Iyini incazelo yokuba khona kwenjabulo ephusheni lika-Ibn Sirin?

Injabulo iphakathi kwezinto eziletha injabulo nenjabulo emphefumulweni, kanti umuntu olele angase abone amaphupho amaningi ahlukene ephusheni, kuhlanganise nokuba khona kwenjabulo ephusheni, futhi ngokusekelwe esimweni somuntu obona lelo phupho, iphupho liyachazwa.

Incazelo yephupho kumuntu oshadile noma owesifazane ihluke kakhulu ekuchazeni intombazane engashadile, ongashadile, noma owesifazane okhulelwe.Futhi, isimo sokujabula noma ukudabuka kuye sibuye sibe isici lapho sichaza, futhi lokho esikuchazayo. izochaza izinkomba zangempela zokuba khona kwenjabulo ephusheni.

Iyini incazelo yokuba khona kwenjabulo ephusheni?

• Ukuhunyushwa kwephupho mayelana nokuya emshadweni kubonisa ubukhosi, inkazimulo, ukulimala emalini, ukufezwa kokufinyelela, ukufinyelela imigomo kanye nezidingo zokufeza.
• Ukuba khona komshado ephusheni kufanekisela izindaba ezinhle zobuhle nokuziphilisa ngokuchichimayo, kanye nokufezwa kwemigomo umboni wemibono ayenobunzima ukuyifinyelela esikhathini esidlule.
• Lapho umuntu ephupha ukuthi uya emshadweni, lo mbono uwubufakazi bokuthi izindaba ezinhle zizofika kulowo muntu maduzane.
• Abanye bagomela ngokuthi leli phupho liyisiqalo esisha kanye noshintsho oluphawulekayo ekuphileni, nokuthi umbonisi wemibono angathanda ukwenza izinguquko eziningi ekuphileni kwakhe ukuze afinyelele isimo sokuzinza kwengqondo kuzo zonke izindaba zakhe.
• Umbono ungase ube ukubonakaliswa kokuba khona kwezinjabulo eziningi umbonisi azoya kuzo esikhathini esizayo, ngakho-ke umbono uwuphawu lwendaba engokoqobo ezokwenzeka maduze, ngakho-ke ingqondo engenalutho yabonisa le ndaba ebuthongweni bakhe.
• Umbono ubuye ubonise umsebenzi onzima kanye nokulwela ukuqeda isibopho esixhumanisa umbonisi nesikhathi esedlule kanye nezinkumbulo zayo, isifiso sokubheka phambili nokuqala phansi, nokususa zonke izithiyo ezimvimbela ekufezeni lokhu.
• Kungenzeka ukuthi umbono uwubufakazi bezincazelo ezimbi, kuhlanganise nokukhathazeka, ukwesaba, ukudabuka, neminye imizwa enjalo, ikakhulukazi lapho olele ebona ephusheni lakhe ukuthi leyo njabulo isiphelile ngokuvela kwenhlekelele ethile.
• Futhi uma umboni enenjabulo esikhathini esizayo esiseduze, khona-ke lo mbono ubonisa ukuxokozela kwemizwa yakhe, ukukhathazeka kwakhe ngokuthi izinto ngeke zihambe njengoba ayehlelile, ukucabanga ngokweqile ngayo yonke imininingwane, nokulungiswa njalo kwendaba ukuze kufike. ngaphandle ngendlela engcono kakhulu.

Ukuya emshadweni ngephupho

• Ukuchazwa kwephupho lokuya emshadweni kufanekisela umzamo wokuhlukanisa zonke izigaba umuntu adlula kuzo, njengoba libeka isiphetho phakathi kwezikhathi ezazigcwele ukudabuka nokuhlupheka, nomzamo wokuziqeda, izikhathi ezizayo ezigcwele injabulo nezikhathi.
• Ukuhunyushwa kwephupho lokuya emshadweni kubonisa nokuthi kunezinhlelo eziningi ohlose ukuzenza esikhathini esizayo esiseduze, ngakho-ke ngenxa yokuthi ungathanda ukuqala impilo entsha kuzo zonke izici, kungakhathaliseki ukuthi ngokomzwelo, okusebenzayo noma kwezemfundo. izici uma ungumfundi.
• Futhi uma ushadile, khona-ke lo mbono uveza ilungiselelo lomshado womunye wabantwana bakho, nokukhathazeka okukhulu ukuthi izimo zizovimbela ukuqedwa komkhosi womshado, kodwa lo mbono uthembisa umboni ukuthi izinto zizohamba kahle, nokuthi ukukhathazeka kwakhe okuyihaba akudingekile.
• Futhi uma umuntu ebona ukuthi uye emshadweni, futhi ethola ukuthi abantu bayamgubha, lokhu kubonisa isikhundla sakhe esiphakeme kanye nesimo esiphakeme phakathi kwabantu, isithunzi sakhe esihle kanye ne-biography yakhe abantu abakhuluma ngayo.

Funda incazelo yokubona injabulo ephusheni ngu-Ibn Sirin

• U-Imam Jalil Ibn Sirin uthe uma kwenzeka umuntu ezibona ehambela injabulo, lo mbono uwubufakazi obucacile besiqalo esisha umuntu asebenza kanzima ukuze asifeze empilweni yakhe, nokuthi isiqalo sizoba ukuguqulwa kwempilo ibe ngcono.
• Uma umuntu ezibona eletha injabulo ngomculo noma ngezingoma, khona-ke lokhu kuwubufakazi bokuthi lowo muntu uzobhekana nenhlekelele, futhi kungase kube ubufakazi bokufa okuseduze komunye walabo abasondelene naye.
• Umbono wokuhambela imishado uyancomeka inqobo nje uma kungasekho abaculi nokucula, kodwa ngaphandle kwalokho, lo mbono uyasoleka ngoba uveza isimo sesiphithiphithi nezinkinga ezizokhinyabeza umuntu kuzo zonke izinyathelo azithathayo nakuyo yonke imisebenzi ayenzayo. kwenza.
• Futhi uma umboni ebona injabulo ephusheni lakhe, lokhu kubonisa ukulimala kokuhle, imali, nomshado kowesifazane owaziwayo wesimo nohlu lozalo, njengoba enezinzuzo ezingase zishintshe impilo yomlingani wakhe ibe ngcono.
• Futhi uma kwenzeka ukuthi injabulo yayingenxa yomuntu ongaziwa, noma umboni wafakaza ukuthi le njabulo yayiyinjabulo yakhe futhi uzoshada nowesifazane ongaziwa, khona-ke lokhu kufanekisela ukufa okuzayo, ukukhathala okungazelelwe, noma ukudlula ekuguleni okunzima.
• Lo mbono uvamise ukuveza intuthuko yakamuva eyenzeka empilweni yomuntu, kungaba empilweni yemizwa kanye nesifiso somshado noma esicini esiphathekayo kanye nokungena ebuhlotsheni obunenzuzo nemisebenzi.

Ukuhunyushwa kokuba khona kwenjabulo ephusheni kumuntu ongaziwa

• Uma kwenzeka umuntu ezithola enenjabulo, kodwa engazi ukuthi ungubani umkhwenyana, lokhu kubonisa ukuthi isimo nokuphila kwalowo muntu kuzoshintsha kube ngcono ngemva kwenkathi yobunzima, ukugula, nokuhamba isikhathi eside.
• Uma umuntu ezibona ehambele umshado wesinye sezisebenzi zakhe emsebenzini, lokhu kukhomba izinkinga eziningi ezingase zibe khona phakathi kwakhe nomqashi wakhe emsebenzini ngenxa yokuhaha kwabanye nokukholwa kwabo okubi.
• Futhi uma ubona ukuthi uya enjabulweni yomuntu ongaziwa, futhi uzizwa ujabule, lokhu kubonisa ukuthi kunemibono eminingi ekhanya engqondweni yakho, nokuthi ungathanda ukuyisebenzisa esikhathini esizayo esiseduze futhi uzuze kuyo indlela eyakhayo.
• Kodwa uma umuntu ebona ukuthi uya enjabulweni yakhe futhi ushada nowesifazane ongaziwa, khona-ke lokhu kubonisa izinkomba ezimbili: Inkomba yokuqala: Ukuthi umbono uveza ukufa okuseduze noma ukuchayeka esifweni esiyingozi.
• Inkomba yesibili: Ukuba khona kwamathuba athile angokoqobo lowo umboni wemibono ayewafuna kakhulu, futhi umbono uveza lesi sibonakaliso uma ithuba likhona ngempela.

Ukuhunyushwa kwephupho mayelana nokuhambela umshado wesihlobo

• Uma umuntu ebona ephusheni ukuthi uya emshadweni womunye wezihlobo zakhe, lokhu kubonisa injabulo enkulu, ukwandisa izibopho phakathi kwamalungu omndeni, nokubeka eceleni umehluko omdala.
• Uma umuntu ebona lo mbono, lokhu kubonisa ukuthi amanzi azobuyela esimweni esijwayelekile, ukuphela kwazo zonke izinkinga nezinkinga zangaphambili, kanye nesiqalo esisha.
• Futhi uma kwenzeka ukuthi umboni wayejabule ebuthongweni bakhe, lo mbono uveza inhloso yakhe yokushada, kungakhathaliseki ukuthi ivela ezihlotsheni noma ngaphandle kwendilinga yabajwayele.
• Umbono ungase ube ukubonakaliswa okucacile komshado wesihlobo eqinisweni, futhi ulungiselela lo mphuphi walesi senzakalo kanye nokucabanga kwakhe okuningi ngakho.

Funda kabanzi mayelana nencazelo yokuba khona kwenjabulo ephusheni ngu-Ibn Shaheen

• Lapho ubuka imikhosi yenjabulo, kodwa ngokubonakala kwenjabulo kulabo abakhona enjabulweni kanye nokuba khona kwezibonakaliso ezibonisa injabulo njengabahlabeleli nomculo, lokhu kubonisa izinkinga nokukhathazeka, futhi kungase kubonise ukufa komunye walabo abasondelene nomuntu.
• Lapho owesifazane oshadile ebona injabulo yakhe ngomyeni wakhe futhi, lokhu kubonisa ukuzinza ekuphileni komshado nokuthi uyamthanda umyeni wakhe futhi umthanda kakhulu.
• Uma umuntu ezibona ehambele umshado wesinye sezihlobo zakhe, lokhu kungenye yezinto ezikhombisa ukungena kokuhlangenwe nakho okusha nesiqalo esisha salowo muntu, nokusondelana kwemibono phakathi kwakhe nalabo abasondelene naye, nokuzuza bona.
• U-Ibn Shaheen ukholelwa ukuthi ukubona ubukhona benjabulo njalo kuveza ukuthambekela ekwenzeni kabusha, kanye nomsebenzi onzima wokuqeda noma iliphi igebe elingase libangele umbukeli ukudabuka nokucindezeleka.
• Lo mbono ubuye ukhombise ukunethezeka, ukuzola, kanye nesiphetho sesimo sokungahleliwe nokukhathala lowo obonayo ayedlula kuso esikhathini sakamuva.
• Lo mbono ungomunye wemibono ethembisayo yokulunga, ukondleka, ukuphepha ezinganeni nasemalini, ukulwela ngezindlela ezisemthethweni, nokukhetha iqiniso nomthetho kunamanga namanga.

Ukuhunyushwa kwephupho mayelana nokuhambela injabulo efile

• Uma umazi, khona-ke ukuba khona komuntu oshonile emshadweni ephusheni kubonisa ubuhlobo obuseduze nesibopho esiqinile esikubophe kulo muntu.
• Futhi uma ubona lo mbono, khona-ke ufanekisela isifiso sakho esijulile, esasimelwe phambi kwalo muntu ukuze ujabule, kodwa isiphetho sinomunye umbono ngale ndaba.
• Futhi uma kwenzeka kube nokungaboni ngaso linye kanye nokubangisana phakathi kwakho nomufi, khona-ke umbono uveza ukuphela kwesimo sokuhlukana, ukubuyisela izinto endleleni yazo evamile, nokwaneliseka nesibusiso sakho ekuphileni kwakho okulandelayo.
• Kodwa uma ebona umshado womuntu ofile, khona-ke lokhu kubonisa inzuzo ukuthi into yalo ithola kumdlali.

 Ukuze uthole incazelo efanele, sesha ku-Google isayithi lokuchaza amaphupho laseGibhithe.

Iyini incazelo yephupho mayelana nenjabulo ephusheni kwabesifazane abangashadile?

• Entombazaneni engashadile ephupha ngenjabulo, lo mbono uwubufakazi benhlanhla yakhe ekuphileni, futhi ungaba ubufakazi bokuqeda ukudabuka nokukhathazeka, uma nje iphupho lingenakho ukubonakaliswa kwenjabulo emculweni nokucula.
• Uma kwenzeka intombazane engashadile noma owesifazane oshadile ebona ukuthi ushada nendoda efile empeleni, lokhu kungase kubonise izinkinga futhi afune ekuphileni izinto eziningi ezingenakwenzeka.
• Ukubona injabulo ephusheni kuyinkomba yezifiso nezifiso aziphishekelayo futhi afuna ukuzithola nganoma iyiphi indlela.
• Futhi uma ebona ukuthi ujabule ngale njabulo, khona-ke lokhu kubonisa umshado esikhathini esizayo esiseduze, futhi ushintsho esimweni sakhe sibe ngcono.
• Futhi lo mbono ubonisa izinguquko eziningi ezenzeka empilweni yakhe, okuzoba kuhle kuye uma esebenzisa ithuba futhi ekwazi ukuzivumelanisa nazo.

Ukuhunyushwa kwephupho mayelana nokuhambela umshado wesihlobo nowesifazane ongashadile

• Uma intombazane ibona ukuthi iya emshadweni wesinye sezihlobo zayo, lokhu kubonisa okuhle okuchichimayo nempumelelo ezinyathelweni zayo ezilandelayo, futhi icabanga ngokucophelela ngezindaba ezithile engazange inake noma isithakazelo.
• Uma ebona wonke umuntu ekhona emshadweni, lokhu kubonisa ukuthi kuyofika izikhathi eziningi ezijabulisayo emzini wakhe esikhathini esizayo.
• Lo mbono futhi uzwakalisa ukuphela kwazo zonke izinkinga, ukuqiniswa kobudlelwane phakathi kwamalungu omndeni, nokuhlanganiswa kwezinye izinto okwakunokungavumelani okukhulu ngazo.
• Umbono ungase ubonise ukushada nezihlobo noma umshado esikhathini esizayo esiseduze.

Ukuhunyushwa kwephupho mayelana nokuhambela umshado ongaziwa wabesifazane abangashadile

• Uma owesifazane ongashadile ebona ukuthi uya emshadweni ongaziwa, lokhu kubonisa umuzwa wesizungu nokungabi nalutho, nesifiso sangempela sokuthola injongo yokuphila noma injabulo angenayo.
• Lo mbono ungase ube yinkomba yokubambezeleka kweminyaka yokushada kuze kufike ezingeni elimenza azibone njengesizathu, abuye azibuke kancane aze alahlekelwe ukuzethemba kancane kancane futhi ajwayele ukuzihlukanisa.
• Okusungula lo muzwa ngabantu abaseduze naye kanye nensada yokuhleba nokubukeka okuhloswe ukuhlazisa umuntu nokumfaka ekhejini lokumangalela.
• Lo mbono uveza ukukhathala kwengqondo, ukugula ngokomzimba, kanye nokudlula enkathini enzima.
• Ekugcineni, ukubona ukuba khona komshado ongaziwa kubonisa ukukhululeka okuseduze, ukuguquka okungazelelwe kwezimo, ukuphela kwesimo sokudabuka, nokuqala kwenkathi yokuchuma, ukubuyisela kanye nokufezeka kwamaphupho.

Imithombo:-

1- Incwadi Yenkulumo Ekhethiwe Ekuhunyushweni Kwamaphupho, Muhammad Ibn Sirin, uhlelo lukaDar Al-Maarifa, Beirut 2000. 2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abdul Ghani Al-Nabulsi, uphenyo lukaBasil Braidi, Uhlelo lwe-Al-Safaa Library, Abu Dhabi 2008. 3- Incwadi Yezimpawu Ezweni lemisho, imam ecacile uGhars al-Din Khalil bin Shaheen al-Dhahiri, uphenyo lukaSayed Kasravi Hassan, uhlelo lukaDar al-Kutub al -Ilmiyyah, Beirut 1993. 4- Incwadi ethi Perfuming Al-Anam in the Expression of Dreams, uSheikh Abd al-Ghani al-Nabulsi.