Ukuhunyushwa kokudla isibindi ephusheni ngu-Ibn Sirin

Isibindi noma sisesimeni saso siluhlaza noma siphekiwe sinencazelo ephusheni, wake waphupha usidla ephusheni? Ingabe leli phupho likubambe futhi lingaholela kuphi? Sethula kuwe incazelo yokuyidla ephusheni, ngokwalokho okwashiwo yincazelo edumile yamaphupho evela kwizazi ezinokwethenjelwa, ingqungquthela yazo ifika u-Ibn Sirin noMiller, ngakho landela lesi sihloko nathi.

Ukuhunyushwa kwesibindi ephusheni lika-Ibn Sirin

U-Ibn Sirin wachaza ukuchazwa kwemibono eminingi lapho isibindi sivela ezimweni ezihlukene, futhi umbonisi uyidla ephusheni, futhi phakathi kwaleyo mibono kukhona okulandelayo:

• Umboni edla ephusheni isibindi somunye wabantu abamaziyo empilweni kuyinkomba yokuthi lowo muntu obona impilo yakhe uyobe egcwele ukuhlinzekwa okusemthethweni okuchichimayo nokuthi uyobusiswa ngemali eningi.
• Isibindi esiphekwe kahle ephusheni, lapho umuntu edla ngesikhathi sephupho lakhe, kuyindaba encomekayo enezinkomba eziningana, kuhlanganise nokuthola imali nengcebo, noma ukuthola ingcebo ebalulekile ekuphileni, kwanoma yiluphi uhlobo.

Isibindi esiluhlaza nesiphekiwe emaphusheni

Ukuhunyushwa kwesibindi esiluhlaza ephusheni

• Ukudla isibindi esiluhlaza ephusheni kuyinkomba yezinto ezimbi ezizokwenzeka eqinisweni lomuntu ophuphayo, noma ukuthi ziyenzeka ngempela, njengokusebenzisa izindlela ezinqatshelwe zokuthola imali kanye nezindlela ezingenakho ukuba semthethweni ukuze kuqoqwe imali.
• Uma kwenzeka ukubonakala kwesibindi esibonakala ephusheni kumnyama ngombala, khona-ke kuyinzuzo ngendlela yabantu abalungile abathanda okuhle kumboni wemibono futhi abakhona empilweni yakhe ukuze bameluleke futhi bamqondise. ubuhle.

Ukuze uthole incazelo efanele, sesha ku-Google isayithi lokuchaza amaphupho laseGibhithe

Ukuhunyushwa kwesibindi ephusheni lamadoda nabesifazane abangashadile

Isibindi ephusheni kwabesifazane abangashadile

• Ukuze intombazane encane ipheke isibindi esiningi futhi idle ephusheni, lokhu kuyinkomba yenjabulo yayo.Kodwa uma ibiphekela omunye umuntu amaziyo ukuba adle, khona-ke umbono ubonisa amandla obudlelwane nokuthembela komunye nomunye. phakathi komboni nalowo muntu.
• Ukwethula isibindi esisodwa sisesimweni saso esiluhlaza ukuze umuntu adle ephusheni, lokhu kubhekisela ekuxabaneni okukhona kanye nobutha nomuntu oshiwo ngenhla, kodwa kuwuhlobo oluthile lobutha obungapheli okulindeleke ukuthi bunyamalale ngokuhamba kwesikhathi.

Mayelana necala lendoda

• Isitsha sesibindi indoda engakwazi ukusidla ngokugcwele ephusheni siyinkomba ecacile yezinkinga ezizungeza lowo ophuphayo futhi zimphushele ekucabangeni njalo ukuze azinqobe.Kuwuhlobo lwenkathazo okulindeleke ukuthi iphele maduze futhi isuswe. yemiphumela yayo emibi lowo ophuphayo ehlushwa yiyo.

Imithombo:-

1- Incwadi ethi Muntakhab al-Kalam fi Tafsir al-Ahlam, Muhammad Ibn Sirin, Dar al-Ma'rifah edition, Beirut 2000. 2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo olwenziwa nguBasil Baridi, uhlelo lwe-Al-Safaa Library, Abu Dhabi 2008.