Ukugibela izindlela zokuhamba ephusheni kungenye yemibono evamile, ikakhulukazi leyo mibono ehlobene nokugibela izindlela eziyingozi njengezitimela, izindiza, nemikhumbi.
Lo mbono unezincazelo ezihlukene ezisekelwe kubuntu bomphuphi, nokuthi akakwazi noma uyakwazi ukuwugibela, nokuthi uthukuthele noma udabukile, futhi mhlawumbe sizobuyekeza ngokujwayelekile umbono wokugibela ibhayisikili ephusheni mphuphi.
Ukuhunyushwa kwephupho mayelana nokugibela ibhayisikili noma isondo ephusheni
- Isondo lifanekisela ukunyakaza okungapheli, ukungami, kanye nenkolelo yokuthi ukunyakaza kungcono kunokuthula okuholela ekunganyakazini.Ekunyakazeni, kunesibusiso empilweni, inala yokudla, kanye nenala yemali.
- Iphinde ifanekisela ikusasa elifunwe umbonisi kanye nesifiso sokufeza izifiso azihlelile futhi azidweba kungekudala.
- Ibhayisikili libhekisela kumuntu ozikhandlayo nonesineke ongakhathali noma ongakhathali ukulandela izimfundiso nokuhamba ezindleleni ezifanele.
- Umgwaqo umphuphi ahamba kuwo ubonisa iqiniso lakhe, futhi uma egibela ibhayisikili futhi aligibele ngendlela elula neqondile, lokhu kubonisa indlela efanele ayilandelayo ekuphileni kwakhe, ukugqugquzela ezindabeni nasezenzweni angena kuzo. , kanye nekhono lokunqoba izinkinga.
- Futhi uma umgwaqo ungagandayiwe futhi unamajika amaningi, lokhu kukhombisa ubunzima obuma endleleni yakhe eqinisweni kanye nezingxabano ezivamile phakathi kwakhe nozakwabo, kungaba emsebenzini noma ekufundeni, nomuzwa wokukhathala unomphela nokwesaba ukuwela umbuthano wokwehluleka.
- Ukuxhamazela kukhomba umuntu ophikelela empumelelweni futhi oziqhelelanisa nabahluliwe noma abakhungathekile.
- Kuphinde kukhombise ukusebenza kanzima, ukulwela ukufeza inhloso, ukuthambekela ekunseleleni nasekuqhudelaneni ngaphakathi kobubanzi bephrojekthi.
- Ukugibela isondo kuyinkomba ecacile yesifiso esikhulu nesifiso sokuzuza ulwazi nokuhambela kude ekubhaleni ikusasa nokusungula imibono.
- Ukugibela ibhayisikili nokuligibela ngokushesha kubonisa ubudedengu ekwenzeni izinqumo, ukungabalaleli abanye, ukungakwazi ukuxazulula izindaba ngendlela efanele, ukucabanga ngendlela engafanele, nesifiso sokufeza yonke into ngokushesha ngangokunokwenzeka.
- Ukugibela isondo kufanekisela ukuhlela okuhle nokuthatha isinyathelo sokuqala sokunqoba ubunzima, ukususa izithiyo, nokufinyelela izifiso.
- Izithiyo umbonisi abhekana nazo ephusheni lakhe ngenkathi egibele ibhayisikili yizo ezifanayo ezima endleleni yakhe eqinisweni futhi zimvimbe ekufinyeleleni umgomo wakhe.
- Isithuthuthu sihlukile ebhayisikilini ephusheni, njengoba isithuthuthu sibonisa izingozi lapho umphuphi ehileleka khona, ubunzima obungapheli bokuphila kwakhe, kanye nenani elikhulu lezingxabano phakathi kwakhe nabantu, kuyilapho ibhayisikili lifanekisela umuntu olula ovame ukwesaba. engxoxweni ezolile, ezolile, kanye nokunqoba lokho abhekane nakho ngokuhlakanipha.U-Watran akafuni noma yikuphi ukungqubuzana phakathi kwakhe nabanye.
- Sithola futhi ukuthi isithuthuthu sifanekisela umuntu ofuna ukufeza izinhloso zakhe ngokushesha futhi ngaphandle kokucabanga, kuyilapho ibhayisikili libhekisela kumuntu othatha izinyathelo eziqinile nezolile futhi kancane kancane afinyelele imigomo yakhe futhi angajahi isiphetho noma enqabe amathuba, njengoba enza. ihlela ngokunembayo futhi isebenzise ngokuqinile.
- Ukuxhamazela kungase kubonise ukuhamba okuseduze nesifiso sokushintsha indawo nokuthuthela endaweni entsha, njengoba kubonisa izinga lokuzihlukanisa elizibekela lona obonayo futhi limphoqe ukuba azihlukanise nabantu futhi agweme ukuhileleka kunoma iyiphi ingxoxo nabo.
- Isondo lifanekisela isifiso sempilo ezinzile futhi liziqhelelanisa nezimbangela zokuphazamiseka nobuhlungu.
- Futhi umuntu ogibele nawe esondweni kuwubufakazi bemigomo efanayo, ingxoxo, ubungane, ukuhloniphana, ukwabelana ngendlela, umbono kanye nesifiso sokuvelela.
Ukugibela ibhayisikili ephusheni ngu-Ibn Sirin
Ngokwesayensi yokulinganisa, sithola ukuthi lokho okwakungekho enkathini eyodwa, sikuthola kwenye inkathi ngokufaka okunye okufanayo.Ibhayisikili lalingekho esimweni salo samanje enkathini ka-Ibn Sirin, futhi ngokucabangela ibhayisikili njengemoto noma isilwane, yini esikhundleni salo ngesikhathi sika-Ibn Sirin Ihhashi, ikamela, noma okungenani imbongolo.
Ngakho-ke, kungenzeka ukuhumusha umbono webhayisikili ngokuhumusha lokho okuthatha indawo yawo esikhathini esedlule, ngomehluko othile obalulekile esizowuchaza ngaphakathi komongo wenkulumo kanje:
- Ibhayisikili lifanekisela ukuhamba njalo, ukusebenza kanzima, ukubhekana nobunzima, ukuzinikela emsebenzini ophathiswe umboni, nokukhathala okukhulu ngenxa yezingcindezi eziningi ezibekwe emahlombe akhe.
- Iphinde ifanekisele imigomo ekude le lowo obona umbono afuna ukuyifinyelela ngokuzimisela, ngokuphikelela, nangobuqotho kulokho akwenzayo.
- Ibonisa futhi inkuthalo, ukuphishekela ngokungakhathali, kanye nokusebenzelana okunengqondo nezenzakalo zamanje ezikuzungezile.
- U-Ibn Sirin uhlukanisa phakathi komgwaqo okunzima ukuhamba kuwo kanye nomgwaqo olula lapho umboni angatholi bunzima.
- Kodwa uma umgwaqo ungenaso isithiyo futhi kulula ukuwuganda, lokhu kubonisa ukuthembela kuNkulunkulu, ukuziphatha okuhle, ukukhetha umngane olungile, ofinyelela ukuphepha, ukunakekelwa, nokugonywa ezitheni eziyonakalisa indlela yakhe, ezimdikibalisayo, futhi zifise ukuphila kwakhe. ukubhujiswa.
- Iphupho libhekise kumfundi wolwazi ofuna ukugqama, ukuzuza impumelelo, ukuzuza izikhundla eziphezulu, kanye nokuhlomula kulo mhlaba kanye nakwelizayo.
- Ukugibela ibhayisikili kuwubufakazi bokulungela, impumelelo eyengeziwe, inala yokudla, kanye nezimiso zokuziphatha zomgwaqo.
- Kuphinde kukhombise ukwephula okungenakwenzeka futhi kukuguqule kube okungenzeka, bese kukubuyisela ngokuqaphela.
- Ngokuphathelene nokwebiwa kwebhayisikili noma intaba, sithola ukuthi lokhu kuhunyushwa njengokulahlekelwa umzamo nesikhathi, ukwebiwa komzamo, kanye nenani elikhulu labakhohlisi abazungezile umboni namasela abamkhohlisayo futhi avame ukumbhubhisa futhi avimbele. ukuthi angafinyeleli.
- Ukwebiwa kwamabhayisikili kufanekisela ukuhlambalaza, ukungabi nabulungisa kanye nenhlebo.
- Ukuthenga ibhayisikili kubonisa ukuthuthuka okuphawulekayo, imiphumela emihle, ukuchuma kancane kancane empilweni yomboni, nokususa izithiyo nezinkinga ezimzungezile.
- Ngokuvamile, umbono ubonisa isidingo sokuqapha, ukuqapha, nokuntuleka kokuqinisekiswa kokuzola, ukukhohlwa ukuthi lokho okulandela ukuzola komgwaqo oyisivunguvungu nomoya oguquguqukayo, nokubaluleka kokuba umbonisi abe nesineke futhi abekezelele isimo aphila, futhi enze izinqumo zakhe ezinhlangothini ezahlukene, futhi anganciki embonweni owodwa kuphela noma ohlelweni olulodwa.
Ukuhunyushwa kwephupho mayelana nokugibela ibhayisikili kwabesifazane abangashadile
- Ibhayisikili ephusheni lifanekisela izindlela ezikhethiwe ukufeza imigomo nezifiso zayo.
- Ukugibela ibhayisikili kungase kube ukubonakaliswa kwesifiso sakhe esijulile sokuligibela ngenxa yezizathu ezimbalwa, okuhlanganisa imikhuba evelele kanye nombono ovamile wokuthi ngeke akwazi ukufeza iphupho lakhe lokugibela isondo.
- Iphupho lingase libe ubufakazi bokuthambekela kokuphuma egobolondweni lomphefumulo, ukukhulula esikhunjeni esiklanyelwe wona, nokulahla yonke imikhuba emibi eyayibhekwa njengomthetho ongenakuphulwa.
Isayithi elikhethekile laseGibhithe elihlanganisa iqembu labahumushi abakhulu bamaphupho nemibono emhlabeni wama-Arab.
- Ukugibela isondo ephusheni kwabesifazane abangashadile kufanekisela izifiso ze-pent-up namaphupho amakhulu ofuna ukuwafeza.
- Iphinde ikhombise ukuqala kwangempela kokuya emgomeni.
- Nomgwaqo onezingqinamba eziningi kuwo ukhomba ukuthi akakakwazi ukususa imingcele evimba inqubekela phambili yakhe.
- Ngokuqondene nomgwaqo ogandayiwe noqondile, ubonisa ukunqoba ubunzima nokuthola lokho okufiswayo, nokuthi konke okulindelwe kuwo kubonisa impumelelo nempumelelo ekuphileni.
- Kuthiwa ngemibala yamabhayisikili ukuthi umbala obomvu ufanekisela amandla avuselelekayo, ukwakheka kobudlelwane, nokuzimisela kokuzikhethela ngemva kokuhluleka okuningi nokukhubeka.
- Liphinde lisho umshado noma ubuhlobo obungokomzwelo obungakaphenduki bube yindawo efanelekile.
- Ngokuqondene nebhayisikili eliphuzi, lifanekisela ubunzima bokwenza isinqumo, ukungakwazi ukunquma umxazululi walo ezindabeni eziningi zesikhathi esizayo, nokudideka elikulawulayo lapho libekwe endaweni yokuzikhethela, kanye nokuntuleka kokuzikhethela noma ukwenqatshwa. ingase ikuveze ekulahlekelweni yizo zonke ezinye izinketho kanye nokulahlekelwa kwamathuba esikhathini esizayo.
- Kungase futhi kube uphawu lokukhathala okukhulu nokukhathala okuvela emizamweni eminingi.
- Futhi ukuwa kwebhayisikili kubonisa ukwehluleka ukukhetha noma ukulahlekelwa umuntu othandekayo nosondelene nenhliziyo yakhe.
- Ngokuqondene nokuthenga ibhayisikili, kuwubufakazi bokwenza isinqumo nokuqala ukusifeza, ukuzwa izindaba ezinhle, ukuthola izikhathi eziningi ezijabulisayo, ukuzuza inqubekelaphambili eyengeziwe, nomsebenzi waphakade wokuzithuthukisa kanye nezinyathelo eziya kancane kancane eziya esikhathini esizayo nokufinyelela umgomo. .
Ukugibela ibhayisikili ephusheni owesifazane oshadile
- Ukugibela ibhayisikili ephusheni lakhe kuveza isimo lapho ephapheme.Owesifazane, ikakhulukazi owesifazane oshadile, usesimweni sokuguquguquka kwemizwa njalo futhi akahlali esimweni esisodwa.Ngakho-ke, ukuhamba ngebhayisikili noma ukugibela ibhayisikili kuwumfanekiso we isimo aphila kuso ngokweqiniso.
- Uma kunesikhubekiso ekugibeleni ibhayisikili, lokhu kubonisa ubunzima abhekana nabo eqinisweni, izithiyo eziningi ezimvimbayo, nezingxabano ezingapheli phakathi kwakhe nomngane wakhe womshado, okumxwayisa ukuba ayeke ukwenza lokho okumvimbelayo kumthinte. ubuhlobo obungokomzwelo, ngakho kufanele ahlukane futhi angadidanisi izinkinga zomuntu siqu nobuhlobo bakhe nabanye alahlekelwe yikho konke.
- Kodwa uma umgwaqo ungenazo izithiyo noma uqondile, khona-ke lokhu kuyinkomba yokulinganisela ngokwengqondo nangokomzwelo kanye nekhono lokususa noma yikuphi ukungqubuzana okuvela phakathi kwakhe nomyeni wakhe nokuqeda izinkinga ezidalwe ngenxa yokwenza okuthile. ubuwula obungenasidingo.
- Ukugibela ibhayisikili ngokushesha okukhulu kufanekisela isifiso sowesifazane sokuxazulula zonke izinkinga zakhe ezinzima ngakolunye uhlangothi nokwenza amaphutha amaningi ngakolunye uhlangothi.Amaphutha ngokuhamba kwesikhathi.
- Ibhayisikili lisho ukusebenza kanzima, ukulwela njalo, nemizamo ngemva kwenye yokugcina ukuzinza nokubumbana komkhaya kanye nomzamo owenziwayo omemezela intuthuko esimweni ngokuzenzekelayo.
- Ukuthengwa kwesondo kubonisa izinga lokuhlakanipha nokubeka phambili okuhlakaniphile nalokho okukhona kulo.
- Futhi ukuwa kwakhe kungase kube okuhlangenwe nakho okusha abhekana nakho ekuphileni futhi azama ngakho ukutholela yena nomyeni wakhe isixazululo esikahle.
Ukuhunyushwa kwephupho mayelana nokugibela ibhayisikili nomuntu
- Leli phupho lihunyushwa ngokusekelwe ekusondeleni noma ekuqheleni komuntu obonayo, futhi uma eseduze naye, lokhu kubonisa ubungane, inhlonipho nokwabelana ngemigomo phakathi kwabo.
- Futhi uma umboni engashadile, umbono ubonisa umshado noma umshado.
- Futhi uma kwakungumngane wakhe, khona-ke lokhu kuyinkomba yesivumelwano mayelana nekusasa, noma ukuthi indlela yabo inye.
- U-Ibn Sirin ukholelwa ukuthi lo mbono uhunyushwa njengokunikeza usizo nokubambisana, ukukhetha umuntu ohamba naye, nokuba nomusa kubantu.
- Futhi kuthiwa uma umboni enokungaboni ngaso linye phakathi kwakhe nalo muntu, khona-ke lo mbono umemezela ukuthi kuphele umbango nokubuya kokuzola phakathi kwabo futhi.
- Futhi uma kwenzeka lo muntu eyisihambi, lokhu kubonisa ukubambisana kwezohwebo, isithakazelo esifanayo, noma ukuba khona kobudlelwane bozalo phakathi kwabo, futhi umbono ungase ube yisixwayiso kumboni ukuthi acabangele ukuthi konke akulungile kwenzeke nokuthi angazibophezeli kwabanye noma azishiye kubo, ngakho ukwethemba Ukweqisa kungaholela ekulahlekelweni.
- Ephusheni elilodwa, umbono ufanekisela ukubandakanyeka noma ubuhlobo bomzwelo.
- Futhi uma lowo ogibele naye engaziwa kumboni, khona-ke lokhu kubhekisela ekwesabeni okwesabisa umbonisi futhi kumenze angabi namandla futhi esaba lokho okufihliwe kuye ekupheleni komgwaqo.
