhulelwe exabene nomuntu wezihlobo zakhe njengomalume noma umalume, bese emshaya ngempama ebusweni, kusho ukuthi incazelo yephupho iwukuthi kuyoba nzima ukuzala ingane yakhe, futhi lokhu kukhomba ukuthi uzozwa ubuhlungu obukhulu kuze kube yilapho indodana yakhe iphuma esibelethweni sakhe.
• Uma umphuphi engashadile futhi washaywa ebusweni ngomunye wamalungu omndeni wakhe ephusheni ngesikhathi sokulwa phakathi kwabo, khona-ke lokhu kuwuphawu oluhle futhi kubonisa ukuthi uzothola i-aphoyintimenti emsebenzini maduzane. 

Umalume ephusheni labesifazane abangashadile

• Ukubona umalume ephusheni ngentombazane engashadile yizindaba ezinhle futhi omunye wemibono encomekayo nebusisiwe, njengoba kuwubufakazi bomshado, injabulo kanye nenjabulo yaphakade.
• Uma intombazane engashadile ibona umalume wayo egona ephusheni, lo mbono ubonisa impumelelo yentombazane kokuthile, futhi yona nomndeni wayo babelindele le mpumelelo. Somandla).
• Lapho intombazane engashadile ibona ephusheni ukuthi umalume wakhe uyamanga isandla sakhe, lo mbono uwubufakazi bokuthi intombazane izoshada nesithandwa sayo, nokuthi izophila impilo yayo yonke ngenjabulo nangenjabulo.
• Uma intombazane iyona eqabula umalume wayo ephusheni, bese umalume emnika imali, khona-ke lo mbono uwubufakazi bokuqinisekisa impilo yale ntombazane; Ngoba imali ithatha indawo yesidingo sabantu nokuwela ezinhlekeleleni nasezinhlekeleleni eziningi, nokuthi le ntombazane ingomunye wabalimi empilweni.

Ukuhunyushwa kokushada nomalume ephusheni kwabesifazane abangashadile

• Futhi uma intombazane engashadile ibona ukuthi ishada nomalume ephusheni, khona-ke lo mbono ubonisa ukuthi kukhona indoda eyithandayo futhi efuna ukuyishada, kodwa ayimfanele, futhi ayivumi ukumshada. , kodwa uma umshado wenziwa ngephupho, umndeni wakubo uyomphoqa ukuba ashade nale ndoda.
• Ngezinye izikhathi lo mbono empilweni yentombazane engashadile ubonisa inala yokuziphilisa ezoyithola, nokuthi izophumelela ekuphileni kwayo futhi izuze impumelelo eyengeziwe kanye nempumelelo.
• Uthando lungenye yemizwa emihle umuntu ahlala nayo nesithandwa sakhe, futhi luyoba luhle nakakhulu uma egcina eshade nalowo muntu, ngakho-ke uma inhliziyo yowesifazane ongashadile ihlala insizwa eqinisweni, futhi ifuna ukushada naye, khona-ke ukushada kwakhe nomalume wakhe ephusheni kuyisingathekiso sokufeza isifiso sakhe, okuwumshado wakhe nensizwa ayifunayo kuHalal.
• Futhi umbono uhunyushwa ngenye indlela, okungukuthi umphuphi unamathele ngokomzwelo nensizwa efana nomalume wakhe ongumama ngokuqukethwe (izici zomuntu siqu) nokubukeka (ukubukeka kwangaphandle).
• Njengoba singaphakathi Indawo yaseGibhithe Sikukhombisa imizamo yakamuva eyenziwa abahumushi bamanje mayelana nemibono eyivelakancane noma yaseNtshonalanga njengokushada kukamalume ephusheni sizokutshela ukuthi uthini omunye walaba besifazane ngalo mphuphi wathi ushade nomalume wakhe ephusheni. iphupho egqoke izingubo ezinhle ezihlanganisa okumnyama nokumhlophe, futhi lowo ophuphayo wazizwa ngesikhathi Emangele ukuthi ushada nezihlobo zakhe futhi lokhu kwenqatshelwe nguSharia, umhumushi wamtshela ukuthi umalume wakhe ucindezelekile, futhi kusukela izingubo zazilungiswe kahle futhi iphupho lalingenalo ukudansa futhi umsindo ozwakalayo othinta imikhosi yomshado, usizi azowela kulo uzoluqeda, kodwa kumele amnikeze usizo, ngoba Ngokushesha uzomcela ukuba ame. eduze kwakhe futhi amqhubele phambili ukuze abekezele ecaleni, futhi uNkulunkulu ethanda, inkinga yakhe izoxazululeka.

Ukuhunyushwa kwephupho mayelana nokushada nomalume kowesifazane oshadile

• Kucatshangwa ukuthi ubudlelwano bezihlobo ekuvukeni buhle futhi bunothando nokuvakasha okuqhubekayo phakathi kwabo, ukuze izingane zabo zikhule ngolwazi olukhulu lwencazelo yokuhlangana komndeni nokubopha.
• Le ncazelo ayigcini nje ngokushada komalume kodwa iphinde ishade nomalume kanye nakho konke ukulalwa kwezihlobo ephusheni, futhi uma kwenzeka inkinga ekuvukeni kwempilo eyenza kuqubuke umlilo woqhekeko phakathi kwabo futhi bayonqamula ubuhlobo bomndeni wabo. kuze kube phakade, ngakho umphuphi kufanele ahoxise isinqumo sakhe, futhi azi ukuthi umndeni uyisibopho, futhi zonke izinkinga zinesixazululo, kodwa umuntu akanalo Kumele enze umzamo, nakuba omncane, ekufuneni nasekusebenziseni lesi sixazululo.
• Uma owesifazane oshadile ebona ukuthi ushade nomalume wakhe ozala unina ephusheni, lo mbono awunconyiwe futhi ungubufakazi bobudlelwane obunzima phakathi kwakhe nomyeni wakhe, nokuthi kukhona ozama ukubahlukanisa, futhi uma unkosikazi engakwazi ukuxazulula. le nkinga, ubuhlobo phakathi kwabo buzophela ngokuhlukana nesehlukaniso.

Ukubona umalume ephusheni owesifazane okhulelwe

• Ukugula kukamalume ephusheni elikhulelwe: Isibonakaliso saleli phupho ukuthi ukuphumula ngeke kube khona kumphuphi phakathi nezinyanga zokukhulelwa, futhi umphumela olindelekile uzoba ukubeletha okunzima.
• Ukunikeza umalume indandatho yesiliva kumphuphi: Lo mbono ubonisa ukuthi umbonisi usesiswini sakhe intombazane, futhi uzophiwa ubuso obuhle nempilo eqinile.
• Ibha yegolide umalume ayinikeza umphuphi ephusheni lakhe: Leli phupho libhekisela kowesilisa ozomzala, ngaphezu kwalokho uNkulunkulu uzomhlukanisa nothando lwabantu ngaye ngenxa yenkolo nokulunga kwakhe.
• Umalume ongumama ugone umphuphi ephusheni lakhe: Lokhu kusingathwa kuyisingathekiso sezinga lokunakekela komyeni wakhe ngaye, ikakhulukazi phakathi nezinyanga zokukhulelwa, kanye nesithakazelo anaso ezidingweni zakhe nomuzwa wokuba nesibopho kuye.

Ebona umalume oshonile ephusheni

• Ukuhunyushwa kokubonakala kukamalume oshonile ephusheni: Ukubukeka nokubukeka kwangaphandle ephusheni kunezinkomba eziningi, Uma umalume oshonile ephusheni ebukeka emuhle futhi izingubo zakhe zingenawo amabala noma ukungcola kuzo, iphupho liyathembisa futhi linezincazelo eziningi. Cha: Abashonile bayoba phakathi kwabantu basePharadesi, uNkulunkulu ethanda. Okwesibili: Ukuphila komboni kuyogcwala ukuphepha nobuhle.
• Ukuhunyushwa kwe-hadith eyenzeka phakathi kukamalume oshonile kanye nomphuphi: Uma umphuphi efuna ukuhumusha lo mbono ngokunembile, kufanele agxile kakhulu engxoxweni eyenzeka nomalume wakhe oshonile ephusheni, ngoba uma inkhulumomphendvulwano iqukethe amazwi amahle futhi inezindaba, khona-ke iphupho lapha lihle, kodwa uma umalume oshonile efika kumphuphi ezomxwayisa ngokuthile, khona-ke iphupho lithi Lapha, umphuphi uthatha ukuqapha okukhulu, isibonelo: umalume oshonile angase avakashele umphuphi ephusheni lakhe ukuze amxwayise ngenhloso nokuziphatha kwakhe. umuntu othile, futhi lapha amazwi kamufi ayiqiniso futhi awangcoliswanga amanga noma ukungabaza, futhi umboni kufanele athembele lokho akuzwe kumuntu ofile ephusheni futhi akusebenzise.
• Intando kamalume oshonile ephusheni: Umufi ufika kwabaphilayo ngephupho ukuze amnike umyalo obalulekile kuye, enye yamantombazane yathi, “Umalume wangivakashela ngephupho, wancoma ukuthi ngivakashele amadodakazi akhe masonto onke ukuze ngiwahlole. wathi kuye: Lokho umalume wakho akushilo kuyisibopho, futhi kufanele ubavakashele njengoba ekucelile, ngakho-ke intando yabafileyo ivela kuMibono ehunyushwa njengoba ivame kakhulu futhi ayinayo indawo yokuhlehliswa noma ukukhohlwa. .
• Ukunikezwa kukamalume oshonile ephusheni: Imali, izingubo, imifino, izithelo, zonke lezi zinto uma umphuphi ezithatha kwabafileyo ngokuvamile, kungakhathaliseki ukuthi umalume, umalume noma ubaba, umbono uyathembisa, kodwa ngombandela wokuthi izingubo ziqinile, imifino nezithelo kusha futhi ukunambitheka kwakho kuhle futhi akunazo izikelemu noma izinambuzane.
• Isicelo sikamalume oshonile embonweni: Leliphupho, elihunyushwa ngemibono namaphupho, lihlanganiswa ngokupha nokunxusa kwabafileyo, ngoba kuyinzuzo kakhulu kumuntu oshonile ethuneni lakhe.

Ukuchazwa kwephupho ngokushona kukamalume esaphila

Izinkomba ezintathu zokubona ukushona kukamalume ephusheni yilezi:

• Umphuphi uzolahlekelwa umngane wakhe, futhi kufanelekile ukuphawula ukuthi umuzwa wokulahlekelwa ngokwawo umuzwa omubi, ikakhulukazi uma ukulahlekelwa umngane, ngoba abantu abaningi bathola amandla namandla abo kubangane babo, kodwa ngemva kwalokho. ukulahlekelwa yibo bayoba nomuzwa wokuthi ukuphila kuyize futhi akusizi ngalutho, ngakho-ke bacabange ngaphambi kokwenza noma isiphi isinqumo ngokuPhila kuyikhambi elingcono kakhulu ngomqondo wokuthi uma umbonisi enza isinqumo sokuhlukana nomngane wakhe, kumelwe asicabangele ngokucophelela isinqumo sakhe ngaphambi kokuba aphuthume. futhi sikusebenzise, ​​futhi kufanele futhi sicabange ngemiphumela yezinto esingase sizikhethe ukuze singazisoli, futhi ngalesi sikhathi ukuzisola kuyoba yize.
• Umphuphi angase ahlukane nesithandwa sakhe, futhi umthandi angase abe isoka noma umyeni, kuye ngokuthi isimo senhlalo somphuphi, futhi ukulahlekelwa isithandwa akuyona ingozi encane kunokulahlekelwa umngane, ngoba umphuphi uzolahlekelwa naye. imizwa eyakhayo ayeyidonsa kuye, futhi ukuze lowo ophuphayo angachayeka ekuphazamisekeni kwengqondo, noma ukucindezeleka okubangelwa lokho.Ukulahlekelwa, kufanele ayifunde kahle le ndaba ngaphambi kokuba anqume.
• Kwesinye isikhathi umboni uphupha ukuthi umalume wakhe ushonile ephusheni, aphinde abonakale ephusheni esaphila futhi ubuso bakhe bumamatheka futhi izici zakhe ziyathembisa.

Incazelo yokufa kukamalume ephusheni ngu-Ibn Sirin

• Isibonakaliso sokuthi u-Ibn Sirin wachaza ngokufa kukamalume ozala umama kuwuphawu olubi futhi lubonisa ukuthi ukwethemba kombono kwabanye abantu kuzonyakaziswa, noma angase afinyelele esigabeni sokuthi akasabathembi nhlobo.
• Kufanele sichaze izizathu ezimbalwa zokuthi kungani umphuphi elahlekelwa ukuzethemba kumuntu ayekade emthanda. Isizathu sokuqala: Umgomo wokuthembela kunoma yimuphi umuntu awuveli endaweni engenalutho, futhi usekelwe ezimweni eziningana lapho elinye iqembu lifakazele ukuthi limfanele.Ngakho-ke, uma umuntu efuna ukuhoxisa lokhu kuthemba kunoma yimuphi umuntu, khona-ke isizathu sokuqala kungaba yizimfihlo umphuphi ayemtshela ukuthi akaphumele kwabanye abantu ngaphandle kokuhlonipha imizwa yakhe noma imvume Yakhe ngaphambi kokudalula lezi zimfihlo, ngakho umboni uzozwa sengathi wenze iphutha ngokunikeza umuntu isibambiso. ongenalo izinga eliphezulu lokuhlonipha abanye nokuzihlonipha naye. Isizathu sesibili:  Sibeka ithemba lethu kubantu okufanele babe nezinga eliphakeme lokuziphatha okuhle, ukuze siqinisekise ukuthi bagcina izimfihlo zethu futhi basinike izeluleko ezibalulekile ngezikhathi zobunzima, kodwa lapho umphuphi ethola ukuthi umuntu abemethemba wenze okuthile okuyichilo. , ukuthembela kwakhe kuye kuyonyakaziswa ngokuzenzakalelayo. isizathu sesithathu: Ezikhathini zokucindezeleka, umuntu uphendukela komunye umuntu omtshela ngezimo eziningana nezinto ezimbangele ubuthakathaka, ukucindezeleka noma ukudabuka, kodwa ngeshwa ukuthi wasebenzisa lezi zimo umphuphi azisho kulowo muntu ekulimazeni umphuphi ngokwakhe futhi. ehlambalaza isithunzi sakhe phambi kwabantu, okusho ukuthi abantu abaningi abebethandana Baphathana kahle ngemuva kokungaboni ngaso linye, sithola ukuthi yilowo nalowo uphenya izimfihlo zomunye ngenhloso yokumdalula nokumlulaza phambi kwakhe. abanye, futhi lolu daba aluhambisani nenkolo noma ubuntu, futhi kulokhu umboni uyobe ekhethe umuntu ongalungile ukuba amethembe, ngoba akekho umuntu ohloniphekile osebenzisa ubuthakathaka babanye ukulimaza nokubalimaza kumelwe abe nemfihlo, futhi ukuthembela kwakhe kwabanye kungaphakathi kwemingcele futhi kusekelwe ezisekelweni ezinengqondo, ukuze izimfihlo zakhe zingasetshenziselwa izinto ezizomlimaza kamuva.

Ukuze ufinyelele incazelo enembe kakhulu yephupho lakho, sesha iwebhusayithi yaseGibhithe ukuze uthole incazelo yamaphupho, ehlanganisa izinkulungwane zezincazelo zezazi zezomthetho ezinkulu zokuhumusha.

Ukushona kukamalume ephusheni kwabanye osomthetho

• Uma owesilisa ebona ukufa kukamalume ephusheni, lo mbono awunconyiwe futhi ungubufakazi bokulahlekelwa yimali nokuziphilisa kanye nokuvela kwezingxabano eziningi nezinkinga, futhi uma le ndoda inegunya lokuhumusha leli phupho, ukulahlekelwa. amandla kanye nethonya.
• Uma isiguli sibona ukufa kukamalume ephusheni, lo mbono uwubufakazi bokuthi lesi siguli sizokwandisa ukugula kwaso, ukuthi abampofu bazokwanda ngobumpofu, abacebile balahlekelwe yimali, futhi abanamandla bayoba buthakathaka futhi baphelelwe amandla. .
• Lapho ezwa izindaba zokushona kukamalume ongumama ephusheni, lo mbono uwubufakazi bokudlula kwenkathi enzima empilweni yomboni ogcwele ukukhathazeka, usizi nokudabuka okukhulu, kodwa uyakwazi ukunqoba lesi sikhathi ukusondela kuNkulunkulu (swt) nokunxusa njalo ukuthi kuphele usizi kanye nempumuzo eseduze.

Umalume ephusheni ngu-Ibn Sirin

• Uma owesifazane okhulelwe ebona umalume ephusheni, futhi ebona ukuthi unempilo enhle futhi ebonakala ejabule futhi ejabule, lo mbono ubonisa ukuthi owesifazane okhulelwe uzohamba esikhathini ngaphandle kobuhlungu, ukukhathala nokukhathazeka, futhi uzozala. intombazane, nokuthi intombazane izoletha ukuphila kwayo emhlabeni kanye nomndeni wayo.
• U-Ibn Sirin uthi ukubona umalume ozala umama ephusheni kungomunye wemibono eletha induduzo, injabulo kanye nokuqinisekiswa kwababona imibono kukho konke ukuphila, futhi kuwubufakazi bokudla okuchichimayo kanye nenhlanhla kulo mhlaba nakusasa.   

Ebona umzala ephusheni

• Ukuphupha umzala kukhomba izinkomba eziningi, uma ebonakala ephusheni emamatheka, lowo ophuphayo kufanele alungele ukuzwa izindaba ezinhle maduze, futhi ubuso bakhe obuhlaselwe ephusheni kuwuphawu losizi lwezindaba ezizokwenzeka. finyelela obonayo.
• Ukubonakala kwendodakazi kamalume ozala umama ephusheni njengokungathi ungumlobokazi futhi ushada ne-emirate enokunikezwa okuningi.
• Uma indodakazi kamalume kamama igula ephusheni, khona-ke lezi zinhlungu nosizi zizofika kumbukeli ngesimo sezinkinga zobuchwepheshe, izimo zomndeni ezinzima, noma ukungezwani nabangane.
• Ukubuka umphuphi ephusheni ukuthi umzala wakhe wamvakashela ekhaya kuwuphawu lwenhlanhla yakhe echichimayo emsebenzini, othandweni nasebudlelwaneni bomphakathi.

Ukuhunyushwa kokubona u-Ibn al-Khal ephusheni kwabesifazane abangashadile

• Uma intombazane engashadile ibona indodana kamalume wayo ephusheni, kuwubufakazi bomshado oseduze, futhi lapho owesifazane oshadile ebona indodana kamalume wakhe ozala unina, kuwubufakazi bokukhululeka nokukhululeka ekucindezelekeni, futhi uNkulunkulu uPhezukonke futhi Wazi Konke. .
• Isimo sokuvela kuka-Ibn al-Khal ephusheni sinezincazelo ezimbili. Incazelo enhle: Ukubonakala kwakhe njengokungathi umkhwenyana weza kumphuphi futhi wamcela ukuba ashade, ngakho-ke isibonakaliso sephupho sizoba uphawu lwenjabulo yomboni ngempumelelo yakhe enkulu, kungakhathaliseki ukuthi kuyisici somsebenzi noma imfundo.
• Ngokwe incazelo engeyinhle: Futhi uma umzala ebonakala sengathi ungumkhwenyana kwenye intombazane, futhi umphuphi wadabuka lapho ebona eshada nenye intombazane, ngakho-ke umbono awusho ukuthi wayefuna ukushada nomzala wakhe, njengoba abantu abaningi becabanga. , kodwa okwenzeka embonweni wokucindezelwa komphuphi ngomshado womzala wakhe u-Amara uthi izifiso namaphupho akhe azothathwa abanye abantu ekuphileni okuvusa amadlingozi. maqondana nokuphishekela amaphupho akhe, ngeke akwazi ukuwenza ngokweqiniso.Kukhulu, ngakho-ke izifiso zakhe zizoya kulabo abanamandla kunaye futhi abanamakhono amakhulu kuye.

Imithombo:-

1- Incwadi ethi Muntakhab al-Kalam fi Tafsir al-Ahlam, Muhammad Ibn Sirin, Dar al-Ma'rifah edition, Beirut 2000. 2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo olwenziwa nguBasil Baridi, uhlelo lwe-Al-Safaa Library, Abu Dhabi 2008.