Ongakwazi mayelana nokuchazwa kwephupho lefoni entsha kanye nokubaluleka kwalo

Ukuhunyushwa kwephupho ngocingo olusha kungenye yemibono efika engqondweni yabantu abaningi, futhi lokhu kubangelwa ukusabalala okukhulu kwamaselula phakathi kwamadala namancane, njengoba ibuye ithwale izincazelo eziningi, njengoba ihluke ngokuhambisana. embonweni owabonwa ngumuntu oleleyo, nesimo lapho ucingo lukhona.

Ukuhunyushwa kwephupho mayelana nokuthenga umakhalekhukhwini omusha

• Uma umuntu ebona ephusheni ukuthi uthenga enye yezinhlobo ezahlukene zomakhalekhukhwini, khona-ke lokhu kubonisa ubuhle, isibusiso kanye nokuziphilisa okuchichimayo okuzotholwa umphuphi.
• Uma ubona ephusheni umbono ofanayo, futhi wazi uhlobo lwemali ekhokhwayo, uma kuyiphepha noma insimbi; Lokhu kungenxa yokuthi ukukhokha ngemali yephepha kuwubufakazi bobuhle nokuthi umboni uzobusiswa nguNkulunkulu ngempango enkulu maduze.

Kukhale ucingo ephusheni

• Uma intombazane engashadile ibona ukuthi umuntu ethandana naye uyayishayela ucingo, abanye bahumusha ngokuthi isuke inesikhwele ngalo muntu noma isithandwa.
• Uma ubona intombazane engashadile ukuthi ilalele amazwi amahle ocingweni lwayo, khona-ke lokhu kuwubufakazi bobuhle nokuzola kwengqondo ukuthi le ntombazane izwa isithandwa sayo.
• Ngokuqondene nokuthi lapho lolo cingo luphakathi kwentombazane engashadile nesithandwa sayo kanye nokushintshana ngamazwi angokomzwelo, kuveza ukuthi leyo ntombazane inamandla okuqeda amathonya ahlukahlukene amabi kuyo, njengesithukuthezi, ukuze kuthathelwe indawo imizwa yenjabulo nenjabulo. injabulo.

Ukuhunyushwa iphupho mayelana izithombe mobile

Uma umuntu ephupha izithombe, ziningi izincazelo kuleliphupho, uma ebona ubuso bakhe bukhazimula, umbono uzoba nencazelo, futhi uma ebona ubuso bakhe bushwabene noma bufiphele, iphupho liyoba nenye incazelo. Sizokwethula zonke izincazelo zephupho ngezithombe ngokulandelayo:

• Izithombe ozishuthe zona sezivame kakhulu kubantu abadala nasezinganeni, futhi nakuba zazingekho ngesikhathi sokubekwa kwesisekelo sokuchazwa kwamaphupho, abahumushi besimanje bazichaza.Uyazikhohlisa ngokuthi unenani lezimfanelo ayengenazo. , futhi makabe, isibonelo, umuntu ohlulekile empilweni yakhe futhi efuna ukuzikhohlisa ukuthi uphumelele futhi unezici zokuhlukanisa, azi ukuthi la manga kanye nokukhohlisa kwamaqiniso kuzoba nemiphumela emibi kubabukeli, ngoba uzobhekana nokudideka nokuthukwa ngabantu ngenxa yalokho.
• Uma umphuphi ephupha esendaweni engaphandle kwendlu futhi ethwebula izithombe eziningi ngaphakathi kuyo, lokhu kuwubufakazi obusobala bokuthi uyayithanda le ndawo futhi uyayikhathalela ukuze aqhubeke nokuya kuyo ngoba ihambisana naye nezinto eziningi ezibalulekile. izinkumbulo zokuphila ezingasoze zalibaleka.
• Iphupho lomboni ukuthi uthwebula izithombe eziningi esebenzisa umakhalekhukhwini wakhe likhombisa uthando lwakhe olukhulu lokumunca ulwazi oluningi, futhi lokhu kuzoba nomthelela omkhulu ekwandiseni izinga lesiko lakhe elijwayelekile kanye nelukuluku lokufuna ukwazi kahle elimgqamisayo lokwazi impilo. imicimbi kanye nezindaba eziqondene ngqo nomhlaba esiphila kuwo jikelele kanye nezindaba ezithinta ipolitiki, umnotho kanye nomkhathi.Nobudlelwano bamazwe angaphandle neminye imininingwane.
• Abanye abahumushi baveze ukuthi umuntu ophuphayo othwebula izithombe ephusheni lakhe uzochaza umbono njengokuzizwa enganakiwe abanye futhi ufuna ukubona intshisekelo emehlweni alabo abaseduze kwakhe, mhlawumbe abantu ahlala nabo bayamshaya indiva ezindabeni eziningi, futhi le nto yabangela kuye ukuphazamiseka okukhulu kanye nokucindezeleka ngokwengqondo.
• Uma owesifazane okhulelwe ebona ephusheni ukuthi uthathe i-selfie, lokhu kuyisibonakaliso sokuthi uzohamba ngokushesha ukuze alandele umbungu wakhe, futhi udokotela uzokwenza i-x-ray yethelevishini ukuze amqinisekise ngempilo yendodana yakhe. esibelethweni sakhe.ukuzala kumenza athatheke, azi ukuthi uvalo oluningi luzokwenza kube nzima ukuzala, ngakho-ke kungcono ukuthi ehlise umoya bese eluyekela kuNkulunkulu udaba ukuze aphume ngokuthula.
• Uma isithombe siphelile futhi isimo saso singamjabulisi umphuphi ephusheni lakhe, khona-ke incazelo yaso izohlotshaniswa nemizwa yokukhathazeka nokwesaba, ngokukhathazeka okukhulu nokudideka umphuphi abhekana nakho ekuphileni kwakhe.
• Umphuphi, uma ebona ephusheni lakhe isithombe asithatha esikhathini esidlule neqembu labantu, futhi izici zabo zingacacile kulo, khona-ke lokhu kuyisibonakaliso sokuthi ubuhlobo bakhe nabo bubonakaliswe ukungezwani nokungqubuzana okuthile, futhi uma ebona ukuthi isizinda sesithombe simnyama noma sibuswa umbala omnyama, khona-ke lokhu kuyisibonakaliso sokuthi uzowela ezingxabanweni ezinkulu nabantu ababenaye esithombeni.
• Kodwa uma umphuphi ephupha isithombe esimnyama futhi kungekho zici zomuntu ezivela kuso ngenxa yobumnyama baso eqakaleni, khona-ke lo mbono uyisingathekiso sezinto ezimbili.Umuzwa uyabulala futhi ngokuqinisekile uzophuca umbukeli injabulo yakhe ngezinto eziningi. Empilweni yakhe.Okwesibili ukuthi umbukeli uzoba yisisulu sokungqubuzana kwengqondo futhi uzozwa ubunzima kulomuzwa, azi ukuthi ukungqubuzana kwengqondo kuyisimo sokungqubuzana phakathi kwezinto ezimbili noma izifiso ezimbili, ngayinye ephambene ne ezinye, futhi umuntu ulokhu ecabanga ngazo, futhi umphumela uyoba Kuwumuzwa wokuphelelwa umoya, isibonelo, uma lowo ophuphayo enikezwa ukuhlanganyela nensizwa futhi inhliziyo yakhe iyamthanda, kodwa ingqondo yakhe yenqaba ukuzihlanganisa. naye ngokuphelele, khona-ke lesi yisibonelo esiphilayo sokungqubuzana kwengqondo okuphazamisa ukucabanga komuntu futhi kuphuce amandla akhe, ngakho-ke lo mbono, uma ubonwa ngumphuphi ephusheni lakhe, uzochazwa njengomuntu oswele.Onamandla kunaye ngokwengqondo. futhi unekhono lokufunda izinto nokuzihlukanisa ukuze usize umboni ekukhetheni.
• Uma umphuphi ebona ephusheni isithombe esimletha ndawonye nabantu abangaziwa, khona-ke leli phupho linezinkomba ezimbili. Inkomba yokuqala ukuthi umphuphi oyedwa uzoshada, Inkomba yesibili Kuyinkomba yokuthi umboni uphezu komkhakha omusha, ngakho-ke uzohlangana nabantu abasha ngawo, futhi bazoba nobudlelwano obusha nobuhlukile bezenhlalo.
• Kodwa uma umphuphi ephupha ngesithombe esinabantu abaningana ayebazi ngaphambili, khona-ke lokhu kuyisibonakaliso sokuthi ufuna ukuhlola futhi azi izindaba zabo. ukuphupha esemncane, khona-ke lokhu kuyisibonakaliso sokuthi ufuna ukubuyela emuva futhi ajabulele ubusha bakhe futhi.Ukube wayesefinyelele iminyaka eminingi, kodwa uma esemncane eqinisweni, lokhu kuwuphawu lothando lwakhe. ebuntwaneni bakhe kanye nesifiso sakhe sokuphinde aphile futhi alangazelele zonke izinkumbulo zayo.
• U-Ibn Sirin wabeka uphawu lwakhe kuleli phupho futhi wabona ukuthi izithombe ziphakathi kwezimpawu eziyingozi embonweni, okusho ukuthi umphuphi uyazi abantu bamanga futhi izinhloso zabo zinonya, mhlawumbe zizoba yisizathu sokumlimaza nokumlimaza kwelinye. Ngendlela entsha, ukulahlekelwa kuzobhalwa kuye, futhi mhlawumbe kuyoba isizathu esicacile sokuziphendulela ngokomthetho nokujeziswa kwakhe, futhi uma ephupha ngesithombe esinabantu ubuhlobo babo bubi kanye nezingxabano zinqoba, khona-ke lokhu kuwuphawu lokuthi ufuna ukubuyisana nabo futhi babuyele endleleni ababesesimweni sothando nokuhlanganyela.
• Uma owesifazane ongashadile ephupha ethwebula indoda ayaziyo ephapheme, lokhu kuwuphawu lokuthi ufuna ukushada futhi useshela kahle ukuthola indoda emfanele, uma ephuphe ethatha isithombe somuntu ongaziwa. insizwa, khona-ke lokhu kuwuphawu lokuthi uzongena ebuhlotsheni bothando olukhulu futhi uzophila ngemininingwane eminingi emihle.
• Uma umphuphi ebona ukuthi ungaphakathi kwendawo yemvelo, njengezindawo ezinemifula, izilwandle, noma izitshalo eziluhlaza, bese ethatha isithombe salezi zindawo, khona-ke leli phupho liwuphawu lokuthi uyakhohlisa futhi uhlala ngaphakathi kwalezi zinkohliso, futhi inhloso yalowo mbono ukuqapha nokuqhelelana nazo zonke izindaba ezingamanga nezingenasisekelo.Impilo ukuze lowo ophuphayo angakhathali futhi akhathale kamuva.
• Ukuziveza komphuphi ephusheni kuyinkomba yokuthi uyakuthanda ukunaka kwabantu kuye futhi ufuna ukudonsa ukunaka kwabo ukuze athole ukuzethemba kwakhe kubo.Ngokuqondene nezithombe ephusheni lowesifazane oshadile, kuyoba inkomba yokwenzeka kwesigameko noma into obungalindele ukuthi yenzeke futhi abahumushi abazange basho ukuthi lesi sigameko sizoba sibi noma sibe sibi? Kunalokho, bashiya incazelo ngokuvamile.
• Uma ifoni ephathekayo isetshenziselwa ukuthatha izithombe ephusheni, khona-ke lokhu kuyisibonakaliso sokuthi umphuphi uzohlangana nabo bonke abathandekayo bakhe, kuhlanganise nabangane nezihlobo, futhi bazohamba ukuya emcimbini ojabulisayo ozoba isizathu sakhe. ukujabulela nokuphuma kwakhe embuthanweni wokudabuka, nokuthi lolu suku luzohlala lunamathele engqondweni yakhe isikhathi eside.
• Uma umphuphi esebenzisa umakhalekhukhwini ukuthatha izithombe ebuthongweni bakhe, lokhu kuwuphawu olunezibonakaliso ezintathu. Isignali yokuqala Kuyimpumelelo egqamile noma eyivelakancane, njengoba abaningi bethu bephumelela empilweni, kodwa asivamile ukuthola umuntu obeke uphawu oluyingqayizivele empumelelweni futhi weqa izigaba ezijwayelekile kuyo. Isignali yesibili Iwukuvelela kuzo zonke izinhlobo zayo, kungakhathaliseki ukuthi ihamba phambili kwezesayensi, umsebenzi, ubudlelwano bezenhlalo phakathi kwabantu kanye nekhono lokubugcina isikhathi eside ngangokunokwenzeka. Isignali yesithathu Kusho umvuzo wezezimali kwabashadile kuphela kulo mbono, noma isikhundla esiphezulu, kungakhathaliseki ukuthi esokuphatha noma sobuholi, kodwa kuzo zonke izimo kuyoba isizathu senjabulo yombono.
• Uma umfokazi ethatha isithombe somphuphi ephusheni lakhe, ngaphezu kokuthi umboni wayengazi ukuthi kukhona umuntu owayemthwebula, khona-ke lokhu kuwuphawu lomuntu othanda umboni futhi alandele imininingwane yakhe. ngenhloso yokusiza hhayi ngenhloso yokuqapha nokulandelela izimfihlo.
• Uma owesifazane ongashadile ephupha ukuthi uthathe iqembu lezithombe ezinhle futhi ujabule kakhulu ngokuzibona, khona-ke lokhu kuyinhlanhla nezindaba ezinhle ezizogcwalisa inhliziyo yakhe ngethemba maduze.

Ukuhunyushwa kwephupho mayelana nomakhalekhukhwini omnyama

Phakathi kwemibala evame kakhulu yamafoni evela emaphusheni futhi ebonwa ngabaphuphi abaningi yilena elandelayo:

• Umbala Omnyama: Uvuma ngekhanda ngokunqoba, ikakhulukazi ngokumelene nabamelene naye, ngakho-ke noma ubani owayehlushwa ukusongelwa yizitha zakhe kuye kanye nokwesaba kwakhe okukhulu kanye nobudlova bakhe kubo, khona-ke ngemva kwalo mbono umphuphi kufanele aqinisekiswe ukuthi bonke abamelene naye bazochotshozwa. ngabanamandla futhi bayoba isibonelo kwabanye, futhi akufiseki ukuthi umphuphi akhiphe ucingo lwakhe olumnyama ephusheni, ngakho-ke noma ubani Wayebona ukuthi wayelahla ucingo lwakhe noma wayethengisa.Lokhu kuwubumpofu ngenxa yalokho. yokulahlekelwa okukhulu ngokwezimali umboni angenakukunqoba ngaphandle kokuthi ngemva kwesikhathi eside sokubekezela nokukhuthala.
• Umbala obomvu noma obomvanaKuwuphawu lwemizwa nothando, ngakho-ke kuwuphawu lokuthembisana umshado noma umshado.
• Umbala omhlophe: Kuyinkomba yokuthi umbonisi akazange adabuke ngemuva kwaleli phupho, njengoba eke wahlupheka kakhulu, sekuyisikhathi senjabulo nezinsuku zenjabulo.

Ukuhunyushwa kwephupho mayelana nocingo

• Ukubiza ngephupho kuyehluka ngokwencazelo kulowo ophuphayo ethola ucingo, uma owesifazane ongashadile ephupha ebiza insizwa, noma embhalela umlayezo, lokhu kuwuphawu lokuthi uzoshada, kodwa umshado wakhe engajabulile futhi engaba mnandi, njengoba osomthetho bakhomba ukuthi uzophatheka kabi uma eshada nendoda.Ayihambisani nakancane naye futhi nomlilo wokungaboni ngaso linye uzoqubuka phakathi kwabo mihla namalanga.
• Kwesinye isikhathi intombazane ike iphuphe ifonelwa yinsizwa ebiyithanda eminyakeni eyedlule, nobudlelwano phakathi kwabo sebubhidlikile, ngakho lombono unezimpawu nezinkomba eziningi, uzobuya futhi, bese umbono elinde. ucingo oluvela kuye maduzane, futhi incazelo efanayo izobe ilungile uma ethola igama lakhe kanye nenombolo yangempela efanayo ebhalwe naye ukuthi ubefona eqinisweni esikrinini socingo embonweni, noma ngabe leso sithandwa sasingenye yezinsizwa. abaqamba amagama anezincazelo ezinhle njengegama elithi Muhammad, Mahmoud, Abdul Karim, nabanye.Lo mbono uzophatha uphawu lwegama elabonwa owesifazane ongashadile, okusho ukuthi iphupho liyoba mnandi noma nini lapho igama laleyo nsizwa yinhle futhi ukubaluleka kwayo kuhle eqinisweni.
• Omunye wemibono ejwayeleke kakhulu egcwaliseka ngokweqiniso ukuthi uma owesifazane ongashadile ebona imininingwane yombono wakhe wangaphambili ephusheni, wabe esesukuma ezwa izwi le-muezzin ebiza umkhuleko, njengoba lokhu kuwuphawu lokuthi lokho wafakaza kuyo yonke imininingwane yayo kuzokwenzeka ekuvuseni impilo.
• Abahumushi baveze ukuthi ucingo noma ucingo olutholwa owesifazane ongashadile luncike ekuchazeni kwakhe ngezizathu eziningana, okuhlanganisa negama lomuntu omshayele ucingo, ubudlelwano bakhe naye, kanye nokuziphatha kwakhe ngokweqiniso. Bassem-Bishr-Salah) Lokhu iphupho elihle elinakho konke okukulo, futhi lihunyushwa ngobuhle, ikakhulukazi ukuzwa izindaba ezijabulisayo, ngoba ucingo luzwakala futhi alubonakali, kodwa uma omunye womakhelwane noma abajwayelene naye ebona ukuziphatha kwakhe, kuyaziwa ukuthi ukhohlakele futhi. igwegwile, negama lakhe liyesabeka futhi incazelo yalo imbi, ngaphezu kwalokho akanabo ubuhlobo naye.Ngempumelelo, lokhu kuveza izindaba ezidabukisayo ezizoguqula impilo yakhe ibe phezulu.
• Owesifazane ongashadile ophupha uyise emfonela ocingweni emtshela intando yakhe noma eshumayela iseluleko esikhulu kuye, lokhu kuwuphawu lokuthi kufanele akhumbule lo myalo ukuze awenze ngemva kokuba uyise esethuthele emseni kaNkulunkulu, ngisho noma eseshonile, khona-ke kufanele akwenze ngokushesha, futhi uma ekhuluma naye mayelana neseluleko sakhe ukuze aguqule ukuziphatha kwakhe Kokuthile, kufanele asebenzise i-hadith ngokushesha, ngoba umlayezo oqondile ovela kuNkulunkulu futhi kufanele. kwenziwe.
• Uma owesifazane ongashadile ethola ucingo oluvela kowesifazane okuthiwa (u-Hanan-Iman) noma yiliphi elinye igama elinesinye sezici ezitusekayo zobuntu, lezi yizinto ezijabulisayo ezizayo.
• Uma owesifazane ongashadile ebona ephusheni lakhe igama elingavamile esikrinini sakhe sefoni kanye nenombolo engavamile futhi, futhi wakhetha ukungaphenduli ucingo, khona-ke lokhu kuyisibonakaliso sokuphepha, ngoba ucingo oluvela kubantu angabazi ephusheni luhunyushwa ngokuthi. ukusola nokwesaba okukhulu.
• Eminye yemibono esolisayo ukuthi lo wesifazane ongashadile uzama ukuxhumana nomuntu amaziyo kodwa uyamangala ukuthi akalubambi ucingo, leli phupho likhomba izimpawu ezintathu, uphawu lokuqala luthi kungenzeka lo muntu othintwe ezimeni ezingafuneki njengokuhluleka kwezemfundo noma izithiyo zokusebenza.Uphawu lwesibili luthi Uyochayeka ekuguleni okunzima.Uphawu lwesithathu ukuthi ubudlelwano phakathi komboni nalomuntu abumsulwa futhi bunokungcola okuthile.
• Uma owesifazane ongashadile enza ucingo, kodwa uyamangala ukuthi elinye iqembu liyenqaba ngokuphelele ukukhuluma naye, khona-ke lokhu kuyintukuthelo nokuhlukaniswa kobudlelwane phakathi komboni nalowo muntu maduzane.
• Uma owesifazane ongashadile ebona ukuthi ushaya ucingo futhi ngokuzumayo ucingo lwayeka, noma ngenxa yokwehluleka kwenethiwekhi noma ukuphela kokushaja kwefoni, noma nganoma yisiphi esinye isizathu ephusheni, khona-ke lokhu kufanekisela ama-bumps nezithiyo zokuphila. umphuphi uzobhekana noma nini lapho efuna ukuthatha isinyathelo esibheke empumelelweni, kodwa ngokuzimisela nangamandla uzothola ukuthi zonke izinkinga abhekane nazo Zingabagqugquzeli bazomkhuthaza ukuthi afinyelele umgomo ngaphandle kobuvila.

Ukuhunyushwa kwephupho mayelana nefoni ephathekayo yabesifazane abangashadile

  Ukuze ufinyelele incazelo enembe kakhulu yephupho lakho, sesha iwebhusayithi yaseGibhithe ukuze uthole incazelo yamaphupho, ehlanganisa izinkulungwane zezincazelo zezazi zezomthetho ezinkulu zokuhumusha.

Uma owesifazane ongashadile ephupha umakhalekhukhwini, leli phupho linezibonakaliso ezintathu: Isignali yokuqala Ibikezela ukuhlanganyela. Ngokwe Isiginali yesibili: Uyaqinisekisa ukuthi uzoshada nensizwa ekude naye emzini wakubo, mhlawumbe esuka kwelinye idolobha noma kwelinye izwe, Isibonakaliso sesithathu nesokugcina Kuwuphawu lokuthi indoda ozoyishada ingase ibe yisithembu ngakho-ke kuyoba inkosikazi yesibili noma yesithathu.

Ukuhunyushwa kwephupho mayelana nokweba iselula yowesifazane oshadile

• Uma owesifazane oshadile ekuvukeni emesaba umuntu futhi inhliziyo yakhe ingekho ukuthula kuye, kwathi lapho elele, waphupha ephucwa umakhalekhukhwini wakhe, futhi wayesola ukuthi umuntu oyintshontshile umuntu ofanayo amzondayo eqinisweni, khona-ke lo mbono ungase uthambekele kakhulu ekuchazeni kwengqondo kanye nekhono lengqondo enganakile ukugcina izehlakalo ahlangabezana nazo.Umuntu empeleni futhi ukhishwe ngendlela yamaphupho.
• Uma owesifazane oshadile elahlekelwa ucingo ephusheni lakhe, kungakhathaliseki ukuthi ukulahlekelwa noma ukweba, kuwuphawu lokuthi ungomunye wabantu abangakwazi ukulawula izinzwa zabo, njengoba ejabula kalula, futhi lokhu kuba nemiphumela emibi kuye. impilo nempilo, kanye nombono ukhombisa ukuthi uyagula futhi ukhathazekile ngekusasa lakhe, futhi lokhu kuzonyusa izinga lokushuba kwakhe phezu kokuntuleka kokuphepha nokuphepha.

Ukuhunyushwa kwephupho mayelana nesikrini sefoni esiphukile sowesifazane oshadile

Ephusheni mayelana nefoni ephathekayo, umphuphi angathola ukuthi ifoni iphukile, kodwa kunezinhlobo ezimbili zokuphahlazeka embonweni:

• ukuphahlazeka okuphelele Ngefoni nokungakwazi ukuyilungisa, lokhu kuwuphawu lokuhluleka okubi kuzo zonke izici zokuphila.
• Ukuphihliza ingxenye Okusho ukuthi, ukuqhekeka isikrini noma ingxenye encane yocingo enekhono lokuyilungisa futhi uyibuyisele njengoba yayinjalo.Lokhu kuwubufakazi bosizi oluzayo, kungakhathaliseki ukuthi kuyizindaba ezingajabulisi, izinkinga zomndeni, futhi mhlawumbe nokulahlekelwa imali.

Ukulahlekelwa ucingo ephusheni

• Uma intombazane engashadile ibona ukuthi ifoni yakhe ilahlekile, futhi leyo ntombazane yayinamathele ngokomzwelo kumuntu futhi ifuna ukuqedela umshado wayo kuye, khona-ke lobo buhlobo obungokomzwelo ngeke buqedwe futhi uzolahlekelwa unomphela, ngaphezu kwalokho umuntu ohlotshaniswa naye. naye uzohlanganiswa nenye intombazane futhi uzoyishada eqinisweni.
• Uma intombazane engashadile ibona ephusheni ukuthi ilahlekelwe ucingo ngesikhathi ifuna umsebenzi, lokhu kuwubufakazi bokuthi ngeke ikwazi ukuthola ithuba lomsebenzi eliphambi kwayo, futhi uma ibona iphupho eselitholile ucingo emva kokulahlekelwa yilo, uNkulunkulu uzolibuyisela ngelinye ithuba.

Kukhale ucingo ephusheni

• Uma intombazane engashadile ibona ukuxhumana phakathi kwayo nengxenye yesibili, futhi ucingo lwalugcwele uthando nobubele, khona-ke lokhu kubonisa ukuthi kukhona imizwa emihle kuleyo ntombazane engashadile, nokuthi lo mbono uyisibikezelo sokuzinza nokuzola. ikusasa eliphethe imizwa eminingi.
• Mayelana nentombazane engashadile eyaphoqeleka ukuba ihlukane nesithandwa sayo, kungakhathaliseki ukuthi ngokuhlukana kokugcina noma ngenxa yenkinga ethile, futhi leyo ntombazane yabona ephusheni layo ukuthi yayimfonela ngocingo, ezinye izincazelo zithi lo mbono ubangelwa imiphumela yokulangazelela ngaphakathi kwakhe ngothandiweyo.
• Futhi uma intombazane ibona umbono odlule, kodwa izwi lomthandi wakhe empeleni livela ocingweni, khona-ke lokhu kubonisa ukuthi lo mbono ungaba yiqiniso ngokoqobo, nokuthi isithandwa sakhe sizobuya maduze, futhi uNkulunkulu ungoPhezukonke futhi Uyazi.

Ukuhunyushwa kwephupho mayelana nokweba ifoni

Njengoba umakhalekhukhwini usuyingxenye ebalulekile yokuphila kwethu ngenxa yezithakazelo zayo eziningi mayelana nokwenza lula inqubo yokuxhumana phakathi kwabantu kanye nesisekelo esikhulu solwazi esingagcinwa kuso kanye nezinye izinzuzo Ngakho-ke, ukweba kwalo ephusheni, ikakhulukazi ephusheni labesifazane abangashadile, kubhekwa njengombono omubi obonisa izincazelo eziningana:

• Incazelo yokuqala: Umphuphi akaqinisekisiwe empilweni yakhe, njengoba kunesizathu noma othile obeka ukwesaba okukhulu nengozi kuye.
• اNgencazelo yesibili: Akathembi muntu, wesaba inkohliso yabanye, ngakho-ke akanikezi muntu isibambiso, kodwa kufanele azi ukuthi ukuqapha kuyinto enhle, kodwa uma udaba luqala ukusaba bonke abantu, isimo sizoba. aphenduke isifo, futhi owesifazane ongashadile uyozizwa ekhathazekile ngokweqile ngaleso sikhathi, ngoba uyobe esabe ngisho nangabantu abasondelene kakhulu naye.
• Incazelo yesithathu: Ukuguquguquka nokuguquguquka phakathi kwemizwa nengqondo, futhi lolu daba luyoba isici esinamandla ekudidekeni kwakhe lapho ekhetha okuthile, futhi nakanjani uzowela emthonjeni wezinqumo ezihlulekile neziyingozi.
• Incazelo yesine: Ukuthi umphuphi uchithe isikhathi esiningi ngaphandle kokuhlomula, futhi lokhu kungenxa yobudedengu bakhe nokungakwazi ukuzuza osukwini ngenani elikhulu lamahora, futhi kungenzeka ngalo ukuqedela umthandazo nokufunda futhi unikeze ithuba elikhulu sebenza futhi, ngakho-ke wonke lamathuba awazange ashaywe indiva, noma ngabe iphupho libonisa uphawu noma inkomba.Kuzobonisa ubuwula bomboni noma ukuntula kwakhe ukuhlakanipha ekutshaleni isikhathi esivuna yena.

Ezwe izwi labangasekho ocingweni

Incazelo yaleli phupho ihlukaniswe izingxenye ezimbili:

• ingxenye yokuQala Uma ingxoxo yenzeka phakathi komboni nalomuntu ofile ephusheni ocingweni, okungukuthi, iqembu ngalinye likhuluma nomunye njengoba inkhulumomphendvulwano yenzeka phakathi kwabantu ababili ekuvukeni kokuphila, khona-ke lokhu kuwuphawu lokuthi abafileyo. umuntu uyosindiswa kunoma yikuphi ukuhlushwa, kodwa kunalokho uyongena ePharadesi ngamasango alo abanzi futhi uyojabulela ubuhle balo kanye nokuhlanganyela koKhethiweyo othandekayo kulo.
• Ingxenye yesibili Uma umuntu ofile ekhuluma futhi umboni emuzwa ngaphandle kokukhuluma naye ngokubuyisela, khona-ke lo mbono unezibonakaliso ezincane ezimbili ngaphansi kwawo. umphuphi uzodlulela eNkosini yakhe emva kokuphila isikhathi eside ngendlela lo muntu ofile adlula ngayo.

Ukuhunyushwa kokubona i-chip yeselula ephusheni

• Uma owesifazane ongashadile ebona i-SIM khadi entsha yefoni yakhe ephathekayo ephusheni lakhe, khona-ke lokhu kuwuphawu lobuhlobo obusha bothando obuzoqedwa ngomshado.
• Lo mbono wowesifazane oshadile usho ukummboza ngokwezinto ezibonakalayo nasemshadweni, okusho ukuthi unemali ezomenza afihlwe phambi kwabantu futhi ahlinzekele izidingo zawo wonke amalungu omndeni wakhe, ngisho noma udlula ezimeni ezinzima, ngenxa yokuhlangana nokuncikana kwawo wonke amalungu endlu yakhe, lezi zimo zizodlula ngokushesha.
• Uma insizwa ibona leli phupho, lokhu kuyisibonakaliso sokuthi izosusa izici eziningi ezimbi ebuntwini bayo futhi izothatha indawo yazo ezinhle, futhi iveza nesifiso sayo sokwandisa inani labajwayelene nabo kanye nobudlelwane bomphakathi, ngoba eqiniseka ngokuthi ubungane obuningi bunezinzuzo eziningi, ikakhulukazi uma ewela esimeni esibucayi, uzothola abangane bakhe eduze kwakhe abazomlanda.

Imithombo:-

Ukucaphuna kwakusekelwe: 1- Incwadi kaMuntakhab al-Kalam fi Tafsir al-Ahlam, Muhammad Ibn Sirin, uhlelo lukaDar al-Ma'rifah, Beirut 2000. 2- Isichazamazwi Sokuhumusha Amaphupho, Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo luka-Basil Baridi, uhlelo lwe-Al-Safaa Library, Abu Dhabi 2008.