Funda kabanzi mayelana nokuchazwa kwe-takbier ephusheni nokulizwa

I-takbeer ingenye yezinto eziqinisekisa umuntu uma eyibona ephusheni; Ngoba kungenye yezindlela zokusondela kuNkulunkulu ngokukhumbula komuntu iNkosi yakhe, lapho umuntu esekhulile, kuyenzeka ukuthi kuhunyushwe ngokuhlinzekwa, ukuhamba, noma ukuzazi, noma ukuthi uNkulunkulu (uMninimandla Onke). wakwamukela ukuphenduka kwakhe ngemva kokungalaleli, noma ukuthi isimo somuntu owabona umbono sizoshintsha sibe ngcono kuye ngokwakhe noma nomndeni wakhe noma ahlinzekele ukulunga kwabantwana bakhe, kodwa Ukusondeza ephusheni kuhlale kuyinto enhle.

Ukuhunyushwa kwephupho mayelana nokusondeza ephusheni

• Umphuphi uthi i-takbeer yokuvula uma ethi i-takbeer yokuvula noma ezwa i-takbeer yayo, lokhu kukhomba ukulunga kwezimo nokuguquka kwesimo sakhe esuka endleleni yezono eya endleleni yokuphenduka nokulahla izono.Umboni uma ezwa i-takbeer yokuvula ephusheni, lokhu kubonisa isinqumo esibalulekile azosithatha kanye nobufakazi bempumelelo, nokuthi kuyisinqumo esifanele.
• Uma umboni ethi i-takbeer yokuvula nomndeni wakhe unaye, lokhu kukhomba ukulunga kwezimo zomndeni kanye noshintsho ezimpilweni zabo zibe ngcono kanye nesiqalo sendlela yokusondela kuNkulunkulu (swt).  

Sondeza ephusheni labesifazane abangashadile

• Ukukhuluma ngegama likaNkulunkulu ngokujwayelekile ephusheni labesifazane abangashadile kubhekwa njengenye yemibono eqinisekisayo kuye, futhi lo mbono uhunyushwa ngokuqondile ngokwesimo somphuphi empilweni yakhe kanye nezimo aphila kuzo kulesi sikhathi samanje. Nkulunkulu futhi asuse ukuhlukunyezwa kuye.
• Kunconywa embonweni uma ebona ukuthi wenza i-takbeer emva kwalokho zehla imvula esibhakabhakeni, kanye ne-takbeer yowesifazane ongashadile ephusheni kuyinkomba yokuthi ungomunye wamantombazane asondelene noMdali. njengoba ephendukela kuYe kuzo zonke izinsizi zokuphila kwakhe, naleliphupho likhomba ukuthi uthembele ebusweni bakhe obuhloniphekile futhi ithemba lakhe lizobe likhona, kodwa abahumushi basho ngokuhunyushwa kwalombono ukuthi izinga lokufuna kwakhe nsuku zonke. ukuthethelelwa kufanele kukhule njengohlobo lokukhumbula uNkulunkulu okuqhubekayo, futhi kungaba kuhle uma ephinda zonke izindumiso zizonke.

Sondeza ephusheni kowesifazane oshadile

• I-Takbeer ephusheni yowesifazane oshadile ubufakazi bokuba nengane entsha, futhi lokhu kungenye yezinhlobo ezinhle kakhulu zokudla, ngaphezu kokuba kungenzeka ukuthi uzobusiswa ngokulunga kwengane.
• Uma owesifazane oshadile ezwa ama-takbeers ephusheni lakhe, lokhu kuwubufakazi benjabulo futhi isimo sakhe sishintshile kusuka esimweni esisodwa kuya kwesingcono.
• Uma owesifazane oshadile ethi ephusheni (uNkulunkulu mkhulu), lokhu kubonisa ukuthi isimo sakhe sizoshintsha njalo sibe yinjabulo, ukunqoba zonke izinkinga nezinkinga, nomuzwa oqhubekayo wenjabulo nenjabulo.

I-Eid takbeers ephusheni yowesifazane oshadile

• Ukubona i-takbier ephusheni lowesifazane oshadile kusho ukuthi unesifiso ngesikhathi ephapheme futhi wayencenga uNkulunkulu ukuba amgcwalisele, futhi maduze nje uzomangala ukuthi isifiso sakhe sizofezeka, futhi izikhulu azizange zicacise ukuthi yisiphi isifiso esiphuthumayo. ngeyomphuphi, ngakho-ke kufanele sikubonise amacala avelele kulo mbono:
• Mhlawumbe umphuphi unezingane ezincane futhi uthandaza kuNkulunkulu ukuba ashade nabo, futhi lesi sifiso sizokwenzeka maduze, futhi ngamunye wabo uzothola umlingani ofanelekayo wokuphila kwakhe.
• Uma egula noma ecindezelekile ngokwezimali, khona-ke ukukhululeka ngemva kwaleli phupho sekuseduze.
• Uma umyeni wakhe egula futhi ethandaza kuNkulunkulu ukuba amphulukise futhi asuse ubuhlungu bokugula emzimbeni wakhe, khona-ke isifiso siyofezeka futhi uNkulunkulu ambuyisele kuye nasebantwaneni bakhe esesimweni esihle kakhulu, njengokungathi akakaze akhononde. lokugula.
• Futhi uma efisa isikhundla futhi ethandaza kakhulu kuMnini-Musa ukuze enze ingxenye yeqembu lakhe, khona-ke kwakuzofika kuye izindaba ezimnandi ukuthi uzosigcwalisa lesi sikhundla ngokushesha ngangokunokwenzeka.

Eid takbeers ephusheni

• Umuntu ozwa ama-takbeers weholide ephusheni ungenye yezinto ezidunyiswayo ezibonisa ubuhle nokubuya kongekho ngemva kwesikhathi eside. Futhi, uma umuntu ehamba emigwaqweni ngesikhathi seholide futhi ethi takbeer, khona-ke lokhu kuwubufakazi bokuthi wawina ezitheni zakhe futhi wazuza ukunqoba okukhulu.
• Futhi uma umboni wayevame ukuthi takbeer kuNkulunkulu (swt) ejabule, lokhu kuwubufakazi bokufika kwenala yokuhlinzeka yena nomndeni wakhe.
• Uma i-takbier iku-Eid al-Fitr, lokhu kuwubufakazi bokunqoba komuntu ubunzima, nokuthi isinxephezelo sikaNkulunkulu siyeza ngabo bonke ubunzima adlule kubo ekuphileni kwakhe.
• Futhi uma umboni kuyi-takbeer ngesikhathi somkhosi nabazalwane abangamaSulumane, khona-ke lokhu kubonisa ukubambisana, uthando nobunye obuxubene nokujwayelana nenjabulo phakathi kwalaba bantu.

Ukwandiswa kwe-ihram ephusheni

• I-takbeer yokuvula ephusheni ikhombisa ukuzimisela nokubambelela ekuphendukeni, nokuthi ayikho enye indlela umuntu angakunqoba ngayo ngaphandle kokungalaleli ukwamukela ukuphenduka kwakhe.
• Uma umboni esho i-takbeer yokuvula ngoLwesihlanu, lokhu kukhomba ukuchichima kokudla, isibusiso, kanye nokulunga empilweni yakhe.Umuntu ebuthongweni bakhe lapho ezwa i-takbeer yokuvula, lokhu kukhomba ukubuyisana kwakhe noNkulunkulu, nokuthi uNkulunkulu (udumo malube Kuye. ) wakwamukela ukuphenduka kwakhe, kungakhathaliseki ukuthi yiziphi izono nokungalaleli.

Sondeza amajini ngephupho

Isayithi laseGibhithe, isayithi elikhulukazi elikhethekile ekuchazeni amaphupho emhlabeni wama-Arab, vele uthayiphe isayithi laseGibhithe ukuze uthole incazelo yamaphupho ku-Google futhi uthole izincazelo ezifanele.

• Uma i-takbira ingeyamajini ephusheni ivela kumuntu oseduze noNkulunkulu (swt), khona-ke lokhu kungcono kunoNkulunkulu; Ngoba amajini afuna ukude phakathi kwenceku neNkosi yaso.
• Uma umuntu enesikhundla esiphezulu futhi ebona ukuthi uthi i-takbeer phezu kwamajini ephusheni, zimbili izinto ezingenzeka, okokuqala uma umboni ephumelele lokho kukhomba ukuthi uzosigcina isikhundla sakhe. iphupho, khona-ke lokhu kukhomba ukuthi indoda izolahlekelwa yilesi sikhundla, lapho Umuntu ebona ukuthi uthi i-takbeer ebuthongweni bakhe angaphezu kwelilodwa.Lokhu kukhomba isibalo esikhulu sezitha nezitha, futhi uNkulunkulu uphakeme futhi unolwazi kakhulu.

isho UNkulunkulu mkhulu ngephupho

• UNkulunkulu mkhulu ephusheni, okukhombisa ukuthi umboni uyaphikelela emthandazweni nasekubongeni okuqhubekayo kuNkulunkulu, anikezwe izibusiso amnike zona, njengokucasha, imali, ukuthanda abantu, nokuvikela ebubini.Ngakho-ke u-Ibn Sirin waveza ukuthi lo mbono ungomunye wemibono encomekayo, futhi uzoqinisekisa umphuphi ukuthi impilo yakhe igciniwe futhi uzoyithatha maduze.
• Uma umphuphi ephinda uNkulunkulu mkhulu emaphusheni akhe, khona-ke lezi yizindaba ezinhle ukuthi uma engomunye walabo abanokuziphatha okugwegwile, wayezoqonda, futhi uma engowabalungile, isimo sakhe sasiyokwanda ekulungeni nasekukhonzeni uNkulunkulu.
• U-Al-Nabulsi ubonise ukuthi leli phupho liqukethe ukuhlanzwa ezonweni, ngoba umphuphi uzokhetha ukuphenduka futhi afulathele ukungcola nezinhlekelele.
• Omunye wababhali bomthetho wathi uNkulunkulu mkhulu ephusheni kusho ukunqoba okunamandla, futhi lokhu kunqoba kungase kube impumelelo kwenye yezindawo zokuphila ezifana nomkhakha wezobuchwepheshe noma wezemfundo, noma ukuchoboza abazondayo futhi ubanqobe ngokushesha.
• Abanye abahumushi bathi uNkulunkulu mkhulu ephusheni kusho ukuthi umboni wayeshoda kwenye yezenzo eziyisibopho zokukhonza enkolweni ukuze ukholo lwakhe kuNkulunkulu luphelele, futhi uNkulunkulu uzomqondisa kulesi senzo sokukhonza maduze. .Imibono enjalo iyokhanyisa ukuqonda komphuphi entweni ayikhohlwa noma angayinaki enkolweni yakhe ukuze abuyele kuye aphinde amnakekele futhi athathe umvuzo wakhe.

Imithombo:-

1- Incwadi ethi Muntakhab al-Kalam fi Tafsir al-Ahlam, Muhammad Ibn Sirin, uhlelo lukaDar al-Ma'rifah, Beirut 2000.
2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo luka-Basil Braidi, uhlelo lwe-Al-Safaa Library, Abu Dhabi 2008.
3- Incwadi Yokwenza Amakha Al-Anam Ekuvezweni Kwamaphupho, uSheikh Abdul-Ghani Al-Nabulsi.