Ukuhunyushwa kobisi ephusheni nokwazi umbono ka-Ibn Sirin kanye nezazi zezomthetho ezihamba phambili embonweni wakhe

Imikhiqizo yobisi iphakathi kwezinto umuntu angeke akwazi ukuzenza ngaphandle kokusetshenziswa kwazo okuhlukahlukene.Mayelana nokuphupha ngobisi, kuvamile futhi kuphindaphindwa kaningi, ngakho-ke sinqume kusayithi elidumile laseGibhithe ukukukhombisa konke okubalulekile kwalo. Izincazelo, ezizoletha okuhle kubantu futhi zibaqinisekise, esihlokweni esilandelayo uzothola izinkomba eziqine kakhulu eziphathelene nokubona ubisi ephusheni.

Ukuhunyushwa kwephupho ngobisi

• Izincazelo ezivelele kakhulu zephupho mayelana nobisi yimali. U-Ibn Sirin ubonise ukuthi ukubaluleka kokubona ubisi buhlangene, kungakhathaliseki ukuthi iphupho lendoda noma owesifazane, futhi inani lobisi ephusheni liphakathi kwezimpawu ezinamandla ezikhona. kucatshangelwa ngokuchazwa.Uma umphuphi ebona ubisi oluncane, kuzobonisa inani lemali.Futhi abambalwa, futhi uma ebona ukuthi uphuze inani elikhulu lezinkomishi zobisi, khona-ke lokhu kuwuphawu lokwanda. imali yakhe.
• Uma umphuphi ebona ukuthi uthatha inkomishi yobisi ukuba ayiphuze, futhi ebona ukuthi yonakele noma ephuzi ngombala futhi ayifanele ukusetshenziswa komuntu, khona-ke lokhu kuwuphawu lokwehluleka kwezentengiselwano noma ukuphazamiseka kokusebenza, futhi kuzo zonke izimo zakhe. isimo sezimali sizophazamiseka.
• Umbono walowo ophuphayo uhlezi eduze kwenyathi, inkomo noma imbuzi, usenga ukuze azuze obisini lwazo.
• U-Imam Al-Nabulsi uthe ubisi oluthathwa umphuphi ezinkomeni ebuthongweni bakhe luyimali esemthethweni ngenkathi ephapheme, kanti omunye umhumushi wabonisa ukuthi ubisi ephusheni lubonisa inhloso enhle yomuntu kanye nomuzwa wemvelo onjengengane uNkulunkulu amdale ngawo.
• U-Ibn Sirin uthe uma umboni ethatha ubisi kunoma yisiphi isilwane, umuntu ngokuvamile wayedla inyama yaso futhi aphuze nobisi lwaso, lokhu kuyinkomba yokuthi angase asebenze nomuntu onamandla amakhulu embusweni, futhi lowo msebenzi uzoklonyeliswa ngemali ye-halal.
• Umuntu angase aphuphe ukuthi uphuze inkomishi yobisi lwehhashi, futhi lo mbono uwuphawu lokuba khona kobudlelwane nothando phakathi komboni nombusi ozohola izwe lakhe.
• Ubisi lwekamela ephusheni lunezincazelo ezimbili; Incazelo yokuqala Uma insizwa engakaze ishade ibona ukuthi iphuza kuwo, khona-ke lokhu kuwuphawu lwesivumelwano sayo somshado kanye nokuhlinzeka kwayo ngentombazane efundile ngokwenkolo. Incazelo yesibili Ngokwabesilisa noma abesifazane abashadile, ngoba lo mbono wabo ngamunye uwuphawu lokulandelana okubusisiwe kanye nenzalo.
• Izikhulu zibonise ukuthi uma umphuphi ephuza inkomishi yobisi kwenye yezinyoni, njengezinkukhu noma ondlunkulu, nabanye, khona-ke lo mbono awumuhle neze, ngoba ubonisa indlela yokuphila empofu kanye nemali elula engazange ijabulise umboni ngokwanele. empeleni.
• Ukubona isilwane esiyinqaba ephusheni sithatha ubisi lwaso nomphuphi ephuza - okusho ukuthi umsengi uphuze ubisi lwesilo - ephusheni lakhe, kuchazwa ngezincazelo ezintathu; Incazelo yokuqala Kuwukuphuma komphuphi emthonjeni wokugula, kuhle kombungu ushiya isibeletho sikanina ngokuthula Incazelo yesibili Kuyincazelo ebanzi futhi ihlobene nabo bonke abantu abacindezelekile ezimpilweni zabo, njengoba kunabantu abacindezelekile ngenxa yemali yabo, nabanye abakhathazekile ngenxa yokuhlupheka komsebenzi, nabanye abakhungethwe ukucindezeleka ngenxa yobudlelwane babo obungaphumeleli emphakathini. , futhi zonke lezi zimo zangaphambilini uma bebona ephusheni labo ukuthi baphuza ubisi lwesilwane esingaziwa empeleni, khona-ke isibonakaliso siyoba Ukufiphala kokukhathazeka nobuhlungu nokushiya izinsuku zabo kuze kube phakade. Incazelo yesithathu Uma isiboshwa sibona lo mbono ephusheni laso, kuwuphawu lokuvela kweqiniso, ukukhululwa kwamaketanga asejele esandleni saso, kanye nokuzuza kwaso inkululeko nenjabulo okuyomehlula ngesikhathi ephuma ejele maduze.
• Ubisi, uma lungahlanzekile noma luqukethe i-plankton evimbela umphuphi ukuthi aluphuze, khona-ke iphupho liyochazwa ngokuthi obonayo ukhiphe imvelo yakhe, futhi usengumuntu ogcwele ukungcola kanye nezici ezimbi ezihluke ngokuphelele. kusukela esintwini nasenkolweni.
• Ukubona izimvu ephusheni, udla izinkomishi zobisi lwazo, kuwuphawu lwesibusiso empilweni nokuchichima kwemali.Mayelana nobisi lwembuzi, luwuphawu lobunzima ngoba abahumushi bathi kuchazwa ngemali ukuthi umuntu uzozuza ngomsebenzi wakhe angawuthandi, njengoba esebenzela kuphela ukudla kanye nezidingo zezinto ezibonakalayo.Kodwa akatholi injabulo noma impumuzo emsebenzini wakhe.
• Uma umphuphi esho ephusheni lakhe ukuthi ubisi aluphuza embonweni wakhe kwakuwubisi lwembongolo, khona-ke lokhu kuwuphawu lokuthi uNkulunkulu uzomnika indodana ethembekile kuye futhi elalela zonke izimfuno zakhe, noma ngabe umphuphi engashadile noma eshadile, kodwa akazange asijabulele isibusiso sokuzala abantwana, khona-ke umbono kuleli cala uyoba inceku noma isisebenzi Unomsebenzi olalela kakhulu futhi uzobangela umphuphi induduzo nokuthula ngenxa yempatho yakhe enhle naye.
• Kuyaziwa ukuthi ofezela, izinyoka, nezinhlobo eziningi zezilwane ezihuquzelayo azizange zisengwe futhi zingakhiqizi ubisi, kodwa uma umphuphi ezibona njengoba zikhiqiza ubisi futhi waphuza, lokhu kuyinhlanhla kanye nesingathekiso sokunqotshwa komboni. zonke izitha zakhe.
• Eminye yemibono emibi kakhulu ebonwa umphuphi ebuthongweni ngokwencazelo umbono wokuphuza ubisi lwamakati noma izinja, ngoba ezincwadini zokuhumusha kuwukuziphatha okubi komboni kanye nomkhuba wakhe wokuphinga nokuhola okuningi. yemali ngalowo msebenzi ophambene nokuziphatha nokuziphatha komphakathi.
• Ubisi lwezimpisi, uma umphuphi waluthola futhi aluphuze embonweni wakhe, khona-ke lokhu kuwuphawu lokunqoba okubi kuye phezu kwabo bonke abamelene naye, futhi labo abanomthwalo wemfanelo kulo mbono babengasho ukuthi abaphikisi bayovela kubantu kuphela. , kodwa kunalokho incazelo yayiphelele ukuze ihlanganise nezitha zabantu namajini, futhi uNkulunkulu makube njalo.
• Enye yenyama edume kakhulu enqatshelwe enkolweni yamaSulumane ingulube, futhi uNkulunkulu wenqabela ngenxa yezizathu eziningana, futhi ngemva kwalokho odokotela bathola ukuthi iyinyama eyingozi emzimbeni futhi ngeke izuze, ngakho-ke umbono wokuphuza ubisi lwengulube iphupho ngomunye wemibono enyanyekayo yomboni, futhi liphakamisa imibuzo, futhi incazelo yalo kusho ukuthi angase enze izenzo ezingavunyelwe noma ngokuhlola ukuphuza okudakayo nokudlala ukugembula, khona-ke uyoqala ukudla ukudla okungavunyelwe futhi ngesikhathi ephapheme, futhi ngaleyo ndlela uzobe enze konke okuphambene nenkolo neSharia.
• Umuntu ozikhukhumezayo noma owenza okubi nonya kubantu angabona ephusheni lakhe ukuthi uphuza ubisi lwezinkomo nezimvu, okungukuthi, lezo ezingakhiqizi ubisi ngokweqiniso, njengenqama, ngakho-ke lokhu umbono awuncomeki.
• Uma owesifazane okhulelwe ebona ubisi, kufanele sime imizuzwana embalwa, ngoba leli phupho linezincazelo ezine, futhi ngamunye wabo udinga incazelo ejulile. Inkomba yokuqala Uma owesifazane okhulelwe ephupha ukuthi ubisi ayenalo luthathwe ezinkomeni, khona-ke ukuchazwa kwaleli phupho kuhlobene nesimo sezempilo somntwana wakhe futhi kumnika izindaba ezinhle zokuthi umzimba wakhe nezitho zakhe ziphilile, nokuthi akukho ukubonakaliswa kokuphazamiseka. lokho kudinga ukuthi acabange kakhulu ngalolu daba.okwesibili inkomba Uma ephuze ubisi lwembuzi, khona-ke isixwayiso sizoba isibonakaliso esibaluleke kakhulu kulo mbono wokuthi izinyanga zokukhulelwa kwakhe zizobuswa ukucindezeleka nokukhathala, ngakho-ke ikhambi elingcono kakhulu kuye ukuthi angacabangi kakhulu, futhi ashiye kubalulekile kodokotela ukuthi banakekele impilo yakhe futhi kufanele abathobele kuze kube yilapho ukubeletha kuqedwa ngokuphepha. Inkomba yesithathu Uma ephupha ephuza ubisi bekamela, lokhu kuyinkomba yokuthi indodana yakhe izobonakala ngezici zama-Arabhu, futhi okuvelele kakhulu kulezi zimfanelo ubukhulu nesibindi. Inkomba yesine Uma ephuze ubisi, athole umuntu emtshela ukuthi ubisi owaludla ngolwengonyama, lo mbono mubi ngandlela thize, njengoba kuhunyushwa ukuthi indodana yakhe izoba nodlame ngezinga elithile, futhi izazi zezomthetho azizange zikuqinisekise kulokhu. umbono wokuthi lolu dlame luzofinyelela eqophelweni lokuhlukumeza noma cha, ngakho-ke akulona Kumele usebenzelane naye ngokushelelayo ukuze uthole ukwethenjwa nothando lwakhe ngaye.
• Kuyinto efiselekayo ukuba owesifazane abone ephusheni lakhe ukuthi wenza ushizi, ibhotela, noma ukhilimu, ngoba uzoba uphawu lwekhono lakhe nokuhlakanipha ekuphatheni ikhaya lakhe ngokujwayelekile, kanye nokuphathwa kahle kwezimali ngokujwayelekile.

  Udidekile ngephupho futhi awukwazi ukuthola incazelo ekuqinisekisayo? Sesha ku-Google kusayithi laseGibhithe ukuze uthole incazelo yamaphupho.

Incazelo yokubona ubisi ephusheni

• Uma umyeni ezibona encelisa ubisi lwebele lomkakhe, khona-ke lokhu kuyisibonakaliso sokuthi ungumenzi wesinqumo endlini, futhi wenza lokho akuyalayo, ngakho lo mbono ubonisa ukuthi umphuphi ulalela umkakhe ngokuphelele.
• Uma owesifazane ephupha ukuthi uphuza ubisi, lelo phupho libonisa ukuntula injabulo yenkululeko yakhe, njengoba eboshelwe imingcele yomsebenzi kanye nezidingo zayo eziningi, noma imithwalo yemfanelo eminingi yendlu, futhi umbono ubonisa ukuthi uzodlula esimweni sokuhlukaniswa noma ukudangala isikhathi esithile futhi uzobuyela empilweni yakhe kanye nemikhuba yokuxhumana nabantu futhi.
• Ukukhiqizwa kobisi emabeleni owesifazane kanye nokugeleza kwawo okuphawulekayo embonweni kuwuphawu lokuthi akazange afeze izidingo zakhe zokuphila ngendlela efanele, futhi lokhu kuzombangela ukuphazamiseka okukhulu emsebenzini wakhe noma ukuphazamiseka emndenini wakhe, futhi indaba ingase ithuthuke. futhi isici sizongena ebuhlotsheni bakhe obukhethekile nomyeni wakhe.
• Ukoma kobisi ebeleni lowesifazane kusho ukwanda kwemithwalo yemfanelo, emshadweni, nomndeni engase imholele esigabeni sokukhathala ngokomzimba nangokwengqondo.
• Uma owesifazane ebamba inkomishi yobisi obolile futhi wayiphuza, khona-ke lelo phupho liwuphawu oluvelele lobubi bakhe nokonakala kwakhe kanye nenkolo yakhe.
• Uma owesifazane oshadile ephupha ukuthi isifuba somyeni wakhe siqukethe ubisi njengamabele abesifazane, khona-ke lokhu kuwubufakazi bokuthi wenza imisebenzi yasendlini okufanele ibe phakathi kwemisebenzi yabesifazane, njengoba epheka, ehlanza futhi ekhulisa izingane.
• Uma owesifazane oshadile ebona inkomo ephusheni lakhe, futhi ephuza ubisi oluphuma kuyo, lokhu kuwuphawu lokuthi umyeni wakhe usebenzela ukunethezeka kwakhe.Ngokuqondene nowesifazane ongashadile, uma ebona lo mbono, khona-ke uzokwenza khombisa ukuba khona kwendoda empilweni yakhe embeka ngaphansi kwesivikelo sakhe kanye nomthwalo wakhe wezezimali.Uma ubaba ephila, uzobe esho ukuthini ephusheni, futhi uma eshonile, kusho ukuthini umfowethu. , umalumekazi, umalume, nanoma yimuphi omunye wesilisa empilweni yakhe osebenzayo amlethele imali ukuze afeze izimfuno zakhe.
• Ukuphupha ubisi ephusheni kokubili owesifazane ohlukanisile nomfelokazi kuzonikeza incazelo efanayo, okuwukubabuyisela izinhlungu zabo zangaphambili ngokudla okuchichimayo okuzofika kubo maduzane.
• Uma owesifazane oshadile, umfelokazi, noma owesifazane ohlukanisile ephupha inkomishi yobisi ezilwaneni zesilisa ezingasengwa ziphapheme, leli phupho liqukethe isexwayiso esikhulu sokuthi uzungezwe umuntu omgijimisayo ukuze athandane naye. naye, nezazimthetho zamchaza njengosathane umsebenzi wakhe uwukuyenga umphuphi ukuze Wenze izinengiso futhi uchezuke kuzo zonke izinto ezilungile emhlabeni.

Ukubona ubisi oluchithekile ephusheni

Leli phupho libonisa izinhlobo ezintathu zokulahlekelwa, esizozichaza ngokuningiliziwe:

• ukulahlekelwa ngokwenkoloNjengoba inkomishi yobisi ichithekile esandleni sombonisi ephusheni ingase ibonise ukuthi unikeze konke ukunaka nothando lwakhe emhlabeni futhi washiya inkolo nayo yonke imithandazo yayo, i-Qur'an nezinye izibopho zamaSulumane.
• Ukulahlekelwa kwezemfundo noma kwezemfundo: Uma umphuphi enesithakazelo emfundweni ngokujwayelekile, futhi efuna ukuthatha isinyathelo esisha phambili emkhakheni omele uthando olukhulu ngaye, khona-ke ngeshwa uzobuyela emuva ngoba umbono ubonisa lokho, futhi isigaba semfundo esithile asizange sabelwe. kulo mbono, khona-ke ukulahlekelwa kungase kube ukwehluleka esikoleni esiphakeme Noma eyunivesithi, futhi mhlawumbe ezigabeni ezithuthukisiwe zemfundo njengokwehluleka ukubuyisana emazingeni e-master kanye neziqu zobudokotela, futhi kuyaphawuleka ukuthi umphuphi akufanele akhungatheke. nganoma imuphi umbono ongemuhle akubonayo ngoba kungase kube isexwayiso nje, futhi akukenzeki ngokweqiniso, ngakho-ke kungcono ukuba umfundi azikhathalele kakhulu izifundo zakhe kunangaphambili ukuze angafeyili futhi alahlekelwe unyaka wonke wokuzikhandla. nokukhathala.
• Umsebenzi noma ukulahlekelwa umsebenzi: Umuntu ophuphayo kungenzeka ukuthi uke wabhekana nezimo eziningi ezivusa inkanuko emsebenzini eziholele ekutheni angakwazi ukubekezelela okwengeziwe, wabe esekhetha ukulahlekelwa umsebenzi wayofuna omunye umsebenzi, mhlawumbe kuzovela ingxabano eqinile nomphuphi kanye nomunye we ozakwabo noma nomphathi wakhe emsebenzini futhi kungase kuholele ekuxoshweni kwakhe unomphela emsebenzini wakhe, Kodwa lokhu akukona ukuphela kwezwe, ngakho makathathe izinyathelo zomsebenzi ayesebenza kuwo, futhi athole ulwazi kuwo ukuze yemukela omunye umsebenzi onokuhlangenwe nakho okungcono - uNkulunkulu ethanda - kunangaphambili.

Iyini incazelo yobisi ephusheni?

• Uma owesifazane ebonakala ephusheni, amabele akhe agcwele ubisi, futhi umboni uncelisa esifubeni sakhe, khona-ke lokhu kuhle ukuthi umuntu owancela ubisi kuye uzothatha.
• Abantu bavamise ukugeza ngamanzi kodwa kwesinye isikhathi emibonweni sithola izinto ezingafani nemvelo esiphila kuyo okuhlanganisa nokuphupha ugeza ngobisi njengoba kuyibika elibi impela leli ngoba liwuphawu lokucindezeleka ngakho lowo ophuphayo uyohlala. kwesinye sezitokisi zejele isikhathi esithile, futhi lokhu kuhunyushwa kuyoba okomunye umbono, okuwukuphuma Ubisi kumbukeli, futhi akudingekile ukuba azibone enqunu futhi ageze kulo.
• Uma umboni ephupha ukuthi uphuza ubisi esifubeni sakhe, khona-ke ukukhaphela kuzofungiswa kuye maduze nje.Ngokuqondene no-Imam Al-Nabulsi, uhumushe ukubona ubisi lomuntu ephusheni njengamandla emzimbeni, nokululama ezinkingeni zempilo.
• Uma umphuphi ephupha ukuthi indodana yakhe esanda kuzalwa iphuza ubisi kowesifazane ongaziwa ngaphandle kukanina, njengabahlengikazi abamanzi abasebenza emsebenzini wokuncelisa izingane, futhi ngokubuyisela bathatha imali, lokhu kuwuphawu lokuthi uzokhulisa indodana yakhe. ngendlela yakhe nangesitayela sakhe, okungukuthi, uzomenza ikhophi yakhe encane.
• Kwesinye isikhathi amadoda aphuphe amabele abo engathi amabele abantu besifazane agcwele ubisi, bese lowo ophuphayo ecela umhumushi ukuthi amchazele iphupho lakhe ebe elangazelela ukuzwa ukuthi isibonakaliso salo ambone ephusheni lakhe sithini. unikela ngaso sonke isikhathi sakhe emisebenzini nasemisebenzini yokuthuthukisa.
• Uma umphuphi ephupha emi endaweni enenqwaba yezinkomishi zobisi, bese elunikeza abadlulayo, ikakhulukazi bonke abalambile nabaswele ahlangana nabo ephusheni, lokhu kuwuphawu lokuthi aqiniswe emsebenzini wakhe, abe ngumthombo wamandla akhe nokuziphilisa isikhathi eside, ngaphezu kwesibusiso esiyohlala, indlu yakhe nemali yakhe.

Iyini incazelo yokuthenga ubisi ephusheni?

Lo mbono unemithelela emithathu:

• Inkomba yokuqala Ukuthi umphuphi ngokushesha uzothatha isikhundla esikhulu, futhi lesi sikhundla sizolandelwa yimali engenamkhawulo.
• Inkomba yesibili Kubhekiselwa ekulahleni izono nezithiyo ezaziyingxenye yokuphila komphuphi, kodwa manje uzozimisa, enethemba lokuthi umusa kaNkulunkulu uzombalela phakathi kwabaphendukayo.
• Inkomba yesithathu Okuhlobene nenani umphuphi alithenge ephusheni lakhe, okungukuthi, umboni othenga inkomishi noma ezimbili zobisi akawuchazi umbono wakhe ngendlela efanayo nombono womunye umuntu othenge imoto egcwele ubisi. kuhunyushwa, ngakho ubisi oluningi luyingcebo enkulu ezobekwa ezandleni zomphuphi maduzane.

Ukuphuza ubisi ephusheni

U-Ibn Sirin wabonisa ukuthi uma umphuphi ephuza ubisi lomuntu ephusheni, lokhu kuwuphawu lokuchichima kokuziphilisa, futhi wathi umboni wobulili obuhlukene, uma ebona ukuthi amabele akhe agcwele ubisi, khona-ke lokhu kuhle ukuthi. ukucindezelwa abekade ephila kuzoshintsha kube lula nokuziphilisa.

Into ebalulekile kufanele icaciswe kubafundi, okungukuthi leli phupho lingase lesabe ngezinye izikhathi futhi libi, futhi lokhu kungenxa yalokho okwenzeka kumphuphi ephusheni lakhe, ngakho-ke owesifazane angathola ukuthi othile wayenceliswa ubisi lwakhe ngokumelene intando yakhe, futhi wazizwa ecindezelekile ngaleso sikhathi, ngoba lokhu kubi ukuthi uzophoqeleka ukwenza okuthile Okuzokwenzeka maduze, futhi kuzoqedwa, kungakhathaliseki ukuthi ngokwezimali noma ngokokuziphatha, futhi uNkulunkulu ungoPhezukonke futhi Wazi Konke.

Imithombo:-

1- Incwadi Yamagama Akhethiwe Ekuhunyushweni Kwamaphupho, Muhammad Ibn Sirin, uhlelo lukaDar al-Ma'rifah, Beirut 2000. 2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo olwenziwa nguBasil Braidi, uhlelo lwe-Al-Safa Library, Abu Dhabi 2008. 3- Incwadi Yabantu Abaqhola Enkulumweni yephupho, uSheikh Abdul Ghani Al-Nabulsi.