Ukuhunyushwa kokubona ulwandle ephusheni kwabesifazane abangashadile kungenye yezihloko ezithinta intombazane engashadile, futhi ihlala ifuna futhi isho ukuthini ephusheni, kodwa isimo lapho lolu lwandle lukhona ngesikhathi sephupho. kwenza umehluko omkhulu ekuchazeni okuphelele.
Ukuhunyushwa kwephupho ngokubona ulwandle kwabesifazane abangashadile
- Uma intombazane izibona ukuthi isolwandle olunzima futhi amagagasi alo aphezulu, futhi leyo ntombazane yakwazi ukuphuma kulawo manzi, khona-ke lokhu kuwubufakazi bokuthi izokwazi ukubalekela labo bangane ababi ehlangene nabo. .
- Futhi, ukuphuma kule nkinga olwandle kungaba ubufakazi bokuthi le ntombazane ibhekene nezinkinga eziningi empilweni yayo, kodwa izokwazi ukuziqeda futhi iqede ngokushesha.
- Ukuhunyushwa kolwandle ephusheni owesifazane ongashadile Lapho ebona ulwandle olucacile futhi oluzolile ephusheni lakhe, kubonisa ukuthi uzokwazi ukufinyelela emazingeni aphezulu empumelelo nobuhle, nokuthi uzokwazi ukunqoba konke izithiyo abhekana nazo.
Ukuhunyushwa kwephupho mayelana nolwandle oluvuthayo lwabesifazane abangashadile
- Incazelo yolwandle ephusheni kwabesifazane abangashadile iwukuthi lusolwandle, futhi ukuthi amagagasi ala manzi aphakeme futhi ayadlanga.Lokhu kukhomba ukuthi kuzovezwa esikhathini esizayo ngenani elikhulu lezinkinga nezithiyo. ukuthi ibheke endleleni yayo.
- Uma ebona leyo ntombazane enombono odlule, khona-ke kungaba inkomba yabanye babangane anabo, nokuthi abahambisani nayo, ngoba bangabangane ababi.
- Umbono ofanayo wangaphambili ungase ubonise ukuthi intombazane ebonile izokhohliswa omunye wabantu abasondelene kakhulu nayo, futhi kungaba ubufakazi bokuthi leyo ntombazane yayizobhekana nezinkinga eziningi ezifundweni zayo noma emsebenzini wayo. , okwakuzoholela ekutheni Ahluleke ukuqeda inkambo yokuphila kwakhe endleleni efanele.
Ukuhunyushwa kwephupho mayelana nolwandle kwabesifazane abangashadile
- Ukuhunyushwa kolwandle ephusheni kowesifazane ongashadile kubonisa isimo sakhe esizolile, njengoba kubonisa ukuthi uzonikezwa ithuba elihlukile lokuya kwelinye lamanye amazwe ukuze aqale impilo entsha emhlukanisayo futhi bakwazi ukufinyelela ezikhundleni eziphezulu emsebenzini nasempilweni yenhlalo nenyama.
- Noma ubani obona ulwandle oluzolile ephusheni lakhe ubonisa ukuthi maduze uNkulunkulu uzomnikeza imali eningi ezoshintsha kakhulu impilo yakhe yezinto ezibonakalayo nezenhlalo.
- Futhi, lo mbono wangaphambili ungase ube inkomba yokuthi le ntombazane izongena ebuhlotsheni obungokomzwelo obubonakala ngokuzola nokuzinza okuphelele, futhi kuwubufakazi bokuthi ijabulela ukuthula kwengqondo okungenakuqhathaniswa.
Ukuze uchaze iphupho lakho ngokunembayo nangokushesha, sesha ku-Google iwebhusayithi yaseGibhithe egxile ekuchazeni amaphupho.
Ukuhunyushwa kokubona ulwandle ephusheni
- Noma ubani obona amanzi olwandle ephusheni, kodwa kukhona ibanga elikhulu phakathi kwakhe nalawo manzi, khona-ke lokhu kubonisa ukuthi uzobhekana nezinkinga eziningi nezithiyo endleleni yokuphila kwakhe.
- Uma umuntu ebona ephusheni ukuthi ubona ulwandle oluzolile ngokuphelele, olungenawo amagagasi aphezulu, kungabangela izinkinga nezithiyo ukuba zivele, nokuthi kunezinto eziningi ezinhle umuntu obona iphupho azozithola.
- Uma umuntu ebona ukuthi ulwandle lunciphise amanzi kulo kangangokuthi sekuvele phansi amanzi, khona-ke lokhu kuwubufakazi bokuthi idolobha ahlala kulo lizohlushwa ubumpofu obukhulu kanye nesomiso esikhathini esizayo.
- Kowesifazane okhulelwe obona ulwandle ebuthongweni bakhe, kuwubufakazi bokuthi lowombono uyobusiswa uNkulunkulu ngomntwana wesilisa, nokuthi isimo sakhe phakathi nenqubo yokuzalwa siyoba ngcono kakhulu kunangaphambili, kanjalo naye uyobusiswa. impilo kanye nengane yakhe, futhi kungaba ubufakazi bokuthi lowo wesifazane uhlushwa kakhulu uZizi, futhi lowo mbono ubonisa ukukhululeka.
Imithombo:-
1- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo luka-Basil Braidi, uhlelo lwe-Al-Safaa Library, Abu Dhabi 2008.
2- The Book of Signals in the World of Expressions, u-Imam Al-Muabar Ghars Al-Din Khalil Bin Shaheen Al-Dhaheri, uphenyo lukaSayed Kasravi Hassan, uhlelo lukaDar Al-Kutub Al-Ilmiyyah, Beirut 1993.
3- Incwadi ethi Muntakhab al-Kalam fi Tafsir al-Ahlam, Muhammad Ibn Sirin, uhlelo lukaDar al-Ma'rifah, Beirut 2000.
Hello yanguEminyakeni engu-4 edlule
Iphupho lami alinjena ngizihlalele ekhishini ubaba wangibuza angithi awazi ukuthi kunensizwa eyakushela kumfowenu kanti uyamazi?
Ngiphendule ngokuthi 《Yebo》
Phendula kokuthi 《Ungumngane wakho omkhulu》
Ngaphendula, “Yebo.”
Phendula kokuthi 《Uneminyaka emingaki》
Ngaphendula, “iminyaka engu-18 ubudala.”
Waphendula, “Lapho esehlanganisa iminyaka engu-XNUMX, ngizovuma.”
MahaEminyakeni engu-4 edlule
Kuhle, uma uNkulunkulu ethanda, mhlawumbe kuwumyalezo ocacile kinina, futhi sengathi uNkulunkulu anipha impumelelo kulokho enikufisayo.
NihadEminyakeni engu-4 edlule
Ngibone ephusheni ngigqoke ingubo emhlophe ngihamba nowesilisa ogqoke isudi yomshado (kodwa angazi noma ubengumyeni wami yini) simile olwandle wabe esesolwandle. nami ngimile olwandle yena egqoke izicathulo zabantu besifazane olwandle lapho ngifunda igagasi ngaba manzi , ngasiphatha leso sicathulo, yabe iphuma lendoda olwandle, sabhukuda ogwini, sacwila. saphuma, asihlalanga isikhathi eside, ngase ngibamba izandla ngavuka
Ngicela uphendule futhi ngiyabonga
Fares BakhitEminyakeni engu-4 edlule
Ngabona ephusheni lami i-4 Capri phezu komunye, ngabuyisela ndawonye, emva kwalokho kwakukhona izicabha ezimbili, omunye omhlophe, ngimi phambi komunye, kwaba khona umuntu owangidonsela phakathi. futhi lomuntu wayenomhlengi, wathi kubo ngamunye wathi ngiya.Kuye cha, makabongwe uNkulunkulu, ngisuthi, wathi angidle.Indawo yokushaywa futhi olunywayo lwaba luhlaza, kwaba namabhola amabili, kwaba nenetha, ngaphuma kulo, ngabuyela ku-capri ezine, emva kwalokho ngehlela olwandle.
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