Incazelo ebaluleke kakhulu engu-20 yephupho lamagundane amancane ngu-Ibn Sirin

Amagundane awela ngaphansi kohlobo oluthile lwezilwane, ezibizwa ngokuthi amagundane, okuyihlelo elikhulu kakhulu lezilwane ezincelisayo ngokwenani lezinhlobo zezilwane, futhi mhlawumbe amagundane aphakathi kwezilwane ezinomsindo obanzi emazweni asempumalanga futhi agwenywa kakhulu ama-Arabhu, lapho sithola khona ukuthi iningi lezakhamuzi zaseMpumalanga Ephakathi livame ukucabangela amagundane Esinye sezilwane umphefumulo ongathandi ukuzibona futhi zizama ngazo zonke izindlela ukusisusa.Ingabe umuzwa onjalo uyafana emhlabeni amaphupho, futhi afanekiselani amagundane ngokuvamile namagundane amancane?

Ukuhunyushwa kwephupho mayelana namagundane amancane

• Amagundane afanekisela umuntu omfihlo yakhe ihlukile ekubukekeni kwakhe, noma obonakala kubantu okuphambene nalokho akufihlayo, njengabazenzisi, lapho uthola ukuthi ukholelwa kuwe komunye wemikhandlu, bese ekwehlisa isithunzi futhi ahlanganise amagama wena ongakuvezanga komunye umkhandlu.
• Futhi ifanekisela owesifazane owonakele ububi bakhe bungaphezu kwezinzuzo zakhe, futhi okufanele indoda ikugweme ukusebenzelana noma ukushada naye.
• Abanye abahumushi bakholelwa ukuthi amagundane abhekisela kumaJuda akhohlisa kakhulu, angenasivumelwano futhi okungafanele athenjwe.
• Futhi amagundane amancane abhekisela ezitheni ezibuthakathaka ezivame ukukugwaza izikhathi ezilandelanayo ngoba azisitholi isibindi esanele sokuvela phambi kwakho noma ukuzimemezela, ngakho-ke umphuphi kwakudingeka aqaphele futhi ahlakaniphe kakhulu ekukhetheni abangane bakhe, labo abaseduze. kuye, ikakhulukazi ozakwabo abasebenza nabo.
• Futhi ukukubona kuyinkomba yesixwayiso ngengozi noma inhlekelele engase yehlele umbonisi, ngakho kufanele alungele noma yiziphi izindaba noma izenzakalo eziphuthumayo ezingase zenzeke noma zimenze alahlekelwe amandla okuqhubeka nokuphila nabo bonke ubunzima bakhona.
• Futhi uma igundane lalilikhulu ngosayizi, khona-ke lokhu kubonisa inkohlakalo nokungabi nabulungisa ukuthi umbonisi wabhekana nakho ekuphileni kwakhe, futhi ngenxa yalokho walahlekelwa amathuba amaningi ayengambeka endaweni ephakeme.
• Amagundane amancane nawo afanekisela amaqhinga amiselwe yena endleleni ayihambayo ukuze avinjwe ukuthi athuthuke futhi afeze isifiso sakhe, futhi la maqhinga abuthakathaka kangangokuthi umboni angase angabuzwa ubukhona bawo, futhi lokhu. , nakuba kuyinto enhle, kodwa yenza obonayo anganaki izindaba zakhe futhi akazi ukuthi ubani Kanye naye nabaphezu kwakhe, angase abone ugibe phambi kwakhe, nokho awele phezu kwalo ngaphandle kokuthatha izinyathelo, ngoba ugibe lubukeka luhle, ngakho-ke amagundane afanekisela izinto ezinhle ngaphandle, kodwa anonya futhi abulalayo ngaphakathi.
• U-Ibn Shaheen uthi igundane lifanekisela owesifazane okhohlakele okhohlisa abantu ngokubukeka kwakhe kwangaphandle futhi athwale ububi kubo ngaphakathi kuye, futhi uma igundane linombala ongewona umbala abantu abajwayele ukuwubona, ngakho-ke ngeke lihunyushwe ngokuthi owesifazane.
• Futhi ukubona amagundane kuwubufakazi benani elikhulu lamasela avimbela obonayo ekufezeni lokho akufisayo, noma afaka isandla ekulahlekelweni komzamo wakhe ngaphandle kokuzuza kuwo.
• Futhi uma ebona ukuthi unegundane, lokhu kukhomba ukuba khona komuntu omkhonzayo nolalela imiyalo yakhe.
• Ngokusho kwe-encyclopedia kaMiller, sithola ukuthi amagundane aphethe izincazelo ezimbi, kuhlanganise nezinkinga eziningi ongazi umthombo wawo umboni, izingxabano nozakwabo, ukungaboni ngaso linye ekhaya lomndeni, ukulahlekelwa ngamathuba okutshala izimali kwezohwebo, kanye nesimo sengqondo esibi, futhi konke lokhu kuyadabukisa. izindaba ngeke ziphele ngaphandle kokubulala igundane.
• Futhi amagundane ayizitha ezinjengabangane abahlezi nomboni etafuleni lokudlela, kuthi uma sekuqediwe ukudla, ahlale kwelinye itafula aqale asho abasolwa ngaye nesithombe sakhe, ahaye izinkondlo zakhe. ukuncishana nokuswela ukudla nemali.
• Futhi uma ebona ukuthi uhlezi endlini yakhe, kwangena igundane kuye, futhi igundane lamxosha endlini yakhe, lokho kuwuphawu lokuhamba nokushiya izwe.
• Futhi uma edla eyakhe inyama, lokhu kuyinkomba yokudla lokho uNkulunkulu akwenqabele nokuvuna imali emaphathini asolisayo.
• Ukubuka kubonisa ukululazeka nobuhlungu benhliziyo.

     Uzothola incazelo yamaphupho akho ngemizuzwana kuwebhusayithi ye-Egypt yokuchaza amaphupho kwa-Google.

• Futhi uma ezama ukumbamba ehluleka lokho kukhomba ukuthi uzowageja amathuba noma izitha zizomshiya kodwa kumele aqaphe ngoba ngeke amshiye aze athole lokho ezikufuna kuye.
• Futhi kuthiwa obamba igundane usuke ezazi izitha zakhe, noma elala nowesifazane okusemthethweni.
• Amagundane afanekisela izinsuku, futhi imibala yawo ikhombisa isimo azoba kuso.

Futhi ekungeneni kwamagundane endlini izimpawu ezimbili

Inkomba yokuqala

• U-Al-Nabulsi uchaza ukuthi ukungena kwamagundane endlini kuwubufakazi bobuningi bokuphila kwabantu bakule ndlu, njengoba igundane lingatholakali endaweni lapho kungekho khona ukudla.

Inkomba yesibili

• U-Ibn Shaheen ukholelwa ukuthi amagundane asendlini awubufakazi benani elikhulu lamasela azama ngezindlela ezihlukahlukene ukucekela phansi umboni nomkhaya wakhe futhi antshontshe izinto zabo nemali.

Akukho mehluko phakathi kwalezi zincazelo ezimbili, njengoba u-Ibn Shaheen kanye no-al-Nabulsi bavumelana ngokuthi indlu kwasekuqaleni inokunikezwa okuningi nobuhle, futhi yilokhu okwenza isela negundane bangene kuyo ukuze bebe lezi zibusiso.

Ukuhunyushwa kokubona amagundane amancane ephusheni ngu-Ibn Sirin

Amagundane anezibonakaliso ezintathu lapho u-Ibn Sirin

Inkomba yokuqala: Owesifazane okhohlakele uzinikela kuwe, akunike lokho okufisayo, bese ekugwaza konakale impilo yakho.

Inkomba yesibili: Isihlobo esihlala nawe noma eduze kwakho emsebenzini nasezifundweni sijwayele ukukuntshontshela, siveze izimfihlo zakho, sikudumise, sikukhuze abakuzondayo.

Inkomba yesithathu: Ukonakala okugubuzele inhliziyo yakho, kukuvimbele ekuboneni ukukhanya, ukwenza okuhle, ukuziqhelelanisa noNkulunkulu, nokunamathela emhlabeni.Igundane liyimvelo umuntu anayo, futhi liyimvelo eyonakele kwasekuqaleni eholayo. umuntu olandela izinkanuko zomphefumulo kanye nezinjabulo zokuphila.

• Futhi uma amagundane ayemhlophe futhi amnyama, khona-ke lokhu kubonisa izinsuku aphila umboni kanye nezenzo azenzayo, njengoba lifanekisela imini ngokukhazimula kwayo kanye nobusuku ngobumnyama balo obunzima.
• Futhi umbono wakhe ubonisa ukuhamba ezindleleni ezingalungile, nabangane ababi, amazwi amabi, nomsebenzi owonakele.
• Amagundane amancane aphakathi kwemibono exwayisa umnikazi wayo ngezinsuku ezizayo, kanye nezindaba ezidabukisayo empeleni, njengezingxabano zomndeni, izinkinga zomsebenzi nezohwebo, kanye nezingxabano ngezindaba zomhlaba.
• Futhi uma ebona ukuthi uyalijaha futhi ebulala wonke amagundane awela phezu kwakhe, lokhu kubonisa ukuqapha, ukwazi izitha, ukunqoba phezu kwazo, ukubuyela endleleni elungile, nokuqala ukuhamba ngemigomo ngesibindi nokuhlakanipha okukhulu.
• Futhi kwashiwo encwadini ka-Ibn Sirin ukuthi indoda ethile yeza kuye yathi kuye: “Ngibonile ukuthi nginyathele igundane, kwase kuphuma usuku odolweni lwalo.” U-Ibn Sirin wathi kuye: “Ingabe unayo owesifazane osezobeletha na?” Indoda yathi: “Yebo.” U-Ibn Sirin wamchazela iphupho lakhe ngokuthi washada nowesifazane ongenasimilo, kodwa uzomzalela indodana enhle.
• Ukubona igundane kuyinkomba yokuthi obonayo azibonele izitha nabangane bakhe, kanti abanye abahlaziyi baphikisene ngokuthi umboni uyakwazi lokhu ngombala wegundane.
• Umbala omhlophe ufanekisela umngane, kuyilapho umbala omnyama ubonisa isitha, futhi le mibala emibili inezinye izinkomba ezizoshiwo.
• Umbono wakhe ubuye ufanekisela ukuntula ukwazisa ngezibusiso, okuholela ekufeni kwazo, ukuntuleka kokuziphilisa nesibusiso ekuphileni.

Amagundane amancane ephusheni owesifazane oshadile

• Isibalo esikhulu samagundane singeminye yemibono engahambi kahle kwabesifazane, njengoba lo mbono unezinkinga eziningi abhekana nazo empilweni yakhe yomshado kanye nobunzima obumvimbayo ekugcineni uzinzo nokubumbana kwekhaya lakhe.
• Amagundane amancane afanekisela ukuchayeka ebunzimeni bezezimali, ukunqwabelana kwezikweletu, noma ukuntula indlela yokuziphilisa ngokujwayelekile, kodwa maduze nje umndeni, ngokuhlangana kwawo, uzonqoba le nkinga ngomzamo omncane, futhi lokhu kwenzeka uma, njengoba sishilo, mancane. amagundane.
• Ngokuqondene nezinkulu, ukuzibona kubonisa izinkinga ezinkulu, izinkinga eziyinkimbinkimbi, nezindaba okunzima ukuzixazulula ngaphandle kokulahlekelwa isikhathi esiningi nomzamo.
• Futhi uma amagundane elandela owesifazane yonke indawo futhi ahlale eduze kwakhe, lokhu kubonisa ukuntula ubuqotho kuNkulunkulu nokuchichima kokonakala, noma ukuthi ungowesifazane ongawufanelekeli umshado futhi othwala imithwalo yemfanelo.
• Igundane lifanekisela ukulahlekelwa kwamathuba ebhizinisi nokulahlekelwa yimali.
• Ngokuqondene negundane elimnyama, libonisa ukulahlekelwa kwenani lemali elingenakubalwa.
• Futhi uma ubona ukuthi ibulala igundane, noma ibona igundane elimhlophe, lokhu kubonisa ukunqoba ubunzima, ukuqeda izitha, nokuqeda izinto ezingezinhle eziphazamisa ukuphila.

Izincazelo ezi-3 ezibaluleke kakhulu zokubona amagundane amancane ephusheni

Ukuhunyushwa kwephupho mayelana namagundane amancane endlini

Igundane ngokuvamile lifanekisela okulandelayo

• Umuntu oyigwala othanda ukungabhekani ubuso nobuso futhi esikhundleni salokho uvame ukucasha futhi agwaze ngemuva, futhi ngokusho kwengqondo, lolu hlobo lwabantu luyingozi kakhulu futhi akufanele umuntu alubuke kancane, futhi kufanele ngaso sonke isikhathi aqaphele. futhi abale zonke izinyathelo azithathayo ngoba lolu hlobo lungahle lungabi naso isithakazelo sokukulimaza ngaphandle kokuthi bavame ukuba nobudlova futhi bathande lezi zenzo ezinonya.  
• Isela elichitha impilo yalo yonke lintshontsha abanye lidle ukudla kwabo ngaphandle kokuzisola.
• Umuntu ovela njengomngane, kodwa ungomunye wezitha zomboni.
• Umfazi ongavumelekile okhombisa okuphambene nalokho akufihlayo.
• Futhi inani elikhulu lamagundane liwubufakazi bomqedazwe obulala wonke umuntu, noma isiphithiphithi esingenakulawuleka.
• Futhi uma bekukukhulu, khona-ke lokhu kubonisa ukuthola imali yabanye abantu ngokungemthetho futhi ukusebenza nokwenza imali emithonjeni engekho emthethweni, futhi kufanekisela isicebi esiyaziwa ngokuba lukhuni, futhi umboni kufanele, ngaphambi kokukhetha umlingani webhizinisi kuye, agweme. abantu abanjalo.
• Kwashiwo ukuthi u-Al-Nabulsi wachaza incazelo yokuba khona kwamagundane azo zonke izimo nobukhulu endlini, futhi wathi ukuba khona kwabo endlini kuwubufakazi bobuhle nezibusiso.
• Futhi ukudlala amagundane endlini kuwubufakazi bokunethezeka nokunethezeka okuhlala kukho abantu bakule ndlu, futhi lo mbono ubuye ufanekisele ukuba khona kokuphepha nokuthula, njengoba amagundane engadlali endaweni lapho kungekho khona ukuphepha.
• Ngokunjalo, igundane liphuma endlini noma liyishiya laliwuphawu lokuntula indlela yokuziphilisa nokuchayeka ezinkingeni ezinzima ngasohlangothini lwezezimali.
• Futhi uma igundane lingena endlini, futhi umboni alithatha esandleni sakhe, futhi walikhipha, lokhu kubonisa ukushiya izwe, izinceku, nokuhlukaniswa ngenxa yenzuzo.
• Futhi kukhona labo abahumusha igundane njengokufanekisela ingqondo nenhliziyo ndawonye, ​​ngakho-ke ukuyibona emcamelweni ngesikhathi sokulala kwakuwubufakazi bokuthula kwengqondo.

Ukuhunyushwa kwephupho mayelana negundane elincane elimnyama

• Igundane elimnyama lifanekisela impi nencithakalo.
• Futhi amagundane amancane amnyama abonisa ukuba khona komlingo nomuzwa wokucindezeleka ngenxa yezono eziningi ezenziwa umboni.
• Ukhomba isidingo sokuqaphela abasondelene nawe futhi ungakhohliswa imibala ekhazimulayo kusukela ngesikhathi sokuqala, ngoba ngemuva kwemibala emihle kuneqiniso.
• Futhi uma amagundane abephuzi, lokhu kubonisa izinkinga ezinkulu zempilo, izifo ezinzima, noma ubhadane olungenakwelashwa.
• Kodwa uma kubomvu, khona-ke lokhu kubonisa izimfanelo ezingafanele abantu abazigwemayo, noma ukushada nomuntu onezimfanelo ezimbi.
• Ngokuqondene nomhlophe, uma kuwumbala uwonke, ufanekisela ubuhle nokuzola, kodwa ubhekisela kowesifazane ozivezayo futhi ahwebe ekuboniseni kwakhe.
• Futhi okumpunga kufanekisela izenzo zemilingo ezingagwenywa kuphela ngokusondela kuNkulunkulu nokuqinisa ukunxusa.