Iyini incazelo yephupho mayelana nokudumisa ephusheni ngu-Ibn Sirin?

Noma ubani owayehlushwa ukukhathazeka, usizi, noma ukugula, futhi wabona ephusheni ukuthi udumisa uNkulunkulu, khona-ke incazelo yephupho lokudumisa uNkulunkulu ukupheliswa kokukhathazeka, ukukhululeka ekucindezelekeni, nokuphepha kwakhe kunoma yisiphi isifo.

Ebona indumiso ephusheni

• Ziningi izincazelo zokudumisa ephusheni ngokobuningi balokho okushiwo ekudumiseni.Uma umphuphi encoma ukukhumbula (uNkulunkulu Mkhulu) ephusheni, lokho kuwubufakazi bokulahla kwakhe isono esikhulu nobuqotho bakhe. ukuphenduka, futhi kuyizindaba ezinhle ezivela kuNkulunkulu zokwengezwa kokuphakelayo kanye nenala yemali, njengoba kubonisa ukunqoba, futhi ukunqoba izitha.
• Uma umnikazi wephupho edumisa ngokuthi (Udumo malube kuNkulunkulu) ephusheni, khona-ke lokhu kuwubufakazi benjabulo, injabulo, injabulo, ukususwa kokukhathazeka nosizi, nokugwema izinkinga.
• Uma umnikazi wephupho edumisa ngokuthi (egameni likaNkulunkulu), lokhu kuwubufakazi besibusiso esimehlelayo kanye nokwaneliseka kukaNkulunkulu ngaye, futhi kuwubufakazi bomusa omkhulu kaNkulunkulu kulo muntu nesiphetho sakhe esihle lo mhlaba.
• Uma umphuphi edumisa ngokuthi (ngicela intethelelo kuNkulunkulu), lokho kuwubufakazi bokudla okuchichimayo, ukuphila isikhathi eside, nokugwema ububi nezinhlupheko.Kuphinde kube wubufakazi bokuphuma ebuhleni nasekucindezelekeni.

Ukuhunyushwa kwephupho mayelana nokudumisa u-Ibn Sirin

• U-Muhammad Ibn Sirin uthi encwadini yakhe ethandekayo, The Great Interpretation of Dreams, ubufakazi bokulunga komphuphi, ngaphandle nangaphakathi, futhi kuwubufakazi bokuthola izifiso kanye nezimfuno ezifiswa umphuphi.

Makabongwe uNkulunkulu ngephupho owesifazane oshadile

• Noma ubani obona irosari elimhlophe ephusheni lakhe, lesi yisiprofetho sokukhulelwa, futhi uma ephupha irosari elihlanganisa ubuhlalu obuluhlaza okwesibhakabhaka, lokhu kuwuphawu lokuziphilisa, kungakhathaliseki ukuthi ukuziphilisa kuyindlela yesibusiso nokufihla, noma imali. kanye nodumo.
• Uma owesifazane oshadile ephupha ephethe irosari eyenziwe ngobuhlalu obuluhlaza esandleni sakhe, khona-ke lo mbono ubonisa ukuthi ubelethe inqwaba yamadodakazi, futhi uye wabakhulisa ngesisekelo senkolo esizwakalayo futhi wabenza amantombazane ahlakaniphile. ehlukaniswa ngobumsulwa, udumo kanye nokuziphatha okuhle.

Ukudumisa irosari ephusheni

• I-Tasbeeh ingelinye lamaphupho amangalisayo anenduduzo nenjabulo eyengeziwe.Irosari iyintambo ehlanganisa amatshe ayigugu angamashumi amathathu nantathu enziwe ngendlela ehlaba umxhwele esiza ekudumiseni nasekukhumbuleni uNkulunkulu.
• Lesi sihloko sisichazela umbono wokudumisa irosari, njengoba abahumushi beqinisekisa ukuthi umbono wokudumisa irosari uwubufakazi bokuthobeka komphuphi, futhi kuwubufakazi bengcebo, ingcebo, nokufinyelela emalini eningi.

Ukuhunyushwa kwephupho mayelana nokudumisa ephusheni kwabesifazane abangashadile

Leli phupho ephusheni lowesifazane oyedwa liphethe izimpawu ezinhlanu ezibalulekile nezinkomba:

• Inkomba yokuqala iwukunqoba ubunzima noma impumelelo endabeni, futhi le mpumelelo ihlanganisa nabesifazane abangashadile abasafunda, ngakho-ke uNkulunkulu uyobanika impumelelo endleleni yabo yemfundo, impumelelo ekuchobozeni izimbangi noma izitha, noma amandla okudiliza ubunzima kanye nekhono lokudiliza izimbangi noma izitha. banqobe ngaphandle kokwesaba.
• Isibonakaliso sesibili sisho ukuthi umphuphi ungomunye walabo abathanda umkhakha womsebenzi kanye nenzuzo, ngakho-ke ukumbona kuleli phupho kubonisa ukuthi uzohlukaniswa emsebenzini wakhe futhi uzoba nedumela eliyingqayizivele kanye nokunyathelisa kwakhe.
• Isibonakaliso sesithathu yinjabulo yenhliziyo yakhe ngendoda ehlobisa impilo yakhe futhi imenze azizwe ephephile futhi ezinzile, ikakhulukazi uma insizwa imnika ephusheni irosari ngobuhlalu obumnyama.
• Isibonakaliso sesine sisikisela ukunamathela kwayo emikhawulweni engokwenkolo eyaziwa yibo bonke, enjengomthandazo, ukupha izipho, nokuzila ukudla, kanye nezinye izici ezibonisa intombazane, njengesizotha nobumsulwa.
• Inkomba yesihlanu iqinisekisa ukuthi umboni uyahamba aye endaweni lapho oNomusa ezombhalela khona okuhle nokumhlinzeka.

Ukudumisa ephusheni u-Al-Osaimi

• U-Al-Osaimi uveze ukuthi uma owesifazane ephuphe othile ethi akathi (ngicela intethelelo kuNkulunkulu Omkhulu), lokhu kuwuphawu lwephutha azolenza futhi uzocela uNkulunkulu ukuthi amhawukele futhi amthethelele. lokho akwenza.
• Futhi umuntu owacelwa ukuba acele intethelelo kuNkulunkulu, kodwa wenqaba, lokhu kuwuphawu lokuzenzisa kwakhe namanga ephapheme.
• Uma umphuphi ekhala ngenkathi edumisa uNkulunkulu, futhi ikakhulukazi efuna intethelelo, khona-ke lokhu kuwuphawu lokuthi izono zakhe nezono zizohlanjululwa nguNkulunkulu ngenxa yakhe futhi zizosulwa emlandweni wakhe ukuze esikhundleni sazo kube nezenzo ezinhle nezenzo ezinhle.

 Irosari ephusheni

• Irosari ingenye yezindaba ezisondelene kakhulu nokudumisa, njengoba iwuphawu lobuhle nesibusiso.U-Al-Nabulsi ukuqinisekisile ukuthi ukubona irosari ephusheni lowesilisa ongashadile kuwuphawu lokuthi uzoshada nowesifazane omuhle, okholwayo.
• Uma owesifazane ongashadile ebona irosari ephusheni, kuwubufakazi bokuthi uyalalela futhi useduze noNkulunkulu ngokwezinga elanele.Ngokuqondene nowesifazane oshadile ebona irosari ephusheni, kuwubufakazi bokuthi unomntwana kanye nesibusiso. lokho kuzokwehlela umndeni wakhe.
• Uma owesifazane oshadile okhulelwe ebona i-rosary ephusheni, khona-ke lokhu kuwubufakazi bokulethwa okulula futhi akukho zinkinga ngesikhathi sokukhulelwa.
• Uma umuntu ebona irosari ephusheni, khona-ke lokhu kuwubufakazi bempumelelo yakhe kanye nobuhle empilweni yakhe, futhi kuwubufakazi bokuziphilisa okuchichimayo kanye nenzuzo, nokungena kwakhe ekuhwebeni okumlethela izinzuzo eziningi kanye nezinzuzo eziningi.
• Irosari ephusheni liwuphawu lwenkolo, ukholo kanye nokuthembela kuNkulunkulu.Uma umnikazi wephupho ebhukuda kakhulu empilweni yakhe yangempela, kusho inkomba yokuhle ayokuthola kulomhlaba kanye nomvuzo kanye injabulo azoyijabulela ngemva kokufa.
• Kodwa uma umnikazi wephupho engazange abhukude empilweni yakhe yangempela futhi engazange enze izabelo ngesikhathi, khona-ke kuyisixwayiso sokusungula izabelo ngesikhathi futhi unamathele kuzo.

Irosari ephusheni

• Irosari ephusheni liwubufakazi bokuzwa izindaba ezintsha ezijabulisa inhliziyo yomphuphi, futhi liwubufakazi benqubekelaphambili enkulu kwezohwebo nokuthola kwakhe ingcebo enkulu, futhi ukudunyiswa kwabesifazane kuwubufakazi benqubekelaphambili enkulu ekuphileni kwakhe kwezemfundo. nokuhlala kwakhe njalo nezifundiswa nezifundiswa.
• Noma ubani obona ephusheni ukuthi wenze yonke imikhuleko eyisibopho, bese emva kwalokho asho i-takbeer futhi acele intethelelo, lokhu kuwubufakazi bokuthi zonke izindaba zenkolo wenze ngendlela engcono kakhulu.
• Amazwi okudumisa ayizindaba ezimnandi zobuhle nesibusiso, ngaphandle kwamazwi athi (Ngicela intethelelo kuNkulunkulu); Ngoba kuwubufakazi bezono eziningi kanye nokwenziwa kwezono ezinkulu, ngakho-ke kuyadingeka ukushiya izono, ubuyele kuNkulunkulu, futhi unqume ukuphenduka.

Ukuhunyushwa kwephupho mayelana nokudumisa ngesandla

     Uzothola incazelo yamaphupho akho ngemizuzwana kuwebhusayithi ye-Egypt yokuchaza amaphupho kwa-Google.

• Uma umphuphi ebhukuda ephusheni enegama elingelona igama likaNkulunkulu, khona-ke lokhu kuwuphawu lokungabaza ngokukholwa nokungakholwa, futhi uma ephuphe ukuthi akazikhumbuli izindumiso eziphindaphindwa yiMuslim ngemva komthandazo ngamunye, khona-ke lokhu kuwuphawu lokukhathazeka nokucindezeleka.
• Lapho umboni ebuka ukuthi wawumisa umthandazo wakhe wabe esehlala phansi ukuze adumise, lo mbono uhlanganisa izinkomba ezintathu, inkomba yokuqala ibonisa isikweletu semali lowo ophuphayo azokwazi ukusikhokha ngokushesha, inkomba yesibili ibonisa ukuthi umuntu ojabulela isici sokugcwalisa isithembiso, noma sihlobene nanoma yiluphi uhlobo lwezibopho, njengezibopho zomsebenzi nezomndeni, uyozifeza zonke ngaphandle kokwehluleka kunoma yisiphi sazo.Isibonakaliso sesithathu sisikisela ukuthi unesithembiso futhi uzosigcwalisa masinyane.
• Incazelo efanayo yangaphambilini izobalelwa embonweni womphuphi ukuthi ngemva kokuqeda ukuthandaza, wayelokhu ethi izindumiso ngokuzwakalayo, ngokuqondile (uNkulunkulu Mkhulu).
• Phakathi kwemibono efakazela ukuthi umphuphi akagcinanga nje ngokufeza izibopho zikaNkulunkulu, kodwa futhi unamathela kumaSunnah oMprofethi wethu, oKhethiwe, uma emisa umkhuleko wakhe bese eqala ukukhazimulisa uAllah aze aphaphame embonweni.
• Uma umphuphi ekhohlwa ukuthi yiziphi izindumiso ezishiwo umSulumane, khona-ke lokhu kuwuphawu lokubandakanyeka kwakhe kokuthile futhi emi yedwa ngaphandle kokuba khona komuntu okanye naye ukuze amsekele futhi amqhube ekunqobeni le nkinga futhi ayinqobe.
• Ukubona umphuphi ukuthi akazange asebenzise irosari ezidumiseni ngenkathi enza izindumiso esebenzisa iminwe yakhe, lokhu kuwuphawu lokuthi akawenzanga umthandazo weDuha, futhi kufanele awuthandazele ukuze athathe umvuzo kanye nezinzuzo zawo kuNkulunkulu.
• Uma umphuphi ebona ukuthi uphindaphinda izindumiso ngokuzwakalayo, khona-ke lokhu kuwuphawu lokuthi ucela abantu ababonakala ngokungathembeki nokuziphatha okubi, noma bayeke izenzo zabo ezimbi futhi baphendukele emthandazweni nasesikhumbuzweni soMusa Kakhulu.
• Uma umboni ephupha izixuku zabantu zidumisa uNkulunkulu, lokhu kuwuphawu lokuthi abantu bakule ndawo bangabantu abahlanganiswe nguNkulunkulu.
• Uma umphuphi efakaza ethi udumisa ehlezi endlini yakhe lesi singathekiso sesibusiso esiyokwanda endlini, uma ephupha izwi lithi kuye (sukuma udumise igama likaNkulunkulu) kuwuphawu lokuthi uzohlangana nekholwa futhi uzothatha isandla sakhe asiyise endleleni yokukholwa nothando lukaNkulunkulu, futhi uyoba yisizathu ngemuva kwesiqondiso nokulunga kwakhe.
• Ukubona ongakholwa ethi indumiso kusho ukuphela kwezinsuku zokungathembeki, nokungena enkolweni ehloniphekile kaNkulunkulu ngokuphenduka okuseduze nokucela intethelelo nentethelelo kuNomusa.
• Ukuqonda komphuphi ukuthi irosari lisesandleni sakhe, kodwa akazange abone ukuthi ulisebenzisa ekudumiseni ephusheni, ngakho lokhu kuwuphawu lwezinto ezimbili, into yokuqala ukuthi uNkulunkulu uzomnika udumo negunya futhi uyokwenza. ukugqama, into yesibili ukubuyisana komphuphi nomuntu abenobudlelwano obunezinkinga, noma ngabe irosari lilahlekile kuye ebuthongweni bakhe, Lokhu kuwuphawu lokuthi uzolahlekelwa isikhundla sakhe, noma isithombe sakhe sizoba. enyakaziswa phambi kwabantu, bese elahlekelwa yingxenye yesithunzi sakhe kanye ne-biography yakhe phambi kwawo wonke umuntu.

Imithombo:-

1- Incwadi Yamagama Akhethiwe Ekuhunyushweni Kwamaphupho, Muhammad Ibn Sirin, uhlelo lukaDar al-Ma'rifah, Beirut 2000. 2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo olwenziwa nguBasil Braidi, uhlelo lwe-Al-Safa Library, Abu Dhabi 2008. 3- Incwadi Yabantu Abaqhola Enkulumweni yephupho, uSheikh Abdul Ghani Al-Nabulsi.