Funda ukubaluleka nokuchazwa kwephupho lika-Ibn Sirin mayelana nokudoba

Ukuchazwa kwephupho ngokudoba kuyehluka kumuntu nomuntu.Ingabe indoda noma insizwa? Oshadile noma okhulelwe? Noma uyintombazane engashadile?! Futhi, indlela olalayo abona ngayo ukuzingela iyehluka ekuchazeni indlela yokuzingela esetshenziswayo.

Ukudoba ephusheni

• Ukubona izinhlanzi, ngokusho kwabahumushi abaningi, kufanekisela ukondliwa nesibusiso emalini nasempilweni, ukujabulela izibusiso nezibusiso zomhlaba, nempumelelo ekuphileni.
• Ngibona ukudoba ephusheni, njengoba lo mbono ubonisa izinkomba eziningi, njengoba kungase kufanekisele ukuthola izindaba eziningi esikhathini esizayo, futhi lezi zindaba zimelela okuningi kumuntu ozibonayo.
• Ukuchazwa kwephupho lokudoba kuveza nendlela yokuziphilisa kumfana olalela iseluleko sikayise, ethatha isandla sakhe ezulwini, emthanda, ikakhulukazi uma ukubamba kuvela emanzini ahlanzekile.
• Noma ngabe ubani ozibona ezama ukudoba ngokwethembela ehhuku, lokhu kuwubufakazi bokufuna kwakhe kuleyo mpilo, kungakhathaliseki ukuthi ukuze athole indlela yokuziphilisa noma noma engumfundi wolwazi, khona-ke kuwubufakazi bokuthi uNkulunkulu uzomhlinzeka. ubuhle ngenxa yomzamo wakhe oqhubekayo.
• Noma ubani obona ephusheni ukuthi unamathuluzi okudoba ephusheni, khona-ke lokhu kubonisa ukuthi lo muntu ulwela ukufeza imigomo nezifiso zakhe.
• Uma ephonsa lawo manetha emanzini futhi eqala ukudoba, uzozuza lokho akufisayo, kodwa uma engazange awaphonse, akukho lutho azuza ngalo.
• Kodwa esimweni somuntu obona ephusheni lakhe ukuthi ubambe iqhaza ekudobeni, futhi uyakwazi ukubamba inhlanzi enkulu ngobukhulu bayo, futhi ekhangayo ngobuhle bayo, lokhu kubonisa impango enkulu futhi esemthethweni. ukuthi lo muntu uzoyithola.
• Iphupho lokudoba libuye lisho, uma kwenzeka umdobi engumdobi, ekuphangweni kanye nenzuzo eminingi umphuphi ozoyivuna esikhathini esizayo esiseduze.
• Futhi uma umboni engomunye wabadobi, khona-ke ukuhunyushwa kwephupho lokubamba izinhlanzi kuleli cala kubonisa isimo sokuthanda abesifazane nothando lokusondelana nabo futhi bahlanganyele nabo.
• Uma umphuphi eyinsizwa, khona-ke lo mbono ubonisa imizamo ayenzayo yokuyenga abesifazane, ukuphazamisa izinhliziyo zabo, nokubajabulisa.
• Ukubamba izinhlanzi ngokujwayelekile kufanekisela imigomo umphuphi afuna ukuyifinyelela, kanye nezifiso eziningi asebenza kanzima ukuze azifeze.

Ukuhunyushwa kwephupho mayelana nokudoba ngenetha

• Noma ubani ozibona ephusheni ephonsa amanetha ahloselwe ukudoba olwandle noma emanzini amaningi ahlanzekile, khona-ke lokhu kuwubufakazi bokuthi lo muntu uzama kakhulu ukuze afinyelele indlela yokuziphilisa nokuthi uNkulunkulu uzomhlinzeka kusukela lapho. akalindele ngokushesha futhi ambusise ekuhlinzekeni kwakhe.
• Ukudoba ngenetha ephusheni nakho kufanekisela ukuziphilisa okuchichimayo, ubuhle obuningi, kanye nezinzuzo eziningi umuntu azivuna kuwo wonke amazinga.
• Noma ubani obona ukuthi ubambe izinhlanzi enetheni, khona-ke lokhu kubonisa umzamo omkhulu umuntu awenzayo ukuze avune izithelo, ukubekezela, ukubekezela, kanye nezimfanelo ezinhle ezibonisa umbonisi, abuye azizuze endleleni yakhe. umgomo kanye nomgomo.
• Ngokuqondene nencazelo yephupho lokudoba uma umphuphi ekwazi ukubamba inqwaba yezinhlanzi kulawo manetha abekelwe yena, kuyinkomba yokuhle kakhulu azokuthola maduze, nokuthi lokhu kukuphishekela thola konke akufisayo futhi impilo yakhe izokhula.
• Futhi, ukubona ukudoba ngenetha noma okunye kuwubufakazi bokuthi lo muntu uhlale efuna ukufinyelela indlela yakhe yokuziphilisa esemthethweni nesemthethweni kude nemali enqatshelwe.
• Futhi uma izinhlanzi azibambayo zintanta phezu kolwandle, lokhu kubonisa ukuthi ezinye izimfihlo umbonisi abezigcina noma ezinye ebezizifihla zizovela obala ngokushesha.

Ukuhunyushwa kwephupho mayelana nokudoba ngu-Ibn Sirin

• U-Ibn Sirin uya ekuchazeni kwakhe ukubona izinhlanzi zifanekisela isibonakaliso esingaphezu kwesisodwa, njengoba kungase kubhekisele ekuphileni, isibusiso, ubunzima, umsebenzi omningi, umshado, ukushintsha kwesimo, noma ubuhlobo obusha.
• Ukuchazwa kombono kuncike ekuhlotshaneni kwayo nemininingwane eminingana, kungakhathaliseki ukuthi iphupho noma empeleni.
• Uma umboni onqenqemeni lomqondo womshado, umbono lapha uyisiqiniseko sokuthi uphokophele kulo mbono futhi awusebenzise esikhathini esizayo esiseduze.
• Ngokuqondene nencazelo ka-Ibn Sirin yamaphupho ngokudoba, ukudoba kubonisa ukuthola izindaba ezinhle esikhathini esizayo esiseduze ezizoshintsha inkambo yokuphila komuntu.
• Incazelo yokudoba ngu-Ibn Sirin iphinde ibhekisele ekusebenzelaneni nabesifazane, ukuqinisa izibopho phakathi komboni nabo, nokusebenza ukudlala ngothando nabo.
• Futhi uma ukudoba kwakusuka emanzini anodaka, khona-ke lokhu kubonisa isimo esibi, ukuchichima kokukhathazeka nosizi, ubuthakathaka obujwayelekile, kanye nomsebenzi wokuthola indlela yokuphuma emgwaqeni lapho umphuphi ewela khona.
• Futhi u-Ibn Sirin uhlukanisa phakathi kokubamba izinhlanzi ezinkulu nezinhlanzi ezincane.
• Kodwa uma bekukuncane, khona-ke lokhu kubonisa ukuntuleka kwezimali, ukuntuleka kwenzuzo, nokuchayeka ebunzimeni bezezimali obuzophela esikhathini esiseduze.
• Futhi uma umboni ebamba umkhomo, khona-ke lokhu kufanekisela ukuvelela, ukuvelela, nezikhundla ezinkulu.
• Futhi noma ubani obona ukuthi ubambana nenhlanzi enkulu futhi engakwazi ukuyibamba, lokhu kukhomba ukuba khona kokuncintisana noma ukulwa phakathi kwakhe nomunye wabo ngendaba yezwe.
• Kodwa uma ukudoba kwakuvela emifuleni, khona-ke lokhu kubonisa ukukhathala kanye nezingcindezi eziningi kanye nemithwalo yemfanelo umphuphi abhekana nayo.
• Futhi uma izinhlanzi umuntu azibamba ebuthongweni bakhe ziyinqaba ngesimo nokubukeka kwakhe, khona-ke lokhu kubonisa ukuhlukahluka kwemithombo yakhe yemali engenayo, kanye nenani elikhulu lamaphrojekthi angena kuwo ukuze aqinisekise ikusasa lakhe kanye nekusasa lalabo abahlobene naye. .

Ukudoba ephusheni lika-Imam Sadiq

• U-Imam Al-Sadiq ukholelwa ukuthi ukubona izinhlanzi kuveza izibusiso, izenzo ezinhle nezimo ezinhle.
• Uma othile ebona inhlanzi ephusheni lakhe, khona-ke lokhu kusho ukuthi unesifiso noma isimemo aphikelela kakhulu kuNkulunkulu, futhi uzomphendula.
• Ukudoba ephusheni kubonisa ukuphikelela ekufinyeleleni imigomo, ukusebenzela ukuhlangabezana nezidingo, nokukhokha izikweletu eziqoqwe kumuntu osekhulile.
• Futhi uma umuntu ebona ukuthi ubamba izinhlanzi emhlabathini hhayi olwandle, khona-ke lokhu kusikisela ukuthi wenze isono futhi uhambe indlela yokuduka, futhi kufanele abuyele kulokho ayeyikho kokuhlonipha uNkulunkulu nokwethembeka.
• Futhi uma ebona ukuthi udoba olwandle bese ethola izinhlanzi emhlabathini, khona-ke lokhu kufanekisela ukuba khona kwezindaba eziza kuye zivela endaweni ekude, futhi ngokuvamile okuqukethwe yizindaba yilokho okujabulisa umphefumulo futhi kwenza inhliziyo. ngijabule.
• Futhi noma ubani owayebamba izinhlanzi, futhi yayithambile futhi inkulu, lokhu kuveza impango, inzuzo enkulu, kanye nokunethezeka kokuphila.
• Mayelana nokubamba izinhlanzi eziningi, lo mbono ubonisa isidingo sokuphenya umthombo wokuziphilisa, njengoba imali yomboni ingase iphuma emthonjeni ongekho emthethweni.
• U-Imam al-Sadiq uhlukanisa phakathi kokubamba izinhlanzi emanzini ahlanzekile kanye nokudlula emanzini anodaka.
• Futhi uma kwenzeka amanzi eguqubele futhi eguquguquka, khona-ke lokhu kubonisa inhlekelele enkulu noma ubunzima umphuphi adlula kubo, futhi kuhambisana nokukhathazeka nokudabuka.

Ukuhunyushwa kwezinhlanzi ephusheni

• Inhlanzi isho ukusebenza kanzima, ukuhamba njalo nokuhamba, okufunwa ngakho inzuzo ye-halal kanye nokutholwa kolwazi nezinzuzo, ikakhulukazi uma inhlanzi yosiwe futhi inosawoti.
• Uma umuntu olele ebona ukuthi udoba, kodwa esemhlabeni, khona-ke ukuchazwa kwephupho lokudoba lapha kubonisa ukuthi wenza izinto eziningi ezimbi ezicasula yena nenkolo yakhe.
• Umuntu obona ephusheni lakhe ukuthi unenhlanzi eyodwa, kuthi eseyihlolile athole ukuthi kukhona iparele ngaphakathi kulo, lokhu kuwubufakazi obuhle kumboni, njengoba kukhomba ukuthi umkakhe uzozala iduna. yena.
• Kumuntu obona ephusheni lakhe ukuthi uneqembu lezinhlanzi ezosiwe, khona-ke kuwubufakazi bokuthi umboni uzothuthela kwenye indawo ukuze athole izinga lolwazi emikhakheni ehlukahlukene.
• Iphupho lezinhlanzi, uma ungakwazi ukubala inombolo, lifanekisela abesifazane.
• Kepha uma isibalo sawo sidlula imikhawulo yokubala, futhi uthole ukuthi awukwazi ukwazi ubungako baso, khona-ke lokhu kukhomba ingcebo echichimayo, impango, nezinto ezinhle.
• Noma ubani obona ephusheni iqembu lezinhlanzi ezincane ngokobukhulu balo, khona-ke lokhu kuwubufakazi bokuthi uzobhekana nokudabuka okukhulu nokukhathazeka esikhathini esizayo.
• Umbono ofanayo odlule futhi uveza izinzuzo ezimbalwa ezanele umbonisi ukwanelisa izidingo zakhe ezincane.
• Kumuntu obona ephusheni ebamba inhlanzi olwandle esaphila lokhu kuwubufakazi bokuthi lo wesifazane azomshada uyintombi nto.
• Futhi uma kwenzeka ubona umdayisi wezinhlanzi, futhi wayekuthengisa izinhlanzi ezithosiwe kuwe, khona-ke lokhu kuveza izingxabano eziningi nokungavumelani empilweni yakho.
• Futhi u-Ibn Shaheen uya encazelweni yakhe ukuze abone inhlanzi njengefanekisela uphawu olungaphezu kolulodwa, njengoba ingase ibhekisele kumvikeli wamasosha noma izikhonzi eziphezulu noma inzuzo kanye nempango noma izintombi zabesifazane noma izinkathazo ezintanta umzuzwana ekuphileni komuntu.
• Futhi inhlanzi, uma isezindaweni ezibandayo ephusheni, ingcono kumboni kunokuyibona ezindaweni ezishisayo.

Iyini incazelo yephupho le-catfish lika-Ibn Sirin?

• Ukubona i-catfish ephusheni kubonisa imali umuntu ayitholayo ngemva kokukhandleka nobunzima.
• Futhi u-Ibn Sirin uhumusha i-catfish njengempilo kulabo ababegula noma abaphethwe ukugula.
• Incazelo yephupho lokudoba ukuthi wakwazi ukubamba lezo zinhlanzi ngenombolo anamandla okuyazi, njengoba iveza isibalo sabesifazane ababaziyo olele.
• Uma umuntu ebona ephusheni ukuthi ubambe inhlanzi eyodwa, khona-ke lokhu kuwubufakazi bokuthi uzoshada maduzane, noma ukuthi uzothola incekukazi.
• Kumuntu ozibona eneqembu elikhulu lalezo zinhlanzi, lokhu kuwubufakazi bokuthi uzokwazi ukuthola isamba esikhulu semali nokuhle okuza kuye okuvela kuNkulunkulu uSomandla.
• Futhi uma i-catfish yayisemanzini akhathazekile, futhi ubona ukuthi uyayibamba, khona-ke lokhu kufanekisela ukuthola imali eningi ngokungemthetho, okunqatshelwe yiSharia nomthetho.
• Futhi uma ubona ukuthi uhlaba i-catfish, khona-ke lokhu kubonisa ukuphila okunethezekile, ukujabulela impilo, nokuzuza emalini engase itholakale ngomsebenzi noma ngefa oyoba nesabelo esikhulu kulo.
• Uma ubona ephusheni ukuthi uthenga lolu hlobo lwe-catfish, khona-ke lokhu kubonisa ukuthi owesifazane ozoshada naye muhle kakhulu.
• Futhi noma ubani obona ukuthi udla i-catfish, futhi athole ukuthi iyanyakaza, lokhu kukhomba ukuthi umboni uzodlula enkathini enzima lapho ezobhekana nenhlobonhlobo yokukhathazeka nosizi.
• Kodwa uma ubona ukuthi ulungiselela ukholifulawa ukudla kwasemini, lokhu kubonisa izikhathi ezimnandi nokuzwa izindaba ezinhle.
• Uma indoda ibona ukuthi ithole inhlanzi, ivule, bese ithola iparele ngaphakathi kwayo, lokhu kuwubufakazi bokuthi uNkulunkulu uzombusisa ngomntwana omusha kumkakhe, ongowesilisa.

Izinhlanzi ezifile ephusheni

• Kumuntu obona ephusheni lakhe ukuthi kuneqembu lezinhlanzi olwandle, kodwa zingaphili, lokhu kukhomba ukuthi lo muntu ufuna futhi uthandaza kuNkulunkulu ukuze afeze isifiso esithile, kodwa leso sifiso ngeke kugcwaliseke kuye, futhi uNkulunkulu uPhezukonke futhi Uyazi.
• Uma umuntu ebona iqembu lezinhlanzi ezifile ephusheni, lokhu kuyisibonakaliso esibi, njengoba lo muntu angase alahlekelwe yimali yakhe, futhi uma enethuba elihle lokusebenza, uzolahlekelwa futhi.
• Uma umuntu ebona lezi zinhlanzi ngesikhathi sokulala kwakhe, khona-ke lokhu kubonisa ukwehla okukhulu kwesici sezinto ezibonakalayo zokuphila kwakhe.
• Kumuntu obona inqwaba yezinhlanzi ezifile, lokhu kuwubufakazi bokuthi uzophinde ahlangane nenani elikhulu losizi, izinkinga nezithiyo azobhekana nazo esikhathini esifushane esizayo.
• Abanye abahlaziyi bathi izinhlanzi ezifile ngokuvamile zikhomba ukuthi umuntu uzobhekana nezinkinga eziningi phakathi komndeni nomsebenzi, futhi uNkulunkulu ungoPhezukonke futhi Owazi Kakhulu.
• Izinhlanzi ezifile ziveza umgomo ongenakufinyelelwa, umgomo onzima ukuwufinyelela, nethemba elingafinyelelwa.

Ukubona ukudoba ephusheni kwabesifazane abangashadile

• Ukubona izinhlanzi ephusheni lowesifazane oyedwa kuveza ukukhuluma okuningi ngalokho okungasizi, nokungena ezingxoxweni nasezingxoxweni ezingeke zimzuzise.
• Lo mbono ubuye uveze okushiwo ngaye futhi akufanelekile ukukusho, kube sengathi kukhona ozama ukumbeka icala phezu kokuthi akenzanga sono, ngakho-ke kufanele ahlale ephenya ngezikhundla zakhe, futhi uma kukhona. kuyizinsolo kuyena, kufanele azigweme.
• Ngokuqondene nokuchazwa kwephupho lokudoba kwabesifazane abangashadile, lo mbono ufanekisela izindaba ezijabulisayo zokuzwa izindaba ezithile ezijabulisayo ezinsukwini ezizayo.
• Futhi uma edle izinhlanzi ngemva kokubamba, khona-ke lokhu kubonisa ukucabanga ngekusasa, nesifiso sokuveza ukuvunyelwa kwakhe ngokuphathelene nezinye zezinto abelokhu ezifuna ngokusuka enhliziyweni.
• Abanye, ekuchazeni ukudoba ephusheni kwabesifazane abangashadile, bathi umbono ubhekisela kuma-hadiths nezincazelo ezihunyushwa kabi, bese intombazane iwela embuthanweni wokungaqondi kahle.
• Ukudoba ngesandla ephusheni kwabesifazane abangashadile kubonisa ukusebenza kanzima nokubekezela, ukungazethembi kwabanye, ucwaningo nophenyo ngaphambi kwanoma yikuphi okuhlangenwe nakho okungokomzwelo.
• Kodwa ukuhunyushwa kwephupho lokudoba nge-hook kwabesifazane abangashadile kubonisa ukuhlanganyela noma umshado esikhathini esizayo esiseduze.
• Lo mbono uphinde uphakamise futhi usebenze njengesixwayiso kuye ukuthi angabi yisisulu samaqhinga entsha ematasa ngokujabulisa izinhliziyo zamantombazane.

Ukubona ukudoba ephusheni kowesifazane oshadile

• Izinhlanzi ephusheni lakhe zifanekisela ihaba ekuvezeni umbono kanye nezinkulumo eziningi ngaye nokuthi yini engamkhathazi.
• Uma edla izinhlanzi, khona-ke lokhu kubonisa ingxabano yaseByzantium noma impikiswano engenalutho engenamsebenzi futhi ngeke imzuzise.
• Lo mbono uveza nezingxoxo ezikhona ngomkhaya wakhe nezingane zakhe, ngakho kumelwe aqaphele ngaphambi kokuba akhulume noma yiliphi igama elingase libangele ukulimala kunoma yiliphi ilungu lomkhaya wakubo.
• Ngokuqondene nokuchazwa kwephupho lokudoba owesifazane oshadile, lo mbono ubonisa ukubeletha esikhathini esizayo esiseduze noma ukukhulelwa okuseduze.
• Incazelo yokudoba kowesifazane oshadile ingase ibhekisele ekungeneni kweminye imisebenzi ezomphilisa futhi azuze ukuzuza kwakhe.
• Ukuchazwa kwephupho lokudoba owesifazane oshadile kuwubufakazi bokusebenza kanzima ukuze avikele ikusasa lakhe, ukuphishekela okungapheli nokuzidela okuqhubekayo ukuze anikeze umndeni wakhe umuzwa wokuphepha nokuvikelwa.
• Futhi uma ebona ukuthi ubamba izinhlanzi nge-hook, khona-ke lokhu kubonisa ukubekezela, ukungajahi ukuziphilisa, nokuthatha imithwalo yemfanelo ngaphandle kokukhononda noma ukuphikisa.

Ukuhunyushwa kwephupho mayelana nokudoba owesifazane okhulelwe

• Uma owesifazane okhulelwe ebona izinhlanzi, khona-ke lokhu kuyinkomba yokukhuluma njalo ngokuzalwa kwakhe noma ukukhathazeka ukuthi okuphambene nokulindela kuzokwenzeka.
• Kuthiwa inhlanzi iveza ubulili bosana olusanda kuzalwa, oluvame ukuba ngowesilisa.
• Futhi uma ebona ukuthi udla izinhlanzi, khona-ke lokhu kubonisa izikhathi ezimnandi, edlula isigaba esibucayi empilweni yakhe, futhi ethola isigaba esisha esinezibusiso eziningi, ubuhle, injabulo nokuzinza.
• Futhi uma ebona ukuthi ubamba izinhlanzi, lokhu kubonisa ukuthi uzodlula isigaba sokukhulelwa, enze kube lula ukubeletha, ujabulele impilo nokuphepha komntwana osanda kuzalwa, futhi asuse imiphumela yokukhathala.
• Umbono futhi ufanekisela ukususa ukucindezeleka ayebhekene nakho, ukusondela kwempumuzo, noshintsho esimweni sakhe sibe ngcono.
• Ukudoba lapha kuwubufakazi bokubekezela nokukhuthazela kwakhe esimweni esiphuthumayo abhekene naso, namandla okholo lwakhe nokuthembela kuNkulunkulu ukuze anqobe lolu vivinyo.

Ukudoba ephusheni kumuntu oshadile

• Ukubona izinhlanzi ephusheni lomuntu kubonisa ibhizinisi aliqhubayo, okuhlangenwe nakho adlula kukho, namaphrojekthi awaqondisayo.
• Lo mbono futhi ufanekisela ubuhlobo obuseduze obumbophayo nabanye kanye nedumela elihle alijabulelayo emphakathini.
• Ngokuqondene nokubamba izinhlanzi ephusheni, lokhu kubonisa ukuba khona kwezindaba eziningi ezibalulekile ekuphileni kwakhe, futhi izinto eziningi zixhomeke ekuzweni lezi zindaba.
• Ukudoba kungase kubonise ukuzalwa komkakhe noma ukuvuselela ubuhlobo bakhe naye.
• Kuthiwa ukudoba owesilisa kuwubufakazi bomshado wayo nowesifazane omuhle wozalo nozalo.
• Futhi uma umgomo wokubamba izinhlanzi kuwukuthengisa, khona-ke lokhu kufanekisela ibhizinisi nokungena ekutshalweni kwezimali okukhulu.
• Umbono wokuzingela ubuye usho amakhono namakhono anawo, afanelekela ukuba nomthwalo wemfanelo womndeni wakhe, ukufeza zonke izicelo zawo, nokuthandwa ngabantwana bakhe nomkakhe.

Izincazelo eziphezulu ezingu-10 zokubona ukudoba ephusheni

Ukuhunyushwa kwephupho mayelana nokubamba inhlanzi enkulu

• Ukubamba inhlanzi enkulu ephusheni kufanekisela izinselele ezinkulu nezigigaba umphuphi abhekana nazo ukuze afinyelele imigomo ayeyihlele kusengaphambili.
• Ukubamba inhlanzi enkulu ephusheni nakho kubhekisela kulokho okwakunzima ukukufeza futhi umphuphi wakwazi ukufinyelela kukho, njengokuba nesifiso okunzima ukusifinyelela, kodwa ekugcineni wasithola.
• Ngiphuphe ngibamba inhlanzi enkulu.Lombono uveza izinto eziningi ezinhle nokuchichima kokuziphilisa, ukwanelisa izidingo kanye nokufeza lokho okufiswayo.
• Kanti futhi ukuphupha ubamba ufishi omkhulu uma ebona ukuthi ubambana naye kukhomba ukuthi kukhona ubutha phakathi kwakhe nomunye wabo, noma umbango omdala wemali.
• Ekugcineni, ukubamba inhlanzi enkulu ephusheni kubhekisela emsebenzini omkhulu, imithwalo yemfanelo ekhandlayo, nezinkinga zezwe, okuthi uma sezidlulile, umuntu athole konke akufisayo.

Ukuhunyushwa kwephupho mayelana nokudoba olwandle

• Ukudoba olwandle kubonisa ukuphila komfana olungileyo nomndeni wakhe, noma ukuhlinzekwa kwemali ngemva kobunzima.
• Futhi uma umuntu ebona ukuthi ubamba izinhlanzi ekujuleni kolwandle, lokhu kubonisa umuntu othembekile emsebenzini wakhe, onekhono emsebenzini wakhe, noqotho ekwenzeni imisebenzi ayiphathisiwe.
• Kodwa uma ukudoba kwakusemfuleni, lokhu kubonisa ubunzima nobunzima umuntu abhekana nabo ekuphileni kwakhe nasekutholeni indlela yokuziphilisa.
• Kodwa uma ukuzingela kwakusemhlabeni, khona-ke lokhu kufanekisela izono nezenzo ezimbi okufanele umbonisi aphenduke kuzo.

Ukuhunyushwa kwephupho mayelana nokubamba izinhlanzi ngesandla

• Ukuhunyushwa kokudoba ngesandla kubhekisela ekuhwebeni okulula noma amaphrojekthi umuntu awaqala kamuva, futhi kuningi okulindeleke kuwo.
• Ukuchazwa kwephupho lokubamba izinhlanzi ngesandla kubonisa ukusebenza kanzima nekhono, ukuba nezimiso zokuziphatha nokusebenza nokubekezela, nokubekezelela ubunzima bomgwaqo ukuze uvune ekugcineni.
• Ngokuqondene nencazelo yephupho lokubamba i-tilapia ngesandla, lo mbono ubonisa imali esemthethweni umuntu ayithola ngemva kwenkathazo.
• Umbono ungase ube inkomba yokwenza izinqumo nokwenza izinqumo ngokuqapha okukhulu nangokukhululeka.

Isayithi laseGibhithe, isayithi elikhulu kunawo wonke elikhethekile ekuchazeni amaphupho emhlabeni wama-Arab, vele uthayiphe isayithi laseGibhithe ukuze uthole incazelo yamaphupho ku-Google futhi uthole izincazelo ezifanele.

Ngiphuphe ngibamba izinhlanzi

• Uma ubona lo mbono, kusho ukuthi lokhu kukhombisa inhloso oyifunayo othemba ukuyithola esikhathini esizayo.
• Ukuchazwa kwephupho lomdobi kufanekisela izifiso ezinkulu nezifiso ezenza imizamo emikhulu yokuzithola kamuva.
• Futhi uma izinhlanzi ozibambayo zincane, khona-ke lokhu kubonisa ukudumazeka, ukulindela okubi nokwazisa.
• Futhi uma uyinsizwa, khona-ke lo mbono ufanekisela uhlangothi olusebenzayo nolungokomzwelo lwempilo yakho, lapho isifiso somuntu siqu kanye nokuzakhela kukhona ngakolunye uhlangothi, futhi ngakolunye uhlangothi, ukwaneliseka ngokomzwelo kanye nesifiso sokwakha umndeni lowo. ingathwala umthwalo wayo.

Imithombo:-

1- Incwadi ethi Muntakhab al-Kalam fi Tafsir al-Ahlam, Muhammad Ibn Sirin, Dar al-Ma'rifah edition, Beirut 2000. 2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo olwenziwa nguBasil Baridi, uhlelo lwe-Al-Safaa Library, Abu Dhabi 2008.